#destruction of the temple

[andrewpcannon]

UFOs Reported Over Jerusalem

Jesus has called Jerusalem desolate and lamented over the city. The disciples pointed out the buildings, and Jesus predicted that not one stone would be left upon another. In response, His disciples asked when the end of Jerusalem would be and what would be the signs that Christ was coming in judgment, so as to remove one stone from another in the city. In Matthew 24, Jesus has been answering…

[xobloodletter]

what if caesar's legion was a matriarchy

[idiotsonlyevent]

broken glass

[forgotten-bharat]

Let's talk about the idolized Aurangzeb. What he did and why is he considered great?

We will be focusing on the destruction of temples and hindu genocide done by him to debunk claims deny that this.

By the order of Aurangzeb (1645 AD) according to Mirãt-i-Ahmadî, Temple of Chintaman situated close to Sarashpur (Gujarat) and built by Sitaldas jeweller was converted into a mosque named Quwwat-ul-lslam (might of Islam) (1645 AD.) A cow was slaughtered to 'solemnize' the 'ceremony'.

Slaughtering a cow was a heinous choice, cow being one of the holiest animal in Hinduism. As well as, Hinduism prohibits animal slaughter, to do it right where their place of worship used to be where now stands a Mosque was simply to mock and destroy the souls of the indigenous population. The Pandits and Cows were always their main targets.

This was done before he even became the king, he was just a prince at this point.

When he became the king he sent Mir Jumla on an expedition to Cooch Bihar. Mir Jumla demolished ALL temples in that city and erected mosques in their stead. The general himself wielded a battle-axe to break the image of Narayana.

Mirãt-i-Ahmadî continues, In 1666 AD, he ordered the faujdar of Mathura to remove a stone railing which had been presented by Dara Shukoh to the temples of Keshav Rai. He explained: “In the Muslim faith it is a sin even to look at a temple and this Dara had restored a railing in a temple!”

You can still argue that Islamic Colonization simply had a political motif and not a religious one, if that would have been the case, none of the indigenous people would have been harmed, none of them would have been forcefully converted, their heritage would not have been destroyed right in front of their eyes, their schools and texts would have been burned. This is downright evil and was done in the name of Allah by all the Mughal tyrants.

“The richly jewelled idols taken from the infidel temples were transferred to Agra and placed beneath the steps leading to the Nawab Begum Sahib's (Jahanara's) mosque in order that they might be “pressed under foot by the true believers”. Mathura changed its name into Islamabad and was thus called in all official documents.”

In the same year, Sita Ram ji temple at Soron was destroyed as also the shrine of Devi Patan at Gonda. News came from Malwa also that the local governor had sent 400 troopers to destroy all temples around Ujjain.

According to Muraqat-i-Abul Hasan, civil officers, agents of jagirdars, karoris and amlas from Cuttack in Orissa to Medinipur in Bengal were instructed as follows:

“Every idol house built during the last 10 or 12 years' should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the court under the seal of the qazis and attested by pious Shaikhs.”

(1672 AD) several thousand Satnamis were slaughtered near Narnaul in Mewat for which act of 'heroism' Radandaz Khan was tided Shuja'at Khan with the mansab of 3000 and 2000 horse.

(1675 AD) Guru Tegh Bahadur was tortured to death for his resistance against the forcible conversion of the Hindus of Kashmir. The destruction of gurudwaras thereafter is a well-known story which our secularists have succeeded in suppressing because the Akali brand Sikhs have been forging ties of friendship with Islam as against their parent faith, Hindu Dharma.

Mirãt-i-Ahmadî goes ahead: “On 6th January 1680 A.D. Prince Mohammad Azam and Khan Jahan Bahadur obtained permission to visit Udaipur. Ruhullah Khan and Yakkattaz Khan also proceeded thither to effect the destruction of the temples of the idolators. These edifices situated in the vicinity of the Rana's palace were among the wonders of the age, and had been erected by the infidels to the ruin of their souls and the loss of their wealth”. Pioneers destroyed the images. On 24th January the king visited the tank of Udayasagar.

His Majesty ordered all three of the Hindu temples to be levelled with the ground. On 29th January Hasan AN Khan made his appearance' and stated that “172 temples in the neighbouring districts had been destroyed.” His Majesty proceeded to Chitor on 22nd February.

