#companions of prophet muhammad
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victoryofallahisnear · 2 years ago
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soltlane1 · 2 months ago
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Surah Al-Ḥijr
Surah Al-Ḥijr In The Name of Allah, the Most Gracious, the Most Merciful Alif, Lam, Ra. These are the verses of the Book and a clear Qur’an. (Quran Surah Al-Ḥijr 15:1) Perhaps those who disbelieve will wish that they had been Muslims. (Quran Surah Al-Ḥijr 15:2) Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know. (Quran Surah Al-Ḥijr 15:3) And We did…
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sadaf-e-mohabbat · 2 months ago
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Sallalahu alayahi wassalam, it's almost unrealistic for me that a man like him walked on this earth... He was truly a mercy to the mankind. Yesterday itself I found myself crying, remembering almost everything written in this post. And I thank Allah S.W.T that he sent a man like Muhammad S.A.W. to lead us, to lead this ummah....
His personality equals perfection.
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Ameen.
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tanween · 1 year ago
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Birthday or Mawlid Al-Nabi of Prophet Muhammad: An innovation started by latecomers.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.Allaah [The Most High] said:يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّO you who believe! Do not put (yourselves) forward before Allah and His Messenger, and…
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lughatul-qurania · 4 months ago
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The Prophet Muhammad ﷺ said:
- Never sit with the dead people!
The companions of the Prophet asked:
O Messenger of Allah! Who are the dead people?
The Prophet ﷺ replied:
- The dead are those who are lost in this world.
If one mingles with the heedless people who are the dead of this world, one drinks a deadly poison without being aware of it. The spiritual consequence of this influence is to deaden the heart.
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catinafigtree · 6 months ago
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Hi, do you have any tips on how to be comfortable being a Muslim while being queer?
I've been trying to do that for a very long time, focusing on my faith in Allah, but it's a bit hard and I always get demotivated randomly :(
Hey! Salam! Sorry for the kind of late response, moving houses has been hectic. This will be a long response (sorry), so I will put it under the cut.
I want to preface this by saying every queer person is different. I don't know the specifics of your identity so I am going to cover both sexual queerness and gender queerness.
My biggest obstacle in nurturing my relationship with Allah was believing that the way I am was haram, and even that I was cursed by Allah. I no longer believe this, but it was a long road.
Sexuality
I don't believe that homosexuality is haram. The common claim that the story of Lut is about homosexuality is full of holes and inconsistencies and it's largely based on the Christian religious tradition, even if the grammar of the Qur'an doesn't align with the Christian tradition (eg. the Qur'an uses the word "banaat" for Prophet Lut's (as) daughters. Bannat is plural, meaning 3 or more daughters, and in the traditional telling Lut (as) has 2 daughters).
Here is a really good study by Nahida Nisa:
I recommend reading all of Nahida's things because she's an amazing writer.
And a video from Dr. Shehnaz Haqaani's (PhD, Islamic Studies) podcast "What The Patriarchy":
youtube
and you can find her blog here
These articles from the blog, Lamp of Islam are also pretty good. He is a hardcore Qur'anist with some strange opinions, so peruse his blog with caution.
Letting go of the belief that the way I am was haram and that Allah had cursed me was the most critical part of fixing my iman and overall nurturing my relationship with Allah.
Also, it doesn't make any sense that The All-Merciful, Allah would make someone with an innate attraction to the same gender and then forbid them from "acting on it".
The Prophet (salla Allahu alayhi wa salam) never punished anyone for homosexuality, after his death, his companions debated whether or not to punish homosexuals and they could not come to a conclusion.
Gender
The Qur'an seems to acknowledge the differences between sex and gender. For example, the word for 'man' in the Qur'an is rijal and the word for 'male' is dhukran. And the word for 'woman' is nisa, but the word for 'female' is untsa. You can read Lamp of Islam's article on the meanings of these words here.
There also may be a vague reference to intersex and/or gender non-conforming people in verse 42:50.
