#especially in the beginning

[frogwithastrawberry]

What if after crawling out of the harbor Kaz made sure he knew how to swim, and how to swim with extra weight, because he didn't ever want to rely on someone or something else if he ended up in the water again.

It's one of the things that started the rumors that Dirtyhands wasn't human. Fisherman would see him walk out to the docks in the dead of winter, fully clothed in his coat and all, and then dive into the water, no matter how rough it was. They all assumed that he was dead, because no one ever saw him get out of the water, yet he was always back the next day.

They assumed that he would stop when he broke his leg and started using a cane. But he didn't. They watched the scrawny kid, cloaked in mercher black clothes and a heavy wool coat, limp down the dock, take a deep breath, and jump in the water again.

At some point someone suggested he might be a tidemaker, but no one ever saw him control any water. He'd just dive in. And it's widely known that he wouldn't have made it this far in life if he was using tidemaker powers visibly. So they all just assumed that Kaz Brekker was a non-human entity incapable of dying.

[juiceastronaut]

Im too lazy to hunt for the screenshots AND I recognize that its happened at earlier parts of the story BUT

Laois protecting Marcille from the falling icicles is just the EXACT reason her and Chilchuck stayed despite everything (besides Falin for Marcille of course). Despite the two of them not understanding him, despite them being put off by his mannerisms at times, despite their varying levels of discomfort around monster food they KNOW at the end of the day Laois has their backs.

He will do everything in his power to keep his party safe with zero hesitation or convincing and he does so because he genuinely cares about them. He might not know how to time a Morale Boosting Speech for when people *dont* have a mouth full of food, but they know he'll be there for them when they need him the most.

[eatmoresoupss]

also to add on to bruce not being chill about damian wanting to leave robin behind, i’ve seen people excuse it as bruce’s insecurities that his son doesn’t really want to be his son. which like, sure it can help explain bruce’s behavior, but bruce is the adult in this situation. he should grow the fuck up.

[thehealingsystem]

this is definitely not just me doesn't the new arcane clip of pit fighter vi feels more similarly animated to a video game than the rest of the clips we've gotten? which is def purposeful I'm just pointing out how cool it is

[malevolentconfessions]

malev au where everything is the same but Arthur is a short king and every character references that in the most annoying way possible.

HELPPPPP I WANT IT

Kayne would be the worst I think because he'd just be like "and if you don't get the Blackstone, I'll kill everyone you've ever loved! And I'll make sure to keep all the cookies on the highest shelf *neurotic giggle*"

[daenerysoftarth]

I think a lot of show fans of HOTD don’t realize how many changes the writers made to Team Green to make them MORE sympathetic. when you say the show is biased in Team Black’s favor, then y’all should try reading Fire & Blood bc the greens are just comically atrocious. the idea that the show runners are biased against the greens is laughable

[woahjo]

least favorite plotline in game of thrones is stannis

[rindough]

thoughts on can't get you out of my head by kylie minogue with boothill?

[tcustodis]

I'm almost done with pokemon scarlet and I have some very mixed feelings about it. On one hand I'm ending up playing for hours and having fun but on the other it's filled with so many issues and I end up being frustrated a lot.

The game is the ugliest pokemon game I've seen, open world feels super empty, I'm tired of seeing models popping out when they're 1-2 meters away from you (it's an issue from swsh but still). I hate camera in battles because I often ended up not seeing my pokemon or only seeing their butts. UI during battles is also not great.

It's disappointing to see main games being like that on switch... I'm pretty sure I'll forget about this game in a year just like I did with sword and shield.

[mejcinta]

If you click on the blue "two episodes" it will show you which episodes she's in. It does that with some other actors as well.

Yes, I saw that. IMDb also claims there are 10 episodes in season 2 so there's that.

[seobtwwi]

Yes living paycheck to paycheck is hard but have you ever lived invoice to invoice?

[chloesimaginationthings]

Cassie shares her FNAF family history,,

[serpentface]

Comparing livestock color-words.

Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.

Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.

THE WORDS:

Hneya - [hne:ʝɑ] or [hne:jɑ] (whether the ʝ sound is retained in speech and to what extent varies by dialect)

Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.

Reyla - [rejlɑ]

This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.

Fels akhri - [fels] [ɑ:khɾi]

Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.

Aganne - [ɑgɑ:ne]

This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.

Woud et lleng - [woʊd] [ɛt] [ɬeŋk]

Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.

Tsipanibe - [t͡sipɑnibe]

This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).

Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)

Drengh yipeg - [dɾeŋg(h) yɪpɛ:g]

This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.

Ipalen hamita - [ipɑlɛn (h)ɑmitə]

Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.

Brinyavir - [bɾi:nʝɑvir] (ʝ is retained for this word in most dialects)

This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).

As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.

Asi inwetadi - [ɑsi in:wetɑ:di]

This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').

Ogriye - Chenahyeigi: [oʊ:gɾije] Wardi: [oʊgɾi:je]

This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)

In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.

The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).

---

Also here's some cow lore.

There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.

The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.

Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).

Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.

[ziggystqrdust]

they danced

[deadpoets]

DEAD POETS SOCIETY (1989) dir. Peter Weir

[twelvedaysinaugust]

You don’t have to elaborate — but if you want to, can I ask what things / how you feel differently? Sexuality, whether it was a real relationship, etc.? Just wondering because I’m also just really taken aback.

It does make me feel a little differently about Harry and Olivia's relationship.

At the same time (and I'm not sure how satisfying this explanation is to me personally) but a tiny part of me feels like Harry has a lot of tattoos - some of which are not particularly deep. I don't think he's shy about getting inked. And similarly to how I feel about the E&L tattoos, we can't really know why someone got a particular tattoo or what it means to them. I do think it's related to Olivia Wilde and not a cat or dog or city in Italy. But he also has "colazione" in practically the same location. And who knows what it means to him or why he got it.