#filing this under the tag

[queenoftheboard]

I am once more thinking about Eirene and the significance of her name and how I've always found it a little bit strange that the first thing that will pop up in any searches is the association to the Greek goddess of Peace, Eirene - mostly because PtN Eirene doesn't come across as a pacifist. There is also a nice thread on the PtN reddit from some time ago where some guesses for the names of several characters were ventured and although some appear more obvious (NOX, Langley, Kelvin), the only mention there for Eirene is a former empress of the Byzantine empire.

And while I am 100% in favor of queenly aesthetics for Eirene (given the chessboard motifs, Quinn, etc), I never really liked this rather obscure association (I doubt 'empress Eirene' is the first empress or female monarch that comes to anyone's mind these days). As a result, I went back to the Greek mythology and thought it interesting that one of the few surviving statues of Eirene is a Roman copy, which depicts Eirene holding an infant Plutus - the Greek good for wealth. Now - this is more interesting; Eirene is the dominating figure of the Greed libram, and it's what drives her.

That statue is considered to be an allegory for 'Plenty' - in other words, 'Plutus' prospering under 'Peace'; frankly, this makes a lot more sense: while it's true that during wartime there is a financial gain for some enterprises, usually this leads to significant strife for the economy of a country and increased debt to finance war efforts. From a purely business, broader economic perspective - peace is actually more profitable.

And while Eirene (as a character) seems to not be afraid to 'get her hands dirty' (her own beginning battle quote) to achieve what she must for Quinn, she didn't resort to war to get to where she is; in fact, Eirene's wealth accumulates from sensible business choices, trade channels, political connections... Eirene's empire is built on peace (or the illusion of it) rather than all-out war. And then, one last element for consideration made me realize this is actually a pretty damn good name.

Eirene's equivalent in Roman mythology is Pax - and the Roman Empire reached its golden age during the so-called Pax Romana, going as far as inspiring other similar periods in human history where one had domination over the world in terms of geographical reach, cultural matters, trade and so on. The Roman Empire prospered as it had never done so because peace (or what was deemed 'peace' at the time) allowed them to be the strongest they ever were.

In a way - this seems to be what Eirene is doing; she is not seeking to go to war against any government agencies (at least not on the outside). Eirene is effectively establishing her own empire, going from DisCity to Outlands, controlling trade routes, having fingers in all sort of pies in DisCity in several different business segments and benefitting from 'civility' and 'order'.

Honestly - I have no idea if Eirene's name is supposed to be that deep and if Aisno went for all these connections when naming her; but now my mind has done these links, I feel much more at ease with her being named after the Greek goddess of peace.

[petshopbutch]

submissive in the way a livestock guardian dog is submissive to the sheep it kills wolves for

[thebibliosphere]

Still not over the head of cardiology, who said she wouldn't formally diagnose me with dysautonomia because she didn't want me to think of myself as disabled.

As if good vibes and a can-do attitude can stabalize autonomic dysfunction.

[felassan]

EuroGamer: 'BioWare knew the deepest secrets of Dragon Age lore 20 years ago, and locked it away in an uber-plot doc'

Original creator David Gaider on how "some of the big mysteries are being solved".

Rest of post under a cut due to length and possible spoilers.

"As I write about the secrets hidden in Dragon Age's mysterious Fade, and as I uncover some of them playing Dragon Age: The Veilguard, one question keeps rising up in my mind. How much did BioWare know about future events when first developing the series more than 20 years ago? That's a long time, and back then BioWare didn't know there would be a second game, which is why Dragon Age: Origins has an elaborate and far-reaching epilogue. Why lay so much lore-track ahead of yourself if you don't think you'll ever get there? But look more closely at Origins and there are big clues suggesting BioWare did know about future Dragon Age events. There are obvious signs in the original game, such as establishing recurring themes like Old Gods and the Blight and Archdemons. But there's also Flemeth, Morrigan's witchy mother, who's intimately linked to events in the series now - more specifically: intimately linked to Solas. Does her existence mean Solas was known about back then too? There's only one person I can think of to answer this and it's David Gaider, the original creator of Dragon Age's world and lore. We've talked before, once in a podcast and once for a piece on the magic of fantasy maps, where we discussed the creation of Dragon Age's world. And much to my surprise, when I ask him what he and the BioWare team knew back then, he says they knew it all. "By the time we released Dragon Age: Origins, we were basically sure that it was one and done, but there was, back when we made the world, an overarching plan," he says. "The way I created the world was to seed plots in various parts of the world that could be part of a game, a single game, and then there was the overall uber-plot, which I didn't know for certain that we would ever get to but I had an understanding of how it all worked together. "A lot of that was in my head until we were starting Inquisition and the writers got a little bit impatient with my memory or lack thereof, so they pinned me down and dragged the uber-plot out of me. I'd talked about it, I'd hinted at it, but never really spelled out how it all connected, so they dragged it out of me, we put it into a master lore doc, the secret lore, which we had to hide from most of the team.""

