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Trè Melvin
Gender: Male
Sexuality: Gay
DOB: 28 October 1992
Ethnicity: African American
Occupation: Youtuber, actor, playwright, singer, songwriter, activist
#Trè Melvin#Tre Melvin#lgbt#lgbtq#bipoc#male#gay#1992#black#african american#poc#actor#playwright#youtuber#singer#songwriter#activist
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My friend said that Harry Shitter would be a transandrophobia truther and I am literally SCREAMING CRYING THROWING UP AT HOW ACCURATE THAT IS 😭 HE WOULD THO
#anti-harry potter#op#transandrophobia is not real#he would like. write thinkpieces about how trans men don’t have male privilege over trans women and regularly harass anybody who disagrees#with him even trans men lol#and he’d say some crazy shit like that trans women are to blame for trans men being oppressed and have too much privilege and visibility in#society#he’d also be pro-bi lesbian(am a real lesbian. can confirm) and racist/misogynistic(am a black girl. can confirm)#he’d be on SOOOO many damn blocklists lmfao#mfer would call himself a men’s rights activist unironically and that’s that on that 😭#OMG DID I NEGLECT TO MENTION HE’D BE ONE OF THOSE FUCKERS WHO SAY THAT ‘masculinity is under attack/erased in the LGBT community’ AND YET#NEVER GIVE BUTCHES A SECOND THOUGHT UNLESS IT’S TO COMPARE THEM TO MEN/USE THEM TO FUEL HIS MISANDRY PROPAGANDA LOL#he’s not just a pos character bc he was written by jclownrowling#he’d be a pos irl too just like the people i just described above#take that to the bank!#sorry not sorry but this post was a long time coming lol 🤣
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07-22-24 | posttexasstressdisorder. misterlemonztenth.tumblr.com/archive
#misterlemonztenth#repost#popular#male model#black and white#posttexasstressdisorder#1960s#hippie#gay activist
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Adieu to truly great trailblazer Harry Belafonte (1 March 1927 – 25 April 2023), who’s died aged 96. He was a singer (who popularized calypso music in the 50s), actor of stage and screen, outspoken civil rights activist (on close terms with Dr. Martin Luther King Jr) and – as this vintage pin-up amply demonstrates – a raving beauty.
#harry belafonte#african-american#black is beautiful#civil rights movement#civil rights activist#male beauty#male pinup#vintage male pinup#retro male pinup#calypso#calypso music#trailblazer
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i don’t get paid enough to care if you shoplift. times are hard, people are struggling, big corps are not helping.
#trans#activist#activism#black trans male#anarchy#leftist#if it’s a chain it’s free reign#antifascism#anti capitalist
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ID: [A poster created by Sean Saifa Wall and Micah Bazant of a Black parent holding their child. They are dressed in white and almost seem to be glowing, in front of a backdrop of multicolored waves that look like DNA strands. Colorful text reads "Protect Intersex Youth."]
"A Framework for Intersex Justice
Intersex justice is medical justice. Intersex surgeries hurt everyone.
These medical violations bring immediate harm to the child who is subjected to them.
Parents who consent to medically unnecessary surgeries participate in a culture of shame, silence and stigma, perpetuated by doctors, that allows these surgeries to continue. Parents are often left to fend for themselves as they navigate shame and guilt. The issue of parents consenting to these surgeries is especially complex when societies believe that children don’t have individual rights and that parents are always acting in their best interest.
Medical practitioners such as pediatricians, obstetricians, urologists, social workers, and endocrinologists all play a role in upholding an institution that continues to harm children with intersex variations. The practitioners, in turn, are protected by hospitals and state laws that grant them immunity.
This is why intersex justice is important.
Although the framework is evolving, the following is a definition of intersex justice co-created with Dr. Mel Michelle Lewis (they>she), an Associate Professor of Gender/Sexuality in Studio and Humanistic Studies at Maryland Institute College of Art: Intersex justice is a decolonizing framework that affirms the labor of intersex people of color fighting for change across social justice movements. By definition, intersex justice affirms bodily integrity and bodily autonomy as the practice of liberation. Intersex justice is intrinsically tied to justice movements that center race, ability, gender identity & expression, migrant status, and access to sexual & reproductive healthcare. Intersex justice articulates a commitment to these movements as central to its intersectional analysis and praxis. Intersex justice acknowledges the trauma caused by medically unnecessary and nonconsensual cosmetic genital surgeries and addresses the culture of shame, silence and stigma surrounding intersex variations that perpetuate further harm.
