#black trans justice

[anarkittyy]

Supporting people in small and big ways is a commitment we must make. The abundance of support is what replenishes you and the lack of is what depletes you. Donate, share. 🎀

👋🏾 👋🏾👋🏾👋🏾👋🏾

if 20 people that see or repost this send me $5, i would be able to directly transfer $100 to my friend in Nigeria. times are crazier right now, and then even much more for a trans woman!

⋆｡°✩ offer relief to gift directly ⋆｡°✩ or

send $5 with “gift” in notes to @blond3kunt (c4$happ &v3nmo) to directly transfer without processing fees.

[ivygorgon]

"No Pride for some of us without liberation for all of us." -Marsha P. Johnson

[troythecatfish]

The fact that she sums up being Black as cornrows and Motown offers great insight into why in Harry Potter she gave her only Irish character the name Seamus Finnegan, the most notable Black character Kingsley Shacklebolt and the only East Asian character Cho Chang. Part of me wants to engage with this line of thinking and explain why race and gender are structurally very different despite both being social constructs and then I remember that none of these people actually care about that shit.

[punkeropercyjackson]

A punk male character can the on par with mfing Princess Peach in terms of femininity and y'all will call him 'positively masculine' because he wears pants and has a backbone and a sense of humor and basic decency towards women

[queerpunktomatoes]

Who wants to make a mutual aid network with me? Who wants to swap chores/errands? Who wants to have support groups where we vent and share resources? Who wants to teach each other practical skills like darning and gardening and carpentry? Who wants to learn from each other about accessible and updated language? Who wants to practice radical self and collective care together? Who wants to read and write zines about liberation? Who wants to educate others and be educated by others? Who wants to set up little free pantries and libraries and gardens in our hometowns? Who wants to share their cultures and expand their worldview? Who wants to create their own community with me, to resist capitalism and promote hope?

[hussyknee]

If anyone has a problem with saying "rest in power" to the white man that self-immolated himself and yelled "Free Palestine" till he burned to death then I want you to block me right the fuck now. You are so morally bankrupt and brainwashed by western neoliberal identity politics that you aren't worth spitting on. There's nobody resting in more power than that kid.

[whereserpentswalk]

It’s fascinating that you think trans people’s names come to them like wands in Harry Potter, you can’t just culturally appropriate bc you’re trans

Ok, this is about comments I made like a year ago on a comedy bit. While I stand by my feelings that the bit was bad and transphobic, my reasons why are a lot diffrent.

When I first wrote the comments my arguments were very thermian. I treated the story the comic was telling as if it was real and objective. Which feels right for most people, because stand up comedy is often presented like conversation, where we do treat stories like that as real things. But that's not how comedy works, comedians don't tell stories the way we do in conversation, they're creatives, the stories they tell are basically fictional, the art form might look like real conversations but it's not.

Comedians want to make you laugh, and sometimes want to send a message or make you think about things in a new way, but they have no reason to want to portray events accurately. They might be basing some things off of real experiences, but that's true for everyone, Tolkien might have chosen to explore his experience in world war one in lord of things, that doesn't mean we have to argue about orcs as if they're real entities when we're talking about if those books were racist.

So let's actually look at the skit, and analyze its outlook on trans people keeping in mind its a story that a cis man is telling, and not actual events: So the summery of the skit is that a white trans man comes out to his to his family, and he picked a name you'd expect a black person to have. He has older black relatives (who are implied to fully accept him, which would make him possibly the only trans person on earth with a fully accepting family) who refuse to use this name, and instead call him "the boy". The sketch ends with the comedian saying he should pick a name like Kevin, because even if he's trans he's not interesting (keep your thoughts on that last one).

Now, ignoring how this would play out in real life, what does this as a peice of fiction say about trans people:

First off: it's creating a plausible but unlikely situation where the woke thing to do is to not respect a trans person's identity. A lot of political humor exists to call ideas into question with hypotheticals, and the idea being questioned here is the idea that trans people's identities deserve respect.

