#durga idol vandalised

[tfgadgets]

Bahraich violence aftermath: Uttar Pradesh Government initiates action against police officials

A person was killed while several others were injured after a clash erupted between two communities during the Durga idol immersion procession in the Mahasi area of Bahraich district, Uttar Pradesh, on October 13, 2014. (Charred remains are seen at a shop after protestors vandalised shops in markets, in Bahraich.) | Photo Credit: ANI Days after violence broke out in Uttar Pradesh’s Bahraich,…

[comparatist]

Demonstration held in front of Bangladesh High Commission in Kolkata protesting against the fundamentalist religious violence going on in Bangladesh and RSS-BJP spreading communal hatred regarding it, by All India Students Association and CPI(ML) Liberation.

I was in the protest. I am on my way to home, now.

Uphold the ideals of communal harmony! Speak up against the fundamentalist religious violence inflicted upon Bangladeshi Hindus!

[muslims-and-exmuslims]

Understanding Anti-Hindu Sentiment: How Muslims and Ex-Muslims can support Hindu Communities

Anti-Hindu sentiment is about holding negative stereotypes about people or communities that practice Hinduism. A common type of anti-Hindu sentiment is based on religous views emerging from Islamist extremism where worshipping idol is seen as heresy. An example of anti-Hindu hate speech includes Islamist hate preachers invoking violence against Hindu community, places of Hindu worship such as temples and treating Hindu people as second-class citizens.

Violence against Hindu minorities is not an uncommon phenomena. In 2001, the Islamist extremist group Taliban adopted the same style of persecution against Afghan Hindus as Nazis did against Jews by requiring Afghan Hindus to wear badges. In 2013, a wave of violent attacks against the Hindu minority communities rocked Bangladesh that included robbing the possessions of Hindu households, vandalising temples and physically injuring them including the rape of at least one woman. In Pakistan, persistent anti-Hindu sentiment by hardline Islamist groups has led to an increased decline in the country’s Hindu population as many fled to save their lives.

One of this blog’s aim is to break this culture of hate speech and violence against Hindu minorities in Islam-dominated communities by encouraging Muslims and Ex-Muslims to stand in solidarity with the Hindu communities.

If you are a Muslim or an Ex-Muslim, there are several ways you can support the Hindu communities:

Understand the history and context behind Hindu faith. It’s the oldest religion in the world, and like other religions, has gone through reformations through the decades. There are contentious ancient texts about widow burning, caste while there are a treasure trove of literature and themes exploring topics such as consciousness, charity, etc.

If you know a Hindu neighbour who may have been affected by anti-Hindu prejudice, reach out to them with empathy and offer support should they need them.

If you are studying at a school or university, getting involved in multicultural activities such as Holi, Diwali or Durga Puja are fantastic ways to understand the beauty of Hindu culture.

If you see a Hindu person is being discriminated or being bullied, do not ignore it. If this is a situation of potential violence, call the police immediately. If you see anti-Hindu discrimination happeneing at a workplace, speak to your line manager.

If you want to understand or study the historical context of anti-Hindu sentiment, a simple desk research is a good place to start. You can also start here.

We plan to take more tailored and effective initiatives in future to help everyone with anti-Hindu hate speech, in the spirit of multiculturalism that binds us all together. If you have any idea on how we can better support the Hindu community in dealing with hate-speech and would want us to add to this blog post, you can directly contribution suggestions in the publicly editable version of the blog here. All contributions are subject to review.