The marginalization of intersex people is rooted in colonization and white supremacy. Colonization created a taxonomy of human bodies that privileged typical white male and female bodies, prescribing a gender binary that would ultimately harm atypical black and indigenous bodies. As part of a liberation movement, intersex activists challenge not only the medical establishment, which is often the initial site of harm, but also governments, institutions, legal structures, and sociocultural norms that exclude intersex people. Intersex people should be allowed complete and uninhibited access to obtaining identity documents, exercising their birth and adoption rights, receiving unbiased healthcare, and securing education and employment opportunities that are free from harm and harassment. This framework serves a radical vision where intersex children are protected and survivors of genital cutting are cared for and respected. We owe that to intersex people and we owe that to ourselves.
The implementation of an intersex justice framework should include the following components: 1. Informed consent 2. Reparations 3. Legal protections 4. Accountability 5. Language 6. Children's rights 7. Patient-centered healthcare."
-Intersex Justice Project, founded by Sean Saifa Wall, Lynnell Stephani Long, and Pidgeon Pagonis.
#personal#actuallyintersex#intersex#intersex justice#intersex history#intersex pride#i see so many people use the term intersex justice and i think it's really important to understand that intersex justice is a very specific#framework#and to give the credit to the amazing activists from IJP who created it
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We need to talk about how men weaponize their marginalized identities to harass and manipulate women.
I recently was talking with a friend (for context she is biracial and black but often white passing) who was being harassed by the guy in the seat next to her on a long train ride. He was trying to get her number and get her to agree to go out with him and she kept refusing. Eventually he asked if it was because he was black and if she was being racist. He told her if he was a white man she would have no problem giving her his number. I’ve experienced pretty similar situations a few times. The first time this happened I was maybe 14 (for context I am white) and came home bawling that I had been racist against some man for turning down his advances. My mom was like, first of all you’re literally a child and second of all someone’s identity doesn’t entitle them to you. Ever. As progressive/left-leaning people who care deeply about issues of racism it can be hard to acknowledge the fact that SOME men of color or men of other marginalized identities knowingly use that fact against women. And to be clear this is not to diminish the history of racism and the ways white women have historically harmed (and still can) black men. But stuff like this needs to be talked about even though it is uncomfortable. Victims shouldn’t be expected to stay quiet because it might hurt marginalized men. Some activists condemned Alice Walker for publishing The Color Purple and writing about (black) male violence because they said it would hurt black men. Many of us know about the unrealistic standard of the “perfect victim” but what about the “perfect perpetrator.” You might have seen the recent case where a woman came forward after being assaulted by a black trans identified man and thousands of people were telling her she shouldn’t have called the police because he’s marginalized and at risk. As if her actual experience as a victim matters less than his potential for being victimized. Obviously other groups of men can do this as well (I know a woman who was coerced into sex by a disabled man who used that to manipulate her) but this is just the example I’ve experienced recently. My post about trans identified men weaponizing their transness to sleep with women has gotten a lot of attention and I just wanted to address other ways male entitlement plays out.
#rad fem#rad fem safe#radical feminism#radical feminst#radical feminist safe#terfsafe#radblr#terfblr#radical feminists please interact#radical feminists do touch
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So.. I'm confused about something. If your beliefs in radical feminism say that trans people aren't valid in their feelings of being trans, what's stopping you from making bisexual people not part of the LGB? B stands for bisexual. What if their sexuality is just a phase? What if they are *actually* just heterosexual? For that matter what's stopping you from excluding YOURSELF from the community? At some point, you can't exclude any more people from a space that wasn't supposed to be gatekept to begin with! -Vero of CFC
You people always use that word “valid”. It’s absolutely meaningless post modern nonsense. Trans people feel that despite having a male or female body, their feelings about it change reality. I’m not telling trans people how they feel. Because you’re right, I can’t know that. What I’m telling them is that their feelings don’t change their bio sex. I’m telling them their feelings don’t supersede the rights and dignity of women. That’s not at all the same thing as being same sex attracted.
If I tell you that I am attracted to both men and women you can believe me or not. It doesn’t change my sexuality. You can’t know how I personally experience sexual attraction. But if I tell you I’m an Olympic Figure Skater, that’s something external and material. That’s something that either is or isn’t. And it doesn’t matter how true I want it to be.
This isn’t about people being invalid or valid. It isn’t about telling others I know better than them how they feel. It’s me telling them that their feelings don’t change material reality.
And we don’t get to sidestep reality because language is limited and imprecise. We create words to express ideas and categorize things so we don’t have to start every conversation from the ground up. Think of the quote “a rose by any other name”. The word ‘rose’ is made up but the flower it refers to exists in the material world. And you and everyone on earth could declare a rose a tulip but as long as people needed to specify they’d find a way to invent the word rose again. It’s why every 3 years your movement declares old terms verboten. MtF and FtM got used until people got mad it didn’t erase the reality of bio sex and people just used those terms in place of “male and female”. Then the same thing happened with AFAB and AMAB. Now we’re onto TME and no one knows what anyone is talking about because at the end of the day, people are male or female and no amount of “validation” or the right words erases that reality.