Second off: it's creating a situation where a trans person is entitled and arogent for wanting his identity respected. In the fiction this trans person is that. But it's promoting the idea that they are in real life. Transphobes will show you a lot of spooky examples of trans identities that are unreasonable to respect, but that's not useally ever what it's like in real life. (An otherkin robotgirl isn't going to demand you communicate with her through beeps and boops, she probably just wants you not to laugh at her.)

Third off: it's pitting minorities agaisnt eachother. Conservatives love this, but it's super common when people try to convince progressives to a specific group from their advocacy. It shows us a world where trans rights and poc rights are at odds with eachother, in the real world they aren't, in the real world they're part of one larger struggle and diminishing one is diminishing the other. A lot of people do this with different identities, lgb types do it with gayness, terfs do it with womanhood, class reductionists do it with class, trscum do it between trans people. But it doesn't help one oppressed group when you shit on a diffrent oppressed group in their name. It's white conservatives who love it the most when trans people and poc at pit agaisnt eachother, and it's trans poc who suffer the most.

Fourth off: it's feeds into a very old myth amoung queerphobic progressives, which is the idea that queer people are privileged people looking to pose as the marginalized to get special rights. This is a myth we really have to get over, because its been internalized by a lot of people, and we get these hunts for fake minorities. This is why the "you're not interesting" line sticks out to me. Most trans people don't give themselves appropriative names, but trans people as a group constantly get accused of trying to steal other people's struggles. This is a myth that preys on the fact that white skined white colar queer people are more visible, and its one that is based on treating that disparity in visibility as a fact. We have to cut this out, nobody fakes minority status to get privileges because minorities aren't privileged. It's not true for queer people, even the queer people other queer people hate like bi people and ace people. It's not true about mentally ill and ND people, or converts to non Christian religions, or East Asian people, or anyone who gets accused of this. Stop it dearly.

Fifth off: this entire sketch is based in the idea that families can accept their trans kids, but only conditionally, only if they prove themselves to be doing it for the right reasons, and they please their family's whims. This is a transphobic idea, it's a transphobic idea most neolibs hold. Comedy bits are a lot like story books (no shade at either) where a problem is presented at the beginning, and a solution at the end, that the audience is expected to take for their own problems. And the solution here is a form of transphobia, the idea that trans people aren't owned acceptance, they need to earn it. I've seen a lot of trans people tormented by their families over that idea. And when a person of color goes and stage and wraps that idea in racial justice, it's young trans poc who get hurt by it the most.

Sixth off: not a huge point, but I feel like a cis black man, of all cis people, should be the most likely to understand that calling a trans man a boy is dehumanizing and insulting. I guess this goes to show he's not interested in thinking about how trans people's struggles are like his, he stands alongside a lot of marginalized trans people there.

Finally I kind of don't know how to end this. This is long. Really long. I don't know whose going to read this, because its a lot. Hopefully you got a bit of media literacy from reading all of this. Early on in my tumblr career, when I had just moved from Brooklyn to Manhattan, I had read an essay by @wifelinkmtg about a concept called the ditch. The idea was we often argue about media wrong, talking about things in hyper literal cannon obsessed terms, and that was the ditch, the ditch we dig for ourselves when we ignore things like themes and audience experiences. Hopefully this series of words dug less of a ditch than my words did a year ago. Sorry I don't have the actual sketch on hand. Mabye I'm wrong, but if someone wants to prove me wrong I'd rather they do it outside of a ditch. Mabye the ask wasn't even about that post. Mabye I'm tired. Maybe you should be tired too.

Sorry for the long post. Media literacy matters. Black trans lives matter. Goodbye, enjoy your night well.

[bfpnola]

Abolition For Beginners (2023 Edition)

In honor of Tyre Nichols and all others we have lost to policing and imprisonment. In honor of Black History Month. In honor of Better Future Program's mission to educate and serve marginalized youth globally... Let's break down abolition, again. (As usual on Tumblr, tap for better quality.)