Temples to the number of 63 were destroyed. Abu Tarab who had been commissioned to effect the destruction of idol temples of Amber, reported in person on 10th August that 66 temples had been levelled to the ground.’ The temple of Someshwar in western Mewar was also destroyed at a later date in the same year. It may be mentioned that unlike Jodhpur and Udaipur, Amber was the capital of a state loyal to the Mughal emperor.

Khafi Khan records in his Muntakhab-ul-Lubab: ‘On the capture of Golconda, the Emperor appointed Abdur Rahim Khan as censor of the city of Haiderabad with orders to put down infidel practices and innovations, and destroy the temples and build mosques on the sites.’ That was in 1687 AD. In 1690 AD, he ordered destruction of temples at Ellora, Trimbakeshwar, Narasinghpur, and Pandharpur.

Aurangzeb also destroyed, Kashi Vishwanath Temple in Kashi, Uttar Pradesh - which considered as the most scared hindu temple and land.

In 1698 AD, the story was repeated at Bijapur. According to Mirat-i-AhmadT: 'Hamidud-din Khan Bahadur who had been deputed to destroy the temples of Bijapur and build mosques there, returned to court after carrying out the order and was praised by the Emperor.' As late as 1705 AD, two years before he died, 'the emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men' ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple.' Cow-slaughter at a temple site was a safeguard against Hindus rebuilding it on the same spot.

The saddest part is, all of this information, the bloodiest part of Indian History is never shown to the people, they grow up learning, Mughals were great emperors that built great things. When none of that holds any ounce of truth. It should be said without any censorship, these tyrants destroyed the culture, tradition and religions of India.

With all this information, if you're still defending these tyrants, if you still "want them around", if you still insist "it wasn't that bad", you absolutely do not care about "human rights", every activism you take part in is just performative. And I do not respect you or your opinion on any social issue.

[whispersinthedawn]

Concealed in the Coriolis Ch 7

“First time I saw you, I thought you were a model,” Percy blurted out. “Models are – supremely attractive individuals people buy pictures of and would follow into danger simply because they crooked a finger.” 

What a convoluted way to admit to attraction – except Percy couldn’t make himself confess to something he’d never entertained. Oh, Apollo had been hot. 

But Annabeth and Rachel were hotter.  

“Sure, waking up from unconsciousness just to see your face would be terrifying, if you threw me on the ground, I’d probably break all the bones in my body, and if you tossed a hairbrush at me, you’d knock a hole in my head,” Percy kept talking and just talking despite the horror filling Coronis’s features.  

“I’ve never seen you fight, and you never stole a toothbrush for me or sent someone to medical with hives so I could go on a quest, but I’m certain you have your talents.”  

What talents did Apollo have again? 

“Like setting fires or speeding up vehicles,” Percy enthused. “Or ensuring that my arrows strike the target. No wait. That was Hera.” 

Or whatever they called her in the city with a name that resembled the Phlegethon that Percy had already forgotten except to note it was one of those self-aggrandizing, egoistic examples of aristocracy that culminated in changing perfectly normal names into some reflection of your own name.  

As if they were so terrified of being forgotten they needed to merge their legends with those of an entire city so that their shadow would endure for eternity. 

A crackling noise from the ceiling drew Percy’s attention upwards. Even as he watched, dust from dried mortar rained down and cracks appeared around a rectangular piece of the roof. Percy peered up at the spot, trying to figure out whether this was an extraordinary circumstance or if the entire roof was about to collapse on his head.  

The wooden tile dangled for a heartbeat, allowing a beam of sunlight to illuminate dust motes dancing in a column just an inch from Percy’s bare foot. Then the aged mortar gave up the fight and the wooden shingle collided with the horizontal rods forming a lattice below the ceiling, before crashing next to Percy’s foot and sending splinters and sunlight everywhere.    

‘Oh, just apologise and say you’ve hit your head and keep spouting the opposite of whatever you mean!’ Coronis pleaded, covering her face with her hands yet peeking out through the gaps between her fingers. 