There are also some hadith that seem to imply that gender non-conforming people were accepted around Prophet Muhammad (salla Allahu alayhi wa salam). Prophet Muhammad's (Salla Allahu alayhi wa salam) wife Umm Salama (Radi Allahu anha) had a seemingly close friend who was then called a 'mukhanath', named Hit, who was described as a 'male who exhibited effeminate traits' was was welcome into the private women's section of the Prophet's (Salla Allahu alayhi wa salam) home. Today this person might have been a gay man (who displayed effeminate traits by accepting the "woman's role" (🙄) in relationships), or, more likely IMO, this person would be considered a trans woman today.
Hit was punished by the Prophet (salla Allahu alayhi wa salam), but not for their sexuality/gender expression, they were punished for describing a woman's body to a man, which was possible because they were allowed into both men's and women's spaces. The punishment of Hit is often used as 'evidence' to support homophobia and transphobia, but they neglect to mention the specific reason that Hit was punished.
You can read more about queerness in Islamic history here.
The link above takes you to Muslims For Progressive Values, they also offer marriage services for queer Muslims and interfaith couples, specifically for Muslim women seeking to marry non-Muslim men.
Here is a link to MPV's video series, but massive trigger warning for the comment section.
And a second MPV video series.
And another article from MPV.
More Tips
As I said, learning about LGBTQ Islamic History helped me a lot.
Keep your relationship with Allah between you and Him. Only share it with people who you 100% trust, because religion is extremely personal.
Find your people. Whether online or in-person, a community of people like you is important.
Know that Allah knows you, your identity, and the way you feel. Ultimately, Allah is your creator and we will only return to him. And we, as queer people KNOW that this is the way we were created. Nobody can tell you that who you are is false because they have no way to know that.
Block. Block. Block. Block. Block anyone who is being a problem, who might become a problem in the future. Block them all. Block Islamophobic queers, block queerphobic Muslims. Protect your peace and your relationship with Allah at all costs.
Here are people that I block quickly: anyone who has outwardly queerphobic or Islamophobic things posted on their page. Salafis and Wahabis. The black flag freaks: those with black flags in their user names/bios. I block people for the comments they leave all the time. Generally, I don't wait for them to do something, I block them on sight.
You mentioned that you struggle with low imaan sometimes. It's important to know that fluctuations of imaan are normal and completely natural. But I'm assuming since you've sent this ask, you always come back, which is what's important.
Here is another video from Dr. Shehnaz Haqaani's (PhD Islamic Studies) Podcast for Muslims who struggle to practice.
And a TikTok from @/soundous.boualam:
My biggest tip for building faith is to start slow.
Pray one prayer a day at first, and wait until that prayer is deeply ingrained into your habits, then add another. I recommend starting with Isha before bed. Don't try to do everything at once. You'll burn yourself out.
Build up the fard actions. Your prayers, primarily.
If you can take on more, add in the dhikr after prayer (subhanallah 33x, alhamdullilah 33x, and allahu akbar 34x). Or add dhikr in throughout your day. I use an app called Azkar that I set to send notifications to remind me to do various worship activities.
When I braid my hair I say alhamdullilah every time I cross a piece over another.
If you can, it might also help to put a poster or picture on your wall with your favorite Qur'an verse, hadith, or Islamic quote on your wall, or make your screensaver a reminder to remember Allah.
You can also buy or make a beaded tasbih bracelet, sometimes having something on your wrist can make it easier to remember.
I also like to spend 20-30 minutes every morning after Fajr to just spend time with Allah, talk to Him, and read the Qur'an.
But also remember that you don't only get rewarded for outright acts of worship. You get rewarded for caring for your body, taking a nap when you're tired, eating food, drinking water, caring for pets, and spending time with family. All of that stuff is worship.
Be easy with yourself. Allah does not want hardship for you (2:185).
And I'll leave you with a Qur'an verse.
It was We Who created man, and We know what his soul whispers to him, and We are closer to him that [his] jugular vein. (50:16)
I hope this helps you some. I love you. Allah loves you. May Allah bless you with peace, imaan, and His abundant guidance and mercy, Allahumma Ameen.