Better Future Program's Linktr.ee | Donate | Liberation Library | Open Leadership Positions | Staff Application | Discord Server

Image description below. Written by @reaux07. Proofread by the volunteers and supporters of @bfpnola.

Image Description:

[ID: All of the following slides use a wrinkled, black fabric as their background with black text (bolded red added for emphasis) on top of white boxes with rounded corners. “@bfpnola” is written in the top right corner and the sources for the slide are in the bottom left corner. 

Title Slide (No. 1):

Written in red text, “UPDATED FROM 2021 EDITION.” The outlines of the word “ABOLITION” is written line by line 8 times in light grey with the year “2023” written on top in bold, white lettering. Below, written in red within a white bubble and red arrow, it reads “FOR BEGINNERS*.” Across from the bubble, “@BFPNOLA” is in red. Below, in red again, the asterisk mentioned before leads to the following note: “This post is heavily text-based so if you do not learn best by reading, feel free to utilize our Abolition Study Guide in our bio under "Social Justice Resources" instead!” Lastly, white stars and outlines of grey circles can be seen in each corner of the slide.

Slide No. 2 reads:

Abolition is an anti-capitalist, intersectional framework that aims to not only destroy the cages created by various “industrial complexes,” but to create inclusive, effective alternatives for addressing harm. As defined by Dr. Jennie Wang-Hall, an “industrial complex (IC) is a system that creates profit through embedding into social inequities and providing an ineffective product that keeps consumers under-resourced and returning for more.”

The most common examples of such systems? Prison and policing, psychiatry, foster care/family policing, the military, and even the Family (as an institution, not kinship altogether).

Despite common misconceptions, abolition is not just a negation of what currently exists, but an active evolution of what community-based support can and has looked like. Abolition is about the radical working-class imagination, about Black and Indigenous imagination.

If individualistic, reactive, punishment-based strategies are maintained, true accountability and rehabilitation will never exist. Instead, we can choose to be proactive, analyze the circumstances that perpetuate violence, and address harm at the root! Of course, no one is saying that harm will completely cease to exist, but to paraphrase butch anarchist Lee Shevek, wouldn’t it be a profound improvement to expand our capacity to respond to harm and challenge our abusers, rather than being restricted to system-granted authority? Especially when such systems deliberately ignore the suffering of marginalized communities (e.g. people of color, queer and trans folks, women and femmes, Mad and disabled folks, and so on) to begin with?

Sources: @Dr.JennieWH, @ButchAnarchy, Stella Akua Mensah, Erin Miles Cloud, @WokeScientist

Slide No. 3 reads:

Before we continue any further, let’s destroy the myth that cops actually stop violence. First off, we can’t depend on crime stats at face value because this begs the question of who exactly gets to define what counts as a “crime” and why (e.g. drug possession and sleeping in public vs. tax evasion of the wealthy and wage theft). Continuing, crime rates often only reflect violations that have actually been reported, chosen to be shown, and deemed out of line. By this logic, crime rates are simply reflections of cops’ perceptions, not of the material and emotional realities of the proletariat (i.e. the working-class).

As for perpetuating violence, “US law enforcement killed at least 1,183 people in 2022, making it the deadliest year on record for police violence.” (And those are just the deaths that were reported. In our home state of Louisiana, turns out the Jefferson Parish Sheriff’s Office, as of January 12, 2023, has been unlawfully destroying records of officer misconduct for at least 10 years.) Many (69%) of these murders were cases in which no offense was alleged, were mental health or welfare checks, or involved traffic violations and other nonviolent offenses.

This is, of course, without even touching on the involuntary servitude (i.e. enslavement) and maltreatment ongoing in American prisons. How many more deaths must occur before the general public says enough is enough? Or is this acceptable since these are working-class, disabled, Mad, non-white, queer, and trans lives being lost?

