#did I just write an essay

[lesbianvamp1re]

NBC’s Hannibal changed my life here’s why :3

(moderate spoilers you have been warned)

Overtly gay

So many shows have amazing queer characters but many of them refuse to make this explicit and only lightly imply it. First of all there are two women in this show who “straight” up get together. Hannibal and Will never actually kiss, however there are so many extremely homoerotic scenes between them that it doesn't make much difference. Will even directly asks Hannibal's therapist Bedelia if Hannibal is in love with him. Other characters in the show also joke about their relationship, referring to them as “murder husbands” or referring to Will as the bride of frankenstein. Another crazy line is when Will says he and Hannibal have “begun to blur” and he doesn’t know if they will survive separation. Will and Hannibal also have this thing where they are drawn to each other even to their own detriment, Will keeps coming back to Hannibal even when he should know not to. After all, you don’t go back to your best friend after they keep trying to kill and eat you.

Insanely cinematic

The whole show is just extremely beautiful. The transitions are amazing, and there are gorgeous shots of everything. The music is also a masterpiece and adds so much to the show. Hannibal is a cannibal, but he is also a very fancy cook which creates many moments where you know he’s cooking people, but the food is mouthwatering anyway. I cannot stress how cool the food in this show is, not only the finished dishes but you also get amazing shots of Hannibal cooking and serving the meals. And do NOT even get me started on the gore, it is simultaneously disgusting, showing just about everything in detail, and beautiful because of the strange and artistic presentations of the bodies. Additionally the show HEAVILY uses metaphors, especially to refer to Hannibal and Wills relationship and they both often speak in metaphors themselves which is a bit confusing but overall works very well.

Hannibal Lecter

All the characters in this show are amazing and have great development and stories but I will mostly focus on Will and Hannibal (shocker i know). Hannibal Lecter is a serial killer and cannibal for pleasure, he is labeled a sociopath but it is explained that this is somewhat inaccurate as he has no trouble socializing, and experiences empathy. However he isn’t really a psychopath either as he also experiences regret. We know that Hannibal ate his sister as a child but he says he did not kill her which is interesting (we aren’t shown much detail in this area). Hannibal looks down upon most people seeing them as being beneath him, although amusing, but he has no trouble killing them if he considers them rude. Will Graham is a rare exception to this as Hannibal is very interested in him and his mind. Will fears that he enjoys killing people and confides in Hannibal (who is his psychiatrist) about it which interests Hannibal. He still wants to cannibalize Will though because he doesn’t know how to be normal about his feelings.

Will Graham

Will has a lot of stuff going on, he mainly shows signs of being autistic, and he has an empathy disorder which causes him to be able to solve murders through heavily empathizing with the killers. His ability to empathize so heavily causes him severe mental distress when he spends too much time thinking like killers. He has nightmares and hallucinations, often about the “stag man” which is exactly what it sounds like. Also in addition it turns out he has encephalitis which makes this worse. The stag man is a wendigo which is an evil spirit originating from Algonquian folklore that causes people to have the desire to kill and eat other people. Here the wendigo likely represents Hannibal or Hannibal and Will's relationship, Will starts seeing it after the first murder by the Chesapeake ripper (Hannibal) which is a body mounted on antlers. Will likes Hannibal because he appeals to his darker side, and Hannibal won’t judge him for desiring brutal things. Also Hannibal is pretty manipulative and Will makes the mistake of letting him inside his head.

It’s basically a silly romcom

While it may not really be anything like a romcom, it is if you squint hard enough. Hannibal and Will's relationship is obviously very romantic in its own way. Also it’s best not to take the show too seriously all the time because it tends to be a little silly at times. The cannibal jokes are really funny.

[bakedbeanchan]

AU where Zuko doesn't practice helmet safety

[thresholdbb]

I'm a Kai Winn apologist but not because I think she's a good person. She's a compelling tragic character

[celebrimborium]

Stop fighting me and together, let us fight them.

[eiralivered]

obsessed with james fitzjames offical photograph where he poses like the virgin mary

[lucabyte]

i'm so curious about your character gender reads now tho 👀👀

(You enter the kitchen and see me, eating shredded cheese out of the fridge by the handful)

(I turn around to face you.)

Hi. Do you want me to sell you on amab NB Siffrin? I'm going to try and sell you on amab NB Siffrin. And maybe even a little bit of tranfem siffrin and/or loop. as a treat. just for you.

So, (I put the cheese back in the fridge.)

This read of mine comes from a number of things, a lot of them to do with the game's themes, and to do with Siffrin being a narrative foil to the other characters. And Vaugarde as a whole.

(READMORE WARNING: THIS IS LIKE 6K WORDS LONG. YOU ALL SHOULD KNOW BY NOW I DON'T MAKE POSTS WITHOUT UNCONSCIOUNABLE AMOUNTS OF EVIDENCE AND EXPLANATION. IF ANYTHING I'M BEING RESTRAINED HERE. THUMBS UP.)

(Pre-readmore note: this is in response to me having given an analysis of how I personally percieve Sifloop in relation to asexuality and shipping. Which you can look at here. (x))

It is however, not what my like, no-holds-barred no-rules just-for-me headcanon for Siffrin would be. (which is intersex 'head empty no thoughts' siffrin, for the record). This is instead my close-reading-of-the-text-and-themes interpretation of Siffrin. This is why I'm gonna be saying Read and not Headcanon, to distinguish the two. (Anything I consider a little bit too much of a stretch vis a vis interpretive hard reads I will call a headcanon. But those are for the last bit of this post.)

Unlike *gestures at mass media* All That… ISAT is already packed to the gills with queer rep, to the point where I feel no need to grasp at straws and make overextended reaches into obviously unintended subtext. Like with, y'know, most media. Since here, the subtext isn't unintended. Like this isn't a Transfem Metal Sonic or Aroace Ash Ketchum situation where I know none of the evidence is on purpose and I'm just having fun making a conspiracy theory pinboard out of it. This is like… There's intentionality there. And I want to engage with it on its level, see what the text itself suggests. It's my personal preferred method of expressing deep respect to a text. (Not that it has to be anyone else's, obviously. This is just my way of showing I love a work.)

So yeah, I am, in general, very interested in hearing hard-fought arguments when it comes to interpreting texts. I'm glad ISAT has a lot to pick at here, and so, I will. (and since not a lot of texts ever have anywhere near this kind of depth in this arena, i don't wanna squander it… i'll try and keep my own biases as in check as i can, and already have done by hashing quite a bit of this interpretation out with two people of very different gender identities to mine. To put it mildly, binary-aligned or transfem I am very squarely Not.)

(Now that the cheese bag has been removed from the equation, I drop this framing device, sit you down at the table and begin to dredge up evidence from below it.)

Okay, so. What are my like… Core reasonings here? I think I can split it into three categories. Broadly, with an amount of overlap, so bear with me…

SIFFRIN AS A FOIL AND CONTRAST TO MIRABELLE, ISABEAU AND THE CHANGE RELIGION AS A WHOLE.

SIFFRIN'S HABITS OF CLINGING TO 'KNOWN QUANTITIES', SCAPEGOATS, AND THEMES OF RACIAL IDENTITY INTERSECTING WITH GENDER IDENTITY.

SIFFRIN, LOOP, DE-PERSONING, DEHUMANISING, APATHY AND SURVIVAL.

Okay so up top I'm going to split my argument for Siffrin's gender identity Present and Future here. This means, for now, I'm arguing for AMAB NB Siffrin alone. The transfem stuff is for later (and more for loop, in my mind, too).

I have a few direct observations of the text here that set things up. Here are the things in-game that make me assume that Siffrin, as of the start of the game, has not yet undergone any radical change to their identity in their life. Not on purpose, at least. These are ordered in a messy but logical flow, so uh, try and keep up. I'll synthesise at the end. I Prommy.

SIFFRIN AS A FOIL AND CONTRAST TO MIRABELLE, ISABEAU AND THE CHANGE RELIGION AS A WHOLE.

CHANGE & THE UNIVERSE: PERCEIVED OPPOSITES

When interacting with most objects in the Changing Room in the house, they express a genuine curiosity toward body craft. It seems they are legitimately unfamiliar with it on a deeper level than having simply heard of it.

Despite this curiosity (explicitly stating they've previously wondered about it), they dismiss it as too much work early on in the game. These points combined seem to suggest to me that they have never previously sought out any kind of real change to their appearance or identity. Either for gender reasons, or other body dysmorphia reasons. (Which, despite the dismissal, they do refer to their body as a 'meat prison', which is not particularly positive) However...

