#colonial Sri Lanka

[m-4399]

Pt.2 of the collection of Sri Lankan stamps

(These stamps were issued during the colonial era of Sri Lanka. Correct me if I am wrong)

[tiiramisu-cake]

Congratulations to all the teams for defeating the colonisers at their own game.

[hussyknee]

This article hits a lot of my discomfort around comparing the LTTE to Hamas, or any of the Palestinian resistance.

Do I believe in Tamil self-determination? Yes. Should they have a sovereign state? Yes. Should they have won the North instead of the SL military? Absolutely. Does any indigenous Tamil or Muslim person in the North and East have the right to armed resistance against majoritarian rule? Also yes. Was the LTTE rank and file fighters resisting annihilation and the SL military to a man was committing murder? Yes.

Do I believe the LTTE as an organisation and Prabhakaran as its head actually stood for anything but replacing the Sinhalese ethnostate with a Tamil one of their own choosing? Fucking no.

Navaratnam, after splitting away from the Federal Party, also published a newspaper, Viduthalai. I read the paper in the 1970s, when it often compared Tamils and Jews in terms of cultural character—including a supposed predisposition for intelligence and entrepreneurship—and argued that they were similar. (This line of thinking survives to this day: I know of Tamil nationalists in the diaspora who invoke the establishment of Israel as an example for their own goals, and see similarities in the Tamil and Jewish struggles.) Viduthalai also serialised Exodus, a popular 1958 novel by the American Jewish writer Leon Uris, which was translated by Navaratnam and published in Tamil as Namakkoru Naadu—A Country of Our Own.

Exodus presents a factually inaccurate but heroic account of the Zionist project to establish Israel as a Jewish nation state, and follows a group of Jewish arrivals in Palestine after the Second World War. It makes no mention of the mass dispossession and ethnic cleansing of Palestinians by Zionist forces in 1948. Edward Said, the Palestinian activist and intellectual, has highlighted how the novel dehumanises Arabs. Said has also argued that, when it comes to Israel, “the main narrative model that dominates American thinking still seems to be Leon Uris’ 1958 novel Exodus.” The British journalist Robert Fisk once described the novel as a “racist fictional account of the birth of Israel” in which Arabs are “rarely mentioned without the adjectives ‘dirty’ and ‘stinking’.”

Velupillai Prabhakaran, who established the LTTE in 1976, was a supporter of the Self-Rule Party as a young man. He would also have been a Viduthalai reader, and was inspired by Exodus. I was informed by a former LTTE member that the organisation also separately translated Exodus in full in the mid-1980s, and that it was widely distributed among LTTE cadres and supporters. Two prominent members of the organisation told me separately that the film adaptation of Exodus was also screened to LTTE cadres at camps in both Sri Lanka and the southern Indian state of Tamil Nadu.

Following long-term disillusionment with the LTTE, and seeing no democratic space to raise my concerns with the organisation’s autocratic leader, Prabhakaran, I quit the LTTE for good in April 1984. Many others also left, both before and after me, with the same concerns – among them the one-man leadership and complete intolerance for political discussion or difference. Some of them were murdered by the LTTE for leaving. One tragic example is Patkunam, one of the group’s founding members, who was murdered by Prabhakaran sometime in or around 1977 with the agreement of the appointed central committee of the LTTE. Prabhakaran suspected that Patkunam had been influenced by EROS’s leftist ideas and wanted to leave the LTTE. The LTTE had a policy that those who wanted to leave and join another group or establish another organisation would face capital punishment.

...

As it increasingly gained control of the North and East of Sri Lanka, the LTTE arbitrarily declared itself the “sole representative” of the Sri Lankan Tamil people. On this basis, it targeted Tamil activists from leftist and progressive organisations, killing or otherwise silencing them. The leadership of the TULF, the Tamil parliamentary party, was also wiped out. From as far back as the mid 1980s, the LTTE also suppressed other Tamil militant organisations such as TELO, PLOTE and the EPRLF. Eventually this meant targeted killings and massacres of both cadres and leaders from rival groups. Sections of EROS were forcibly absorbed into LTTE ranks. The LTTE also killed numerous EPRLF and PLOTE cadres who had received training from the PFLP in Syria.

...