"This uber-plot document was only viewable on a need-to-know basis, he says, and only around 20 people on the team had access to it - other senior writers mostly. And even though Gaider left the Dragon Age team after Inquisition, and then eight years ago BioWare altogether, meaning he didn't work on The Veilguard at all, he believes - by looking at the events in the new game - his uber-plot lore "has more or less held up". That's impressive. What's even more impressive, or exciting, is that back then he also envisaged a potential end state for the entire Dragon Age series - a point at which it would make no sense for the series to carry on. "I always had this dream of where it would all end, the very last plot," he says, "which I won't say because who knows, we could still end up there. But the idea that this uber-plot was this sort of biggest, finite... That the final thing you could do in this world that would break it was there as a 'maybe we would get to do that one day'... There was just the idea of certain big, world-shaking things that were seeded in that arc, some of which have already come to pass, like the return of Fen'Harel." You've read that correctly: the idea to have Fen'Harel, also known as the Dread Wolf, reappear, was seeded all the way back then, way before Inquisition - the game in which he does actually reappear. But the concept for Solas, as a character who was Fen'Harel in disguise, was a newer idea. "That spawned from a conversation I had with Patrick [Weekes] and a number of other writers," Gaider says, "as an idea of 'what if you had a villain that spent an entire game where he's actually in the party and you get to know him?' Now, the god version and his larger role in the plot, yes that was known, but not that he would be presented as a character named Solas." Fen'Harel being known about means the other elven gods were known about, which means all of that stuff Solas reveals about his godly siblings - that they're not gods at all but evil elven mages he locked away behind the Veil - was known about back then too. "Oh yeah," Gaider says. "Everything that Solas tells you [at the end of Inquisition DLC, Trespasser]: it's all part of that original uber-lore - that was all in our mind." But why have so much lore if you're not certain you'll get to ever realise it? Well, to create a believable illusion. By creating an "excess" of lore, as Gaider describes it, Origins made Thedas feel like an old and believable place. A place with history, rather than a Western set that was all facade and no substance."

"BioWare also did something canny with the lore it did relay then, too: it shared it through the voices of characters living in the world, making it inherently fallible. In doing this, Dragon Age veiled its truths behind biases. The church-like organisation of the Chantry proclaims one truth, while the elves and dwarves proclaim another. Sidenote: you can experience this yourself through different racial origin stories in Dragon Age: Origins. This way, there's no one, objective, irrefutable, truth. "To get the truth, you kind of have to pick between the lines," Gaider says. So even though elven legends are coming true through the existence of Solas and The Veilguard's antagonist gods, it doesn't mean that's the one and only truth. There's truth in what the Chantry teaches and what the dwarves say, he tells me, which ignites my curiosity intensely. BioWare has also been tricksy in how it's rubbed out the lore the further back in time you go. "In general, the further the history goes back, we always would purposefully obfuscate it more and more," Gaider says - "make it more biased and more untrue no matter who was talking, just so that the absolute truth was rarely knowable. I like that idea from a world standpoint, that the player always has to wonder and bring their own beliefs to it." It leads into a founding principle of Dragon Age, which is doubt - because without it, you can't have faith, a particularly important concept in the series. It's where the whole idea of the Chantry's Maker comes from and with it, the legend about the fabled Golden City - now the Black City - at the heart of the Fade. This is the very centre of the lore web, and, I imagine, it's close to the series endpoint Gaider imagined long ago. All secrets end there. Did Gaider know what was in the Black City when he laid down Origins' lore? That's the question - and it startles me how casually he answers this. "Oh, yeah," he says. "What was in the Black City: that's the uber-plot. I knew exactly. "Was it as detailed in the first draft of the world?" he goes on. "No. I had an idea of the early history because that's where I started making the world. So the things that were true early-early: I knew exactly what the Black City was and the idea of what the elves believed, and what humans believed vis-a-vis the Chantry - that was all settled on really early. Then I expanded the world and the uber-plot bubbled out of that.""

"Gaider shows me the original cosmology design document for Dragon Age: Origins as if to prove this - or rather for the game that would become DAO. The world was known as Peldea back then. I can't share this with you because I see it via a shared screen on a video call, and because Gaider doesn't want me to, mostly because the ideas are so old they're almost unrecognisable from what's in the series now. But I can tell you it's a document that's just over a page in length, and that there's a circular diagram at the top showing the world in the middle and the spirit realm ringed around it. And on that document is reference to the Chantry's beliefs about a God located in a citadel that can be found there. Gaider says BioWare knew about Fen'Harel (the Dread Wolf) 20 years ago when it was developing Dragon Age: Origins, and that he'd one day reappear. The Fade wasn't known as the Fade back then, either, but as the Dreaming, because it's the place people go when they dream - an idea that lives on still. And if that sounds familiar to any fans of The Sandman among you, it should. "I'd say The Sandman series was probably fairly prominently in my head," says Gaider. "I liked that amorphous geography that was born from the psyche of collective humanity. I'd say yes, if I was to point at something specifically, that's probably where the very first inspiration of it took root." It's a lot to take in, but it reinforces the admiration I have for Dragon Age. Just as I have when hearing about the creation of my other favourite fantasy worlds, such as A Song of Ice and Fire, I begin to understand the magnitude - and the deliberateness - of the plotting that went on. I wonder if one day the Dragon Age series will end in the way Gaider first imagined, albeit slightly altered by the many other pairs of hands shepherding it along now. What a curious feeling it must be to know, so many years in advance, where things might go. Where that end is, I don't know, but I do know we'll take a significant step towards it in The Veilguard. After all, we're coming into contact with gods who were there at the recorded beginning of it all. "Yeah - we have access to people who can tell us the truth from first-hand experience," Gaider says, "although again, it depends on what the writers did with it. But if they continued the tradition of Dragon Age, you never know for sure if Solas is telling you everything, or what you're learning is the entire truth. "But yes, some of the big mysteries are being solved. I mean, will they one day definitively tell you about the Maker? Will we crack the big mysteries of the world and just make them answered finally? And does that ruin one of the central precepts that Dragon Age is founded upon? Maybe," he says. "Ultimately, that lore, when you make it big and you hint at it and hint at it and hint at it, it becomes a Chekhov's Gun of sorts. Eventually you got to pony up.""

