#egyptian history
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blueiscoool · 2 days ago
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EGYPTIAN BRONZE HEAD OF A PHARAOH WITH INLAID EYES THIRD INTERMEDIATE PERIOD, 21ST-22ND DYNASTY, CIRCA 1069-900 B.C.
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toyastales · 28 days ago
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Gold swivel ring featuring an amethyst frog, from the New Kingdom period of Egypt, dating between 1550-1229 BC.
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the-cricket-chirps · 1 year ago
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Egyptian
Game of Hounds and Jackals
Middle Kingdom, ca. 1814-1805 B.C.E.
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antiquitiesandlabyrinths · 1 year ago
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Ceiling and imagery of the Tomb of the Vineyards, burial of Sennefer, Mayor of the Southern City, Thebes, during the 18th dynasty of Egypt.
Photos taken by me, August 2023
It’s hard to tell which way is up and down when walking through the tunnel leading from the surface into the tomb. Before entering the main chamber there is a small antechamber whose ceiling is quite low, and then a shallow arch which leads to the main room depicted in the above photographs. Both chambers contain a good deal of paintings, however the main chamber holds the most numerous and well preserved paintings, of course. Besides the ceiling, everything is encased in glass.
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floatyflowers · 1 year ago
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Back to the past| Dark! Tutankhamun x Modern! Reader
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After discovering your fiance's cheating, you didn't expect to make a car accident and get transported to the past.
And not only that but meet Pharaoh Tutankhamun.
Who becomes fiercely protective of you, monitoring their every move to ensure their safety.
He might even go to extreme lengths to eliminate perceived threats.
He declares you in front of others as his wife and royal Possession Tutankhamun insists on having yoy close at all times, whether it's attending royal events together or keeping them within the palace walls.
As he Becomes more possessive as time goes on, Tutankhamun might isolate you from others, limiting your interactions to maintain control over your social circle.
Any attention you receive from none other than him, triggers Tutankhamun's jealousy, leading to intense reactions that range from subtle displeasure to more overt displays.
The young pharaoh gives you symbolic tokens of his love, like unique jewelry or clothing, to strength your connection to him.
Expensive gifts are the way to the woman's heart.
He even built a tomb for you beside his own.
"What do you think of your tomb, my love? I had everything made out of gold"
Like the delusional pharaoh really wants you to be with him in the after life.
He would pretend to be sick sometimes because he enjoys how you worry over him.
Even though you are aware of his tendencies, but you have to bear with it.
I mean what choice do you have?
It's either the streets or be the queen of one of the most famous Egyptian pharaohs.
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h0bg0blin-meat · 5 months ago
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Nefertem x Brahma supremacy 🗿🪷🪷🪷
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heroineimages · 7 months ago
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Let's build a Ptolemaic Pharaoh!
Sadly, I ran out of room and had to cut the options about boyfriends, mistresses, and incest.
Thanks to @allbeendonebefore, @ahallister, and @en-theos for the feedback and inspiration!
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baebeylik · 4 months ago
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Fragment of a Woodblock Print on Linen. The Cleveland Museum of Art.
From the Mamluk Sultanate of Egypt. 1200s/1300s.
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classicstober · 2 months ago
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✨Welcome to ClassicsTober 2024!✨
The idea is to create something – anything – for the prompt. Like other October prompt lists, it can be an illustration, but it can also be text, reference, historical artefact, video, story, translation, pretty much anything you’re interested in from the Ancient Med World that fits with the prompt. There’s no pressure to do every single one, just the ones you like.
This year it’s an ANCIENT HISTORY TAKEOVER! We asked Classicists, Ancient Historians, Archaeologists and Authors we know and love to suggest an ancient personage that they think everyone should know about! And, to combat misinformation and encourage research, we invite you to share your sources with your submission, whether that’s image references, texts, or even a whole bibliography!