This changes in Act 3. In acts 3 and 4 they flatly state: "You're thinking about crafting your body. You seem to have all the time in the world now." While still never spoken aloud, their declining mental state corrosponds with a worn-down, almost nihilistic reckoning with the feelings they masked with the 'meat prison' joke in act 2.

[Image: Interactions with the change craft textbook in acts 2 and 3/4.]

In talking to Mirabelle, they are very self assured that one can stay the same/be comfortable with their born identity. They also seem a little unsettled by the change religion's flippancy in general, which makes sense, as they have been clinging to the famliar (even when painful) to cope with other traumas. (More on this later, section 2)

The Universe Faith appears to heavily disincentivise Wanting for oneself and other expressions of Free Will due to safeguarding against Wish craft. This seems to have impacted Siffrin's mental state majorly, even if they do not recognise it. The followers of the faith are (if Siffrin is to be believed) incentivised to 'go with the flow' and take paths of least resistance, and those that DO make big decisions will tend to justify things as being The Universe's Will. (See: The King's entire Modus Operandi, and the way Loop (and Siffrin) do the same rote actions, constructing worldviews (the play analogy, the Universe's Will) and justify that as what the Universe Would Want (despite a total lack of evidence to prove as such)) As such, it seems as if a follower of this faith as neurotic as Siffrin would be unlikely to act upon any Wants to Change Themselves without a lot of turmoil and backwards-justification. (Of note, Loop's forcible change coinciding with a dropping of pronoun. But that is again for later, section 3) As of the start of the game, they do not appear to have broached this kind of turmoil directly.

[Image: Act 5 interaction with the star journal, emphasis on it being a cautionary tale against reckless usage of wish craft, instilled so deeply to be a children's bedtime story]

Siffrin, in act 5, grows frustrated with both The Universe and The Change God, feeling abandoned by the former. They struggle with simultaneously anthropomorphising the Universe as a cruel onlooker, while also seemingly acknowledging them as a cold, almost scientific fact of nature. This would heavily imply that the 'blame' put upon the Universe by Siffrin in these moments is known to them, at least a little, to be potentially meaningless. It seems that somewhere in Siffrin's belief system is something, be it the core or merely a creeping worry, that the Universe is not a thinking, feeling, thing. And thus that their invocations of "The Universe's Will" are merely rationalisations of random chance and consequence. This is in DIRECT contrast to the Change God, proven to be an emotive sapient entity, who merely refuses to offer a helping hand. (Similar sentiments are, too, spoken by the Change God itself.)

[Images: Interacting with the window in the observatory in act 5, text from the change god meeting]

So. These are the bulk of my observations when it comes to how Siffrin is positioned in contrast to the Change Belief. It would seem to be that Siffrin, inkeeping with their role as an outsider, is a complete fish out of water in Vaugarde's change-centric world. This makes sense! It makes them a compelling foil to the Vaugardians in our cast, and allows the Vaugardians to challenge Siffrin's worldviews merely by existing. It also, more importantly, makes Siffrin an interesting lens through which to inspect our two most Change-driven characters. Mirabelle and Isabeau.

MIRABELLE.

Mirabelle and Siffrin's differing faiths are put on display the most frequently. Interactions like the circle key and the party's disbelief of Siffrin's facts about the stars make this clear. These interactions other Siffrin from the group further, and are another avenue through which Siffrin can ignore their own needs, not communicating with the party and allowing them to dismiss things he deems important.

Obviously, the friendquest is primarily about Mirabelle's struggle with her aromanticism and asexuality. But there's an implicit undercurrent of gender there too. Mirabelle has never made a big change, not like Isabeau. She has never 'changed completely', by her words. And Siffrin distinctly finds this an odd thing to be worried by. Whatever culture he carries has no pressure to explore these avenues, it seems. Siffrin is able to help her by sharing their honest opinions, that he's never felt the need to change these things, and he's happy (allegedly). Why should she?

[Image: Mirabelle's friendquest text] Siffrin is not thinking particularly hard when he first does the friendquests, they are just being themselves. By positioning Siffrin as this unchanged yet confident object, they are in the perfect position to help Mirabelle by being in her almost exact position, both sexuality and transgender status (albeit, with the caveats of potential alloromanticism, and a they pronoun), that they become her ideal foil. (And in fact, the subtle differences between their positions in canon add to this, showing a display of Perceived Genuine Truth, rather than simple in-group camaraderie)

Whereas…

ISABEAU.

When Mal du pays speaks as Isabeau, it says the following;

"I don't want to know someone who won't even try to change, who luxuriates in things staying the exact same like you do."

I don't want to know someone - Shame of being known, that's Isabeau's insecurity. Reflected back at Siffrin, who has become the worst thing imaginable to each of their friends, in Siffrin's own mind. He absorbs their insecurities like a sponge and incorporates them into himself. Empathy turned ill.

Who luxuriates in things staying the exact same - Now THAT'S interesting. This is not Isabeau's insecurity, it's Siffrin's own. But also, it appears as if, Siffrin, whom to Mirabelle was unflappable in that not changing was alright, has internalised some of her worry. That it is MDP's Isabeau saying this, though, shows this is about Personal Change, perhaps even Specifically Gender and Self Image, rather than Mirabelle's spiritual side.

Isabeau and his distinct change in personality and gender, to become someone who he actually likes… Diametric to Siffrin, who has been stagnant for a long time, presumably as far as they can remember. It would seem to imply they have no recourse against this argument. Siffin becomes, in his mind, the opposite to Isabeau, a man he deeply admires the bravery of when told the story of his Change. These are Siffrin's words against themselves, that they consider themselves to have never even 'tried' whatever it is they think Change to be.

So. These are my main points vis a vis: Siffrin as a foil. This reading would posit that Siffrin's He/They status is, well, almost accidental? Which I would imagine befitting of them. They are, at the start of the game, still the mysterious rogue who never elaborates upon anything. They aren't going to be correcting a they/them from a teammate who is likely far more cautious about assumptions.

Notably, Mirabelle excludes Siffrin from the label "man" in the bathroom monologues… But as does Siffrin when in the prologue poem room. Though one needs remember, Siffrin only expresses these thoughts internally.

[Image: Bathroom conversation featuring Isabeau identified as the party's singular man]

[Image: Prologue!Siffrin expressing that they are not a man in very certain terms.]

While I do wonder what Mirabelle's knowledge (or lack thereof, potentially! Did Siffrin actually divulge this to her, once? Or is she making assumptions again?) is here, this is pretty clear evidence that Siffrin doesn't see themselves As A Man. (that, and Adrienne's word of god "fella" comments). I'm sure you can see where I'm going with this… but.

The thesis here is, that Siffrin may want to explore their gender further; doesn't feel connected to Masculinity, and yet, keeps that He pronoun around? Well, the Universe does not, in Siffrin's mind, really allow for personal wants and desires. If their friends start they/themming them, then cool. They like it, but never requested it, so it's the Universe's will. But, asking? Making decisions and requests and rocking the boat? That seems to scare Siffrin a lot. It seems to scare them so much it causes a lot of, if not all of, the conflict in the game. I feel like it's a fair deduction that this aversion to humour their own desires pervades a lot of their existence.

Plus, I think there's meat there. By only allowing Siffrin to reckon with any potential desires to change only after growing closer with the family, you get to explore things like "How does Mirabelle feel that even the person who said she didn't have to change is changing." and the slightly less potentially harrowing (OR MORE, IF YOU WANT IT TO BE? IDK. I'M NOT YOUR BOSS.) "Isa's continued changing allows Siffrin a space to explore it, maybe even just by proxy, or maybe by joining them."

But mostly, this section is about how Siffrin not having Changed Yet makes them delightfully strong narratively; allowing them to relate to Mirabelle, and get cold feet when comparing themselves to Isabeau. I love this as a narrative strengthener. It's very rare in media that we get to explore a nonbinary character's thoughts and insecurities on whether or not they're "doing enough" to be nonbinary. Even less so Aligned nonbinary people. And reading that alignment and insecurity through the lens of a nonbinary person not fully disconnected from their assigned gender at birth? It's a very compelling exploration of a very common and raw and yet underdiscussed feeling, much like the rest of ISAT. I think this is an extremely potent element should it be read this way, and is only strengthened when taking Siffrin's other themes into account.

Speaking of which.