[source]

[charbies]

"i'm literally the priest's favorite sacrificial lamb because i am so docile and sweet and i hold very still when they put the rope around my neck and i trot along so happily while they lead me to the altar and they do not even have to tie me down because i lie so very still and only bleat once or twice in my lovely lamb voice and when the knife comes down it cuts through me like butter and i offer no resistance and i bleed so prettily all over my new white wool and my guts all unspool like the most beautiful shining yarn and my eyes are animal and dumb and hold no accusation and every time i die i come right back as another little lamb because the priest loves me so so much and he always chooses me for the sacrifice every time and he always places one hand on my small and twitching nose to calm me while he lifts the knife and he doesn't do it for the other lambs only me because i'm his favorite"

[hrokkall]

DIVINE AUTOPSY

Text from a post by @bedrock-to-buildheight about angel anatomy and the physical manifestations of regret that can only be purged in a bloody vivisection.

[kaiminluu]

"when you slam the door i think you know, that you won't be away too long, you know that i'm not that strong"

hi @campbyler you destroyed me

[its-wabby-stuff]

Mikey Goes To Oz

<Time spent: 49 hours 17 minutes>

When Mikey takes some time away from a loud family squabble he accidentally ends up getting “flushed” down the sewers. This winds up sending him to the colorful land of Oz where he meets a good witch, a wicked witch, a brainless scarecrow, a heartless Tinman, a cowardess lion, and a powerful wizard, all disguised behind very familiar faces.

A canon adjacent spin off set before the season one finale but after they discover Splinter is Lou Jitsu

I wanted to fit each of the boys into their “you’ve had this all along” category. Leo isn’t brainless, in fact he’s pretty clever with a street smart, people reading ability on par with Donnie’s intelligence. Donnie isn’t heartless, he just has a tough time expressing his feelings. They are complex and unalgorithic but he can get just as excited or sad or angry as anyone, as much as he may deny it. Raph isn’t a coward, but being brave sometimes means admitting you’re scared and that you maybe don’t have all the answers. You dont have to be strong all the time and you don’t have to do it by yourself.

In the movie Dorothy’s journey home is also a representation of her running away. The important thing was to remember there were people who cared about her. Mikey is experiencing a similar phenomenon, wanting the escape the bad vibes in the lair. His “you’ve had it all along” is interesting because it is an object, since the Ruby kneepads could’ve taken him home the whole time. And sometimes getting home means going on a journey only to realize you never left.

I put April as Glinda because Glinda appears as a defender of the weak, and I see April in a similar light. Always willing to help and beat someone up if it is so required. Splinter as The Wizard of Oz represents Splinters own willingness to hide behind different personas, his running from the past and the pulling back of the curtain for Mikey in timeline. The Wizard grows through the movie, albeit quickly, and ends up leaving Oz to go home leaving his legacy with the scarecrow, the Tinman, and the lion. In this case the passing of the baton to his sons.

Meanwhile Draxum as the wicked witch felt much more how Mikey sees Draxum at this time in the show, mostly just an antagonistic force who wants something from them. Fun fact: I imagine throughout this dream, Draxum is uninterested in being the wicked witch but is pressed into it via plot. Hence his disinterest in being “melted.”

Additional characters not pictured: Big Mama as the Wicked Witch of the East (those were her Ruby kneepads!!) and Todd as the Mayor of Munchkin Land. If you can think of more, feel free to leave them in the comments or tags.

[ind1c0lite]

SO HEED THE STARS, THEIR LIGHT WILL LEAVE US IN THE DARK

[sainz100]

just a few Max moments ❤️ | 📸 x x

[spielzeugkaiser]

#this takes place soon after vesemir meet them I’m assuming?#oh man and post -that- geralt coming back home and seeing this picture#that is if vesimir puts it in his room tags by @kitsunebattleboxer

You know what? yessssss

[isan0rt]

The Dedue scarf (or more of a wrap really) I've been screaming all the way through knitting is done!!!