✨NO AI USAGE ALLOWED✨
See the ClassicsTober24 Details page for background on each of the names chosen by our friendly Classicists, Archaeologists, Historians and Authors, to get your creativity going! https://greekmythcomix.com/classicstober-24-details/
THE LIST:
1 Regina of South Shields
2 Eumachia
3 Thucydides
4 Cleopatra Selene
5 Pliny the Elder
6 Meleager of Gadara
7 Harmodius and Aristogeiton
8 Boudicca
9 Eritha
10 Vitruvius
11 Julia Felix
12 Homer
13 Zenobia
14 Kallistomache
15 Aesop
16 Elagabalus
17 Iphikrates
18 Tacfarinas
19 Vespasian
20 The Trung Sisters**
21 Marcus Aquilius Regulus
22 Martial
23 Corinna
24 Cleopatra Thea
25 Sappho
26 Vitellius
27 Menander I Soter
28 Crassus
29 Phryne
30 Flavius Cerialis
31 Sejanus
*Ancient Greece and Rome and other near-Mediterranean Ancient cultures
**wildcard!
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maverick-werewolf · 2 months ago
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Mythology Fact #1 - Sobek, Egyptian Crocodile God
NEW SERIES! Mythology Facts will explore many elements of world mythologies, but with a particular focus on Greek, Egyptian, and Norse, especially at the start.
Easily the winner of the first poll about this new series as held on my Patreon is Sobek, the ancient Egyptian crocodile-headed god!
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Head of a limestone statue of Sobek, as previously on display at the Met as part of a special collection; Met info on the statue head here
In ancient Egypt, like many ancient cultures, the most fearsome of beasts were highly regarded for their awe-inspiring endurance, power, and ferocity - a concept often little-understood today, as animals are now often seen as obstacles to be conquered or put out of the way, hence why it can occasionally be difficult to detail to the modern mind the relationship between men and wolves throughout history (but I'm not on that right now, so I'll stop). The people of ancient Egypt held great reverence for many animals, not least among them being the obviously very dangerous crocodile.
An integral part of life in ancient Egypt was the rise and fall of the Nile. Sobek was a centerpiece of the Nile life - crocodiles were abundant, a testament to their fertility and virility, and they were fearsome, strong, and enduring. Sobek's nature is intensely complex and his "domains," as we so often think of deities as having, were extensive, including but not limited to fertility, virility, illness, health, strength, pharonic power, military might, protection (especially protection from, essentially, bad luck), and the dangers and wonders of the Nile. By nature, he was considered animalistic, unpredictable, strong, protective but dangerous, and highly sexual, aspects frequently associated with the most powerful predators in a given region (notice all those things are also associated with wolves). Sobek was depicted variably as a crocodile and a crocodile-headed man, and holy crocodiles were kept in his name.
Given his association with the Nile and so many other things, Sobek was and mostly remained a very important figure, especially with his later fusion with/association with both Horus and Ra, two extremely important deities...
This is quite the lengthy post! More under the cut.
Among many other things, Sobek was said to have power of the fertility of the Nile's soil, as well as its waters, and thus also had great power over disease, as the Nile could also cause illnesses. Like so many ancient Egyptian deities, Sobek also had an association with the dead, being called upon to bring them sight and return their senses in the afterlife, as well as to assist in protecting them (along with many other deities, including but certainly not limited to Isis, Nephthys, and Anubis).
Sobek's strong association with fertility is found in his many epithets and even the name we use for him most - "Sobek" is thought to perhaps even come from a causative of "to impregnate" (though some scholars contend it instead means "to unite," especially in relation to the pieces of Osiris). Perhaps the first instance we have of Sobek in a text comes from the Pyramid Texts, in which a spell refers to Unis (the pharaoh) as a living incarnation of Sobek - the pharaohs were very often living incarnations of assorted deities at various times - and says that Unis "will copulate" very specifically and that he is the lord of something that would probably get this post censored, "who takes women from their husbands to the place Unis likes according to his heart's fancy."
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Mummified crocodiles found in the Temple of Kom Ombo; we have found mummified crocodiles of all ages, even including fertilized eggs
Now let's talk about a thing called the petsuchos. Mummified crocodiles served as images of Sobek in various forms, one of which being Petsuchos, meaning "son of Sobek." It is thought one crocodile in particular took on the aspect of the petsuchos and was kept in Shedet, replaced by a new petsuchos whenever the previous died. Following the death of a holy crocodile, a great ritual took place to mummify the creature and then put it on display, as it remained ever sacred. Living crocodiles were sometimes kept in other temples and holy places, even including outdoor pools. They were adorned with gems and fed delicacies; some were even considered attractions, as feeding the holy crocodile brought good luck, given Sobek's apotropaic nature. There was even a divine crocodile breeding center established by Amenhotep III (who pushed the Sobek cult quite energetically).
