#but yeah it'd be cool

[sandinthepipes]

So like. What if Crowley post divorce doesn't take the depression nap route? What if he goes full demon? Properly bad demon, that can't be forgiven, can't possibly be considered nice ever again, out of spite. Unleashes all the anger, becomes world leader of destruction. Is the one that unintentionally brings apocalypse day

Has somebody already wrote this fic?

[swampybogg]

[somnimagus]

My page for @sheikahzine; about Impaz's duty to her village, empty of people and full of memories.

[id in alt text]

[lolbree]

so those new vocaloid poses huh

[necrotic-nephilim]

not enough TimJay content takes advantage of the fact that the Red Robin mantle and suit were Jason's first, and Tim effectively stole Jason's shit that Jason wanted to throw away. Tim took Jason's name, his suit, to go on a one-man crusade when he's at odds with the Batfamily. You're telling me Jason wouldn't be weirdly offended but also weirdly turned on by that?

robin (1993) #177

robin (1993) #178

And yes, Tim only knows about the Red Robin suit's existence because Ulysses Armstrong stole it for a hot second, but the fact he stole the suit from Ulysses and fucking kept it? Even before he had any reason to? Like before becoming Red Robin, Tim just kept a suit he knew belonged to Jason despite openly disliking Jason for. Reasons. And later on, it's explicitly confirmed Tim's wearing it because it's Jason's legacy? That's the most toxic gay shit I've ever seen.

adventure comics (2009) #3

Tim's punishing himself with Jason's image. Jason, who has been constantly trying to get Tim to see things his way and work with him would lose his mind over that. There's such a potential for a toxic possessiveness to it all, Tim branding himself with Jason's suit and name. The assumptions Jason would make about Tim because of it. The way Jason could hold that over Tim's head, that they really are one and the same, and deep down, Tim must know it to some degree, if he became Red Robin when he felt replaced as Robin. I truly do not think Jason would ever shut up about it. As a fan of 'possessive/weirdly obsessed with Tim' Jason, I think this would take Jason's weird feelings about Tim to the next level. And if Tim will punish himself just by wearing Jason's legacy, imagine how much more he'd punish himself for falling for Jason too. Weird freaky little masochist who tortures himself through Jason seems exactly Jason's type, tbh. I'm feral about it.

[faunandfloraas]

The Nobleman or 양반 (yangban): The smiling face represents the bluff and composure that an aristocrat is often known to have. The chin is a separate piece from the top of the mask, and the actors can lean forward and back to make the mask smile or frown as needed.

This monk who abandons his doctrines, or 취발이 (chwibari): Chwibari was originally a monk, but he had no intention of joining the monastic order, so he came down to the world and wanders. Represented with a forehead full of wrinkles and spots.

The widow or, 부네 (Punae/bune): represented to be a widow, or a kisaeng ( a woman who sang, danced, or played an instrument to provide entertainment for company at a drinking party), or a mistress of the Yangban. She has a very small mouth, round cheeks and forehead- giving a general look of happiness good-humor.

[taknyanz]

do you think he looks like a puppy because he is loyal and good...?

solo versions too

[theletterwsartflap]

Mars and Aries.

Made Aries closer to average sized because I like contrast.

[mrehkka]

(I screwed up the text placement on the last page, read from professor membrane top left, down to zim bottom left, then dib top right)

Poor Dib lol

Btw i headcanon that zim has an internship at membrane labs when they're in high school. Zim talks to Membrane about Dib and them hanging out (he thinks the boys are dating and just not telling him yet) and the professor is hoping zim's "real science" attitude rubs off on Dib lmao

[robo-dino-puppy]

the sunhawk, and sunwing

↓ wider version bc i couldn't decide:

i didn't really like the composition here (unbalanced and why? is the roof not straight???) but it gives more perspective on size of sunwing vs. lodge

[starsh0cked]

sorry. i drank too much of the oc x canon juice and this happened

speedpaint jumpscare!! i didn't know i was recording this btw so. random things at the beginning

[brotherconstant]

1.03 Second of His Name || 1.09 The Green Council

[chumchimmy]

Something OFF about Sonic

A sequel to this post

[flowey-apologist]

I think Akatsuki Nart is a super cool concept but like. It's also kinda silly bc. Hm.

A JINCHUURIKI working in a organization that KILLS and STEALS THE POWER from JINCHUURIKIs like I think that'd be hilarious and insane. Especially if it's Naruto

[bugsinshoes]

A JOCELYN REFERENCE SHEET? WHO WOULD'VE THUNK IT !?