“I mean,” Percy said hesitantly while staring at the drops of crimson blood beading up on the back of his hand, “You’re a wonderful healer. But is it really healing if you’re the reason the wounds were inflicted in the first place?” 

Another shingle fell to his left. 

“You didn't listen to the whole thing!” Percy tried instead. Apollo was the god of truth, wasn’t he? Perhaps he’d appreciate some unfiltered honesty instead of whatever unhinged narrative had escaped Percy’s mouth while trying to reach a compromise between the inevitability of crafting the future and the unwillingness to participate in that creation. 

“You and I – can create the best child ever!” 

Silence.  

“Wouldn’t it be wonderful?” Percy wheedled. “A child with your hair and my eyes? He’d inherit your skills at healing and be able to cure even death. And he’d inherit ... a love for mortality from me and use those talents to cheat death. And then get murdered in a very messy manner, but until then it would be a land with neither droughts nor floods!” 

‘Why?’ Coronis moaned. ‘Why would you say that?’ 

***

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A spotify playlist for the whole series

[artthatgivesmefeelings]

Francesco Hayez (Italian, 1791-1882) The Destruction of the Temple of Jerusalem, 1867 Dorsoduro, Venice, Veneto Tisha B'Av (lit. 'the ninth of Av') is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem.

[whogirl42]

Me watching atla live action 🤝 me watching Percy Jackson show

THEY'RE CHILDREN😭

[metamatar]

Geography and landscape come into focus in the area of religious belief. Places of pilgrimage – tirthas and ziarats – are scattered all over the subcontinent. Pilgrimage crosses frontiers and carries cultural idioms from one place to another. Some sites are specific to a religion and retain their prominence as long as they can count on the patronage of that religion. But many more places acquire an association with the sacred and this brings about a cluster of religious connections, sometimes in succession and at other times simultaneously. Somanatha and its vicinity in Gujarat were home to places of worship revered by Vaishnavas, Buddhists, Shaivas, Jainas and Muslims. Patterns such as this cannot be explained by simply maintaining that there was religious tolerance, as there were expressions of intolerance at some places. Evidently there were other concerns that made such places attractive. Sacred sites could also be taken over by a winning religion – thus a megalithic site was appropriated for the building of a Buddhist stupa at Amaravati, a Buddhist chaitya was converted into a Hindu temple at Chezarla, a Hindu temple was converted into a Muslim mosque at Ajmer, and there are many more examples. Possibly some sites were thought to be intrinsically sacred and therefore attracted new religions, or perhaps taking over a sacred site was a demonstration of power. Sacred groves and trees, mountains , caves in hillsides, springs and pools are part of popular worship where landscape and belief come together. When they are appropriated by the powerful and the wealthy, then the landscape has to host monuments.

Early India: From the Origins to AD 1300 (2003), by Romila Thapar

[xieice]

Strength In Ruins

[aspenshade888]

it’s been over 2,000 years since the burning of the library of alyxandria and I’m still upset about it

[redbean-nom]

imagine the sequel trilogy. except it's these guys.

[starplusfourletters]

When Thrawn was like "give me all the intel you have on Ahsoka" I would have given ANYTHING to have him try an Art Insight Check. I need Lars Mikkelson painted blue, stroking his chin with one hand, and examining Ahsoka's Hand Turkey from Jedi Kindergarten with the other. I NEED IT

[1tsjusty0u]

wow this has such majoras mask vibes! (guy who is currently playing majoras mask)

[rotzaprachim]

it’s interesting in bardugos evolution as a writer - this is a much simpler book in a way than soc, but it’s a piece of historical fiction to me that really scratches the soul and dives deep into Jewish history in the most yearning, painful ways

[danwhobrowses]

Ahsoka Eps 1 & 2 Spoilers Out of Context

more in-depth discussion in the tags

[mybeautifulchristianjourney]

The Parable of the Cooking Pot

1 The Lord gave this message to me on the tenth day of the tenth month in the ninth year: 2 ‘Son of man, remember this day. Write it down. On this day, the king of Babylon is starting to attack Jerusalem. 3 Tell a story to these people who refuse to obey me. Say to them, “This is what the Almighty Lord says:

Put the pot on the fire. Put it there now. Pour some water into the pot. 4 Put the pieces of meat into it. Put in all the good pieces of meat. Put in the leg and the shoulder. Fill it with all the best bones. 5 Use meat and bones from the best sheep. Put more wood on the fire under the pot. Cause the water in the pot to boil well. Cook the bones and the meat.