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There are many depictions of Sobek found throughout what we have of ancient Egypt, including many of its time periods. He is perhaps one of the oldest gods of ancient Egypt, having appeared as early as during the reign of King Narmer in the first dynasty. His importance during the Old Kingdom, as well, can be found in the Pyramid Texts. The entire region of Fayum was a cult center of Sobek, so great was his importance, the seat of which was - of course - the capital, Crocodilopolis or Shedet.
Also very worthy of note is Sobek-Ra, a combination of the gods Sobek and Ra, that appeared in very late-age Egypt in the New Kingdom (1150-1069 BC), and even continued into the Ptolemaic Period (around 332 BC to 390 AD). Sobek-Ra (or Sobek-Re if you want to go that way) may have first appeared during the reign of the first king of the Middle Kingdom, Montuhotep II, as addressed in the Coffin Texts used during the Middle Kingdom (in which Sobek is addressed as "he who rises in the east and sets in the west"). As a combination, depictions thereof often had the head of a falcon but the body of a crocodile, often wearing the solar disc and uraeus (cobra).
He combined aspects of both deities, which is also perhaps thanks to Sobek's association also with Horus. When Horus took on the aspect of a crocodile during his retrieval of Osiris's bodyparts, Sobek became associated with him, even considered an aspect of Horus. Likewise, however, Sobek also was said to have assisted Isis during Horus's birth. Such deity fusions, aspects, and deities becoming an aspect and/or appearing in various myths in nebulous forms were not uncommon in ancient Egypt, and Sobek was also combined with Horus at assorted other points. All of this continues to point to the association between Sobek and kings (pharaohs), especially when you reach the point of learning about Sobek of Shedet-Ra-Horus, but I won't go into all that here due to time constraints.
So, obviously, there's so much more to say that it's, frankly, crazy and almost overwhelming. The study of ancient Egypt is a complex undertaking, hence why we have an entire field called Egyptology. So, consider this very much a simplified overview. Hope you enjoyed the post!
And stay tuned for news and updates on a major [werewolf/fantasy/adventure/horror/epic] book release later this year! Likewise, if you enjoy mythology in general and Egyptian myth, be sure to check out my other works of fiction, including this one here--also available on Amazon.com and many other retailers. Sequel coming next year.
If you like my blog, be sure to follow me here and elsewhere for much more folklore and fiction, including books, especially on werewolves! You can also sign up for my free newsletter for monthly werewolf/vampire/folklore facts, a free story, book previews, and my other sundry projects and works.
Free Newsletter - maverickwerewolf.com (personal site + book shop)  — Patreon — Wulfgard — Werewolf Fact Masterlist — Folklore Fact Masterlist — Mythology Fact Masterlist — X — Vampire Fact Masterlist — Amazon Author page
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skf-fineart · 3 months ago
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Head of a Statue of the God Sobek Shedeti
Egypt, Middle Kingdom, ca. 1859-1802 B.C.
Limestone, 21 7/16 × 20 1/16 × 18 7/8 in.
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blueiscoool · 2 months ago
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An Egyptian almost life-size bronze and wood striding ibis Late Period, circa 664-332 B.C.
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toyastales · 18 days ago
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A small statue of Tutankhamun (1341-1323 BC), of gilded wood, depicting Pharoah wearing red crown of Lower Egypt, standing in a papyrus boat made of green painted wood, and gilded, where papyrus details are supposed to appear.
Egyptian Museum, Cairo
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the-cricket-chirps · 1 year ago
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Egyptian
Bastet
Between 664 and 610 BCE, Twenty-sixth Dynasty of Egypt (664 BC-525 BC)
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antiquitiesandlabyrinths · 6 months ago
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Nefretiti
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Neferneferuaten Nefertiti, or Nofretiti, (14th century BC; 18th dynasty, New Kingdom) is perhaps best well known for her bust, which has become world famous for its' uniqueness and craftsmanship. But Nefertiti played a role in one of the most controversial eras of Egyptian history. She is one of the most well-recorded Queens of ancient Egypt, but very little is known about her actual life besides conjecture.
Let's start with dissecting her name. Most people will divide her name up into the words Nefer and Titi; Nefer being a common word in ancient Egypt meaning beauty and goodness. In actuality, her name is divided up as neferet - iiti, more classically transliterated as Nfr.t-jy.tj. The t belongs to nefer as it is the denomination of a female pronoun in the ancient Egyptian language, and the jy.tj means coming or has come. All together, her name means The Beautiful One Has Come.