2. SIFFRIN'S HABITS OF CLINGING TO 'KNOWN QUANTITIES', SCAPEGOATS, AND THEMES OF RACIAL IDENTITY INTERSECTING WITH GENDER IDENTITY.

HOLDING ON TO WHAT YOU KNOW. (OR KNOW THAT YOU DO NOT.)

I explained above many of my thoughts on the Universe Faith, and trying to keep these two sections separate was difficult, but needed to be done for the sake of clarity. But this section and the above are deeply intertwined.

Siffrin… Holds on to the things they know. They do not know much. But man do they fucking hold. And yet, paradoxically, they are also avoidant about it.

It is made clear in the text, to the point where I really don't feel the need to rehash it here, that Siffrin's disconnection from their homeland is incredibly painful, but that they consider that culture utterly and irreplaceably important to them. They cannot face it, it is too painful. They cannot let it go, it is too important.

Knowing what we know of the Island's irl inspirations (though, word of god, the exact location is not supposed to matter, one can infer it from the text (and I did! within reasonable proximity!)), Siffrin is of an indigenous peoples of some description, more than likely. And at the very least, Siffrin carries with them inherent biases and ignorances that show that Vaugarde's conceptions of things don't quite mesh with their own. Bowing to the Vaugardian way of things could very easily be seen as assimilation, in this way.*

And identity? Gender? Presentation? Role? All of that has a cultural element. There's no telling what specifics Siffrin has lost in that arena, and that's the problem. Neither do they. How paralysing, the feeling, to know that should you change yourself you risk unknowingly erasing another piece of home? I wouldn't blame them for locking it off. Keeping their old clothes, keeping what little they can remember of themselves… It doesn't seem to me a conducive or safe mental space to get experimental.

And the Universe makes for a perfect scapegoat. As referenced in the section above, a lot can be justified should you call it "The Universe's Will", because who's there to call you on it? Hardly anyone. Your divine right to Freeze A Place In Time; Your Deserved Punishment for Wanting to be Loved: All of it the Universe-- If you want it to be. And thusly, if the Universe wanted you to be a certain way, wouldn't you already be? Wouldn't it make you so? (Wouldn't it take away your body, that which makes you human? If that is what it thought of you?) So best to put it out of your mind. Wouldn't want to accidentally wish anything.

But as the game itself puts it, personified by The King, you cannot stay mired like this forever. As Loop themselves puts it, they can "get so fixated, sometimes." At some point they need to allow themselves to grow in whatever direction they need, because in the end, they need to live their life. They don't need to abandon their country, their culture, but they can't let it restrain them either.

(* MASSIVE CAVEAT: im white as fuck boyyy. i cant say shit. im like technically Of The Land im like 90% pictish or something ridiculous like that so my particular line has never moved anywhere but. this is notttt something i have input or insight on. this is all gleaned from reading and listening to indiginous perspectives from wherever they may be. i am simply trying to infer from what the game gives us without inserting my own feelings on the matter.)

3. SIFFRIN, LOOP, DE-PERSONING, DEHUMANISING, APATHY AND SURVIVAL.

Alright, here's some less heady and purely-thematic points to round things out. And where we'll also address the fucked up star being in the room; Loop.

My last couple of reading points are the most potentially-transfem to me. Or at least the ones that really hammer home, to me, a seeming lack of want to be masculine-aligned.

ANOTHER NOTE ON THE 'NOT A GUY' THING.

Obviously, there is the aforementioned "Not a man/not that you're a boy" thing. This is rather straightforward, but also still pretty ambiguous. You can be masc-aligned and still Not A Guy. But it does seem to be of note that being a guy very much does not seem to be a goal of Siffrin's. I would posit this in direct contrast to… Isabeau.

But not Isabeau's masculinity. I would instead hold it up against Isa's femininity.

ISAT, as a text, has its characters have genuinely different levels of security in their gender identity, and Isabeau, despite still having insecurities, seems super chill on the gender angle specifically! Their internal strife comes not from their 'not feeling like a man enough' or 'hating being a woman', but instead from their self perception as a friendless nerd! Something that seems to be only tangentially related to Isa's gender, really?

The big dumb bruiser thing is certainly aided by being a dude, but Isa still seems completely comfortable referring to themselves with feminine language, calling himself a "mother hen" (prologue) and having "the heart of a fair maiden" (cookie snack time). (However, they also take being excluded from Mira's girly book club as a surprised compliment, implying they weren't expected to be excluded, and find it affirming.) And even further so, Isa states they want to continue changing further and exploring their identity more, being rather blatant that they might lean back into femininity (and more importantly, let themselves be outwardly smart again), since they're starting to feel hurt by everyone assuming they ARE genuinely stupid.

[Image: Prologue Isa calling himself a mother hen]

And man, this is such a breath of fresh air vis a vis representation. I don't think I really need to explain that. A character who's gender identity is driven by chasing euphoria, even if it started out by trying to drive out misery. Isabeau's character is so damn good. But this essay isn't about him, so get back in the crate, boy.

... So here we have Isa, who is genuinely comfortable reclaiming things about their birth gender, and Mirabelle who loves her traditionally feminine traits to the point where she feels a little guilty that she isn't rejecting them to foster change. And then we have Siffrin… who seems to reject masculine language…? Hrm… (… And then we have The King. A Masculine Title. Someone who Siffrin increasingly sees themselves in and deeply, deeply dislikes this.)

APATHY AND SURVIVAL

It should be clear by now that I see Siffrin's core character as being driven by avoidance and survival. This seems to lead to a lot of apathy, brushing off emotions that are too intense or events and occurences that are too painful. (See: just absolutely everything with Bonnie)

It's all Siffrin really seems to be able to do to Survive. They've travelled, seemingly alone, for what would be around a decade by what the game says about the island's disappearance. They've lived alone on the road as a traveller in a country that so openly welcomes strangers that THE KING and his whole motives can happen. Siffrin is avoidant and refuses to acknowledge problems or strive for help and comfort.

So. That line about the dress. Let's unpack the line(s) about the dress.

THE DRESS LINE, AND THE WAY IT CHANGES BETWEEN PROLOGUE, ACT 2, AND ACT 3.

Good god where to start with this. Full disclosure, the first draft here was way more vague in how I approached this line because I remembered it (and another line, I'll get to it.) way more tame, but going and getting the screenshots..... Siffrin. Buddy. We gotta unpack this.

In act 2, we have "You haven't worn a dress in forever!". This is a neutral, if seemingly a little joyous statement. All we really glean from this is the information that Siffrin at some point, wore 'a' dress. No real inferences there. (Maybe you could say that the singular as opposed to plural makes it more likely that they borrowed/only owned One Dress rather than owned several? But that's a massive stretch...)

Then, act 3/4 shuffles this off into a more general "You wonder if you'll ever wear different clothes again." Which is a more despairing and distant statement. Considering Siffrin seems to travel with only the items they can carry, and owns sleep clothes... It's unclear how many changes of clothing they have. The party seems to consider the cloak a pretty permanent fixture, anyhow. But this line doesn't really say much aside from 'oh god i'm losing myself to the time loop malaise'

NOW THE PROLOGUE. Prologue Sif, buddy, pal, Loop, if I'm allowed to call you that....

Thousands of loops in. We are wistful for specifically dresses. You've forgotten almost everything. You dream about someday seeing the sun again. To be anywhere but here. You want to wear a dress again.

I. Kind of do not know what to do here but point at it. Like I said, my first draft had me half-remembering the progression of this line and as such I was far more vague on what I thought it could imply. Instead this is just straight up yearning.

To, try and segue back to what I had initially written, we'll pick up here...

Siffrin expresses a want to wear other clothes, explore changing their body... But instead, they wear a ratty old form-covering cloak that keeps them warm and safe and is a last reminder of home. They are shapeless, formless, hiding their face under the brim of a wide hat. They do not voice their desire to wear a dress aloud. They once again, keep a desire to themselves, because they do not allow themselves to want publicly. Apathy is safer. Apathy and quiet means you do not risk retribution or hurt.

While I do not think the above is exclusively a transfeminine feeling, it really, really reads like one when taken part and parcel with assuming Siffrin has denied themselves prior exploration.

... And here I have to break my first draft again. I was being, once again, restrained in my reading when writing this. Because I had convinced myself I had maybe straight up imagined one of the lines I was basing my reads on, because I couldn't find it. Because it was a line that read so strikingly desolate to me that my brain had slotted it in during Act Five, meaning when I went looking for it neither me nor my friends could find it.

It's in acts 3 and 4. It's a line I already brought up.