[doonitedin]

After Durga Puja pandal, ISKCON, another temple attacked as communal violence continues in Bangladesh

After Durga Puja pandal, ISKCON, another temple attacked as communal violence continues in Bangladesh

Image Source : ISKCON/ TWITTER (REPRESENTATIVE) After Durga Puja pandal, ISKCON, another temple attacked as communal violence continues in Bangladesh The perpetrators of communal violence in Bangladesh on Saturday vandalised six idols of the Daniapara Maha Shoshan Kali Mandir at Rashunia union in Sirajdikhan upazila of Munshiganj. As per The Daily Star, the vandalism was carried out between 3 am…

[everythingshouldbereality]

Munger violence: SP and DM eliminated after offended mob vandalises police outpost, automobiles

Munger violence: SP and DM eliminated after offended mob vandalises police outpost, automobiles

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Image Source : INDIA TV

The ballot panel has additionally ordered inquiry into all the incident by Magadh Divisional Commissioner Asangba Chuba Ao, an election fee assertion mentioned.

The Election Commission Thursday ordered fast removing of the District Magistrate and the Superintendent of Police of Munger over violence throughout goddess Durga idol immersion that had left one…

[tachtutor]

Miscreants vandalise idols in Faridpur mandap

Miscreants vandalise idols in Faridpur mandap

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Miscreants vandalised idols of Hindu gods and goddesses in Boalmari upazila of Faripdur last night.

Police arrested Nayan Sheikh (20) and Raju Mridha (26) of Ramdia village for their alleged involvement with the incident, reports our Faridpur correspondent.

Suresh Chandra Karmakar, president of Ramdia Karmakar Para Puja Mandap Committee, said the incident happened ahead of Durga puja in…

[bharatiyamedia-blog]

Battle over parking scooter takes communal color in Delhi's Chawri Bazaar; safety beefed up in locality

http://tinyurl.com/y2surjql New Delhi: Pressure prevailed Monday within the Outdated Delhi’s Chawri Bazaar space after a struggle over parking a scooter took a communal color and a temple was vandalised within the locality, police stated Monday. Safety has been beefed within the Lal Kuan locality of the Chawri Bazaar to stop any flare-up, they stated. The difficulty started late Sunday night time when Aas Mohammad (20) was parking his scooter outdoors a constructing. Sanjeev Gupta, a resident of the constructing, who runs an eatery stall there, objected to it, witnesses stated. Gupta’s spouse Babita stated when her husband objected to parking the car close to the stall, Mohammad left, however returned promptly with extra males who have been “in all probability drunk” and beat him up. Saqib, a 27-year-old software program engineer and native, narrated a unique model. Representational picture. Reuters “When Mohammad was overwhelmed up, he and his different relations went to police station and filed a case,” he stated. A video surfaced on-line which purportedly reveals a person allegedly being overwhelmed up by some individuals, who have been suspected to be drunk, over a parking situation. “When Mohammad parked his scooter, Gupta requested him to maneuver the car someplace else or he’ll set it on hearth. Thereafter, a quarrel erupted and Gupta, together with another particular person, pulled Mohammad contained in the constructing and beat him up,” stated Aqib Hassan (25), who lives within the locality. In the meantime, the locals known as the Police Management Room and each Mohammad and Gupta have been taken to the police station. “When Mohammad and Gupta have been on the police station, some unknown individuals gathered outdoors the temple and vandalised it. This led to stress within the space,” Saqib claimed. The temple is situated on the Durga Mandir Road, simply throughout the road the place the incident occurred. Anil Kumar Pandey, the priest of the temple stated, “A mob got here to the temple final night time at round 12 am. They vandalised the temple and left the place”. On Monday, indicators of vandalism have been seen — the shutter of the temple broken and the idols defaced barely. Throughout the day, the 2 sides additionally raised counter slogans that added to the tensions. The police had ramped up safety to make sure legislation and order. Senior police officers and paramilitary personnel have been on the spot to make sure peace. “After some altercation & scuffle over a parking situation in Hauz Qazi, stress arose b/w two teams of individuals from completely different communities. We’ve got taken authorized motion & all efforts are being made to pacify emotions & result in amity. Persons are requested to assist in restoring normalcy (sic),” Deputy Commissioner of Police (Central) Mandeep Singh Randhawa tweeted. Your information to the most recent cricket World Cup tales, evaluation, experiences, opinions, dwell updates and scores on https://www.firstpost.com/firstcricket/series/icc-cricket-world-cup-2019.html. Observe us on Twitter and Instagram or like our Facebook web page for updates all through the continuing occasion in England and Wales. !function(f,b,e,v,n,t,s) {if(f.fbq)return;n=f.fbq=function() {n.callMethod? n.callMethod.apply(n,arguments):n.queue.push(arguments)} ; if(!f._fbq)f._fbq=n;n.push=n;n.loaded=!0;n.version='2.0'; n.queue=[];t=b.createElement(e);t.async=!0; t.src=v;s=b.getElementsByTagName(e)[0]; s.parentNode.insertBefore(t,s)}(window,document,'script', 'https://connect.facebook.net/en_US/fbevents.js'); fbq('init', '259288058299626'); fbq('track', 'PageView'); (function(d, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = "http://connect.facebook.net/en_GB/all.js#xfbml=1&version=v2.9&appId=1117108234997285"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); window.fbAsyncInit = function () { FB.init({appId: '1117108234997285', version: 2.4, xfbml: true}); // *** here is my code *** if (typeof facebookInit == 'function') { facebookInit(); } }; (function () { var e = document.createElement('script'); e.src = document.location.protocol + '//connect.facebook.net/en_US/all.js'; e.async = true; document.getElementById('fb-root').appendChild(e); }()); function facebookInit() { console.log('Found FB: Loading comments.'); FB.XFBML.parse(); } Source link