You can ask questions in the comments or in asks if you want.
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9amartt · 7 days ago
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The more you know rasulullah the more you’ll love and admire him, the more you know about him the more action you will take when hearing him being belittled, the more you know him the bigger his place in your heart becomes, those whose blood was spilled in defence of Allah’s most beloved man didn’t make their blood worthless like that, it was not an impulsive decision, but they knew the worth of the blood of Muhammad, of his honour, of his name, of his dignity, and to defend Him, their blood became cheap. 
May peace and blessings be upon our dear prophet, his family and companions and righteous followers.
Oh Allah if my love for your prophet is my only good deed in this world, accept it from me and allow me with this deed and with your mercy to enter Jannah.
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leroibobo · 1 year ago
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ruins of the white mosque of ramla, palestine. construction was initiated by umayyad governor sulayman ibn abd al-malik in 715-717 ce, but was completed by his successor umar ii in 720.
an earthquake in january of 1034 destroyed the mosque, and reconstruction was completed 200 years later. it since had several destructions, restorations, and expansions, including one restoration by saladin. the last took place between 1844-1918; since then, it has been mostly destroyed, with only its minaret still intact.
the mosque is reputable in muslim tradition; its minaret is referred to as the tower of forty martyrs, after the belief that forty companions of the prophet muhammad are buried under it. within local muslim tradition, it's believed that the prophet salih was also buried here, and a maqām in his honor is located nearby. a religious celebration of salih used to take place here annually before the nakba.
below the mosque's courtyard also exist three large cisterns (last two pictures) which provided water for worshippers, including for a former pool for wudu.
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"If you find men engaged in a homosexual act - kill the active one as well as the passive one."
Don't start asking: "Are you active or passive?" Just kill both.
The companions of the Prophet Muhammad unanimously agreed that homosexuals should be killed, but they had disagreements about the method of killing.
Some said that they should be burned alive. That was (the Caliph) Ali. Abu Bakr supported this ruling. Others said that they should be thrown off a high place and this should be followed by stoning. Yet others said that they should be stoned to death. Both Ali and Ibn Abbas agreed on this.
With regard to girls - people ask if the same ruling applies to lesbianism. The Islamic scholars have said, unanimously, that lesbianism is prohibited.
Some of them say: "I am not homosexual, I'm gay." They want it to sound nice. No! You are a homosexual, a sodomite, and a lesbian.
--
https://quranx.com/Hadith/AbuDawud/USC-MSA/Book-38/Hadith-4447/
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ).
https://web.archive.org/web/20130331091657/http://www.hudson.org/files/pdf_upload/Excerpts_from_Saudi_Textbooks_715.pdf
Homosexuality is one of the most disgusting sins and greatest crimes. God did not afflict any people with this before [He afflicted] the folk of Lot, and He punished them as He punished no one else. It is a vile perversion that goes against sound nature, and it is one of the most corrupting and hideous sins.
Homosexuality is forbidden. It is a great sin. The Qur’an and the majority opinion [of scholars] confirm the prohibition on it. The Qur’an states: “We also (sent) Lut: he said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." [7:80-81] God the Most High said about His prophet, Lut: And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. [21:74]
Muslims have been unanimous in prohibiting this practice.
Punishment
The punishment for homosexuality is death. Both the active and passive participants∗ are to be killed whether or not they have previously had sexual intercourse in the context of a lawful marriage. The Qur’an and the unanimous opinion of the Prophet’s companions show this.
The companions of the Prophet were unanimously agreed upon killing [those who commit this sin]. Ibn Qudamah said, “The companions of the Prophet were unanimous on killing, although they differed in the description, that is, in the manner of killing.”2 Some of the companions of the Prophet stated that [the perpetrator] is to be burned with fire. It has also been said that he should be stoned, or thrown from a high place. Other things have also been said.
==
I wonder whether the "Queers for Palestine" prefer to be burned alive, stoned to death, or thrown off a high place and then stoned?