6 This is what the Almighty Lord says:

Terrible trouble will come to the city that is full of murderers! It is like a pot that has become dirty. Nobody has tried to clean it. Take out each piece of meat, one by one. No piece is special. 7 You can see the blood of people that men killed in the city. It lies on the rocks where everyone can see it. Those murderers did not leave the blood on the ground, where dirt would hide it. 8 I have put the blood on the rocks where everyone can see it. Nothing will be able to hide it. When I see it, I am very angry. I will punish the people of that city as they deserve.

9 So this is what the Almighty Lord says:

Terrible trouble will come to the city that is full of murderers! I will put more wood on the fire to destroy it. 10 Yes, make a big heap of wood. Make the fire burn hot! Cook the meat well! Mix in some spices! Let the bones burn. 11 Then put the empty pot on the coals of the fire. Make the pot very hot, so that its metal is bright red. Burn all the dirt to remove it. Make the pot clean again! 12 Yes, I have tried to make it clean. But the disgusting dirt is still there. So throw the pot and all its dirt on the fire!

13 The dirt on the pot shows the disgusting things that you do. I tried to remove those wicked things to make you clean, but you would not let me do that. So I will punish you until I am no longer angry with you. You will not be clean until that happens.

14 I, the Lord have said what I will do. Now I will do it! The time for your punishment has come! I will not change my mind. I will not be kind to you. I will not be sorry for you. I will judge you as you deserve for the things that you have done. That is what the Almighty Lord says.” ’

Ezekiel's wife dies

15 The Lord gave me this message: 16 ‘Son of man, I will suddenly take away from you the one person who makes you happy. But you must not weep. Do not let people see that you are sad. 17 Cry inside yourself but do not cry aloud. Do not show that you are sad because someone has died. Do not remove the cloth from your head. Keep your shoes on your feet. Do not cover the lower part of your face. Do not eat the food that people eat at funerals.’

18 That morning I spoke to the people. In the evening of that day, my wife died. The next morning I did what the Lord had told me to do.

19 Then the people said to me, ‘Please tell us why you are doing these things. What are you trying to show us?’ 20 So I said to them, ‘The Lord gave this message to me:

21 Say to Israel's people, “This is what the Almighty Lord says: Listen! I will now make my holy place become unclean. It is the place that makes you very proud. You love it because it is so beautiful. But now enemy soldiers will kill your sons and daughters that you left in Jerusalem. 22 Then you will do the same things that I have done. You will not cover the lower part of your face. You will not eat special food that people eat at funerals. 23 You will still wear your cloths on your heads. You will wear your shoes on your feet. You will not cry aloud or weep. You will suffer and you will be weak because of the punishment for your sins. You will cry quietly among yourselves. 24 Ezekiel is an example to you. You must do the same as he has done when his wife died. When this happens, you will know that I am the Almighty Lord.”

25 Son of man, I will soon take away from them Jerusalem's great temple. It is the beautiful place that has made them very happy. They are very proud of it. They love to look at it. I will also take away their sons and daughters. 26 On the day when that happens, a man will run away from the battle in Jerusalem. He will come here to tell you the news. 27 At that time, you will be able to speak again. You will talk with that man. You will no longer have to be quiet. You will be an example to the people, and they will know that I am the Lord.’ — Ezekiel 24 | EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. All rights reserved. Cross References: Genesis 25:29; Leviticus 13:45; Leviticus 17:13; Leviticus 26:16; Leviticus 26:19; Numbers 11:23; 1 Samuel 4:12; 2 Kings 24:3-4; 2 Kings 4:38; 2 Kings 25:1; Job 23:2; Psalm 48:2; Isaiah 22:14; Isaiah 26:21; Jeremiah 9:5; Jeremiah 21:10; Jeremiah 39:1; Ezekiel 3:26; Ezekiel 12:7; Ezekiel 12:9; Micah 3:2-3; Nahum 3:1; Matthew 9:23; Luke 11:29-30