I am bisexual because I am attracted to both men and women. Lesbians are women exclusively attracted to women. Gay men are men exclusively attracted to men. Straight people are exclusively attracted to the opposite sex. The LGB community formed because the thing we had in common- same sex attraction- is punished in most societies. It absolutely was designed to gatekeep. It was a civil rights movement- not a secret club house. The LGB have no more moral responsibility to admit opposite sex attracted people than black activists have to include white or Asian people.
“Queer” has nothing to do with it. Demi flux genderoo aroallo fox kin have nothing to do with it. A group of men that believe their internal state of mind makes them literally a woman has nothing to do with it. You people overran a movement for same sex attracted people, convinced everyone to call our community a slur, and demand that we center heterosexual teens too immature for a relationship thinking that makes them the same as a Gay man.
I’m tired of arguing with 19 year olds that read too much mlm fanfiction that having short hair and wearing hoodies from the boys section doesn’t mean they’re gay men. I’m tired of arguing with those same girls that the 45 year old man with pigtails and a pink pinafore sucking his thumb and holding a dolly on social media isn’t a brave woman defying The Man. He’s just a pervert.
#radical feminism#radical feminist safe#radical feminist community#radical feminists do interact#radical feminists do touch#radical feminists please interact#radblr#feminism#radical feminists please touch#trans
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Marshall Blount
Gender: Male
Sexuality: Asexual
DOB: 16 February 1993
Ethnicity: African American
Occupation: Activist, Youtuber
#Marshall Blount#black excellence#lgbtq+#lgbtqia#asexuality#male#asexual#1993#black#poc#african american#activist#youtuber#popular#popular post
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Remembering Bayard Rustin: The Unsung Hero of the Civil Rights Movement
written by Levi Wise Kenneth Catoe Jr.
August 1, 2024 - Growing up as a Black boy in Paterson, NJ, and attending Roman and Irish Catholic Parochial schools, Black history was not very familiar to me. I grew up in a religious Southern Baptist family and participated in the church choir. In this context, Martin Luther King, Jr., was all that I knew about Black history until I became a teenage Madonna fanatic. Ironically, Madonna made me aware of Black activists and radicals such as Nina Simone, Jean-Michel Basquiat, James Baldwin, and Bayard Rustin. Bayard Rustin was an African American activist who believed in civil disobedience. Rustin felt that Black people should deliberately break unjust laws but do it non-violently to bring about change and this would play a key role in the Civil Rights movement. He also advocated for LGBTQ rights. Rustin moved to Harlem in 1937 and began studying at City College of New York. It’s interesting to note that at the time CCNY was an all-male college once regarded as ‘Jewish Harvard’ which did not accept Black men—Rustin was an unusual exception. While Rustin was at CCNY he became involved in efforts to defend and free the Scottsboro Boys, nine young black men in Alabama who were accused of raping two white women. Activism for Rustin was something that came naturally. He later became a mentor to Martin Luther King.
Rustin is one of my all-time idols. I have been enamored of him since I learned about him, so I was excited to attend an event dedicated to his life and legacy at the Schomburg Center for Research in Black Culture, “Between the Lines: Bayard Rustin, A Legacy of Protest and Politics.” The event was a conversation between Michael G. Long and Jafari Allen, who edited the book of the same name. Their exchange sparked many revelations and I left the event more aware than when I entered. I felt so much pity for the life that Rustin had to live, including the attack on his character that was rallied against him by other Black people and the distance that Martin Luther King placed between himself and Rustin out of fear of people assuming that he was also gay. I also learned that it was Coretta Scott King who introduced King to Rustin. Scott-King met Rustin during her college years as a fellow activist who practiced civil disobedience. She would ultimately introduce her husband King to civil disobedience tactics. Rustin recalled that his first time meeting King he was strapped with a handgun and that he never traveled without his gun. It was Rustin who told King that if he represented civil disobedience he would have to be willing to put away his firearm, which eventually he did. Nevertheless, this raises the question, who was King really? The “I Have A Dream” pacifist or the “Beyond Vietnam” radical? We will never truly know.
All in all what I did learn was that according to Rustin, King had no idea how to organize an event. Instead, it was Rustin who developed the blueprint for King’s early Civil Rights movement, at least until the day that King removed Rustin from his inner circle.