[tachtutor]

Nine idols of Durga temple vandalised in Patuakhali

Nine idols of Durga temple vandalised in Patuakhali

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At least nine idols of Hindu goddess Durga have been vandalised at a village temple in Patuakhali’s Baufal upazila.

A gang of unidentified criminals vandalised the idols at the temple in Mominpur village last night, our Patuakhali correspondent reports.

Senior officials including Baufal Upazila Nirbahi Officer (UNO) Zakir Hossain and Officer-in-Charge (OC) of Baufal police station…

[bharatiyamedia-blog]

Delhi communal clashes: Metropolis's previous exhibits Hindu-Muslim enmity predates Modi, Congress and even Partition

http://tinyurl.com/yxuzgeoj Maybe, it is doable, the boy from Gali Anarkali, was as much as no good. Then once more, maybe Vishwakarma, their neighbour from Gali Milwali, was simply imagining that Nasim Ahmed — ‘Babbu’ to his associates, had been eyeing up his sisters. Both manner, Ibrahim Ismail, there along with his household that night, stepped in to cease the escalating brawl — after which, everybody ready for the 9 pm film at Palace Talkies, the satisfaction of Mohalla Kishanganj, turned away and forgot concerning the unscheduled pre-show leisure. Besides, the fight-sequence hadn’t fairly ended. The subsequent morning, Nasim confirmed up with a avenue posse on the residence of a good friend of Vishwakarma, demanding an apology. The good friend, Khalil Ahmed, did not extract one, and a battle erupted on the road. Inside hours, home-made bombs had been being thrown from the roofs of the Imliwali mosque, and snipers opened fireplace from inside houses alongside Bahadurgarh Highway and Fhoota Highway. *** Eleven folks had been killed — eight Hindus, two Muslims, one Sikh — earlier than the Delhi communal riot of Could, 1974, ended. Exactly why did the folks resolve to kill one another, a number of police investigations and a high-level authorities inquiry couldn’t set up. This week, as Delhi struggles with the fallout from weekend violence which resulted in a temple within the metropolis’s Chawri Bazaar space being vandalised, the 1974 riots — one of many deadliest Hindu-Muslim clashes in post-Independence Delhi — are a helpful prism to examine what occurred, and why.  Ever since Prime Minister Narendra Modi’s rise to energy, there’s been rising, world concern concerning the apparently-inexorable rise in communal violence throughout India. The Delhi riot tells us the story is not about Prime Minister Modi — nor so simple as the headlines would possibly lead us to consider. Representational picture. Reuters Precisely what led as much as the weekend’s violence in Delhi is not clear, simply as in 1974. Late on Sunday night time, native shopkeeper Harish Gupta objected to the resident of an adjoining lane, parking his scooter on the road. His ego bruised, 20-year-old Aas Muhammad departed with the scooter solely to return later with a gaggle of associates — associates who, by the account of Gupta’s spouse Babita, had been “in all probability drunk.” The sequence of occasions within the ensuing combat is not precisely clear. What is clear is that stones had been thrown on the idols in a small Durga temple by the attackers. Regardless that spiritual slogans had been shouted, native police consider that the motives of the attackers may not have been completely holy: money choices lay within the glass circumstances which housed the idols; at the very least two of the suspected attackers, police sources say, had been recognized drug abusers. Inside hours of the assault on the Durga temple, it has been amplified to be used in a wider communal narrative. Within the Hindu-nationalist telling of occasions, a mob of a