In 1990, the LTTE executed a plan to ethnically cleanse Muslims from territories under its control in the North of Sri Lanka. The entire Muslim population of the Jaffna, Vavuniya, Mullaitivu, Mannar and Kilinochchi districts, numbering approximately 75,000 people, was evicted at gunpoint. This demonstrated the LTTE’s desire to establish an ethnically exclusive Tamil state, much like the Jewish state of Israel envisioned by the Zionists. The LTTE’s entire ideology was based on exclusive Tamil nationalism; its idea of a homeland and a nation meant treating Muslims and other minority communities in Tamil-dominated areas as second-class citizens at best. In this, it had uncomfortable similarities with the Zionist outlook on Palestinians and Muslims.

...

The LTTE was a right-wing organisation, with a statist approach to popular struggles. Prabhakaran made it clear that the LTTE would not interfere with “domestic issues” in other countries. I know this because, while I was with the organisation, he did not want to have any links with Marxist-Leninist parties in India as he did not want to antagonise the Indian state. The LTTE’s international network consistently aligned with Western governments and lobbied for their support. Although the LTTE was deemed a terrorist organisation and proscribed by the United States, the United Kingdom and the European Union, these governments’ notices stated clearly that the LTTE had no intention of targeting Western interests.

The LTTE leadership was a corrupt bunch of autocrats that ethnically cleansed and killed anyone that got in their way, including their own people, having solidarity with no one and led by a personality cult not so different from MR's. Nurturing Karuna and Pillayan at their breast while they massacred Muslims, conscripted children and killed and disappeared Tamil activists and journalists, and then crying foul when they defected to get away with their loot? Nah son. Just like the SL government, the LTTE didn't care what they were doing as long as they didn't do it to them. Because in their ego-driven ideology, Tamil self-determination began and ended with them. Even now, it continues to obstruct the Tamil struggle because, since the LTTE made itself and its own nationalist project the sole representative of Tamil freedom, their defeat in 2009 makes the Tamil resistance itself look like it's dead in the water. Tamil Eelam's generational legacy of varied ideologies, factions, alternative enterprises and coalitions that preceded them all erased by this one failed cadre.

Hamas is far from perfect, but there's a continuity to its evolution, a devolution of power within their ranks, a willingness to work as a coalition with other resistance groups, and a generational network of anti-imperialist, anti-colonial solidarity and diplomacy behind them. The LTTE was just cut from the same post-colonial ethnonationalist cloth as the Sinhalese majoritarian state. Freire spoke truly when he said that the oppressed see their model of manhood in their oppressor. As long as we continue to identify with the powerful instead of the powerless, we will never be anything but pawns in the imperial project of coloniality.

*I do wish the author hadn't just...glossed over the horror that was the Indian Peace Keeping Force. Those freaks somehow managed to commit worse massacres and rapes than the Sri Lankan military. Absolutely heartbreaking because so many Tamil people believed they would be their allies. It says a lot that both the government and LTTE had enough of their shit within two years that they came together to kick them out. This alliance also came in useful because it allowed the government to crush the JVP's Marxist insurrection in the South without having to fight a war on two fronts. By that I mean Premadasa was grand chums with the LTTE while his forces killed over 60,000 innocent people in the rest of the country. At least right up until the LTTE killed him. Lol. The late '80s was their trollface era.

[odinsblog]

Tourism minister Harin Fernando told Daily Mirror that the ministry has been receiving complaints of some Russian tourists running unregistered and illegal businesses in the southern part of the country.

Raids were conducted by the authorities following discussions with the Immigration Department, he said.

It comes amid a furious social media backlash over Russian-run businesses with a “whites only” policy that strictly bars locals. These businesses include bars, restaurants, water sports and vehicle hiring services.

(continue reading)

[kornealla]

The fact that Russians are setting up “whites only” businesses in countries like Sri Lanka and Thailand is enough of a reason for westerners to realise:

Fled Russia ≠ against imperialism/colonialism

[warningsine]

The Netherlands said Thursday it will hand back hundreds of colonial-era artifacts to Indonesia and Sri Lanka, including a haul of treasure and a gem-encrusted bronze cannon.