"You're thinking about crafting your body. You seem to have all the time in the world now."

good fucking christ. sorry to break the academic tone but Jimminy Fucking Willikers, Siffrin. What's with that bit. The resignation and despair and guilty comfort we know the timeloop brings them, bleeding into the gender.

This. *taps my finger harshly on my desk* THIS, this feels transfem. this feels so wildly transfem to me. The knowledge that they've never changed before this line lends. The admission that they've been holding back because it's 'too much work'. I spent a lot of time during the game relating Siffrin not to myself but to my friends.

If I'm honest, really, truly, I'm not all too often in Siffrin's shoes. I'm the stable one, of my group. I'm the rock people ground themselves on. And I see so much hesitance, all the time. Denial of joy because what if it's taken away, again? Or futilely out of reach? It hurts more to try, and to fail, than to never try at all.

I wanted to shake Siffrin by the shoulders this whole game. Grit teeth beg them to accept help because for fuck's sake people are clearly offering it get it through your skull--

*coughs* Ah. Ahem. Right. The uh, academic tone.

Right. What I mean to say is, this read as transfem to me because of the way it relates to real-world experiences of denial. And this combo of the Dress line, and the progression of the Meat Prison line, the constant evidence of never having strived for what they want, and that insistance that you're not a man, seem to dislike being percieved as a man, but not being able to shed the outward signifiers?

Individually, yes, these points can be read in different ways. The total opposite ways, even, I'm sure! But as a gestalt it feels really, really transfem. Even if yeah, sure Vaugarde is a magical setting where being transgender is accepted, and this hesitance, specifically, around gender, might not 'make sense' in 'the lore'...

Diegesis isn't everything. Sometimes something that reflects a real-world feeling is important, even if it doesn't 'mesh' with 'the lore' of the world.

TANGENT: DIEGESIS AND READING INTO NON-REAL-WORLD-SETTINGS.

This is a Watsonian vs Doylist spectre that's been haunting this whole argument. In-universe (Watsonian), Vaugarde has seemingly no discrimination between genders, sexualities, and a lackadaisical approach to most things in the arena. Reading our own patriarchal/heterosexual/amanonormative/perisexist society unto it does not make sense, not in this context.

In the real world, however (Doylist), ISAT is a text made in our prejudiced society. A text that is distinctly flavoured by those bigotries which it is kicking back against. Because of this, it is not the whole story to simply read the text while discarding our real-world-informed inferences. Isabeau is a big example of this. While perfectly accepted in Vaugarde, he is very obviously a revolutionary character in our real-world space! He has so much to say, specifically BECAUSE things about him that are not readily accepted here, are accepted there! Same with Mira's struggles, and yes, Siffrin's too.

ISAT was written with the knowledge of how it would play against our real world in mind, we know this, clearly, from many an interview. This is most present in how it engages with asexuality and aromanticism (and immigrant identity), but make no mistake, it influences the Whole Text.

Ergo, just because I view certain writing choices here in the context of Our Real World Perspectives On Gender and not Vaugarde's In-Universe Perspectives, it does not make them an invalid read. They are simply a Doylist read.

There's been an admittedly loosey-goosey lack of delineation here between things I'm reading with either lens, because for the most part all of these points have been a vague synthesis of both that I can't quite decouple. Unprofessional, I know, but I'll admit to not having written my thoughts down like this in a good long while. Usually I just hash this out verbally over discord voice to a small number of weirdo literature and classics student friends who are willing to humour me. I'm an arts student too, but animation hardly required I actually write an essay to a literature degree's standard. Lol.

DE-PERSONING. AND LOOP. OH JESUS . LOOP .

Siffrin de-persons themselves a lot. I say de-person rather than dehumanise because, well, there's a subtle difference there. Siffrin doesn't see themselves as vermin or an animal or an object, but they do seem to see themselves as lesser, not requiring the respect they grant others. They aren't, you know, a 'real person'.

People get to have things like thoughts and wants and identities. Siffrin is, at best, Just Siffrin. They have what they have and they don't ask for more and they don't (CAN'T) feel too strongly on what they do have!

When Loop at first offers their pronouns they offer the Royal 'We'. This is at least a little bit, a joke. A nudge toward their true identity, a potential dig at themselves for becoming so understanding of The King. Mostly though, a joke on the first thing…. and a sign that they do not see themselves as a separate entity to the Siffrin stood before them.

When Siffrin rejects this, they settle for they/them. Loop drops the he/him, presumably partially to cover their tracks, but… They just showed their hand with the 'Royal We', and if you wanted to go even further with this, there's no way for us to know whether Loop is treating this pronoun as singular or not. They presumably are, but it is still a potentially plural pronoun.

Loop… Clearly does not see themselves as a person. It's, I would say, a completely reasonable assumption that the form they have taken reflects implicit feelings toward themselves as less than a person, an actor, a monster, a tool, a means to an end. They are rendered inhuman by The Universe, frivolous distractions removed. No mouth, inventory and clothes confiscated, nothing between the legs. Formed roughly in the shape of a person to allow them to do their only job: Help.

Loop's body does not make logical sense, given their continued ability to sleep, dream and their continued habit of deep breaths to self-soothe. It would seem to me, it was made in the image it was, with only the tools it needed to Help Siffrin. Why obfuscate their identity? Because giving the game away too early would likely make them lose hope. Why so deeply, thoroughly star themed? An instant signal, that even if a stranger, they are an ally. They are home.

[Image: Loop saying that they take naps and dream, and evidence of Loop habitually attempting to breathe in the twohats lose-to-loop ending]

And they… Degender themselves. No longer with any bodily signifiers of masculinity, and cruelly disallowed the ability to hide themselves beneath fabric, they are null. The spoiler Q&A (paratext, as it were) states that:

Q. Is Loop: 1. Actually comfortable with both he and they, but only gave the one pronoun to emphasize the distance? 2. Only using they/them because a large life event led to a shift in identity/ how they’d like to be perceived? or 3. time lops stole he from they they :( A. Mostly that first one. But all three of those reasons have a bit of truth to them.

While the 'mostly the first one' comment does imply that Loop would not baulk at being he/him'd (similar to how Siffrin does not), the other reasons, especially the second, having 'a bit of truth' does lend credence to this reading. That Loop's self-perception has shifted, and what I posit, is that this shift is in tandem with a disconnection with humanity. Due, presumably, to the dehumanising experience of the timeloop.

Loop has no biology to speak of, and yet they remain blind in one eye. I take this as an implication that they considered this so core to themselves, to who they could remember being, that it stayed. Even if they had forgotten their own face, trapped in a part of the house with no mirrors, they knew they couldn't see. They kept this, and yet seemingly they, or The Universe, or both of them in tandem, discarded all else.

This isn't like…. Healthy behaviour. That is for certain. But it is interesting that Siffrin and Loop seem to hold on to their masculinity by a thread, and that Loop, when actually given the excuse to make a choice, chooses the Neutral Option. Siffrin might de-person themselves, but Loop, Loop is absolutely dehumanising themselves. From Loop's own mouth (or lack thereof) do they call themselves a Corpse. That's… pretty damn bad.

TANGENT 2: POTENTIAL IMPLICATIONS OF THE JAPANESE TRANSLATION.

Did somebody say 'distance'? Yeah turns out that has some more potential evidence. In the form of First Person Pronouns. See, English, with its third person only pronouns relies on others to gender you. Japanese, you get to gender yourself. And Siffrin specifically has an interesting discrepancy in the way he refers to himself.

(DISCLAIMER: I . DO NOT KNOW MUCH ABOUT JAPANESE. THIS IS SECOND-HAND KNOWLEDGE. SOURCED FROM THIS TUMBLR POST AND OTHER QUICK SKIMS OF WIKIPEDIA)

Loop and Siffrin use the same, very neutral "mostly male but could go either way" pronoun of 僕 boku. Safe, soft friendly pronoun. Used by people on the younger side of adulthood, not so impolite that you can't use it in a formal setting. Such a neutral all-rounder that female singers in japan tend to use boku in their songs to relate to the audience with quiet confidence.

And in their internal monologue? Siffrin uses a completely different pronoun. In his head, for himself, he uses 自分 jibun. Now, this may be an artefact of the monologue's english second-person "You", since jibun can also be used to mean a very neutral "self". A "myself/herself/himself" type 'self'. But when used as a first person pronoun, it has a connotation of being… distant, introspective. Which is… a fascinating implication, if that was the intent.

But I don't know anything about japanese so ! If I'm off the mark, discard this!