Nevertheless, Rustin returned to organize the March on Washington, despite everything leveled against him by Adam Clayton Powel and Roy Wilkins. Someone noted during the discussion that “it’s funny how karma works given the fact that nobody remembers Wilkins's legacy in comparison to the sudden interest in Rustin.'' If I remember correctly, the comment was made by the moderator, NYU professor Dr. Jarafi Allen, based on the fact that the venue was standing room only, or that the Hollywood lens is now fixated on Rustin’s story, with an Academy Award-nominated movie based upon his life currently in theaters. Wilkins has not received the same interest from Hollywood, perhaps indicating that he is less marketable in the mainstream. Meanwhile, Rustin’s role as an activist for the LGTBQ community is also important for newer generations. Until recently, this legacy and all that he accomplished was invisible, but he has since become a symbol of the “others” and most notably the “forgotten others”. While in his lifetime he was shunned, rallied against, and betrayed by those that he benefitted, history has allowed his legacy the final word.
#black literature#black history#black tumblr#critical race theory#black theme#black entrepreneurship#new york
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I'm a man, but I've been reading and following radical feminists for a few months now, and it's been pretty eye opening. I genuinely believe in the fundamentals presented in this philosophy. However, I have noticed a significant amount of radfems hinting that it's a womam-only philosophy, or that it's something that solely women can truly espouse. Or maybe it's just that so few men are really involved in the movement?
I was wondering what the general consensus was: can a man be a radical feminist?
Not trying to be a white knight or beg for approval or anything, just genuinely interested in hearing your opinion.
men cannot be radical feminists. like how billionaires can't be unionists and white people can't be black liberationists. because of the way both you and me have been socialised, any man who enters any group will immediately subconsciously be either centred, or alter the atmosphere of the environment. you won't even realise when you're taking up more people's attention.
there was even an experiment done by a radfem on twitter, where she created a false male account and posted basic copy-pasted radfem quotes, and within DAYS this account had more followers than prominent radfem activists, book writers, and online bloggers who had been on there for years. you can't deprogram women from male fawning when there's men around.
men's role in radical feminism is to take the space in the world that they have as a man, and turn it into radfem friendly, or even just woman friendly, spaces. confront male misogyny, get other men thinking about their morals and values, and uplifting women around you. listen to women, believe women, be kind to women, understand women. the most radical thing you can do is not be misogynistic and shame other men who are. that sounds basic, but it's far harder than people on the mainstream left think, and is far more impactful than anything that can be said (aka virtue signaled) or twitter activisted.
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You're being targeted by disinformation networks that are vastly more effective than you realize. And they're making you more hateful and depressed.
(This essay was originally by u/walkandtalkk and posted to r/GenZ on Reddit two months ago, and I've crossposted here on Tumblr for convenience because it's relevant and well-written.)
TL;DR: You know that Russia and other governments try to manipulate people online. But you almost certainly don't how just how effectively orchestrated influence networks are using social media platforms to make you -- individually-- angry, depressed, and hateful toward each other. Those networks' goal is simple: to cause Americans and other Westerners -- especially young ones -- to give up on social cohesion and to give up on learning the truth, so that Western countries lack the will to stand up to authoritarians and extremists.
And you probably don't realize how well it's working on you.
This is a long post, but I wrote it because this problem is real, and it's much scarier than you think.
How Russian networks fuel racial and gender wars to make Americans fight one another
In September 2018, a video went viral after being posted by In the Now, a social media news channel. It featured a feminist activist pouring bleach on a male subway passenger for manspreading. It got instant attention, with millions of views and wide social media outrage. Reddit users wrote that it had turned them against feminism.
There was one problem: The video was staged. And In the Now, which publicized it, is a subsidiary of RT, formerly Russia Today, the Kremlin TV channel aimed at foreign, English-speaking audiences.
As an MIT study found in 2019, Russia's online influence networks reached 140 million Americans every month -- the majority of U.S. social media users.
Russia began using troll farms a decade ago to incite gender and racial divisions in the United States
In 2013, Yevgeny Prigozhin, a confidante of Vladimir Putin, founded the Internet Research Agency (the IRA) in St. Petersburg. It was the Russian government's first coordinated facility to disrupt U.S. society and politics through social media.
Here's what Prigozhin had to say about the IRA's efforts to disrupt the 2022 election:
"Gentlemen, we interfered, we interfere and we will interfere. Carefully, precisely, surgically and in our own way, as we know how. During our pinpoint operations, we will remove both kidneys and the liver at once."
In 2014, the IRA and other Russian networks began establishing fake U.S. activist groups on social media. By 2015, hundreds of English-speaking young Russians worked at the IRA. Their assignment was to use those false social-media accounts, especially on Facebook and Twitter -- but also on Reddit, Tumblr, 9gag, and other platforms -- to aggressively spread conspiracy theories and mocking, ad hominem arguments that incite American users.
In 2017, U.S. intelligence found that Blacktivist, a Facebook and Twitter group with more followers than the official Black Lives Matter movement, was operated by Russia. Blacktivist regularly attacked America as racist and urged black users to rejected major candidates. On November 2, 2016, just before the 2016 election, Blacktivist's Twitter urged Black Americans: "Choose peace and vote for Jill Stein. Trust me, it's not a wasted vote."