🤔
Happy Pride.
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whencyclopedia · 2 months ago
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Umayyad Dynasty
The Umayyad Dynasty (661-750 CE), the first dynasty to take the title of Caliphate, was established in 661 CE by Muawiya (l. c. 602-680 CE), who had served as the governor of Syria under the Rashidun Caliphate, after the death of the fourth caliph, Ali in 661 CE. The Umayyads ruled effectively and firmly established the political authority of the Caliphate, rebellions were crushed with brute force, and no quarter was given to those who stirred uprisings.
They ruled over a large empire, to which they added vast newly conquered areas such as that of North Africa (beyond Egypt), Spain, Transoxiana, parts of the Indian subcontinent, and multiple islands in the Mediterranean (but most of these were lost). Although the empire was at its ever largest size during their reign, internal divisions and civil wars weakened their hold over it, and in 750 CE, they were overthrown by the Abbasids (r. 750-1258 CE, a rival Arab faction who claimed to be descended from the Prophet's uncle Abbas).
Prelude
After the death of the Islamic Prophet Muhammad (l. 570-632 CE), Abu Bakr (r. 632-634 CE, a senior companion of the Prophet) took the title of the Caliph, hence forming the basis of the Islamic Caliphates (intermittently: 632-1924 CE). Abu Bakr was the first of the four initial caliphs referred collectively by the mainstream Sunni Muslims as the Rashidun Caliphs, while the Shia Muslims only consider the fourth one of these, Ali (a close companion and son-in-law of the Prophet), the sole legitimate candidate for the Caliphate.
In the Rashidun period, the armies of Islam launched full-scale invasions into Syria, the Levant, Egypt, parts of North Africa, the islands of the Greek archipelago, and the whole of the Sassanian Empire. These conquests were initiated by Abu Bakr and successfully carried on by his successors Umar (r. 634-644 CE) and Uthman (r. 644-656 CE). Uthman, however, was not a strong ruler and was murdered in his own house by rebels in 656 CE. His death marked the breaking point in the history of the Islamic empire: his successor Ali (r. 656-661 CE) was pinned between handling a disintegrating realm and people insisting that justice be served to his dead predecessor.
Ali was faced with opposition, most notably from the governor of Syria, Muawiya (l. c. 602-680 CE). Muawiya was a cousin of Uthman; he refused to settle for anything less than the execution of his kinsman's assailants. Civil war erupted, the First Fitna (656-661 CE), which ended with Ali's murder at the hands of an extremist group called the Kharjites. These zealots had made an attempt on Muawiya's life as well, but the latter survived with only a minor injury.
Continue reading...
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uma1ra · 11 months ago
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SUBHAN'ALLAH, THIS TEXT CONTAINS VERY INFORMATIVE KNOWLEDGE FOR ALL!! READ & SPREAD IT AS MUCH AS POSSIBLE, IT WILL BE SADQA-E-JARIAH FOR YOU AND ME.
1-Akhi - Brother
2-Ukhti - Sister
3-JazakAllah khair - May Allah give you Ajar/Sawab for your deed.
4-Ma'Shaa'Allah - As God has willed.
5-HayakAllah - May Allah give you life.
6-BarakAllahu Feek - May Allah put baraka in what you are doing.
7-Wa feeka barakallahu - and May Allah bless you. (in response to Barakallahu Feek)
8-Wa iyyakum - And to you
9-Alhamdulillah - Praise be to Allah
10-Allah - God
11-Allahu Akbar - Allah is Most Great
12-Amanah - Trust
13-Assalamu Alaikum - Peace be upon you--the "official" Islamic greeting.
14-Assalamu Alaikum wa Rahmatullahi wa Barakatuh - "Peace and the Mercy and Blessings of God be upon you" Extended form of the above.