Final dimensions are about 8 ft long by 22 inches wide, and about 14.6 oz dry. I used 7.25 balls of Knit Picks Palette fingering yarn (50g, 100% Peruvian highland wool) in Marine Heather, one ball in Almond, and about half a ball of the same yarn in Garnet Heather. The smaller motifs are your standard 3 yarn Fair Isle knitting and the larger is 3 color ladderback jacquard at the suggestion of @themikecollective .

(Credits: shout-out to @eaglehorn for floating me their chart for the pattern as a starting point (I did my own chart for the smaller scale motifs but used their chart as the starting point and for the larger scale motif) and also shout-out to @themikecollective and @ehyde for suggestions on how to manage the floats on the larger motif. The medal (for display purposes) was purchased from @gizmoforge .)

I'm now going to snuggle in and be toasty warm for the rest of the winter.

[puppyfriedrice]

Something something before and fatter

[lenle-g]

I wrote the sentence "All Scott can think of is that skinny kid with the scraped knees arriving home from summer spacecamp, his noodle arms full of freebies and one baby tooth missing from his megawatt grin." in a fic this morning anD

Jeff has this in his wallet

[felassan]

Polygon article.

Rest of post under a cut due to length and possible spoilers.

“I’ll say one of the greatest challenges of this game, but also one of the most enjoyable things, was, How do the Dalish react when their gods are out in the world and rampaging?” creative director John Epler told Polygon. It seems that across the board every Dalish elf in the game pretty much rejects their risen gods now that they’ve shown their true hand. Two of Rook’s companions, elven historian Bellara Lutare and Grey Warden Davrin, come from Dalish clans themselves and even though they’re a little shaken about confronting their gods, they’re not conflicted about doing so. In fact, among Elgar’nan and Ghilan’nain’s lackeys and puppets, there’s not a single elf to be found. Epler said that it’s vindication for the Dalish — which is nice to see considering how they’ve been portrayed in past games. “Dragon Age has not always been the kindest to the Dalish,” he said. “Somebody once made a joke to me, and it’s not untrue, that it’s possible to wipe out a Dalish clan in all three of the games in some way.” In Origins, siding with the werewolves in the Brecilian Forest quest leads to the clan being destroyed. In Dragon Age 2, if you defend your companion Merrill’s blood magic usage, her clan attacks you and must be killed. And in Dragon Age: Inquisition, if you’re playing as an elven Inquisitor, you can accidentally kill your clan by picking the wrong options in the War Table mission. It’s not easy being a Dalish elf in Thedas. Still, though, why haven’t any Dalish elves decided to join forces with their gods? As Epler put it, the gods simply don’t care about them. They’re looking for followers in other places. Even though the end of Dragon Age: Inquisition’s Trespasser DLC revealed that Solas had amassed a network of elven agents, they weren’t going to be swayed. “Solas’ agents were never there for power,” Epler said. “They were there for a sense of identity and a purpose. And I would say that it’s fair that Fen’Harel probably bent the truth to them when he was doing his recruiting pitch — the part where he says ‘I’m going to destroy the world’ at the end of Trespasser [was] not what he was telling them.” Solas’ agents are almost jarringly absent from The Veilguard, with barely any mention of how far and wide they spread in the years prior to the game. But they do have very good reason for not being the ones joining up with the gods. “Those blighted, decrepit gods, they’re not bothering with the soft pitch,” Epler explained. “Their pitch is, We’re going to make a horrible world. We’re going to give you a lot of power, and maybe you’ll be OK.” On a more meta note, the Dalish just needed an in-game win. It’s refreshing that Bellara and Davrin get to honor their culture and also not��be ostracized from it and possibly forced to kill their clan, as was the case with Merrill in Dragon Age 2. And instead of being accidentally (or purposely!) killed off by the player character, the Dalish elves in The Veilguard get to righteously rally against the mages that they once called gods and reclaim part of their history. “I love that the Dalish in this game, by and large, are saying, No, we were lied to. We were the first victims of these gods. We’re going to fight back,” Epler said. “And they really get a sense to kind of rise up in this game and start establishing themselves in this way that in the future I can’t wait to go back to, but in this game gives them a sense of a win. They get a victory in how they respond to the threat of the gods in this game.”

[source]

[thepersonperson]

The Reproductive Horror of JJK Part 1 (The Loss of Bodily Autonomy)

Part 2

Notes before we start.

1) This analysis deals heavily with topics of nonconsent, grooming, abuse, reproductive manipulation, and pregnancy. Please proceed with caution.

2) This post was inspired by @hermitw

3) I will be mainly using the TCB scans for the manga because of their accessibility. 

4) Written as of JJK 265.

(Click images for captions/citations.)

Preface 

This was written with the assumption you've also read these other analyses:

Thoughts on Sukuna and Kenjaku’s relationship as of JJK 258.

Please give it a quick glance at least.