Russia plays both sides -- on gender, race, and religion
The brilliance of the Russian influence campaign is that it convinces Americans to attack each other, worsening both misandry and misogyny, mutual racial hatred, and extreme antisemitism and Islamophobia. In short, it's not just an effort to boost the right wing; it's an effort to radicalize everybody.
Russia uses its trolling networks to aggressively attack men. According to MIT, in 2019, the most popular Black-oriented Facebook page was the charmingly named "My Baby Daddy Aint Shit." It regularly posts memes attacking Black men and government welfare workers. It serves two purposes: Make poor black women hate men, and goad black men into flame wars.
MIT found that My Baby Daddy is run by a large troll network in Eastern Europe likely financed by Russia.
But Russian influence networks are also also aggressively misogynistic and aggressively anti-LGBT.
On January 23, 2017, just after the first Women's March, the New York Times found that the Internet Research Agency began a coordinated attack on the movement. Per the Times:
More than 4,000 miles away, organizations linked to the Russian government had assigned teams to the Women’s March. At desks in bland offices in St. Petersburg, using models derived from advertising and public relations, copywriters were testing out social media messages critical of the Women’s March movement, adopting the personas of fictional Americans.
They posted as Black women critical of white feminism, conservative women who felt excluded, and men who mocked participants as hairy-legged whiners.
But the Russian PR teams realized that one attack worked better than the rest: They accused its co-founder, Arab American Linda Sarsour, of being an antisemite. Over the next 18 months, at least 152 Russian accounts regularly attacked Sarsour. That may not seem like many accounts, but it worked: They drove the Women's March movement into disarray and eventually crippled the organization.
Russia doesn't need a million accounts, or even that many likes or upvotes. It just needs to get enough attention that actual Western users begin amplifying its content.
A former federal prosecutor who investigated the Russian disinformation effort summarized it like this:
It wasn’t exclusively about Trump and Clinton anymore. It was deeper and more sinister and more diffuse in its focus on exploiting divisions within society on any number of different levels.
As the New York Times reported in 2022,
There was a routine: Arriving for a shift, [Russian disinformation] workers would scan news outlets on the ideological fringes, far left and far right, mining for extreme content that they could publish and amplify on the platforms, feeding extreme views into mainstream conversations.
China is joining in with AI
[A couple months ago], the New York Times reported on a new disinformation campaign. "Spamouflage" is an effort by China to divide Americans by combining AI with real images of the United States to exacerbate political and social tensions in the U.S. The goal appears to be to cause Americans to lose hope, by promoting exaggerated stories with fabricated photos about homeless violence and the risk of civil war.
As Ladislav Bittman, a former Czechoslovakian secret police operative, explained about Soviet disinformation, the strategy is not to invent something totally fake. Rather, it is to act like an evil doctor who expertly diagnoses the patient’s vulnerabilities and exploits them, “prolongs his illness and speeds him to an early grave instead of curing him.”
The influence networks are vastly more effective than platforms admit
Russia now runs its most sophisticated online influence efforts through a network called Fabrika. Fabrika's operators have bragged that social media platforms catch only 1% of their fake accounts across YouTube, Twitter, TikTok, and Telegram, and other platforms.
But how effective are these efforts? By 2020, Facebook's most popular pages for Christian and Black American content were run by Eastern European troll farms tied to the Kremlin. And Russia doesn't just target angry Boomers on Facebook. Russian trolls are enormously active on Twitter. And, even, on Reddit.
It's not just false facts
The term "disinformation" undersells the problem. Because much of Russia's social media activity is not trying to spread fake news. Instead, the goal is to divide and conquer by making Western audiences depressed and extreme.
Sometimes, through brigading and trolling. Other times, by posting hyper-negative or extremist posts or opinions about the U.S. the West over and over, until readers assume that's how most people feel. And sometimes, by using trolls to disrupt threads that advance Western unity.
As the RAND think tank explained, the Russian strategy is volume and repetition, from numerous accounts, to overwhelm real social media users and create the appearance that everyone disagrees with, or even hates, them. And it's not just low-quality bots. Per RAND,
Russian propaganda is produced in incredibly large volumes and is broadcast or otherwise distributed via a large number of channels. ... According to a former paid Russian Internet troll, the trolls are on duty 24 hours a day, in 12-hour shifts, and each has a daily quota of 135 posted comments of at least 200 characters.
What this means for you
You are being targeted by a sophisticated PR campaign meant to make you more resentful, bitter, and depressed. It's not just disinformation; it's also real-life human writers and advanced bot networks working hard to shift the conversation to the most negative and divisive topics and opinions.
It's why some topics seem to go from non-issues to constant controversy and discussion, with no clear reason, across social media platforms. And a lot of those trolls are actual, "professional" writers whose job is to sound real.