LOOP, PART 2: MAYBE NOT A GREAT STATE TO BE IN.

While Siffrin I can comfortably argue that they can like, keep their current gender presentation, whatever you may perceive it to be, once the game is over, Loop, I cannot.

Siffrin's potential issues with their identity are ones that honestly feel like they would best be explored with gentle refinement and searching. They don't need to violently seperate themselves from what they are now, far from it, in fact. They need to learn to grow comfortable in their own skin, and with the people they love. To become open and trusting, with an open mind to where it may lead.

Loop has already lost this battle. They don't get to refine anymore, just pick up the pieces. While I don't necessarily think radical change is Good for Loop, I think they may Need It. For them, resting will probably become stagnation (see: napping all day under the tree, resigned, really, to the idea they're stuck there forever.), they need a shake-up in order to re-find their feet. Even if they end up right back where they started, they still need to do the actual painful process of soul-searching first.

Problem is, they're still rather avoidant. So it basically becomes a question of getting them into a situation where this exploration is forced upon them. At which point, that's a whole new plotline. This becomes fanfiction. Hence, why while I think Transfem-Egg Loop is a Valid Read when extrapolated from Siffrin… I must concede any actual adventures into them acting upon that as headcanon territory. I just do not know how you would get them there without making a whole new Thing, at which point it stops being Just A Read of the text haha. It doesn't help that Loop and Siffrin (grudgekeepers supreme) both have reason to spite the Change God after who was phone.

As for whether this egg-read reflects directly back on to Siffrin? Maybe! They are the same person. But I think that, especially with Vaugarde's lax views, and their actual differences (Loop's general worse mania // Siffrin's incentive to stay a reminder to themselves and Loop of their country) means they could easily go two different routes, along the road to becoming their own distinct individuals. (And in all honesty, growing into their differences is probably the more healthy option in the long run if you're keeping Loop around? But again, we are going so far into the future here this is no longer a read. And I am not here to dispense baseless headcanons without massive disclaimer, so…)

Tl;Dr:

Siffrin's Survival-Apathy and hesitance to change feels really thematic to their being 'what's left' of their homeland

They seem unsettled by the flippancy of the Change Religion at times, clinging to the familiar to cope with the trauma of displacement.

Mal du pays speaks of them that they have not 'tried' to change, showing an insecurity there, even outside of the literal stagnance of the loops.

They are self assured to Mira that one does not have to change, in a very genuinely personal impulsive statement.

They and others exclude themselves from being "A Man", but Siffrin keeps desires to explore their expression to themselves.

The Universe belief, seemingly in Siffrin's view of it, disincentivises Free Will and Wants very heavily. It is not hard to assume they extend this to all elements of their life.

They have self-admittedly never pursued tangible change, likely due to this aversion to choice. Despite this, they express interest in changing, seeming nonplussed with their body, and house at least some desire for more traditionally feminine expression.

Oh Good God. Loop Sure Does Not Treat Themselves Like A Person. Why Does That Come With A Pronoun Change? What Does That Mean?

But most of all:

It makes them such a fascinating foil and lens to Change and characters who believe in it! It makes them eerily similar to The King! It opens up such fascinating debate between characters like themselves and Mirabelle, Isabeau and Loop, on whether or not they want to change in future, or if it truly is okay to never radically change yourself! What genuinely fertile ground for dialogues. And man if I'm not heavily drawn towards dialogues.

(End of essay! Congratulations for making it the whole way! 🎉 I hope this nightmarish deep dive helps with understanding some of the ways I've been writing Siffrin and Loop too. Since while I've not ever focused on the gender side of it (and probably won't in comic form) this does pervade my view of the two, since it would be impossible for it to Not. As you can see, I do think it is pretty relevant to both their themes.)

(Now for some bonus material)

ADDENDUMS:

PERSONAL BIAS NOTE:

Not included in this analysis since this is more a Pet Theme of my own (usually kept quarantined to the realms of my OCs), but something else I see in Siffrin is a reflection of the Dude Issue(tm) of patriarchal irl society disincentivisng Dudes(tm) from ever fucking introspecting ever.

I'm curious about nonbinary/trans characters who have no idea they’re nonbinary/trans because they’ve been disincentivised from thinking/doubting their identity due to societal power structures or simply tradition. I dig around the themes of “a lot of guys are trapped in a societal prison without ever knowing and it makes them miserable but they can’t escape because they don’t even see the cage” like, a lot, in my personal work. It intrigues me. So bleh, cards on the table there. That mode of interacting with nb/trans characters is one I'm inclined to.

This kinda goes hand in hand with the watsonian vs doylist situation i took an aside to mention. But it is so far along the doylist side that I didn't want to include it, since it is a little too assumptive of the text for my comfort. I don't think the game necessarily has much commentary on this specific Societal Bind. But if it does, then hey, there's my thoughts on it.

STRAY SIDE NOTES AND HEADCANONS ABOUT OTHER CHARACTERS (AS A TREAT FOR GETTING THIS FAR):

MID-GAME OBSERVATION ABOUT BONNIE AND ODILE THAT I NEVER WENT BACK TO VERIFY:

I got the impression that Bonnie heavily favours they/them pronouns for Siffrin, and Odile he/him, as a bit of presumed character voice. I don't know that I am right, literally at all, in that observation, because it very well could've been confirmation bias.

BUT! It did give me the impression that one of the things Bonnie was idolising about Siffrin was a degree of "wow!! older person with my gender!! wow!!", which is just like, cute. I like it even if I don't have any solid evidence.

ODILE, WHAT'S HER DEAL?:

Oh she stays just as mysterious as she intends to be, huh? Even with her comments in the Changing Room alluding to knowing things about underground changing operations, you can't draw much of a conclusion about her. I appreciate verily that she's word-of-god unlabelled and also poly. That shit's great. Woman who has stopped drawing lines or caring what she's up against. Nice characterisation flavour I think.

Anyway, I do think that transfem Odile is a really, really nice take. I have no evidence in either direction for her in either direction, and her being a woman of any description makes her relationship with her absent mother something interesting to chew on, but the idea that she pursued womanhood intentionally lends an interesting texture. I've not much to say, but it's a thread to pull on. Makes you wonder what other female role models she had in her life instead. Anyway she's mysterious as fuck I can't extrapolate Jack nor Squat. Shrug! I'm also made curious by the idea of her potentially moving away from womanhood as she feels the weight of her history lifted. This goes either way, really. Diagnosis: mysterious.

HEADCANON NOTE: INTERSEX SIFFRIN

I don't have any in-text support for this so this entire thing is an unbased headcanon to me. but i DO like it because 1. fun and 2. potential for more thematic exploration

haha gotcha its fuckin themes again. its always themes with me.

But yeah. Not much to say here besides drawing a parallel (that I believe I've seen drawn elsewhere in the fandom already?) between ISAT's comments on how a society that values change would view Aroace identities, and how Mira feels about not wanting to change with the real world experiences of Intersex people having alteration and conformity forced upon them, saying the Change Belief would likely be just as bad for them as it is for aroace people.

So, adding it to Siffrin's situation further drags them into the opposition-to-change foil role. Which like I said, think has a lot to explore.

HEADCANON NOTE: A POTENTIAL METHOD FOR GETTING LOOP OUT OF THEIR GOD DAMNED COMFORT ZONE

I think utilising Loop's contrarianism is an effective and funny way to get them to explore their gender. I personally think running with them trying to hide their identity from the party is a hilarious way to do it. Having them try to position themselves in direct opposition to Siffrin to "throw the party off their trail" (not that i think they really need to?), going full feminine-revealing-clothing because it's NOT what a Siffrin would do and accidentally growing accustomed to it. Funny to me. Especially when the party eventually do find out who they are and go . "????? what was the girl stuff about ??? is that something you wanna do now ???".

[Isabeau] "Ohhhh it was a bit! Haha you really are Sif, still a jokester!" [Loop] "HAHA YEAH . JOKES. LOVE THOSE. LOVE TO MAKE JOKES!" [Isabeau] "Yep! Anyway. Tell me if you need anything!"

Bonus bonus:

[Siffrin] "Okay, so, if you're a girl. Does this reflect on like… me?" [Loop] "No doubles. Get your own gender, parasite~!"