Quiet Horror

Jujutsu Kaisen is a unique piece of horror writing to me because the most upsetting aspects rely almost entirely on implication. Immensely triggering topics such as sexual abuse and rape are never shown, only implied. I personally have difficulty consuming/cannot consume media that depicts these kinds of things graphically, which is why JJK’s framing of it intrigues me. Rather than being sent into a panic, I find myself deeply unnerved. I’ve decided to call this “quiet horror” since I don’t know how else to describe it.

The quiet horror of JJK has been there since the start—the dehumanization, the loss of autonomy, the idea someone’s body does not belong to them and therefore ok to use… It’s right there in your face starting with Yuji becoming Sukuna’s vessel. But the horror is not just that those things occur, it’s that hardly anyone recognizes this as a problem.

These insidious ideas are persistent across the narrative and accepted. And its primary victims are the female characters.

Misogyny

The fascinating thing about misogyny in JJK is how it is rarely outright depicted. Characters will talk about generational abuse spawned by it, but we never actually see it in action until Naoya. And even that is mostly implied. 

That’s how it is in real life too. When people experience overt misogyny, it’s often when they’re isolated. For example a family gathering where the men leer at girls and say horrendous things is witnessed by only those attending. If one was never around this, the only way they’re made aware of it is by a victim discussing it.

And this is exactly what happens with the Zenins.

What’s troubling about this exchange is Momo laying out everything wrong with systemic misogyny and that’s it. She offers no solution to it because she has none. Nobara is told, this is reality and you need to accept it.

Mai falls into the same defeatist trappings, angry at Maki for trying to do something about it.

You can’t really hold this against her. She’s been abused to an extent Maki wasn’t aware of and Maki is the only person Mai can lash out at without consequence.

To be clear, it is heavily implied that Naoya molested her. Some of the first words out of his mouth are him sexualizing his underage cousins. And later as a curse, he taunts Maki for being an adult with Mai. 

It’s easy to dismiss this as Naoya mocking Mai for not reaching adulthood. However, Mai has incestuous thoughts about Megumi and Maki (seeing them as her first crushes per the fanbook), which can be a very unfortunate side effect experienced by incest victims (huge content warning for the linked source). Combine that with the knowledge of Naoya’s earlier sexualization and the implication is heavy.

Mai’s abuse is not the only one framed this way. Naoya’s mother is without a face or name. The only hint of her abuse is the word いっぱい (ippai) which means many. Naoya has many older siblings who aren’t named. He is the next head before Gojo’s sealing due to his Cursed Technique (CT) being the same as his father’s. From this it can be inferred his mother was treated like livestock and used by Naobito until she produced a worthy heir. 

Rika’s character profile is included here because her story is much like Mai’s—her abuse at the hands of her father is heavily implied. Her intense dislike of older men, being aware of predatory gazes as a child, and even using that for manipulation—these are all traits child victims of sexual assault may display (huge content warning for the linked source).

It’s hard to pick up on these things unless you’re in the know. But it is there and it is consistent. …And most of the cast doesn’t do much about it. Maki and Rika are different in that regard. They react to these transgressions violently, killing their abusers (and in Maki’s case the enablers too). Neither of them are in the wrong for doing so. It’s just really sad that they had to take matters into their own hands because no one else would stop it.

Hidden in Plain Sight

The misogyny female characters experience is very subdued and never graphic. Creepy behavior towards them is never shown outright, it’s all implied. We don’t see Naoya leer at Mai, we hear him discuss her figure in her absence. (I think that’s what helps make this less triggering. We don’t have to see them be victimized.) The same cannot be said of the male characters.

Ui Ui is a character that makes most people extremely uncomfortable because the grooming he experiences is in your face, pedophilic, and incestuous. I don’t think it’s a coincidence that as a ruthless capitalist, Mei Mei exploits her brother this way for the sake of money.

Through warped affection she has convinced a child that his body belongs to her and that he is only to use it for her. 

What makes this situation go from bad to worse is that everyone around them just tolerates it. The most opposition we see to this relationship is Yuji side eyeing them. Otherwise people are more than happy to look the other way and even enable it by paying for their services.

This contradiction is especially glaring when it comes to Gojo, who very much is against the enjoyment of youth to be stolen away from his students. Why does Gojo pay for and tolerate this woman who is very clearly preying on her brother? Is it because Ui Ui seems happy with situation?

Well, I think it’s because he’s used to it too.

To acknowledge that what Mei Mei is doing as wrong and intervening would be admitting to himself that he was taken advantage of as a child. It’s not like it killed him, you know? He’s strong and he’s beautiful. Everyone wants him for his body. That’s just how things work.

In the fanbook Gege says that Gojo can never be fully honest with a woman. And that is a response to the question: “He (Gojo) seems to be aware of his own handsomeness, does he want to have a partner?”

It’s a bit concerning that Gojo is avoidant with women while having a history of them attempting to prey on him as a child. It doesn't help that in the Gojo Booklet interview, Gege reveals that Gojo would apparently be a sugar baby to someone much older than him if he didn't have to be a sorcerer.

The framing of these scenes as comedic is very uncomfortable. It’s a bit too similar to how male victims are portrayed in real life too. I’m not sure if this is intentional on Gege’s part, but regardless the result for me is horror. These terrible things are happening and nothing is being done about it.