So what can you do? To quote WarGames: The only winning move is not to play. The reality is that you cannot distinguish disinformation accounts from real social media users. Unless you know whom you're talking to, there is a genuine chance that the post, tweet, or comment you are reading is an attempt to manipulate you -- politically or emotionally.
Here are some thoughts:
Don't accept facts from social media accounts you don't know. Russian, Chinese, and other manipulation efforts are not uniform. Some will make deranged claims, but others will tell half-truths. Or they'll spin facts about a complicated subject, be it the war in Ukraine or loneliness in young men, to give you a warped view of reality and spread division in the West.
Resist groupthink. A key element of manipulate networks is volume. People are naturally inclined to believe statements that have broad support. When a post gets 5,000 upvotes, it's easy to think the crowd is right. But "the crowd" could be fake accounts, and even if they're not, the brilliance of government manipulation campaigns is that they say things people are already predisposed to think. They'll tell conservative audiences something misleading about a Democrat, or make up a lie about Republicans that catches fire on a liberal server or subreddit.
Don't let social media warp your view of society. This is harder than it seems, but you need to accept that the facts -- and the opinions -- you see across social media are not reliable. If you want the news, do what everyone online says not to: look at serious, mainstream media. It is not always right. Sometimes, it screws up. But social media narratives are heavily manipulated by networks whose job is to ensure you are deceived, angry, and divided.
Edited for typos and clarity. (Tumblr-edited for formatting and to note a sourced article is now older than mentioned in the original post. -LV)
P.S. Apparently, this post was removed several hours ago due to a flood of reports. Thank you to the r/GenZ moderators for re-approving it.
Second edit:
This post is not meant to suggest that r/GenZ is uniquely or especially vulnerable, or to suggest that a lot of challenges people discuss here are not real. It's entirely the opposite: Growing loneliness, political polarization, and increasing social division along gender lines is real. The problem is that disinformation and influence networks expertly, and effectively, hijack those conversations and use those real, serious issues to poison the conversation. This post is not about left or right: Everyone is targeted.
(Further Tumblr notes: since this was posted, there have been several more articles detailing recent discoveries of active disinformation/influence and hacking campaigns by Russia and their allies against several countries and their respective elections, and barely touches on the numerous Tumblr blogs discovered to be troll farms/bad faith actors from pre-2016 through today. This is an ongoing and very real problem, and it's nowhere near over.
A quote from NPR article linked above from 2018 that you might find familiar today: "[A] particular hype and hatred for Trump is misleading the people and forcing Blacks to vote Killary. We cannot resort to the lesser of two devils. Then we'd surely be better off without voting AT ALL," a post from the account said.")
#propaganda#psyops#disinformation#US politics#election 2024#us elections#YES we have legitimate criticisms of our politicians and systems#but that makes us EVEN MORE susceptible to radicalization. not immune#no not everyone sharing specific opinions are psyops. but some of them are#and we're more likely to eat it up on all sides if it aligns with our beliefs#the division is the point#sound familiar?#voting#rambles#long post
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I remember reading a post that men are the oppressor class so why would they bother to dismantle systemic patriarchy when they actively benefit from its existence? And as I read it, I thought, Damn, so an entire half of the population can never conceivably help us, and the people who love men in their lives are doomed. It wasn't a helpful post. It basically felt, here's some actual material analysis on feminism and said, That trying to educate and make men be part of feminism is fundamentally a flawed effort, because again, they are the oppressor class, why should they care about uplifting the oppressed?
And it made me think about this very good pamphlet I read, explaining how the white worker remained complacent for so long because at least they weren't a Black slave. And that the author theorized the reason labor movements never truly created exceptional, radical change is because of internal racism (which I find true) and failure to uplift black people. And the author listed common outlooks/approaches to this problem, and one of them was: "We should ignore the white folks entirely and hold solidarity with only other POC, and the countries in the Global South. Who needs those wishy-washy white fragile leftists who don't care about what we think or want?" (roughly paraphrased.)
And the author said, This sounds like the most leftist and radical position, but it's totally flawed because it absolves us of our responsibility to dismantle white supremacy for the sake of our fellow marginalized people, and we are basically ignoring the problem. And that blew me away because this is a position so many activists have, to just ignore the white folks and focus entirely on our own movements. I wish I knew the name of the actual pamphlet, so I could quote entire passages at you.
But I feel this is the same for men. Obviously, we should prioritize and have women-led and women-focused feminism. But saying that men are an oppressor class so they can't reliably be counted upon in feminist activism--it's such a huge oversimplification. And mainly, I'm a Muslim, and I've been treated with plenty of misogyny from Muslim men. And also plenty of misogyny from Muslim women. And I love my male friends, I want men to be part of the movement, and I dunno. Thinking about communities, movements, and the various ways we fail each other and what it means to be truly intersectional keeps me up at night.