The decision to return some 478 objects followed recommendations by a government-appointed commission last year looking into illegal Dutch colonial acquisitions now being displayed in museums in the Netherlands.

"These recommendations are a milestone in dealing with collections from a colonial context," said Gunay Uslu, Dutch deputy minister for culture, education and science.

The commission was set up after a request by Indonesia for the return of some art pieces and natural history collections by its former colonial ruler the Netherlands.

Some of the items to be handed back include the so-called "Lombok treasure" of hundreds of golden and silver objects, looted by the Dutch colonial army after capturing the Cakranegara palace on Indonesia's Lombok island in 1894.

It also included a bronze cannon decorated with silver, gold and precious gems including rubies. The 18th-century "Lewke's cannon" is believed to have been a gift by a Sri Lankan aristocrat called Lewke Disava to the king of Kandy around 1745-1746.

It is believed to have fallen into Dutch hands in 1765 when Dutch troops led by the governor of Ceylon Lubbert Jan van Eck attacked and conquered Kandy.

After being displayed around the Netherlands, the cannon was eventually added to the Rijksmuseum's collection in Amsterdam. Rijksmuseum director Taco Dibbits said the "restitution as a positive step in cooperation with Sri Lanka."

"The relationship and exchanges of knowledge built up between the two nations in the fields of research and common history constitute a strong foundation for the future," he added in a statement.

The commission will hand down decisions about other artifacts in the future, public broadcaster NOS said.

This included art from Nigeria as well as the Dubois collection which included the horse-riding reins of Prince Diponegoro, a Javanese royal who opposed Dutch colonial rule in the 19th century.

The Netherlands has been wrestling with the legacy of its colonial past in recent years.

Dutch King Willem-Alexander on Saturday issued a historic royal apology for the Netherlands' involvement in colonial-era slavery.

[southeastasianarchaeology]

Historic Return: Dutch Delegation Transfers Cultural Treasures to Sri Lanka

via Colombo Gazette, 24 August 2023: Dutch delegation led by State Secretary for Culture and Media visits Sri Lanka to return cultural artifacts with a ceremony on August 28th.

via Colombo Gazette, 24 August 2023: A Dutch cultural delegation led by Gunay Uslu, State Secretary for Culture and Media in the Netherlands, will visit Sri Lanka from August 27th to 31st to sign a legal document transferring ownership of cultural artifacts, including items like Lewke’s cannon and ceremonial swords, back to Sri Lanka. The State Secretary will meet with Sri Lankan officials, mark…

[m-4399]

- A collection of Sri Lankan postal stamps :)

[hussyknee]

Whenever Brits are like "tea is our national drink, our culture, our personality, our mental health" I think of our hill country blanketed in a patchwork quilt of human suffering and ongoing violent colonialism and want to smash all their tea cups. Your genocidal leaf juice is nothing to be proud of. The present day tea pluckers are the descendants of the Indians you enslaved and they still live in unthinkable poverty in the line houses you built to house them like cattle. The families whose farmlands you robbed have been starving for generations. Every sip of your leaf juice is soaked in blood and you drink it like vampires.

Tea will never belong to you. It's our legacy of grief, and your shame.

Drink your tea and shut the fuck up.

[hussyknee]

"US-sponsored colour revolution" is a Tankie dogwhistle. They said the same about the protests in Sri Lanka last year, because we were revolting against a fascist government who had come to power on a racist, fundie nationalist, anti-Western platform and ended up precipitating the worst economic crisis in our nation's history. Our people had barely any fuel, food or medicine and were quite literally dropping dead of heat exhaustion in miles-long queues. Tankies insisted that our protestors, who were being gassed, shot, imprisoned and killed, were all just puppets controlled by the CIA because we were demanding that the government stop denying the economic crisis and go to the IMF for help.

Do you have any idea of the imperialist violence in having our people's voices and struggles co-opted, erased and spoken over to serve the politics of fuckheads in the West? Do you think it's different when your "leftist comrades" and their millions of social media accounts do it, as opposed to when the US government engineers the same thing? Do you understand how exponentially louder USAmericans are because of the US's cultural hegemony and dominant internet penetration? The dehumanisation and white supremacy of its parachute journalism? That the sheer inequality of voice and amplification is a weapon for disinformation (not misinformation) that any neckbeard with a Twitter account and 30k followers can wield against a struggling Global South country?