[anghraine]

Speaking of GW1 and GW2 ... I've had plenty of complaints over the years about how GW2 has chosen to handle and retcon human-centric GW1 lore, the framing of the human gods, etc. That said, I've recently been appreciating that GW2 has retained a particular element of GW1's treatment of humanity and their gods that I've always really liked.

Humans in the GW universe are not really generic everymen, as humans so often are in fantasy settings. Nor are they so wildly varying and unpredictable that there's no sense of humanity having its own distinct flavor like the other playable species do. In many ways, they occupy a vaguely "elvish" position in the world—they've been on this world for a very long time and used to be a major power, or rather, made up many major powers with various warring factions that sometimes found common cause.

But in more recent eras, many of the ancient human civilizations have dwindled and/or suffered various atrocities and/or lost their minds. And culturally, humans tend to have a strong affinity for the mystical and even more for the divinely mystical, which their political power in previous eras was directly tied to. The vast majority of humans in this world are faithful worshippers of a human pantheon of six gods (formerly five).

Not all humans are magical or religious, to be sure, but a lot of them are, to the point that this seems their most distinctive cultural quality. Minor NPCs tend to have background dialogue invoking the gods ("By the Six!"), or referencing one of the gods (often but not only the goddess Dwayna, leader of the Six). The main human NPC of the core game, Logan Thackeray, continually references the gods, as do most of his military fellows.

Most interestingly, though, if you choose to play a human, you will automatically be a devout adherent of the faith of the Six regardless of any other choices you make. In addition, human PCs are blessed by one specific god among the Six whom you choose at character creation.

This mostly has minor flavor effects in practice. A priest of the god you chose permanently hangs out in your home district, and sometimes other priests of your god can perceive some mark of their deity's favor when they look at you.

Howeverrrrr, when I say "their deity," I don't mean that they exclusively worship the god they've dedicated their lives to, or that "your god"—the god whose favor you enjoy as a human PC—is your god in any remotely monotheistic way. Humans faithful to the Six are faithful to all the Six until one of the gods falls to evil. And when that god becomes the villain of the second GW2 expansion, various human NPCs are shown going through a crisis of the soul regardless of whether he was their particular patron or not. Having a more specific personal tie to one of the gods, or being particularly blessed by one of them, or being specifically devoted to a life of service to one of them, does not in any way prevent humans from devotion to the rest of the pantheon.

Mechanically, this means that no matter which deity you choose as your particular patron, your human PC starts the game with the ability to pray to Dwayna, goddess of life and air and healing. When you pray to her, a blue image of Dwayna materializes, heals you, and vanishes. As you level up, your human-based skills will extend to prayers to the other gods.

Praying to Lyssa, goddess of illusion/chaos magic and water and beauty, confounds foes by inflicting random conditions on them and random blessings on you. Praying to Kormir, goddess of spirit, order, and truth, will free you from negative effects like immobilization. The final prayer you can use, iirc, and the most powerful, is the prayer to Balthazar, the god of fire and war who ends up going super evil. If you're playing a fragile class like an elementalist or mesmer, praying to him is actually great, because he blesses you with two fierce hounds made of flame who fight alongside you and soak up damage. (Praying to Balthazar does feel a lot weirder in retrospect, I'll admit.)

In any case, the point is that you can pray to ANY human god and receive a brief visitation from that god, because the entire human pantheon are your gods even if you're only special to one of them. A similar dynamic is at work for NPCs as well. A recurring NPC in the core GW2 story, for instance, is Rhie, a priestess of Grenth, god of cold, darkness, judgment, and death (he's not evil, just goth). Even by priest of Grenth standards, Rhie is greatly favored by him, and as a result is able to perform powerful rituals dealing with the boundaries between life and death. But there's no expectation that this means she should abjure the other gods in any way, and she certainly does not (in fact, she provides a Human Religion 101 rundown about the gods in general in her first appearance in the human storyline).

And it's so common in fantasy, I feel, that polytheistic cultures are conceptualized as giving adherents a wider choice of gods to be the one they actually worship for real, often with the implication that worshipping one god in the pantheon naturally translates into hostility or apathy towards other gods in the same pantheon. And so I do enjoy playing a religiously devout character who has a special patron deity blessing her and who is emphatically polytheistic throughout her entire original storyline.