16-Astaghfir Allah - I seek forgiveness from Allah (used when mentioning something that goes against the standards of Islam)
17-Ayah/Ayat - Qur'anic verse
18-Bid`ah - Innovation, addition to the religion's essentials
19-Bukhari - One of the most noted compilers of hadith. His collection is 20-known as Sahih Bukhari
21-Bismillah ar-Rahman ar-Rahim - In the Name of Allah, the Most Gracious, Most Merciful
23-Da'wa - Invitation (for humankind to Islam)
24-Du`aa - Supplication
25-Eid - Islamic holiday
26-Fatwa - Islamic legal ruling
27-Fiqh - Islamic law as interpreted by scholars
28-Fitnah - Corruption and disorder, also temptation
29-Hadith - A report of a saying or deed of the Prophet
30-Haj - Pilgrimage
31-Halal - Allowed (per Islamic law)
32-Haram - Forbidden (per Islamic law)
33-Hazrat/Hadrat - Honorable
34-Hijab - Modest way of behavior and dress (including head scarf for women)
35-Imam - Leader
36-Iman - Faith
37-In Shaa Allah - If God wills. (Used when talking about a future event)
38-Injeel - The scripture sent down to Prophet Issa (Jesus)
39-Isnad - Chain of transmitters, the list of people who successively narrated a given hadith
40-Jannah - Paradise
41-JazakAllah Khair - May God grant you what is good. (Often used instead of "Thank you")
42-Jihad - Striving for Islam, whether by peaceful or violent means
43-Jinn - Unseen beings, who, like humans, are given the power to choose between right and wrong
44-Kafir - One who denies the truth. Literally, one who "covers" the truth (sometimes applied to non-Muslims).
45-Khalifah - Caliph: Leader of Muslim nation
46-Khilafah - Caliphate
47-Khutba - Sermon
48-Kufr - Denial of the Truth, rebellion against God
49-La Ilaha Illa Allah - There is no deity but God
50-Ma Shaa Allah - What God has willed! (Usually used to express wonder at Allah's creation)
51-Madhhab - School of jurisprudential thought
52-Makruh - Detested, but not forbidden (per Islamic law)
53-Mandoub - Recommended, but not required (per Islamic law)
54-Mubah - Neither forbidden nor commended. Neutral (per Islamic law)
55-Mushrik - One who commits Shirk
56-Muslim - One who submits to Allah and is a follower of Islam; also, name of one of the most notable hadith scholars. His collection is known as Sahih Muslim
57-Nabi - Prophet
58-Qur'an - The Words of Allah conveyed to us by the Prophet
PBUH - Peace Be Upon Him. Same as SAW
59-RAA - (Radia Allahu Anhu/Anha.) May Allah be please with him/her
60-Ra-sool - Messenger (Prophet to whom a scripture is revealed)
61-Rasool Allah - Messenger of God (used to refer to Prophet Muhammad)
62-Sahaba - Companions of Prophet. Singular is "Sahabi"
63-Sahih - "Sound in isnad." A technical attribute applied to the "isnad" of a hadith
64-Salaam - Peace. An abbreviated version of the Islamic greeting
65-Salaat - Prayer
66-SAW - (Salla Allahu Alaihi Wa Sallam.) Peace Be Upon Him
67-Sawm/Siyam - Fasting
68-Seerah/Sirah - History of the Prophet's life
69-Shahadah - Bearing witness that there is no god but Allah and that Muhammad is His Messenger.
70-Shari'ah - Divine Law
71-Sheikh - Scholar (or any elder and/or respected man)
72-Shirk - Associating partners (e.g. helpers, other gods) with Allah
73-Shura - Consultation among Muslims
74-Subhan Allah - "Glory be to God"
75-Sunna/Sunnah - Tradition of the Prophet
76-Surah/Sura - A Chapter in the Qur'an
78-Tafsir - Interpretation
79-Tawraat - The scripture sent down to Prophet Musa (Moses).
80-Ulama - Religious scholars
81-Umma - Nation, community.
82-Ustadh - Teacher
83-Wassalaam - And peace. It means "goodbye"
84-Zakat - Required charity
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27moremoons · 2 months ago
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Civil Defense in Gaza: IMPORTANT/LONG POST
"Civil Defense" after a year of continuous war against our people in Gaza
Praise be to Allah, Lord of the Worlds, and peace and blessings be upon the best of martyrs and messengers, our Prophet Muhammad, peace be upon him and all his family and companions...