Stop ignoring the violence and imperialism of Tankies and Western leftists! Stop ignoring how far-reaching and devastating their propaganda can become! Stop dimissing the imperial violence of centering the US and UK's agendas in everybody else's politics and wars and revolts! Stop calling yourselves anti-colonial when the only problem you have with colonization is that your political faction aren't the ones doing it!

For the love of God, REBLOG this!

Some tankie bs detection

I saw this post on my dash. The user is blocked now. But just to educate people so that they won't fall for idiotic claims online, here are a couple of facts:

1. The Islamic Republic is not anti imperialist, they're anti USA. The regime is very much in love with Russian imperialism. At this point, Iran is an unofficial russian colony. And by the support of their imperialist father figure they have their small version of imperialism in middle east. Ask Iraq and Lebanon.

2. There's no "safety" when it comes to economy in Iran. The "national sovereignty" is called "those fvckin thieves in power" here. Iran's regime is one of the most corrupt regimes by international index. Rent, nepotism, embezzlement and money laundering are serious issues in Iran. Done only and only by the governors and people in power. Social class is not only a thing, there's a raging gap between rich people and those in poverty. And the gap is getting bigger and bigger by month. If you have connections in government or you are in the government, you'll get richer and richer. Other wise, soon enough you'll be in poverty too. Many families, including mine, who used to be considered middle class, have incomes lower than the poverty threshold now.

About 15% of Iran's economic failure including inflation is on the sanctions. The rest is on the corruption within the regime.

Iran's banking system is also a corrupted organ. The so called Islamic banking is anything but Islamic. The loan interest rate is one of the highest worldwide, 23%, so that often you have to pay back more than twice the money you've received. It's called Riba in Islam and it's Haram. According to the regime themselves, the banking system in European countries, even in the USA, is more Islamic than us. The fact that some of the biggest embezzlement in Iran has been done by bank managers should give you a picture of how they're drinking our blood.

None of this is on USA imperialism. It's all the Islamic Republic.

3. The Islamic Republic doesn't support Palestinians. The regime is extremely racist and anti Arab. I dare you talk about this with an actual Arab. IR don't give two shites about Palestinians lives. The regime is antisemitic. That's what they are. Palestine is just an excuse to attack Israel. In the past 20+ years of my life, living in Iran and dealing with these posers, not once we've been educated about Palestine and Palestinians lives. Everything I know, I've learned from online resources and documentaries make by Palestinians. The regime doesn't talk about Palestinians when they pose as supporters. I'm pretty sure they don't know or care to know anything noteworthy about Palestine, considering my knowledge of the human rights violations there is always more than basiji people of my country, and I don't even know that much. All the regime talks about is how Israel should be eliminated. IR supports a terrorist organization called Hamas, not Palestinians.

4. Let's forget about everything I said so far. I wonder if tankies like the op has any ounce of humanity in them! The regime has been oppressing women, violating every type of human rights and murdering lgbtq people and other-thinkers for the last 40 years. The spectacular environmental disaster in Iran is the direct result of regime's policies and neglect. This is a case of human rights violation since it's ruining people's lives, especially ethnic minorities, like Arab farmers in south.

No religious minority is safe in Iran, be it atheist, Baha'i, Jew, christian, or Sunni Muslim. They commit crime against children, through labor and through war. IRGC have little regards for human lives in general but it descent into no regards at all for ethnic minorities.

They have MASS EXECUTED 30,000 leftists (members of Marxist Communist parties and their supporters) within the first decade of their autocratic rule. It's unbelievably funny to me when foreign leftists support a regime that has executed many of their fellow thinkers and still arrest and torture any left activist in Iran.

To say the reason the 1979 revolution happened was to get rid of western influence and to establish a democratic free independent government is true. But the Islamic Republic is not that result. Don't be fooled.

[rethinkingthefuture1]

Colonial Architecture in Sri Lanka

Architecture in today’s Sri Lanka is heavily tied to its colonial past The island country is a popular tourist destination, part of its attractiveness being its architectural history

[wathanism]

Even a bunch of white people moving to a non white country, wouldn't be settler colonialism. It would be if they form settlements exclusive only to them and started displacing natives and taking away resources. Them just migrating to let's say Sri Lanka and living along with rest of the people there would just be that...living in a country.

yup. it's exactly what i mean about the importance of distinguishing immigration and colonization. white people Existing isn't what makes something a settler colony lol. settler colonialism is about theft, power, & violence on mass scales.