Sources: @InterruptCrim, The Guardian, Mapping Police Violence, @VeriteNewsNola

Slide No. 4 reads:

So we agree police are harmful. Why abolition instead of reform? Historically, reforms have either provided further funding to the prison, foster care, and psychiatric industrial complexes and/or just reinforced harmful ideologies surrounding policing as a whole. And trust us, these systems already have more than enough money. In the fiscal year of 2021, at least $277,153,670,501 were spent on federal law enforcement and prisons as well as on police and prisons by state and local governments. Can you even conceptualize a number that large? We could end all American medical debt with that much money. We could even provide clean water and waste disposal to everyone on Earth!

Continuing, reforms like body cameras are pitched as making officers more accountable, that if “done right” policing will actually keep people safe, and that those who do not use excessive force are suddenly no longer guilty of perpetuating centuries worth of systemic oppression. In reality, body cameras require further funding and increase surveillance!

Similarly, civilian oversight boards and the push to “jail killer cops” reinforce the belief that cases of murder, assault, falsifying information, and so on are exceptional occurrences rather than intrinsic to the very nature of policing itself. This is where the phrase “All Cops Are Bastards” comes into play, stating that while the individual character of some officers may be morally permissible, all cops are part of a “bastardized,” or corrupt, system.

Sources: Security Policy Reform Institute, Matt Korostoff, @CriticalResistance 

Slide No. 5 reads: 

Even laws don’t prevent police violence, e.g. the murder of Eric Garner despite the NYPD passing a policy against chokeholds, or the murder of Daunte Wright despite the passing of the George Floyd Law Enforcement Trust and Integrity Act and a separate Justice in Policing Act of 2020.

Alternatively, we can advocate against the expansion of policing “responsibilities,” i.e. not allowing officers to address Mad individuals in vulnerable states, the housing crisis, or people who use drugs (PWUD). We can reroute funding into non-coercive, peer-led initiatives for harm reduction, de-escalation, first aid, and self-defense. And maybe most importantly, we can reaffirm that EXTENSIVE power can, in fact, be found amongst everyday folks like you and me!

Abolition is not a one-and-done sort of deal but rather a progression of steps toward an infinite future of improvements. The act of building parallel infrastructures and modes of governance while the previous ones still exist is known as dual power. Abolition must begin as dual power. We can start today!

And in building such, these steps cannot: legitimize or expand oppressive systems we aim to dismantle, create divisions between “deserving” and “underserving” people, preserve existing power relations, or utilize exclusionary, one-size-fits-all, standardized treatments.

Sources: @ProjectLets, @HarmReductionCoalition, CrimethInc., Survived & Punished NY

Slide No. 6 reads:

One of the main questions brought up, though, is what abolitionists plan to do in the case of homicide, rape, domestic violence, and other harms. While this is entirely valid, this question seems to imply that 1) police are already effectively responding to such harms rather than perpetuating and/or ignoring them and 2) that there is one collective abolitionist response.

For one, the majority of sexual assault, for example, goes unreported and less than 0.5% of perpetrators are incarcerated. (And this assumes that through the reporting process and incarceration, survivors will somehow find healing, perpetrators will find understanding, and that sexual assault does not continue within prisons.) Meanwhile, let’s use our hometown as one example of many, a complaint of sexual violence is filed against a New Orleans Police Department officer every 10 days and nearly 1 in 5 NOPD officers have been reported for sexual and/or intimate partner violence. 

And secondly, we have a plethora of organizations like Critical Resistance and cultures like that of the Diné (Navajo) to learn from and build upon. We don’t have to be stuck within this false dilemma fallacy, that there is only policing or total chaos. Don’t you see that that is the state’s way of constricting communal power?

Sources: @RAINN, @CopWatchNola, @WokeScientist

Slide No. 7 reads:

To expand this conversation, abolition heavily aligns with the political ideal of “anarchism.” Anarchism supports the absence of government and absolute freedom of the individual. And despite its negative connotations, anarchy also reflects an evolution of community-based care rather than just a deconstruction of what currently exists.