We extend our greetings to the Palestinian people in Gaza for their patience and steadfastness throughout a full year of "israeli" war.
We salute the heroes of the Civil Defense who work tirelessly day and night, never wavering in their responsibilities and their national, religious, and moral duties toward their people. We also extend our appreciation to our humanitarian service partners across all fields.
After a year of continuous war on Gaza, we confirm that the Civil Defense is operating at full capacity, which amounts to only 20% of its original capabilities. This is due to the "israeli" occupation deliberately targeting Civil Defense facilities, vehicles, and personnel during their duties. This led to the complete or partial destruction of 52 vehicles of various types and the martyrdom of 85 personnel, with 292 others injured.
The "israeli" occupation has completely destroyed 11 firefighting and rescue vehicles, 2 rapid intervention rescue vehicles, 4 water tanker trucks, 8 ambulances, one hydraulic ladder vehicle, and 12 administrative vehicles. This confirms that the occupation forces are deliberately hindering humanitarian work and interventions aimed at saving lives and protecting property.
Additionally, 7 fire trucks have sustained damage that can be repaired if the necessary support and spare parts are provided. Also, 3 rescue vehicles, 3 ambulances, and one water tanker truck were damaged and can be restored to service if the occupation allows the entry of appropriate spare parts for repairs.
The continued disregard by the international community and humanitarian organizations has emboldened the "israeli" occupation to intensify its targeting of our resources and personnel. Our facilities and teams were directly targeted 6 times, and our teams were attacked while performing their duties on the scene 14 times.
Over 47% of our teams have been physically endangered, and all of them have suffered psychological harm due to losing family members or their homes.
Since the start of the war, our teams have carried out operations equivalent to 40 years of work based on response time and control, compared to their usual work before the war.
During the genocide, the Civil Defense received 90,000 emergency calls and responded to over 75,000 of them, resulting in more than 260,000 tasks, including rescues, evacuations, medical care, firefighting, and retrieving the bodies of martyrs.
However, our teams were unable to respond to over 15,600 emergency calls due to numerous obstacles and difficulties imposed by the "israeli" occupation.
Over the course of the year-long genocide, our teams, accompanied by medical teams, retrieved 37,210 martyrs from homes, streets, and targeted areas. The occupation has hindered the recovery of thousands of bodies still trapped under the rubble.
After a year of this devastating war, we affirm the following:
The continued international neglect in providing necessary support to the Civil Defense in Gaza will severely reduce our ability to respond to emergency calls from citizens. Our teams have been unable to respond to many of these calls due to fuel shortages and the lack of essential Civil Defense equipment. The occupation forces also deliberately block and hinder our access to areas they have invaded by closing streets and exits.
Civil Defense teams and humanitarian service providers in Gaza have faced immense challenges since the start of this war, and the evasion of responsibility by international institutions has exacerbated these challenges and difficulties.
We demand the provision of spare parts for Civil Defense equipment and vehicles, so we can repair damaged equipment and vehicles and allow our humanitarian intervention teams to continue their work.
We call for protection for Civil Defense personnel while carrying out their humanitarian duties and for the occupation to stop targeting our already worn-out vehicles and equipment.
We urge the world to pressure the occupation to allow the entry of urgent equipment for the Civil Defense of all types so that we can fulfill our duty amid the ongoing aggression and continuous bombardment across Gaza.
We demand the entry of heavy machinery to help clear the rubble of homes and structures to retrieve the bodies of over 10,000 martyrs still under the debris. These martyrs are not included in the official statistics of casualties from the aggression.
We demand the entry of the necessary quantities of fuel for Civil Defense vehicles, as we have often been unable to reach targeted areas due to fuel shortages, which has led to the martyrdom of hundreds of injured individuals who could not receive the necessary medical care.