[fatehbaz]

Dutch imperialist infighting. Undermined by his own earnest protégé.

Because most medicines were produced from […] mainly plants […] these early “pharmaceutical monopolies” required full control of the production and trade of a species. Russia successfully managed the rhubarb trade in the seventeenth and eighteenth centuries, while Spain controlled the distribution […] from Spanish America, mainly cinchona from Peru, in the same period. “True” cinnamon grew only on Sri Lanka, so whoever controlled the island could dominate the cinnamon trade. The Portuguese were the first to create a monopoly on the cinnamon trade there in the early seventeenth century. That monopoly was later optimized by the Dutch in the late eighteenth century […].

“True” should indeed be in quotation marks here – the term reflects the historically contingent tastes of Europeans, rather than any botanical category […]. The rarity of cinnamon in the early modern period made it one of the most coveted spices of that era, and European countries without direct access to the cinnamon trade tried to imitate, substitute, steal, smuggle, or transplant the “true” product from Sri Lanka. […]

—

In the early modern period, cinnamon was also important both as an exotic commodity and as an important therapeutic substance. The Dutch East India Company (VOC), which controlled Sri Lanka between 1658 and 1796, was well aware of this. The VOC vigorously exploited the Salagama – […] specialized Sri Lankan cinnamon peelers – to supply enough cinnamon, which for a long time was gathered from forests. Only after the peelers rebelled, leading to a war that lasted between 1760 and 1766, did the company revise its production policy. 

Experiments with “cinnamon gardens” (kaneeltuinen in Dutch) led to enormous successes, and the company eventually grew millions of cinnamon trees on plantations in the final decades of the eighteenth century. Meanwhile, competitors of the Dutch had come up with their own solutions […]: Spain had started growing other Cinnamomum species on plantations in the Philippines, while France and Britain succeeded in transplanting cinnamon to islands in the Caribbean. But the Dutch monopoly was not simply threatened by outside competition. Smuggling, by peelers or VOC personnel, was strictly forbidden and severely punished. […]

—

Hendrik Adriaan van Rheede tot Drakenstein (1636–1691) was the VOC administrator on India’s Malabar Coast when he started experimenting with cinnamon oil in the 1670s.

He concluded that the oil, which he extracted from the roots of local cinnamon trees, was of better quality than oil from cinnamon trees on Sri Lanka. Van Rheede reported these results in his entry on cinnamon in volume 1 of the Hortus Indicus Malabaricus, the twelve-volume book that was produced by a team of local and European scholars, and supervised by Van Rheede himself.

Van Rheede’s assessment of cinnamon – in fact, the very publication of a multi-volume work about the flora of Malabar – infuriated the governor of Sri Lanka, Rijckloff van Goens, who had secured the cinnamon monopoly of Sri Lanka for the Dutch. Van Goens insisted that Van Rheede stop his medical experiments, claiming that the monopoly was at risk if the cinnamon trade was extended beyond the island of Sri Lanka. 

But Van Goens was not so much concerned about the therapeutic efficacy of cinnamon from either of the two regions. He was motivated by an imperial agenda and regarded the natural products of Sri Lanka as superior to anything similar in the region.

The experiments of Van Rheede, who was his former protégé, threatened not so much the botanical quality of the product, or the commercial interests of the Dutch East India Company, but rather the central position of Sri Lanka in the Dutch colonial system and the position of Van Goens as the representative of that system.

—

Even when Sri Lanka still only produced cinnamon that grew in the wild, the Dutch harvested enough to supply an international market and were able to dictate the availability and price level throughout the world. The monopoly, whether defined in commercial or pharmaceutical terms, was not easily put at risk by efforts like Van Rheede’s. Those involved in the early modern cinnamon trade were motivated by various reasons to defend or undermine the central position of Sri Lankan cinnamon: botanical, medical, commercial, or imperial. These motives often overlapped.