A simplified version of its 6 agreed-upon principles are:

Autonomy and Horizontality: define yourself on your own terms, we stand on an equal footing

Mutual Aid: bonds of solidarity form a stronger social glue than fear, support your community

Voluntary Association: associate or don't associate with whomever you wish

Direct Action: accomplish goals directly rather than depending on representatives or authorities

Revolution: overthrow those in power who enforce coercive hierarchies (ex. white supremacy)

Self-Liberation: you must be at the forefront of your own liberation, freedom must be taken

While being an abolitionist does not require alignment with anarchism, it is worth considering how the state plays such an enduring role in various social harms. Concurrently, whenever you treat other living beings with consideration and respect, come to reasonable compromise rather than coercion, and decide to share or delegate tasks, you are already living by anarchist principles.

Sources: Peter Gelderloos, David Graeber

Slide No. 8 reads:

So, how can you get involved? How do we continue the efforts already being made by activists worldwide? After such an overload of information and even more to learn, we understand how political frameworks like abolition can seem daunting, but they don't have to be! Here are some general next steps:

Read the "8toAbolition" steps.

Look into "podmapping" so you know whom to run to when you have been harmed or perpetuate harm.

See if there are any pre-existing mutual aid networks in your community, and if not, start one with your neighbors or peers!

Begin to research issues affecting communities other than your own. Abolition is intrinsically tied to all of us as we are all surveilled. For example, do you understand how prison and policing further ableism, transphobia, or the sex trade? What about policing internationally (see our allies in: the Kingdom of Hawai'i, Palestine, Artsakh, Kashmir...)?

Research the differences between capitalism, socialism, and communism. Abolition and anti-capitalism are foundational to one another as well.

Look into the other industrial complexes we named in the beginning (psychiatry, foster care, the military, the Family...).

Volunteer (remotely or in-person) with organizations like Better Future Program (@bfpnola) to both educate yourself and directly serve your community!

And if you're looking for further reading/listening, BFP offers over 3,000 FREE social justice, mental health, and academic resources in our Linktr.ee, including study guides for beginners. While we can't promise that the struggle for liberation will always be easy, BFP will always do its best to support you in whatever way we know how.

End ID.]

[eternalsailormom]

Stick to your rear windshield, your front door, your mailbox, wherever it needs to be seen. I didn't make the original blank template, so if you know who to credit that would be cool. Edit as you like to shout what social justice issue matters to you with the help of the OG SJW magical girl ✨️🌙✨️

[liminalweirdo]

One of the best things you can do right now to protect your queer and trans communities is to wear a proper mask or respirator.

Disabled trans and queer people have been shouting for years that we have been forced out of our own spaces and communities because other queer people refused to mask up for us. Disabled people deserve the same access to public spaces and community spaces as abled people do, but we’ve been forgotten and pushed aside in favour of getting “back to normal.” The pandemic is not over in 2024, and as queer and trans people, we need to all band together now, not later.

The ongoing covid pandemic is still disproportionately affecting trans people, especially BIPOC trans people. It has disabled 400 million people and will continue to disable more.

We are begging you to make queer spaces safe for disabled queer people again.

[anarkittyy]

BLACK TRANS*IMMIGRANT IN NEED OF OFFERING FOR FEEDING, MEDS AND REHABILITATION 💌

SHARE AND SEND IN OFFERINGS💌💐

UPDATE:

My Gofundme was taken down because I wrote immigration laws fuck me in the ass and is an active cock-blocker ❗️

If it is never restored, please send in dem offerings to @r3tr0cunt—V3nm0 & C4sh4pp❗️

[sanyu-thewitch05]

Me watching the LGBT community who almost never rarely gives black women and girls, asexuals, or aromantics genuine respect, pretend we’re all friends and have always treated us right the minute it’s June 1st and want to use black women(mainly darkskinned) and girls as their little poster girl:

[someoneq]

the music of protests is amazing.