I don't know the pamphlet you're talking about but I've read and been taught similar. There's a reason much of my anti-racism is so feminist and most of my feminism is anti-racist. Many people coming at this problem from a truly intersectional angle have seen that there is no freedom to be had without joining hands across the community. Not picking and choosing our allies based off of identity but off of behavior.
As used in a previous example, a white abled moderately wealthy man saying "wow Healthcare sucks in this country, why does this system suck so bad" should be told "hey, this system sucks so bad because it's built off of sexism, racism, classism, and ableism. You want to improve the system? Fix those things and it will be much better in the long run" and not "shut up you're a man. Healthcare is always going to be better for you". The second response doesn't fix that Healthcare is still a problem even if you are at the "top" of the privilege ladder. If we want true change, we have to dismantle the entire system at it's core and build it up without the yuck, otherwise you're gunna get to the top and realize this place sucks too.
Something something if the crabs worked together to hold each other up, they could all get out of the bucket and be free.
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by Dion J. Pierre
The University of Michigan’s Black Student Union (BSU) has resigned from the anti-Zionist student group Tahrir Coalition, citing “pervasive” anti-Black discrimination fostered by its mostly Arab and Middle Eastern leadership.
“Black identities, voices, and bodies are not valued in this coalition, and thus we must remove ourselves,” BSU said in a statement posted on Instagram. “The anti-Blackness within the coalition has been too pervasive to overcome, and we refuse to endure it.”
Proclaiming its continued support for the anti-Zionist movement, the group continued, “The BSU’s solidarity with the Palestinian people is unwavering, but the integrity of the Tahrir Coalition is deeply questionable. We refuse to subject ourselves and our community to the rampant anti-Blackness that festers within it. For this reason, we will no longer be a part of the Tahrir Coalition.”
BSU did not cite specific examples of the racism to which Black students were allegedly subjected, but its public denouncement of a group which has become the face of the pro-Hamas movement at the University of Michigan is significant given the history of cooperation between BSU and anti-Zionist groups on college campuses across the US.
BSU’s Black members are not, however, the first to openly clash with anti-Zionist Arabs.
When Arab and Palestinian anti-Zionist activists launched a barrage of racist attacks against African Americans on social media in August, Black TikTok influencers descended on the platform in droves to denounce the comments, with several announcing that they intended not only to remove Gaza-related content from their profiles but also to cease engaging in anti-Zionist activity entirely. The conversation escalated in subsequent posts, touching on the continuance of Black slavery in the Arab world and what young woman called “voracious racism” against African Americans.
“What’s even crazier is that earlier people were like, oh these are bots, no — this is how people really feel. And she made a video that’s a real human being that feels exactly that way,” one African American woman said. “These are people who feel like they are entitled to the support of Black people no matter what, that they get to push us around and tell us who the hell we get to vote for if we support them … They’ve lost their minds.”
An African American male said, “Why don’t we talk about the Arab slave trade? And keep in mind that the Arabs have enslaved more Black people than the Europeans combined.” Another African American woman accused Arabs of not denouncing slavery in Antebellum America.
#university of michigan#university of michigan's black student union#racist attacks#racist attacks against african americans#anti-zionists#arab anti-zionists#palestinian anti-zionists#tahrir coalition
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your entire shtick sounds like ur a white girl terf lesbian loser who racefakes being Black just to get some credibility and pity for your virulent transphobia and internalised homophobic tendencies. youre so despicable that you gotta add some oppression to your unlikeable persona just to get pity. And if you are Black -- this is sad. The white terfies dont actually love you, you're a diverse little asset to them. Have the day you deserve.
You believe i'm a lesbian more than you believe i'm black? I can't be black because I disagree with you? And if I am black, I believe what I do because I want to be approved of by white people?
So I must align with white people to disagree with you.
Because only white people are capable of defiant "bad" thoughts? If you really saw black people as complete human beings instead of sock puppets for your causes, you would have space in your mind for black people who disagree with you outside of any relationship they have to white people. "Terfies" aren't an established group like a fandom, it's a label thrown at any woman in defiance of the current status quo. Conservative women who would sooner see abortion banned and every woman het married with kids, or apolitical horny lesbians/bis who watch porn all day every day, and go to strip clubs are classed as radical feminists because they know pussy from dick. Face it! Some of these women are black, brown, disabled, bi, lesbian, autistic, and have been or currently identified as trans. Rebel women are in every group. No group of women are exempt from your witch hunt. "The white terfies dont actually love you" How to admit your entire belief system is predicated not on arguments you truly believe in or facts, but how nicely people treat you, and love bomb you into their cult. Being black does not get you "credibility" in radblr orbit. It doesn't even get me pity, I keep getting random accusations of bigotry from within this same orbit for my other views. It gets you anonymous cowardice messages like this. It is not some bigotry free space, but I am sooner debated about bullshit than tokenized as an expert of race relations. Unlike faux tumblr "leftish" groups that treats every black person off the street like a trained activist if they agree with them enough, when many are ignorant scammers, much like themselves. Birds of a feather. Nothing was a bigger indication of my internalized homophobia than the years I wasted pretending I was something I am not, a male, or bisexual (willing to accept any genitals a sexual partner may have). I am a big o'l black lesbian woman and my happiness is not dependent on what foreign whites think of me. It is dependent on the success of my goal of world domination. Sincerely,
A defiant loudmouth Negress.