number of hundred attacked the temple — one thing the harm doesn’t bear out. Within the model favoured by Islam’s defenders within the space, Aas Muhammad — or another person — was overwhelmed by a mob, which compelled him to chant Jai Shree Ram. Just like the tales of {couples} trapped in dangerous relationships, the percentages are excessive that neither model of occasions carefully resembles actuality — however that isn’t the purpose. The Delhi riots needs to be a possibility to mirror on the dysfunctional lenses that color how totally different spiritual communities understand the identical set of occasions otherwise. From interviews performed by the Centre for the Research of Growing Societies within the wake of the 1974 riots, it’s clear that Delhi’s Hindus despised Muslims lengthy earlier than Hindutva turned a  function of our political panorama. Hindus believed Muslims had been “poor”, “backward in training”, “spiritual fanatics”, and “quarrelsome and harsh”. Another perceptions quoted within the report embody that Muslims “marry a number of instances” and “don’t regard the nation as their very own.” Islam’s followers did not have a excessive opinion of their neighbours, both: Hindus had been thought of to harbour “enmity for Muslims”, and “dislike for Kashmiris.” They thought Hindus “worship cash”, “do not contemplate Harijans human”,  “drink alcohol, gamble, and are womanisers.” For probably the most a part of town’s historical past, a type of apartheid was in place — very like at the moment. Three out of each ten Hindu and nearly two out of ten Muslims, the research discovered, by no means even met with members of the opposite spiritual group in any social context — political, informal, and even enterprise. Regardless that the savageries of Partition mark a type of high-point in communal warfare, a low-grade battle of attrition has characterised Delhi’s Hindu-Muslim relationship. In 1924, disputes over a slaughterhouse left 15 Hindus and a Muslim lifeless; in 1926, extra violence adopted — and after Independence, issues haven’t been very totally different both. *** Enmeshed in that evil September of 1948, when the epic slaughter of Partition reached its climax, Shahid Ahmed Dehlavi left Khari Baoli, up the highway from the location of this weekend’s occasions, for Pakistan. Even his mom, decided to not go away her homeland, was taken to the protection of the close by, Muslim-dominated Farash Khana. Then, one thing uncommon occurred: the Hindus of Khari Baoli demanded the aged girl return, insisting that her departure was a stain on their honour. “Not a single Muslim was killed in Khari Baoli,” Dehlavi wrote in his 1950 memoir, Dilli ka Bipta, “and my mom remains to be there. She writes to us saying that each one of us fled unnecessarily.”  For a lot of old-Delhi residents, tolerance and syncretism are distinguishing options of town.  Pre-Partition Delhi residents blame a lot of the violence of the time on “outsiders” — refugees from Punjab, and looters from town’s peripheries. Representational picture. Reuters Police data, the scholar Gopal Krishna has shown in a 1985 research, paint a fairly totally different image. “Between 1954 and 1973 — a interval of twenty years — there was one lengthy stretch of peace, after which between 1957 and 1960. However in any other case, there have been small disturbances yearly, besides 1964 and 1966”, he recorded. “Since 1967 no 12 months has been freed from them (skirmishes)”. Even in 1947-1948, Dehlavi’s expertise wasn’t typical. The bloodbath was commonplace, typically carried out by armed gangs reported to be linked to Hindu-nationalist organisations.  