General Directorate of Civil Defense
Gaza
Sunday, October 6, 2024
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Below are the names of the 85 Civil Defense officers who have ascended to martyrdom in the last year as a result of the zionist aggression on the Gaza Strip:
Mohammed Musa Mohammed Hamad, Mohamed Abdel Hay Mohamed Morsi, Naeem Salama Ismail Al-Ghoul, Mohammed Abdel Hakim Khaled Shabir, Mohammed Nazmi Khamis Al-Ghalith, Fadl Sakib Hassan Ataya, Mohammed Suleiman Shahada Jabr, Shady Hassan Ibrahim Hamad, Ashraf Atta Saleh Juha, Jihad Ammar Khamis Abu Taqiyah, Ashraf Ahmed Mahmoud Abu Al-Maza, Maher Hassan Hamdan Abu Sawawin, Naji Ahmed Mohammed Al-Labban, Abdullah Farid Mohammed Abu Awda, Oday Abdul Jawad Mohammed Abu Ras, Saber Omar Dawood Abu Muslim, Ibrahim Atta Mohammed Hamdan, Mohammed Ayesh Sayed Hamdan, Mohammed Ahmed Musa Ali, Ahmed Mohammed Ahmed Noufal, Khaled Jamal Mohammed Al-Arabid, Osama Suleiman Salah Salah, Mahmoud Nahed Rashid Atallah, Muhammad Farid Hashem Dughmosh, Abdul Rahim Youssef Diab Abu Baid, Ayman Mohammed Mohammed Shawan, Abdullah Suwailem Abdullah Abu Rabie, Ahmed Mohammed Al-Abd Khas, Abdul Ghaffar Ayesh Hussein Asaad, Mazen Ismail Abd Rabbo Ashour, Iyad Abdul Karim Abdul Rahman Salem Deeb, Mohamed Fawzy Mohamed Qatit, Alaa Al-Abd Yousef Abu Ghanima, Adham Fathy Hassan Issa, Suleiman Ali Suleiman Yassin, Mohamed Sobhi Mousa Al-Jamasi, Nour El Din Mohamed Khamis Saqr, Bahjat Omar Musa Al-Jamal, Mohammed Majed Ahmed Ahmed, Abdul Razzaq Mahmoud Khaled Al-Mamluk, Hossam Eid Shaaban Abu Shaaban, Naji Jamal Saleh Al-Fayoumi, Mahmoud Abdel Karim Nimr Al-Sarhi, Hamed Mohammed Rashad Zeno, Mohammed Abdullah Mohammed Abu Al-Qura, Diaa Essam Abdel Rahim Abu Amouna, Mohamed Emad Hamdy Abdel-Ilah, Ahmed Zuhair Ahmed Hamouda, Ibrahim Shaaban Salem Obaid, Ahmed Saqr Hassan Abu Hin, Ahmed Mohammed Saleh Hamada, Mohammed Awad Ahmed Suleiman, Mahmoud Mohammed Ahmed Qanou, Karam Imad Hammad Abu Al-Araj, Abdullah Basem Mohammed Toman,. Mohamed Salah Mohamed Abdel Hadi, Mahmoud Basem Ibrahim Al-Muqaddamah, Mahmoud Mohammed Ahmed Salem, Abdul Karim Hassan Arafat Al-Ghazi, Hussein Diab Hussein Abu Jamous, Sohaib Adel Mohammed Abu Taqia, Ahmed Asaad Gabriel Faraj Allah, Osama Azmi Khalil Abu Daqqa, Abdul Latif Mohammed Ibrahim Salem, Youssef Mohammed Mahmoud Al-Mamluk, Ahmed Ismail Ahmed Abu Al-Qumsan, Bakr Raed Hussein Abu Harb, Ezz El-Din Abdel Sater Ramadan Al-Kurdi, Khaled Adeeb Abdullah Al-Hawrani, Ibrahim Imad Abdul Matar, Abdullah Mansour Eid Abdul Jawad, Hossam Hamdy Abdel Ghani Al-Maqid, Mohammed Hafez al-Assad Hassan Hamada, Mahmoud Ayman Mahmoud Ahmed, Badr Abdel Raouf Tawfiq Qasim, Musab Abdullah Saeed Al-Kurdi, Siraj Ayman Fathi Kaskin, Mahmoud Nidal Mahmoud Hammad, Mohammed Abdul Jawad Abdul Hadi Al-Shoubaki, Rami Abdel Qader Shafiq Mansour, Mahmoud Abdel Shafi Khamis Hussein, Bilal Ramadan Abd Rabbo Farhan, Hani Mohammed Ahmed Juma, Ziad Mohammed Salim Al-Habash, Ammar Rajih Ahmed Awad.