Hard to tell but that's my middle finger.
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The Warriors and their Odyssey of misogyny
I can’t stop thinking about how The Warriors is more relevant now than ever, especially in the wake of the 2024 election. This isn’t just a story about gang conflicts and survival—it's a brutally honest reflection of the world that marginalized people have to navigate every day. At its core, it’s about fighting through a sea of misogyny and toxic masculinity to survive in a system that’s dead set on crushing those who don’t fit its narrative.
Let’s start with Luther. He’s a white incel in every sense—angry, destructive, and, above all, ready to deflect blame the moment he’s caught in his own violence. After killing a black female activist, he immediately accuses the Warriors. Cleon, a character who knows what it means to fight for your community, begs for reason, for justice. But it’s hopeless—Luther’s lie spreads through his gang the Rouges, and every gang believes him. They want to believe the white man’s narrative. This is how the Warriors become outcasts, hunted by everyone.
What’s chilling, though, is how The Warriors dives deep into the nuances of toxic masculinity, showing it in forms we recognize all too well.
First, we have the Turnbull ACs—the poster boys of hyper-masculine violence. They’re the first to pursue the Warriors, and they’re more than willing to turn their hunt into something brutal. The ACs don't just want revenge; they want to dominate, to assert their power over the Warriors in every violent way possible. All in the name of Cyrus, no less—a symbol of a leader they’ll never understand. And they’re acting this way because of a lie, blindly following a dangerous white man’s narrative without question. It’s the rawest depiction of machismo and rage—almost an anthem of how Men of Color end up perpetuating harmful Eurocentric viewpoints just be a part of a society that hates them too.
Then come the Orphans. The Orphans are all talk, acting like the typical online "alpha males" we see on Reddit or Twitter. They talk big about their strength and what they’d do to women, but they’re nothing but insecure. The moment a more feminine-presenting Warrior flirts with them, they back down, only to puff up again when Mercy questions their manhood. It’s pathetic, really, but also painfully real. As soon as the Warriors fight back, the Orphans crumble, showing us exactly how performative their masculinity truly is.
Then there’s the Hurricanes—the only group to stand with the Warriors. They’re queer, and they know what it’s like to be outcast, to run because society sees you as something to be destroyed. The Hurricanes offer a quiet, resilient kind of mentorship, showing the Warriors that they don’t have to run—that they can fight. The solidarity here is beautiful, and historically resonant. Queer rights and women’s rights are so deeply intertwined because they’ve both faced the brutal crush of patriarchy, especially from those determined to keep the world “pure” and “safe” for white, conservative ideals. The Hurricanes help the Warriors see their own power, and it’s their influence that eventually allows them to survive.
But the most frightening group? The Bizzies. They’re the “nice guys,” the false allies who sing about being there to help. In their song “We Got You,” they say everything marginalized people want to hear. They’re supportive, kind, and reassuring—until they get you in a dark place, where your screams can’t be heard. Cowgirl lets her guard down with them, only to find out that their support was a façade. The Bizzies are insidious because this happens all the time in real life. Fake allies talk about helping marginalized people but vanish or even turn hostile the moment things get difficult. In 2024, we’re reminded every day that this kind of allyship is hollow.
A recent Vulture review questioned why most of the male characters in The Warriors are “bad” and argued that this one-sided view “limits” the story. But here’s the thing: this isn’t one-sided for those of us who are marginalized. For women, queer folks, and people of color, this is our reality. The Warriors reveals what’s true for many of us: that we have to rely on each other, and that the fight for our own freedom is in our hands because no one else will fight it for us without diluting or dismissing it.
In a way, The Warriors is the sequel to Hamilton we need in 2024. It’s a call to action, a piece that understands what it means to exist on the fringes of a world that was never designed for you. For those who think this story isn’t “realistic,” I urge you to think about what it means to live without the privilege of being heard, of being believed. This is the life marginalized communities face every day—the struggle of knowing that no matter how loud we shout, society might never listen.
We’re the ones who have to make our voices heard. And The Warriors reminds us that we’re not alone in this fight.
#warriors musical#lin manuel miranda#eisa davis#election 2024#broadway#sexism#patriarchy#intersectionality
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