Town newspaper Information Chronicle described how Muslim school-students in Karol Bagh had been assembled outdoors the examination corridor, and slaughtered one after the other. On the finish of 1947, scholar Gyanendra Pandey’s magisterial work on Partition violence in Delhi records, lower than 150,000 of town’s estimated 500,000 Muslims had been thought to have remained within the metropolis — and the killing, at the moment, was removed from completed. Fractures between Hindus and Muslims can’t simply be attributed to Partition, both. The work of students like CA Bayly has shown that spiritual violence was endemic in pre-colonial India too. Bayly notes that “a number of riots broke out in Delhi, Agra and Kashmir throughout the early 1720s”, sparked off by “disputes over Holi, Muhurram and Eid.” Likewise, Ahmedabad noticed large-scale rioting over cow-slaughter, and “Afghan troopers of the Mughal governor of town took a number one half within the assault on the Hindu quarters of town.” Hate politics in India lengthy preceded the brutal killings which have change into an on a regular basis a part of newspaper front-pages since 2014.  Figures gathered by IndiaSpend present that there was no important variation in communal violence, measured by both fatalities or incidents, underneath Prime Minister Narendra Modi’s first 4 years in workplace.  In some states, like Maharashtra, communal killings have truly been in decline. For Muslims — or anybody else genuinely involved about India’s future — there’s in fact little comfort in these numbers. The intensive research of Violette Graff and Juliette Galonnier exhibits that Muslims have made up the overwhelming majority of victims of communal violence — violence that has typically been abetted by the political system and police. The brutal reality is that Gujarat in 2002 was not the exception, however the well-established norm. The reality that Delhi’s many riots inform is a grim one: Unbiased India, regardless of its acknowledged dedication to secularism, has did not engender a tradition that might give this phrase that means. For hundreds of years, spiritual hatreds have influenced the course and character of our civilisation. Hate is bred in our houses, our workplaces, our streets; it feeds on our festivals and lives in our streets. Put merely, it’s the tradition that envelops and shapes us all. Your information to the newest cricket World Cup tales, evaluation, studies, opinions, reside updates and scores on https://www.firstpost.com/firstcricket/series/icc-cricket-world-cup-2019.html. Comply with us on Twitter and Instagram or like our Facebook web page for updates all through the continued occasion in England and Wales. !function(f,b,e,v,n,t,s) {if(f.fbq)return;n=f.fbq=function() {n.callMethod? n.callMethod.apply(n,arguments):n.queue.push(arguments)} ; if(!f._fbq)f._fbq=n;n.push=n;n.loaded=!0;n.version='2.0'; n.queue=[];t=b.createElement(e);t.async=!0; t.src=v;s=b.getElementsByTagName(e)[0]; s.parentNode.insertBefore(t,s)}(window,document,'script', 'https://connect.facebook.net/en_US/fbevents.js'); fbq('init', '259288058299626'); fbq('track', 'PageView'); (function(d, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = "http://connect.facebook.net/en_GB/all.js#xfbml=1&version=v2.9&appId=1117108234997285"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); window.fbAsyncInit = function () { FB.init({appId: '1117108234997285', version: 2.4, xfbml: true}); // *** here is my code *** if (typeof facebookInit == 'function') { facebookInit(); } }; (function () { var e = document.createElement('script'); e.src = document.location.protocol + '//connect.facebook.net/en_US/all.js'; e.async = true; document.getElementById('fb-root').appendChild(e); }()); function facebookInit() { console.log('Found FB: Loading comments.'); FB.XFBML.parse(); } Source link