—

Text by: Wouter Klein. “Plant of the Month: Cinnamon.” JSTOR Daily. 17 February 2021. “Plant of the Month” series is part of the Plant Humanities Initiative, a partnership of Dumbarton Oaks and JSTOR Labs. [Bold emphasis and some paragraph breaks/contractions added by me.]

[writingwithcolor]

Desi Parenthood, Adoption, and Stereotypes

I have a story set in the modern day with supernatural traces, with three characters: a young boy, his bio dad, and his adoptive dad. The boy and his bio dad are Indian, the adoptive dad is Chinese. The bio dad is one of the few people in the story with powers. He put his son up for adoption when he was a child because at the time he was a young single father, had little control of the strength of his powers: he feared accidentally hurting his child. The son is adopted by the other dad, who holds spite to the bio dad for giving up his son since he lost his father as a young age and couldn't get why someone would willingly abandon their child. This also results in him being overprotective and strict over his son. When the child is older, the bio dad comes to their town and the son gets closer to him, which makes the adoptive dad pissed, mostly acting hostile to the other guy, paranoid that he'll decide to take away the child he didn't help raise. Later when they get closer he does change his biases. I can see the possible stereotypes here: the absent father being the darkskinned character, the light-skinned adoptive dad being richer than the bio dad, the lightskinned character being hostile and looking down on the darkskinned character, the overprotective asian parent, the adoptive dad assuming the bio dad abandoned the son. The reason for his bias isn't inherently racist, but I get how it can be seen that way. Is there a way to make this work? Would it be better to scrap it?

Two problem areas stand out with this ask: 

You seem confused with respect to how racial stereotypes are created, and what effect they have on society.

Your characterization of the Indian father suggests a lack of familiarity with many desi cultures as they pertain to family and child-rearing.

Racial Stereotypes are Specific

Your concern seems to stem from believing the absent father trope is applied to all dark-skinned individuals, when it’s really only applied to a subset of dark-skinned people for specific historical/ social/ political reasons. The reality is stereotypes are often targeted.

The “absent father” stereotype is often applied to Black fathers, particularly in countries where chattel slavery or colonialism meant that many Black fathers were separated from their children, often by force. The "absent black father" trope today serves to enforce anti-black notions of Black men as anti-social, neglectful of their responsibilities, not nurturing, etc. Please see the WWC tag #absent black father for further reading. 

Now, it’s true many desis have dark skin. There are also Black desis. I would go as far as to say despite anti-black bias and colorism in many desi cultures, if one was asked to tell many non-Black desis from places like S. India and Sri Lanka apart from Black people from places like E. Africa, the rate of failure would be quite high. However, negative stereotypes for desi fathers are not the same as negative stereotypes for non-desi Black fathers, because racially, most Black people and desis are often not perceived as being part of the same racial group by other racial groups, particularly white majorities in Western countries. Negative stereotypes for desi fathers are often things like: uncaring, socially regressive/ conservative, sexist. They are more focused around narratives that portray these men as at odds with Western culture and Western norms of parenting. 

Desi Parents are Not this Way

Secondly, the setup makes little sense given how actual desi families tend to operate when one or both parents are unable to be present for whatever reason. Children are often sent to be raised by grandparents, available relatives or boarding schools (Family resources permitting). Having children be raised by an outsider is a move of last resort. You make no mention of why your protagonist’s father didn’t choose such an option. The trope of many desi family networks being incredibly large is not unfounded. Why was extended family not an option?

These two points trouble me because you have told us you are writing a story involving relationship dynamics between characters of both different races and ethnicities. I’m worried you don’t know enough about the groups you are writing about, how they are perceived by each other and society at large in order to tell the story you want to tell.

As with many instances of writing with color, your problem is not an issue of scrap versus don’t scrap. It’s being cognizant of the current limits of your knowledge. How you address this knowledge deficit and its effect on your interpretation of your characters and the story overall will determine if readers from the portrayed groups find the story compelling.

- Marika.

I have one response: what? Where are the father’s parents? Any siblings? Is he cut off? Is he American? A Desi that has stayed in India? 

Estrangement is not completely out of the question if the father is Westernized; goodness knows that I have personal experience with seeing estrangement. But you haven’t established any of that. What will you add?

-Jaya