[redbean-nom]

Cadets

(aka trash children, chaos children, and children who understand 98 is getting graded on this)

Inspired by @thefoundationproject! Closeups under the cut:

jesse got this pic from jangotat:

[personthattoleratesme]

I hate how YouTube video essays always focus on the absolute worst parts of dnp and the phandom. Nobody ever talks about how much they trailblazed mainstream recognition for online content creators. Why are they always diminished to “omg their fans were such annoying weirdos lol” as if the phandom going to tatinof en masse wasn’t a big part of why YouTuber tours started to be taken more seriously. I actually think that nobody who isn’t in the phandom currently should get to speak about them or us ever because they never actually get what it’s all about.

[stormoflina]

Hello, we desperately need to talk about these 2 seconds!!

- Kostas cuddling Dominik and resting his head in the crook of his neck... I might need to be resurrected, it's so cute I might also die. 🥺

- It's not a want, it's a NEED to see Trent's facial expression at that. He keeps nodding at whatever Klopp is saying, but I just KNOW he wanted to join them. Those are his boyfriends your honor!! 😭

- Klopp moving like the dad who is trying to embarrass his child in front of his boyfriend. Dare to tell me that it's not the vibe he's giving off!! The little ☝🏼🤌🏼 as well!! 😭

- Domi's smile! 🥺🥰

[vicsy]

Fernando Alonso and Lance Stroll for Boss.

[menuliso]

i actually think i have some sort of brain damage from chapter 403 because now ive taken my bkdk obsession to a whole new degree. like, i was insane before, but now i feel as if i should be genuinely put into an asylum.

ive gone through a full on awakening.

before this chapter i refused to believe that bkdk would become canon/hinted bc like its wishful thinking. but now? ive fallen into the fucking deep end. i am of full belief that bkdk will become canon or at least be hinted bc horikoshi is cooking something and im so glad im not the only one to see it.

there is no way that man doesnt know what hes doing. bkdks entire arc has been fucking perfect and this man just keeps BUILDING UP. like all this talk about feelings, and how bkdk have never really spoken about them to eachother before??? this is like, building up to a fucking love confession i swear, because katsuki DIED for izuku, and izuku cant control his heart when it comes to katsuki, and like… what other explaination is there? atp i consider it canon that theyre in love with each other.

and the other most likely ship that i thought was gonna be canon, izuocha, just is not feasible. its not like i dislike the ship, no hate to it at all, but making it canon would be so fucking harmful to izuku and ochakos characters and we dont talk about that enough. it would a dissapointing, flat conclusion with barely any build up and itd be the bland, predictable formula. like, ochako has already basically wrapped up her thing with izuku with that entire fight with toga. shes admitted herself that her crush on izuku was more admiration than anything of massive substance. and dont even get me started on izuku. barring some fluster and embarrassed blushing in the early seasons, this boy has NOT reciprocated AT ALL. its actually ridiculous. izuku has been focused on like, two things only: hero work, and kacchan. izuku does not show ANY romantic feeling to ochako whatsoever.

surely, surely if horikoshi were to make this canon, he’d put in a little more effort? add some more chemistry, more development, more than just ‘boy meets girl. blush and get shy. little crush. get married. the end’?

that is bad storytelling, and horikoshi is anything but a bad storyteller. this guy adds foreshadowing YEARS before the chapter. horikoshi is INSANE when it comes to character + relationship + plot development. if horikoshi throws all that out the way, and makes izuocha canon, id be extremely, extremely disappointed. not because i hate the ship, but because itd be out of nowhere, disregard practically ALL development, and be nauseatingly dissatisfying.

talking of which, for the entire day ive been thinking about the foreshadowing for bkdk.

there. is. so. fucking. much. it feels like everytime i read like a new section of the manga, their relationship is described in the most frutti tutti rainbow gay way. im sorry, shigafo, did you just say that katsuki is closer to izuku than ANYONE else? excuse me, aizawa, did you just describe them as pair, a pair that the class revolves around? dont even mention the shit that izuku and katsuki say referring to each other. i cant even choose one to add in here, but every out of context bkdk quote has like these SEVERE more-than-platonic undertones, especially when you consider their past and their development. i feel like horikoshi has been doing some fucking insane foreshadowing for something MORE.

yk, i keep on thinking about how in the double spread in 403, the words ‘the beginning’ are displayed right over bkdk, as they find each other. call me delusional, but that has to be on purpose. i also keep on thinking about izukus green and orange gloves in so many official arts, and the light in both their eyes when they see each other, and the way theyre both always observing the other, never speaking about how they feel directly.

their relationship is just so, so……. and i feel like the only next step is for them to talk. just. fucking. talk. its been hinted at for so long, and horikoshi is doing SOMETHING.

them simply being together would be the most satisfying, developed, beautiful ending.

if they arent canon, i will die. ill say it now. bkdk canon. there is too much proof. as a writer, i know for a fact that i write everything for a REASON. why would horikoshi write this, if he wasn’t going to do anything with it?

bkdk will be canon. i dont care if i sound insane, or get proved entirely wrong. i now fully believe that the last page of the manga will be bkdk at a theme park eating crepes.

thank you chapter 403 for driving me off the rails.

[iridescentmirrorsgenshin]

An example of queercoding in Alhaitham and Kaveh's relationship: Madam Faruzan edition

Due to the rules in place for game development in China, the possibility for queer confirmation within Genshin Impact is denied, which therefore renders the usage of characters alluding to the potential romantic connection between two same-sex characters as impossible. However, the same insinuation can be made by omitting specific language which strictly conveys romantic sentiments, such as ‘couple’. Instead, the idea of secrecy or something unmentionable can be drawn upon as indicators, as this draws parallels to the taboo of homosexuality practiced within certain cultures and media forms, which the real world audience can identify.  

For example, Alhaitham and Kaveh as secret housemates. This can be used to convey an idea of ‘taboo’ as Kaveh desires to protect his reputation by concealing his shame of having to live with Alhaitham. In-game, the context here is that Kaveh wants to uphold his reputation of a successful architect, but within Alhaitham’s Story Quest, upon the player’s discovery of Kaveh living with Alhaitham, this context is omitted for some time. This prompts Paimon to question what exactly Alhaitham and Kaveh’s relationship is, with Kaveh denying that the two used to be friends but are not anymore: “I wouldn’t say ‘friends’ exactly”.

This tactic of double entendre can be seen again in A Parade of Providence when Paimon almost reveals Kaveh’s living situation to Faruzan.

Faruzan’s can be observed to resort to a thinking pose, in comparison with Layla, when Alhaitham is mentioned in relation to Kaveh wanting to buy property, as Paimon almost ‘outs’ the truth, that Kaveh resides with Alhaitham.

She then seemingly dwells upon the subject, as she returns to it after Kaveh requests for a change of topic later in the conversation. Here, Faruzan follows up on whether Kaveh lives alone, which he fails to deny. 

Here, it can be seen that she has already began associating Kaveh and Alhaitham, possibly speculating that the two live together. When Kaveh fails to supply an answer, therefore not denying her theory, she explicitly ties the two together, and asks if the two are “hiding” something.  

This question evokes a physical reaction from Kaveh, as he denies this question out of fear of being revealed, with Paimon opting to leave in order to cover her role in revealing Kaveh’s predicament.  

A deliberate potentiality has been created here in regard to what Faruzan has inferred, as her phrasing of “are you two hiding something from me?” is non-specific. Rather than asking: “are you two living together?”, she asks a question which holds multiple connotations. Due to the ambiguity of her meaning, her question can be observed as a non-explicit version of the: “are you two a couple?” question.

On the surface, this question is a reference to their situation as roommates, however, her phrasing is non-specific, and hints to another cause for “hiding” something. For Faruzan, Kaveh’s blatant evasion of the topic and dismissal of Alhaitham’s name, could easily be inferred as “hiding” a romantic connection – which is something that the player, too, can pick up on from her gesture of suspicion, her inquisitive questioning, and her excitement when piecing together the clues. The ambiguity of her question generates multiple meanings as to why she has surmised the two could be “hiding”.  

This overt secrecy in Kaveh’s living with Alhaitham, another man, prompts the player to generate associations between this in-game secrecy and real world queer shame. In this, there is an implication of the need for Kaveh to confirm the status of his relationship between him and Alhaitham. Not only does this scene connotate an ‘outing’, in which a queer character has their queerness forcibly revealed to a heteronormative audience, but this creates a sense of secrecy, which, again, can be interpreted by the player as ‘taboo’.  