Ui Ui and Gojo are taken advantage of by these adults because of what their bodies can do for them. This is a recurring theme in JJK not much different from how the women and girls are treated by the men of the Zenins. All of this stems from dehumanization that results in objectification. 

I’ve said before that Gojo and Sukuna are twin flames. And in this aspect they’re very similar I think. Something awful happened to Sukuna right in our faces and most of the readerbase didn’t take it seriously because he’s The Strongest and a man.

This is sexual assault point blank. A naked person forcibly put her body against Sukuna and he didn’t want that to happen. And just like everyone else, Yorozu did this because she wants Sukuna’s body for herself.

It’s framed like a joke, but the horror persists. Sukuna is going catatonic here in part because losing means entering a marriage he has no interest in. The implication here is distressing—Sukuna sees this as losing his bodily autonomy and being raped for the rest of his life. Likening that to death is understandable.

Hopefully you can see the pattern now. Sexual assault and exploitation is commonplace in JJK. It’s just subtle enough to make people vaguely uncomfortable without making them realize it’s ongoing theme. That’s the quiet horror of JJK.

The Dehumanization of Vessels

Vessels represent everything that makes my skin crawl in JJK. Someone’s body no longer belongs to themself—it’s a thing, a container that is for someone else to use. They aren’t even afforded the dignity of their name most of the time, being referred to as Someone’s Vessel by others.

Itadori Yuji

It goes without saying, Yuji’s dehumanization is the most blatant. He’s called Sukuna’s Vessel by most of the people around him and slated to be executed for the crime of existing as it. The other teenagers around his age are taught this dehumanization by those much older than him.

It’s absurd. Despite Yuji being born with and living in this body of his for 15 years, it’s suddenly not his. All because Sukuna “tainted” it.

And look at this declaration from Uraume: “Whose body do you think that is?!”

They phrase this as if it was never Yuji’s to begin with. 

On some level that is true, Kenjaku created Yuji to be the perfect cage for Sukuna. Uraume didn’t know that the time Yuji was literally bred into existence by Kenjaku to be a tool, but it’s interesting nonetheless. It’s even more interesting that Kenjaku is not the only one guilty of claiming a child’s body from birth for use by an adult. Tegen has a whole bloodline that gives them vessels for consumption.

Star Plasma Vessels

Amanai Riko is introduced as The Star Plasma Vessel while naked in a tub. Symbolically this is striking—she is a blank slate that can only be projected onto. Clothing reflects a person’s lifestyle, personality, and tastes. Riko being denied this in her introduction demonstrates her lack of autonomy. 

And just like how the Kyoto kids were groomed into dehumanizing Yuji, she is groomed into dehumanizing herself by the adults around her. It’s ok that she’s a vessel and someone else will use her body to live because it’s for the greater good.

Those aren’t her true feelings though. Deep down she wants to have her body and her life. And an adult still winds up taking that away from her. 

Isn’t it interesting how Gojo does this same song and dance to himself as The Strongest? Knowing this history and his adamancy towards Yuji’s autonomy (especially in the light novels) is all the more heart wrenching.

But this didn’t start with Yuji, it started with Riko. …on Tengen’s orders.

It’s strange that the individual taking away the lives of hand-picked young girls would be this considerate, right?

JJK never tries to frame characters as completely evil at all times. I appreciate that because it makes depictions of abuse far more realistic. We don’t see Naobito abuse his wife or enable Naoya, we see him half-drunk fighting like a pro without openly antagonizing Maki. If you didn’t know about the Zenin Clan, he’d just be a funny old man. This dichotomy is often why abuse victims aren’t believed. The people they tell only know the good side. And someone who is capable of that goodness can’t possibly be that bad. 

It’s the same way for Tengen. They’re not a creep that salivates over young girls, they’re a calm and reasonable individual who has convinced themself and many others that these actions are necessary. Yuki is the only person that calls them out for how screwed up this all is.

Before Gojo, she was The Strongest. And before Riko, she was the Star Plasma Vessel. Her body and her life was going to be given away in service to someone much older than her under the guise of a necessary evil perpetuated by religion. She rejected that and escaped her fate by becoming uncontrollably strong.

Yuki has every right to be this angry. What Tengen is doing is very messed up. All kinds of excuses and softenings are made for them, but in the end they are using the bodies of young girls to sustain themself. That’s why it’s all the more horrifying that these girls’ souls are still present and coherent enough to speak.

I really like that Yuki won’t let Tengen know what they’re saying. She’s right to assume that Tengen will just excuse whatever comes from it. However, the fact she’s this angry implies those voices aren’t anything pleasant.

Incarnation

The horror of being trapped in a body that no longer belongs to you doesn’t just exist for Tengen’s Plasma Star Vessels, it’s the very foundation of Kenjaku’s vessel incarnation. Which of them came up with this idea is first unknown. They ultimately do the same things to vessels but for very different reasons.

Incarnation works on two layers of screwed up:

1) The host’s soul is suppressed to the point where the invader cannot detect them.