Glory to the heroes of the Civil Defense and their martyrs, to those who work tirelessly and sacrifice to relieve our people day and night through all available means.
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ceaselessims · 2 months ago
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idk if it's a reach or not bc jonny has a history of not putting much thought into character names or just stealing them BUT
samama means "a companion of the prophet Muhammad".... combining this with the fact that jon/the archivist was regularly compared to religious figures in tma
was sam's name a hint to the end of the season this whole time
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tododeku-or-bust · 4 months ago
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Happy thing I learned today: the first mu'azzin- the person who calls everyone to prayer five times a day in Islam, the beautiful chanting and singing- was Black! Afro-Arabic! His name was Bilāl ibn Rabāḥ, a former slave turned one of the prophet Muhammad's closest companions. This just made my life better. One of the most beautiful, holiest of tasks, and a Black man was the first to officially do it. My heart is so warm.
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farisjax · 24 days ago
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There is a thing with people of desire and fitnah. When you defend Islam from shirk such as against sufis and grave worshippers they will label you as Wahabi. When you defend the companions of Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ), they will call you wahabi and when you defend Ahlul bayt they will call you wahabi. May Allah have mercy on Muhammad ibn Abdul wahab
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quranwithsehar · 11 months ago
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When will the help of Allah arrive?
The revelation of Surah Al-Ankabut occurred when Muslims faced severe oppression. Once Prophet Muhammad (peace be upon him) began preaching Islam publicly, his few followers quickly found that professing faith meant facing ruthless torture and execution. Men from the Mecca like Abu Bakr (ra), were beaten unconscious in the streets, while slaves like Bilal b. Rabah (ra) and Suhayb b. Sinân (ra) were shackled and left to scorch in the midday desert sun.
The conditions had become extremely unfavorable, and a noble companion was tortured with burning coals without clothes. They took him to hot, open areas in the city when the sun was very strong. It was scorching on the ground. They removed his clothes, put iron armor on him, and laid him on the hot ground. Because of the intense heat, his skin would burn, and his body would become still. His skin melted due to the extreme conditions, and he went to Prophet Muhammad (peace be upon him), asking, "Why isn't Allah's help coming, considering what we are going through?"
Then, the verses of Surah Al-Ankabut were revealed. When Surah Al-Ankabut was revealed, its initial verses emphasized patience. The first verses addressed the companions, saying, “Do people think once they say, “We believe,” that they will be left without being put to the test? We certainly tested those before them. And ˹in this way˺ Allah will clearly distinguish between those who are truthful and those who are liars.”
After this, the mention of Prophet Noah began, highlighting that he had to endure centuries of waiting, and eventually, Allah's help came through the flood. After that, the mention of Prophet Abrahim followed, who faced difficulties from his own people and was saved from the fire.
Then the story of Prophet Lut is mentioned. Prophet Lut was also supposed to migrate. However, at that point, the command for migration had not yet been given. Prophet Lut would be questioning when the command would come and when they would leave this place.
After a long period of patience, finally, the angels came, and the command for migration was given.
Allah, through these stories, was conveying to Prophet Muhammad (peace be upon him) that just as He helped all those previous prophets, He would help them too. However, they needed to be patient and wait, just as all of them had to wait.
This Surah gives us hope that help would surely come, and it would come in a way one cannot anticipate. All we have to do is wait patiently.
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