Kaveh does not want to tell anyone of his living situation out of preserving his stellar reputation, however, Faruzan is missing this context. She relates Alhaitham and Kaveh together in the phrasing “you two”, coupling them together in a secret that they “hid[e]”. The player understands this as indicating to their living situation, however, this creates a separate context which Faruzan has interpreted and that, we, as the audience are not privy to, but can interpret based on her allusions to cohabitation between two men being a secret.

Whilst this is not explicitly romantic within Genshin’s world of nameless sexuality, Faruzan’s ambiguous questioning here draws parallels between real world understanding of sexuality and the connotations of queerness which stems from two men living together in secret. 

(Update: For more analyses like this, the essay this is taken from is now uploaded! It can be accessed here and here as as a pdf <3)

[baejax-the-great]

Really have to assume that anyone saying hector didn't deserve to die the way he did didn't actually read the Iliad

[felix-lupin]

In Coraline, there’s a recurring theme with names and identity, and I personally don't think it's talked about enough. 

(As a note, this is dealing largely with the book, not the movie, although there are some hints of this theme in the movie as well)

Coraline’s neighbors constantly get her name wrong, calling her “Caroline” and not “Coraline”, to which she persistently corrects them. Despite her attempts, they never get it right, until chapter 10, in which Mr Bobo (Mr Bobinsky) finally gets it right.

"It's Coraline, Mister Bobo," said Coraline. "Not Caroline. Coraline." "Coraline," said Mr Bobo, repeating her name to himself with wonderment and respect. "Very good, Coraline."

It should be noted that, until this chapter, Coraline did not know Mr Bobo’s name either. In fact, it had never even occurred to her that he had a name. Up until then, she had just been thinking of him as “the crazy old man upstairs”, not as a person with a name. This moment, with her learning his name and him getting her name right, is a moment of genuine understanding and connection between the two, humanizing them both to each other.

Coraline’s other neighbors get her name wrong, which is representative of them not listening when she says anything, really, such as her telling Miss Spink and Forcible that her parents are missing and them literally not even acknowledging it at all??

"How are your dear mother and father?" asked Miss Spink. "Missing," said Coraline. "I haven't seen either of them since yesterday. I'm on my own. I think I've probably become a single child family." "Tell your mother that we found the Glasgow Empire press clippings we were telling her about. She seemed very interested when Miriam mentioned them to her." "She's vanished under mysterious circumstances," said Coraline, "and I believe my father has as well." "I'm afraid we'll be out all day tomorrow, Caroline lovely," said Miss Forcible. "We'll be staying with April's niece in Royal Tunbridge Wells."

Mr Bobo gets her name right after being corrected (only after being corrected alongside her using his name, mind you, showcasing her making an effort to listen to and understand him as well), which is representative of him actually making an attempt to listen and understand her. This point is further illustrated by a conversation Coraline had with the Other Mr Bobo in chapter 10.

As Coraline entered he began to talk. "Nothing's changed, little girl," he said, his voice sounding like the noise dry leaves make as they rustle across a pavement. "And what if you do everything you swore you would? What then? Nothing's changed. You'll go home. You'll be bored. You'll be ignored. No one will listen to you, not really listen to you. You're too clever and too quiet for them to understand. They don't even get your name right."

He equates those in the real world not getting Coraline’s name right with them not listening to her, and fundamentally not understanding who she is. So, somebody getting her name right, then, shows them actually listening to her, and being willing to understand who she is.

The mice in the real world know more than they should be able to know, and they also get Coraline’s name right.

"The message is this. Don't go through the door." He paused. "Does that mean anything to you?" "No," said Coraline. The old man shrugged. "They are funny, the mice. They get things wrong. They got your name wrong, you know. They kept saying Coraline. Not Caroline. Not Caroline at all."

They seem to know about the other world, somehow, on some level, and the dangers it presents. Them getting her name right represents them knowing more than they should know, more than they are told. Animals in general seem to have this type of quality in Coraline, actually.

The cat does not have a name. It says so in chapter 4, that cats do not need names. It says that this is because cats know who they are. But humans need names, because they do not.

"Please. What's your name?" Coraline asked the cat. "Look, I'm Coraline. OK?" The cat yawned softly, carefully, revealing a mouth and tongue of astounding pinkness. "Cats don't have names," it said. "No?" said Coraline. "No," said the cat. "Now, you people have names. That's because you don't know who you are. We know who we are, so we don't need names."

The cat shook its head. "No," it said. "I'm not the other anything. I'm me." It tipped its head on one side; green eyes glinted. "You people are spread all over the place. Cats, on the other hand, keep ourselves together. If you see what I mean."

This shows that, in humans, names are connected to our identities and who we are. Names are used to individualize and distinguish ourselves from each other. But cats do not need names to recognize each other, or be recognized.

"Oh. It's you," she said to the black cat. "See?" said the cat. "It wasn't so hard recognising me, was it? Even without names."

With or without names, it is still the same cat.

During the Other Miss Spink and Forcible’s performance, in chapter 4, they begin quoting Shakespeare. The specific quotes that they use are interesting to me when looked at under this lens of the importance of names, especially Miss Forcible’s.

"What's in a name?" asked Miss Forcible. "That which we call a rose by any other name would smell as sweet."

"I know not how to tell thee who I am," said Miss Spink to Miss Forcible.

Now, of course, this is just them quoting Shakespeare. But. Why these quotes specifically? They’re at the very least notable when discussing Coraline’s recurring theme of names. Especially the quote about the rose. It makes me think of what the cat said earlier, about how cats are sure of who they are so they don’t need names, about how Coraline didn’t need the cat’s name to be able to recognize it for who/what it was.

But, of course, this does not apply for humans. We need our names to be able to know ourselves, to be able to tell others who they are.

In chapter 6, Coraline wakes up and is disoriented. This disorientation is compared to the feeling one might experience upon being suddenly pulled out of a daydream. In this comparison, forgetting one’s name is equated with forgetting who one is and where one is.

Sometimes Coraline would forget who she was while she was daydreaming that she was exploring the Arctic, or the Amazon rainforest, or darkest Africa, and it was not until someone tapped her on the shoulder or said her name that Coraline would come back from a million miles away with a start, and all in the fraction of a second have to remember who she was, and what her name was, and that she was even there at all. Now there was the sun on her face, and she was Coraline Jones. Yes.

The ghost children have also forgotten their names, and with it most of who they were. In chapter 7, when Coraline is locked behind the mirror in the Other World, one of the ghost children says that names are the first things that one forgets after death.

"Who are you?" whispered Coraline. "Names, names, names," said another voice, all faraway and lost. "The names are the first thing to go, after the breath has gone, and the beating of the heart. We keep our memories longer than our names. I still keep pictures in my mind of my governess on some May morning, carrying my hoop and stick, and the morning sun behind her, and all the tulips bobbing in the breeze. But I have forgotten the name of my governess, and of the tulips too." "I don't think tulips have names," said Coraline. "They're just tulips." "Perhaps," said the voice sadly. "But I have always thought that these tulips must have had names. They were red, and orange-and-red, and red-and-orange-and-yellow, like the embers in the nursery fire of a winter's evening. I remember them."

The ghost children may have their memories, but they have largely forgotten who they were. They may remember their tulips, and certain strong memories, but there is very, very little left of them, and they have forgotten who they once were, they have forgotten their names.

"That is why we could not leave here, when we died. She kept us, and she fed on us, until now we're nothing left of ourselves, only snakeskins and spider-husks. Find our secret hearts, young mistress."

"She will take your life and all you are and all you care'st for, and she will leave you with nothing but mist and fog. She'll take your joy. And one day you'll awake and your heart and soul will have gone. A husk you'll be, a wisp you'll be, and a thing no more than a dream on waking, or a memory of something forgotten."

The Other Mother stole their hearts and their souls and their selves. She stole who they were away from them, their identities and names and the names of those they loved, leaving nothing in her wake.

The same ghost that talked about the tulips and the names of the tulips struggles to answer when Coraline asks their gender, as well, and when they do eventually give an answer they seem somewhat unsure of it, as shown by the word choice of “perhaps” and “I believe”

"A boy, perhaps, then," continued the one whose hand she was holding. "I believe I was once a boy." And it glowed a little more brightly in the darkness of the room behind the mirror.

(I personally take this quote, specifically it "glow[ing] a little more brightly" after coming to this conclusion, to mean either that the ghost is happy at realizing that he was once a boy, or even to mean that he has become somewhat more tangible upon this realization; upon remembering something about his self, and his identity.)