Nefertiti is indeed beautiful; she is, as mentioned earlier, one of the most depicted Queens of Egyptian history, with her image appearing on a great number of walls, in carvings and in paintings, and of course, statues. The reason for this is partly due to her marriage to the Heretic Pharaoh, Akhenaten. To understand this connection a little better, one must have some background about the Pharaoh Akhenaten.
Akhenaten and Nefertiti were married close to when Akhenaten was coronated, which was for him around the age of 16 or 18, and for Nefertiti was around the age of 12 to 16. Akhenaten is fairly well known Pharaoh. His controversial history has made sure of that, despite the fact that after he died, the following Pharaohs did everything in their power to rid Egypt of his memory by destroying his city and erasing all images of him. Akhenaten started off as Amenhotep IV––a name which connects him to the Egyptian God Amun, often associated with the sun, but representing hiddenness, and one of the highest and most powerful Gods of Egypt. The cult of Amun at the time of the New Kingdom was perhaps the most widespread cult of worship in Egypt, and the 18th dynasty, to which the Pharaoh Amenhotep IV belongs, is the first dynasty of the New Kingdom.
This was, apparently, unsatisfactory for the Pharaoh Amenhotep IV. Still, for the first 5 years of his reign, he followed Amun's cult, until he made a dramatic religious change to worship of the Aten; a new God that represented the sun disc. Aten was a faceless God, and the first mention of the word aten was in the Old Kingdom, and back then, it meant 'disc'. While Aten was worshipped as a mere aspect of Ra, the Sun God, in Amenhopte IV's father's (Amenhotep III) reign, Amenhotep IV decided that the Aten should be the primary deity worshipped. Amenhotep IV changed his name to Akhenaten, and worshipped the Aten above all else, as the nurturer of the world, the creator, and the giver of life. This would've likely been fine; however, Akhenaten decided that the Aten should be the only God worshipped, and banned the worship of all other Gods.
Ancient Egypt had been polytheistic since it's very earliest beginnings. Akhenaten essentially introduced monotheism out of nowhere and insisted all his subjects follow him in his new faith, outlawing all other worships, and forcing many priests to abandon the temples of other Gods. Additionally, ancient Egyptians were very accustomed to using an image to worship a God; the image usually being an animal, human, or an animal-headed human. But the Aten was a disc. Although the Aten had been worshipped in Amenhotep III's reign as a falcon-headed solar deity, Akhenaten insisted that the Aten be only shown as a disc with rays reaching out, with small hands on each ray.
Obviously, this caused a lot of dissent in Egypt and the following reigns.
Another interesting point of contention was the fashion in which the Aten interacted with the royal family. In the past, the Pharaoh was connected to the Gods more than any other human––he was the bridge between the two worlds, and the mediator between humanity and the Gods. This was, generally, not a task shared by the whole of the royal family. But in Atenism, the Aten would only shine its life-giving rays onto the Pharaoh and his royal wife; in this case, Akhenaten and Nefertiti. Thus the people, if they wanted to experience the life and love of the only, legally worshippable God, would have to go through the Pharaoh and his wife. This power would've likely, at least in part, been given to the royal family in order to cement their changes, and protect them from any backlash.
This massive change in culture and religion had great affects on ancient Egypt at the time. The style of ancient Egyptian art changed drastically, and the figures of the royal family were now represented as sinuous and gangly, often with large, sagging bellies and breasts, and curved, graceful facial features. Since Akhenaten and Nefertiti, as the royal family, were so important to this new religion of Atenism, the two of them were depicted in a number of scenes––many of them unique to the Amarna period, which is the name for the period in which Atenism was installed. These scenes were familial in nature; depicting the royal couple sitting with their children and bathing in Aten's life-light, throwing gifts down to the people, and engaging with one another. This is one of the main reasons that Nefertiti is the most widely-depicted Queen of Egypt. Not only is she depicted often as the wife of Akhenaten, but she is drawn in her own right––she makes offerings to the Aten on her own, and there are depictions of her smiting the enemies of Egypt, which is a role traditionally given solely to the Pharaoh.