2) It’s next to impossible to return them to who they were once before.

Following the quiet themes around sexual assault, this bears an uncanny resemblance to victims dealing with the aftermath of such an event. Your body no longer feels like it belongs to you, becoming invisible to those who favor the perpetrator, forever tainted after being used by another.

And following the quiet themes around misogyny, this becomes reproductive horror. A body stripped of autonomy and permanently changed after being forced to give someone else new life—Incarnation is a visceral depiction of forced pregnancies.

Pregnancy Horror (Kenjaku)

I think it’s deliberate that mothers in JJK are hardly given faces or names. That’s all a misogynistic society wants them for anyways. Their bodies are to produce someone worthwhile. A tool for those in power to use for their own ends. 

Our first introduction to this is Kamo’s mother, who despite playing a central role in his life, remains unnamed. She gives birth to a worthy heir of the Kamo Clan and is immediately discarded. 

Thankfully Kamo eventually abandons his clan in favor of supporting his mother. Learning a hard lesson from Maki, he seems to conclude that clans existing through misogynistic practices cannot be reformed into a place for women. 

And this misogyny of the Kamo Clan’s is historical. Enough for Kenjaku to take the place of Meiji-era Kamo Notoroshi to commit the most heinous sexual abuses known so far. And despite this history, the modern Kamo Notoroshi is named after him. Another awful secret known by those in power that is never fully condemned since they ultimately benefit from treating women like broodmares.

Death Painting Wombs

The Kamo Clan’s greatest sin is the coverup of Kenjaku’s actions as Kamo Notoroshi. I’ll be going much more into depth with its severity, be warned.

We’ll start with the facts. The faceless and nameless mother of Choso and his 9 brothers was raped by Kenjaku and a cursed spirit 9 times and had those fetuses aborted 9 times. 

I’ve been on about the loss of bodily autonomy so I’ll be focusing on the abortion process itself. Historical abortions were incredibly dangerous things. Though they varied by region, a lot of the methodology converges.

I will quote the favored methods in historical Japan directly from this article:

“Natural methods included drinking poisonous substances or herbal concoctions, all of which lacked a scientific basis. Many had adverse effects. Other means included acupuncture, cold water immersion, and vaginally inserting sharp objects such as burdock roots to break the amniotic sack.”

Kenjaku is someone that does not care about others’ suffering since everyone is just a thing to be played with. I doubt the victims of these experiments were offered any pain relief. Choso’s mother was made to endure one of these methods 9 times.

When Mahito feeds one of the fetuses to a man, we can see that it is slightly smaller than their palm. Here’s a helpful guide for the size of a fetus by week based on the size of a fruit.

I think a lime or lemon best represents the size and shape. A palm sized fetus is somewhere around 12–16 weeks old. Methods that involve inducing a miscarriage via ingesting medicine or poison decrease drastically after 8–12 weeks. (I’m basing this off the abortion pill that actually works.)

Kenjaku wanted to make sure the fetuses remained intact, so inducing a miscarriage by puncturing the amniotic sac to trigger labor-like contractions was most likely the chosen method. I’m not sure if Kenjaku can use Reversed Cursed Technique (RCT) on others to heal them, but that would allow for C-sections to be possible too.

It takes several weeks or months to become pregnant again after a miscarriage. Let’s standardize this as a range of 2–24 weeks. (Based on the earliest known conception at 2 weeks and the recommended conception time of 6 months.) Choso’s mother endured this without pain management 9 times.

12–16 weeks of pregnancy.

2–24 weeks for conception.

9 Times.

She endured these rapes and abortions ranging anywhere from 126–360 weeks or 2.4–6.9 years. 

I’m harping on this point because unless you know the details, this bit gets glossed over. The struggles of those who are pregnant both willingly and not are often downplayed or kept out of sight. Whatever symptoms she had for the first trimester of pregnancy (0-12 weeks) were repeated without support and knowing it was to be terminated 9 times over.

Here is a list of possible symptoms for the first trimester from the Cleveland Clinic.

Sore Breasts

Nausea: "Morning sickness is one of the telltale signs of early pregnancy. Despite its name, it can last all day and all night."

Mood Swings: "The sudden rush of hormones may put you on a rollercoaster of emotions. You may alternate between feeling anxious or scared to excited or weepy within a span of 30 minutes. It may be helpful to talk through your feelings with a friend or your partner.

Fatigue

Frequent Urination: "Your uterus begins to grow to support the pregnancy. It may begin pressing on your bladder, causing you to need to pee more often."

Acne or Other Skin Changes

Mild Shortness of Breath

I do not blame Choso for only referring to this as Kenjaku toying with his mother. The full breadth of her suffering is not something her child should have to bear.

Kenjaku repeats a similar kind of trauma for every incarnation born of a human made to swallow an object. Their bodies don’t belong to them anymore—they’re just hosts to the life of someone they never wanted to have.

To what extent the incarnated know they will be inflicting this harm on others is unknown. It’s just very uncomfortable knowing that Kenjaku created this method in a way that makes the violation of bodies mandatory. 