As an aside, it's noteworthy to me that we never learn the Other Mother’s true name. She is simply “The Other Mother” and “The Beldam.” Never is an actual name applied to her, only titles. We do not truly know who, or what, she is. Beings without names are shrouded in mystery (or should i say mist-ery). The ghost children are benevolent mysterious beings, the cat is an ambivalent-leaning-helpful mysterious being, and the other mother is a distinctly malevolent mysterious being.

"Who are you?" asked Coraline. "I'm your other mother," said the woman.

"She?" "The one who says she's your other mother," said the cat. "What is she?" asked Coraline. The cat did not answer, just padded through the pale mist beside Coraline.

But in conclusion, names in Coraline are extremely important. I’m sure there’s probably more that I'm missing, and feel free to add onto this, but basically—

People need names to know and remember who they are, and forgetting one’s name is the first step to losing the rest of who one is. Names humanize a person; with a name, they are less shrouded in mystery, more clear.

Knowing somebody's name helps one connect to and better understand that person; it is the first step in getting to know them and see them as a full person, the transition from “the crazy man upstairs” to “Mr Bobo”. Names, to people at least, are one of the fundamental building blocks of who we are.

[oddly-casual]

Gaap Goemon appreciation post/ Character Analysis

because I need y'all to hype him up as much as I do.

I was a fan of the Mairimashita Iruma Kun anime many moons ago, and just recently I got back into it. Finished the manga. Walked away loving the entire Misfit class. Most of all, I see a criminal lack of Gaap content. So, here's why I love Gaap and why I think you should too.

By all accounts, there isnt a whole lot of focus or information about Gaap that goes beyond the depth of a kiddy pool. (It's like that for most of the misfits tbh...) Still, Gaap gets more focus than most.

Kindness and care:

The thing about Gaap that stands out the most, is how much of a natural caretaker this kid is.

He greets everyone he meets with respect. Often using the honorific "Dono" Which google tells me translates to "Lord" or "Master". Almost every time he greets somebody he always has an offer of Hell tea and onigiri. He always makes sure to take care of his guests and his friends. This kid has no shortage of manners. So polite.

In the Harvest Festival arc, Gaap is the one who goes out to save the other students even when Agares has valid points about why rescuing a bunch of demons they dont know wouldn't benefit them in any way. In the festival, where the entire point is to be a cut above the rest, what did Gaap do?

We see little examples of Gaap's kindness. How he defends his friends and is usually on the front lines whenever someone's well-being is cause for concern.

This boy is the mom friend who always had a painkiller and a stack of bandaids on hand. He's such a mom friend that he canonically fights with Jazz when it comes to taking care of their classmates. (They both have a caretaker complex.)

It's also the way Gaap responds to stress! In the Heartbreaker arc, Gaap is paired up with two first-years who won't stop fighting. This obviously stresses the boy out, because he had high expectations of getting along with his first years, but it didn't turn out that way.

The first thing Gaap does is try to offer them food, something we see Gap do to Agares when he snaps at him. When the offer of food doesnt work, he instead tries to assure the first years that everything will be fine. Even if Gaap isn't confident, his first instinct is to try to appeal to and take care of people. Even if that's not what they want.

It’s interesting, because Gaap doesn’t physically get in between them, like you would expect him to do. He avoids conflict when it gets physical, despite being such a capable fighter. (Though when it comes to saving others, he has no problem acting.)

Friends and Habits:

We get to know Gaap the most when he's around other people. Obviously, because he's a secondary character. I think another aspect of this is because Gaap is a social creature, he thrives around people. We rarely see Gaap standing alone and this makes sense because his goal is to have 100 allies.

In the demon world, we know that demons usually dont care about saving or helping others if it doesnt help them. Nor do they have the drive to see their efforts to the end, because they get bored rather quickly. Gaap breaks out of this status quo, along with the rest of the Misfits, by stubbornly pushing towards his goal even when the fruits of his labor dont bloom right away.

The biggest showcase of this drive is the person Gaap takes care of the most, that we know of.

Chapter 111 shows us that Gaap came to Agares' house every day. check it, every day. Gaap would go out of his way with breakfast and pick Agares up so he could make it to class.

Agares clearly doesnt want to go, but Gaap takes him anyway, refusing to leave him behind. From what we can guess, he's been doing it before they started training together. Which could mean Gaap didn't know this kid, but saw he wasn't going to class and went to go take care of him. (Classic extrovert adopting their introvert friend).

We see how that kindness affects Agares as a result. Agares feels guilty when he snaps at Gaap and goes out of his way to visit Gaap when he doesn't show up for class. (This could also mean Agares went to class on his own, without Gaap having to force him.)

Agares was also willing to help the people Gaap saved. Even when telling Gaap not to go out and save those people, Agares still houses them, keeps them safe, and even plans an escape route for the other students when things look bad. It's a lot of hassle for a character who hates being bothered. Gaap's kindness is contagious, even if it's not obvious at first glance.

Oh, Maybe He's Kinda Fucked Up?

No one escapes childhood unscathed.

Gaap is a caretaker, he does it happily. Even so, when you put yourself in the position to take care of others, there are parts of yourself that fall into neglect that you dont realize.

After the Heartbreaker arc (Chapter 272), Gaap is noticeably absent. We find out later, what happens when you fuck with the nice guy too much.

Maybe it was his crushed expectations, the stress of failing and losing, or maybe Gaap was just tired of being nice but he goes apeshit. Accidentally slipping into his Wicked cycle and nearly driving two students mad with his fucked up face.

We learn that showing your true face is a big no-no in the Gaap household. It's literally written on the walls, and Gaap feels immense shame and embarrassment that he broke a family rule.

He hides his face in his hands, and puts a bag over his face when Agares comes over. He's afraid of hurting someone again, even though the stress of those events have passed.

We dont know his parents' reaction, (because aint no way they dont know) Whether Gaap was disciplined by his parents or not, Gaap put this huge weight on his shoulders. Not blaming the stress of the situation, but blaming himself for losing control.

Gaap specifically said, “I panicked”. Which could mean that with all the stressors, he snapped and just lashed out. Gaap didn't willingly enter his wicked phase, I think he just gave in to his instincts. His bloodline originally started by warding off predators with their maddening appearance. What is panic if not your brain responding as if your body is in danger?

Despite Gaap reasonably getting upset, he still feels terrible for the trouble he caused and the students he hurt. The first thing he did after waking up was to ask if he could apologize to the first years for mentally scarring them.

Gaap’s ambition is to make 100 allies. It's pretty sweet. When a teenager says it(Gaap looks 17 yrs old), It just sounds like he wants to have friends. Pair this up with the fact that Gaap rarely asks for anything in return, and suddenly his wanting a ton of friends makes sense for someone who looks his age. Gaap takes care of people because he wants them to like him. (Even if he can drive them away with how much he cares.)

I have no idea where this desire comes from. If it's something his family drills into him, to be sociable and network, or if it's just a personal goal because of his ugly ahh face.

Regardless, this moment makes me want to lie down on the road while it rains:

Despite how much his ambition means to him, he is willing to isolate himself as long as it means no one else gets hurt. This speaks to his good intentions. It isn't just about the popularity or all the favors he could have from knowing so many demons. It's about forming genuine relationships with other demons and providing them a soft place to land and build community.

Look at my son, he tries so hard.

My final point:

Look at how cool he is. This is Chapter 76, my boy came out the gate swinging with powerful bloodline magic. He's got the position, he's got technique, he's got flare. What more could you ask for?

Gaap started out as rank 2, and since then has had no problem leveling himself up. Gaap always stays on his feet (Hence his nickname Busy Body), not letting himself fall behind his classmates. He aced his training and had since learned to use Wind as a companion and not as a tool. He even developed a full-range attack where he can pick which targets get hit by his swing and which dont. He is leveling up in the world. Dont hurt em now Gaap.

Conclusion:

I'm the equivalent of those parents who show off pictures of their kids from their wallet.

Gaap as a character, in the story he's in, isn't anything really new or groundbreaking. Even still, in a story like Mairimashita Iruma-Kun, the Misfit class are demons that are different. We get to learn why they're different, and how they learn to overcome these challenges despite how they threaten to hold them back.

Gaap is a good kid that you watch succeed from the background. We see him struggle and fall apart, but he never stops caring about others in that process. He's that good-natured kid in your life that you hope succeeds because in a cruel world, they make the decision to be kind.

If anyone made it this far, slay. Even if you never noticed Gaap before, I hope you have a new appreciation for his character. Nishi took time and love to write him out, I think that deserves attention too.

[goldengrecha]

How are we feeling today, people who read pokespe?