I don't mean protest singers, or even the people who sing as one of the speeches. I mean the voice of the crowd.

the way that everyone is singing shouting screaming the same song the same words because we want you to LISTEN

the power of a child's voice calling out the chants

the way that people start clapping along if the chant gets fast enough, keeping time, adding volume.

the lilt in the voices, the change in pitch that just makes a shout into a song

the drums and whistles accompanying the voices

the chaos and beauty of 3 different chants happening at the same time

the way that every protest has a few chants that are the same, but with some of the words changed to fit what the protest is about, like a folk song adapted over and over with a different version everywhere you turn

the unity in the crowd because even though we're here to protest something that shouldn't even be happening, we are a community even if just for a couple of hours

they've done their speeches, they've preached to the choir, but we are the choir and you are going to LISTEN TO US

[punkeropercyjackson]

Reasons Stephanie Brown is black

Grew up alienated from other kids despite always being kind and openly friendly for no other reason they thought she was 'weird' even though she was never malicious

Unconventional,strong,bold yet soft femininity that gets mistaken for masculinity

Ex-kid genius with street cred beyond her years who was constantly talked down to by adults and treated as stupid

Hates authority and loves the people

Became a vigilante out of a very strong sense of community and a thirst to give privileged abusers their downfall so they couldn't get away with it

But genuinely understands the crime system and dosen't fall for dehumanization propaganda and fights for universal rights over moral purity

Punk but actually,a traumatized no filter mouth running post hardcore music jamming chunky boots bully beating energy drinks and bad for you food chugging underground shows/parties sneaking out to diy doing eco-friendly anarchist and not an Avril Lavigne white girl that only hangs around guys and other white girls and is sad and mopping and objectifies and infantalizes herself nonstop and rolls her eyes at intersectionality and politics talk

Usually has straight hair but her hair is huge as Robin(silk press/natural)

Prioritizes kids of color in her big sis adoptions/team mom-ing i.e Nell,Damian,Tiffany and Maps

Mama's girl with motherly trauma but a big grip onto what made her mom that way and they work things out with her mom genuinely improving as soon as she can

Cycle breaker

Gamer girl,Hot Girl,Dorkgirl,It Girl

Is more like Kory than she is to any white DC blonde

Tim,certified black woman lover,was in love with her and she had him down horrendous but the feeling was mutual because black women love Tim Drake back

Cass and hers' connection over mutually similar yet fundamentally different in a complimentary way backgrounds they started their best friendship over and turned into butch4femme roommates-girlfriends

Also uses 'Sister' as slang for female friend

Visual pun with coming from a neighbourhood that heavily resembles a hood and wearing an attached hood in all her homemade Spoiler costumes

1/2 of the only Batkids Jason never beefed with,the other being Duke and Stephanie and Duke goof around and take on the man like classic black siblings together and Jason and her exchange motivational and reassuring words to eachother on the anger they feel towards the world for hurting them so hard so young and Duke has the same anger within him Jason that also comforts him over and has his back whenever his place in the Batfam is denied so they're the Black Robins Squad

Her name just sounds like Girl Hobie Brown

I'm a black woman who's exactly like Stephanie Brown

So Stephanie Brown is a black woman.👾👧🏿Confirmed👩🏿‍🦱🪀

[queerpunktomatoes]

Hey, I know talking about revolution and constantly facing the atrocities happening in our world is so so necessary, but it's also really hard, and I see you, and I appreciate you. I love you very much, I acknowledge and respect you as a person, and you're doing great.

[xmimikyuusx]

"women/afabs/trans mascs never have to deal with oppression related to their hair/what clothes they wear/how masculine they present" has either gotta be a really really bad psyop of a t/rf trying to make more trans separatism, or someone who is so deeply out of touch with reality it's frightening. I'm sorry but if you won't speak to a trans man about his experience at least start by talking to any person of color instead of making up false dichotomies in your own head. It might benefit you to listen to a women of color about her experience with hair and clothes and being perceived as masculine before you talk.