Tengen

This obsession with forcing pregnancies onto others does not end with incarnation or the death painting wombs. Kenjaku’s absorption of Tengen is a culmination of these experiments. 

Tengen is turned into a pregnancy. Who we’ve established to be hosting a mass of young girl’s bodies. The yonic imagery is incredibly overt for this process.

Tengen is put into a womb that resembles a vagina before becoming a fetus. Kenjaku’s Domain Expansion (DE) contains the literal decapitated heads of the pregnant. (More faceless women being used for their bodies.)

The DE name itself refers to Garbhadhatu which is the Womb Realm in Buddhism. You could translate this as all-enveloping womb.

What this symbolically means, I have no idea. There is, however, a consistent, misogynistic disregard for consent and the bodies of those who can bear children when it comes to Kenjaku. And that’s horrifying.

Sukuna 

Initially Kenjaku bears the Merger pregnancy using the stolen dead body of Geto Suguru. So even though Kenjaku consents to this pregnancy, the person whose body is being used for this doesn’t get to have a say in it.

But we already know how upsetting that is. We’ve seen how much this has pissed off Gojo Satoru who blames himself for his loved one’s defilement. What’s not being discussed in depth is Sukuna’s being inadvertently made a victim from this.

Sukuna’s fingers, a cursed object explicitly made by Kenjaku, are able to create cursed wombs. Since these fingers were created long before the death painting wombs, it appears that Kenjaku’s first attempts to birth evolved humans started with him.

Note how the finger bearers have 4 eyes, just like Sukuna.

I’ve been over why Kenjaku would target Sukuna and how Sukuna does not desire relationships or progeny and how his strength has prevented Kenjaku from forcing that on him directly. What I’m trying to draw attention to is how this appears to be the start of Kenjaku trying to workaround his boundaries without getting killed.

Knowing the extent to which Kenjaku is willing to turn others’ bodies into breeding stock makes the fact Sukuna’s fingers are essentially capable of birthing powerful curses very alarming.

Kenjaku didn’t stop there. The binding vow between them was still made to produce these cursed objects and the context of its formation is still missing. The other culling game players make it very clear Kenjaku either manipulated or tricked them into becoming cursed objects. There is not a single named character Kenjaku didn’t betray in some fashion after misleading them with false promises.

For Sukuna, Yuji being a cage instead of a vessel already indicated Kenjaku was not being honest with him. I think there’s more to it than that though. The details of the Merger and what activates it are something Sukuna and Uraume do not fully understand. Kenjaku tries to explain a little bit to them, but they both shut it down.

And without knowing the full breadth or implication of their binding vow, I don’t think Sukuna expected to be forced into a pregnancy that requires birthing.

I appreciate that Sukuna falls victim to this manipulation despite being the strongest. It goes to show that anyone can experience the loss of bodily autonomy.

Itadori Jin & Kaori 

His identical twin is not spared of this reproductive manipulation either. Jin is manipulated into having a child with the corpse of his wife who is piloted by Kenjaku. But I want to take the time to give Kaori the dignity Kenjaku has denied her.

Even if Kaori wanted a child, there is no meaningful way for her to consent to this pregnancy. I’m not even sure if Jin fully understood there was someone else wearing Kaori’s body. There is a real possibility she didn’t want a child to begin with. We just don’t know since everyone except her gets to discuss it.

She’s exactly like Choso’s mother here. Her body no longer belongs to her and she has no spoken dialogue. Her personhood is denied on introduction. What she was like or what things she aspired to is treated as irrelevant—she’s just another woman Kenjaku used and discarded like a tool.

Visceral Femininity 

Bloodborne is a game about. Well it’s a game that happens at you. There is little plot or reason to the Lovecraftian horrors that drive you and the characters mad. But when you examine the fragments of lore hidden both in plain sight and on item descriptions…you go insane.

There are patterns though. Seemingly unrelated pieces of this ethereal puzzle can be stitched together with a keen eye. Someone made a video on it and concluded it was about motherhood.

After watching this perspective, this reading seems obvious. With all the disjointed umbilical cords, births, abortions, and blood. It’s a proper reproductive horror.

To me, JJK resembles Bloodborne in that way. And after I was granted the eyes to see, I’ve noticed that this body horror has been here as early as JJK 0.

In fact JJK 0 and first chapter feature female characters being groped by curses. (Sometimes the word Geto uses for violated can be translated as rape.)

Motherhood, and everything that causes it, is something JJK uses as a vehicle to discuss the undiscussable—bodily autonomy and its loss for exploitation. Rather than presenting it as something we’re familiar with, it’s a symbolic, pervasive theme in how the bodies of others are seen as tools for those in power.

The organs and bodies of those who can become pregnant are twisted into things that inflict pain. In the case of Naoya, he quite literally becomes a cunt that torments the surviving twin of the girl he molested.

And his hand sign references a deity who manipulates bodies in the womb, changing females to males.

It’s never quite stated outright or even properly addressed by the characters, but you still feel that sickening pit. There’s something fundamentally wrong with the way things are. Why is so little being done about it?