Another piece of evidence for the high status of Nefertiti comes from this famous depiction of the royal Amarna family:
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Here, Nefertiti sits on the right side, opposite her husband, Akhenaten. Akhenaten is holding up one of his children, and Nefertiti holds another two children; three of the six daughters that Nefertiti would bear for Akhenaten. The children are depicted in an almost grotesque, alien fashion, though it's not something you can really fault the artists for; it took a long time for artists across the world to realize that babies are not, in fact, just tiny humans, and that their proportions are different. Still, the style of the Amarna period is not helpful; with their large, oval heads, thin limbs, and sagging stomachs, it is difficult to imagine that anyone could be traditionally, Egyptian beautiful. Yet there is still a strange beauty to it; the sagging bellies are meant to call to mind Hapi, a God of great fertility, and the artist's ability to capture the facial features and emotions of their subject is amplified by this new and forgiving artstyle.
This image is a house altar. What that means is that people were encouraged, and evidentially did, worship the royal family in their homes, which is somewhat unprecedented. House altars were usually for Gods such as Tawaret and Bes, who were protectors of the household. But now, with traditional Egyptian religion banned, the typical house altar was now a shrine to Akhenaten and Nefertiti, and by extension, their children, which again shows the importance and power bestowed upon not just the Pharaoh, but his wife as well, as the two are represented in equal size.
Another interesting note about this particular house altar is the thrones on which Akhenaten and Nefertiti are seated. While Akhenaten's seat is mostly blank, Nefertiti is seated upon a throne reserved only for Pharaohs, the reason for this being the decorations which depict the Sema-Tawy ritual; the conjoining of the two lands.
Some time during the course of Akhenaten's reign, he decided to move the capital of Egypt to a deserted stretch of land along the Nile Valley, and called the new city Amarna, for which the period was named after. Here, the royal family took up residence, and this is where the cult center of the Aten would carry out its worship. This is also where Akhenaten royally screwed up his duties in foreign diplomacy, but that is a story for another day.
Before moving to Amarna, Nefertiti had three daughters in Thebes, the previous capital, and three more daughters in Amarna. In order, her daughter's names were Meritaten, Meketaten, and Ankhesenpaaten; then in Amarna, Neferneferuaten Tasherit, Neferneferure, and the youngest, Setepenre. It was to a lesser wife of Akhenaten's that the famous boy Pharaoh Tutankhamun was born, and originally, his name was Tutankhaten.
During his reign, when concerning Nefertiti, Akhenaten placed special attention upon her and loved her dearly, which is why she was one of the most powerful Queens of Egypt. Akhenaten described her as "possessed of charm" and "sweet of love", that "one is happy to hear her voice," and that "contents the Aten with her sweet voice". The two husband and wife were rarely depicted separately, and Akhenaten gave Nefertiti the title of 'heiress', although she was not the daughter of a King. Instead, what many scholars believe Akhenaten meant by this, was that she was to be his successor.
After Akhenaten's death, two Pharaohs ruled for a short time before Tutankhamun took over, and one of those Pharaohs is believed to have possibly been Nefertiti under the name of Neferneferuaten, which means beautiful is the beauty of the Aten. It is still debated whether this was in fact Nefertiti, but given that Nefertiti had given herself the name Neferneferuaten far before Akhenaten's death, and the elvated status gifted by her husband, it seems somewhat likely.
In essence, due to the circumstances of her life and her husband, Nefertiti was elevated to a status that never came before or after her life. Women in ancient Egypt were awarded the same rights as a man, but the wife of the Pharaoh was never depicted as equal to the Pharaoh in such a fashion, as being Pharaoh meant being the intermediary between the heavenly and the earthly, and was a special accorded honour. Nefertiti, perhaps due in part to her charisma and beauty, was given a position equal to the Pharaoh, which never happened unless it was a woman who was becoming Pharaoh. As controversial as Akhenaten's reign was, he did love his wife greatly.
I want to share my opinion on this subject a little, which is essentially to say, that I don't like Akhenaten and I don't try to hide it. His worship of the Aten is alright, but it is the banning of all other worship which rests very uneasily in me. That being said, there is a good source which goes more into detail about Nefertiti, and it is very pro-Akhenaten and anti-ancient Egyptian religion, instead glorifying the monotheism of Atenism and such. Still, it is a valuable resource; Nefertiti and Cleopatra: Queen-monarchs of Ancient Egypt, by Julia Samson, and can be found on Internet Archive here.
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readyforevolution · 1 year ago
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