#best indian doctors in india

[rawahealth]

[hospotalsblog]

Electrolyte analyzer machine used in-india

In India, like in many other countries, hospitals, clinics, and diagnostic laboratories use a variety of electrolyte analyzers from different manufacturers. Common brands and models include:

Siemens Healthineers:

Siemens offers a range of electrolyte analyzers, such as the RapidPoint series. These analyzers are known for their speed, accuracy, and ability to handle a variety of sample types.

Roche Diagnostics:

Roche provides electrolyte analyzers like the cobas b 121 system, which is designed for small to medium-sized laboratories. It offers comprehensive electrolyte testing. Read More.

[youremyheaven]

Momagers, Stage Mom's & Mama's Boys: The Dysfunctional Moon Child

Moon influenced people often come from households where they had a very dysfunctional relationship with their parents. Both parents are usually toxic but the Moon person forms a close, overly sympathetic and anxiously attached bond with one parent who they perceive as the victim or martyr in some way. (Dad's abusive or neglectful and mom's the one trying her best, for example).

WHY does this happen?

Moon is said to be the most Yin of the planets. It's passive, feminine and emotional.

Most of the time, these bonds are toxic because its overly protective, overly nurturing, controlling, overly caring as opposed to say Sun influence which will create bonds that are too independent and unattached (aka female friendships vs male friendships lol). Moon influenced parent-child bonds become toxic because there's TOO MUCH love, care and attachment and neither party can have a separate independent existence.

Moon influence is prominent in the charts of momagers/stage moms AND the kids who are under their control.

Priyanka Chopra, Rohini Moon

Pri and her mom are attached at the hip and they're literally ALWAYS together. She has managed Pri's career since she was a teenager. And since she's not a nepo kid, it's known that she's had affairs with several married men in the industry, especially when she was starting out, to secure work :((

And I think its fucked up to have a parent basically pimp you out to make money. Be it PC getting a nose job or her army doctor mother quitting her job to open a cosmetic surgery clinic or her family running a pub?? PC is the golden goose and her family has just been living off of her money and encouraging her to basically do anything to make it. I think its a bit fcked to be smoking with your mom and its not bc I'm Indian lol

Alia Bhatt, Shravana Rising

Now Alia's dad is a pretty well known asshole who is infamous for being abusive. And Alia had a pretty rough upbringing, so its no wonder that Alia is as attached to her mom as she is. Alia's own marriage is pretty fucked up and toxic.

Alia started her career when she was 17 and to this day, her mom manages her finances. She was recently in the news for being scammed out of 1 crore rupees (119,000 dollars) so like I guess her mom's not exactly brilliant at what she does lol

Katrina Kaif, Hasta Moon

Katrina Kaif who is British, came to India when she was 17 and met and started dating the violent, toxic abusive Salman Khan, who was 20 years older than her. He helped her establish herself as a huge star but she went through a lot including physical abuse.

Kat endured all that because she had 7 siblings to support and her mom was a single mom. She's extremely close to her mom but I still think its fcked up that a literal teenager had to become the breadwinner of a family of 8 and endure all kinds of abuse in a toxic industry and in a country where she knew nobody just to break even.

Bella Hadid, Hasta Moon

Yolanda is a toxic mom in general but she has a particularly toxic bond with Bella for sure

Britney Spears, Shravana Moon

She's probably the most notorious example of being controlled by her toxic , abusive family :(((

Brooke Shields, Rohini Sun/Jupiter/Rahu

Her mom made her pose naked for playboy when she was 10. That should say enough about how fcked up her momager was. She has spoken about how her mom was an alcoholic and she felt like she had to do everything she could do to keep her mom alive :((

Ranbir Kapoor, Shravana Moon

He grew up in a toxic home where his dad cheated on his mom and was an alcoholic. He's KNOWN to be a mama's boy and his mother lowkey influenced all his previous relationships until he finally tied the knot with someone his mom approved of ://

Today his wife dresses and emulates his mom lmao

Leonardo DiCaprio, Hasta Moon

He's another infamous mama's boy

It's interesting to me how in most of these cases, the fathers were either absent or neglectful. These people grew up under the sole care of their mothers and it created an overly possessive, toxic, codependent bond. All of these people have spoken about how hard their mom's lives were and how they're grateful for everything their mothers did for them. This tendency of the Moon to make its natives be entirely sheltered from Yang or male influence or in some ways find Yang influence repulsive is very telling.

Similar to how Sun influenced people find it difficult to relate to or connect with Yin themes (like being clingy, attached, being nurturing in a traditional way, being openly loving etc) Moon influenced people struggle the most with detachment, letting go, independence etc. The extremes of both these can be unhealthy. It's important to learn how to be balanced and not give in to the tendencies that can harm both us and the people in our lives.

That's all for this post<3

[hindulivesmatter]

Resources to learn more about Hinduphobia, and Hindu culture.

Making a masterpost about this because I'm getting a lot of asks for it. The list will be updated!

Books to read:

Not Without My Daughter by Betty Mahmoody. This is the memoir of a woman stuck in Iran and how she has to illegally sneak out with her daughter. It doesn't focus on Hinduphobia but it does highlight the violence perpetuated by Muslims to women. This is a true story and a movie has also been made on it. Also, I just need to appreciate how well it's written, I was on the edge of my seat the whole time.

Aavarna by  S. L. Bhyrappa. This book basically details how Hindu history was derailed and destroyed by Mughal invaders, specifically Aurangzeb, the plot is fictional but the history is real.

All Religions Are Not the Same by Sanjay Dixit. This is a new book and I've just ordered it actually. It discusses the differences between religions and how secularism affects that.

Why I Killed Gandhi by Nathuram Godse. Includes the testimonial of the man who killed Gandhi. I'm about to read this book and I'm excited. Don't be fooled by the one-star reviews.

Hindus in Hindu Rashtra by Anand Ranganathan. Illustrates 9 examples of the hypocrisy of the current government when it comes to legalities and laws concerning Hindus.

Some people you can follow on Twitter are Dr Anand Ranganathan, The Skin Doctor, and VivanVatsa. They're all well-read on Hinduphobia and/or Hindu history.

A fantastic account on Instagram called vrindkavi posts amazing comics on Indian history and mythology.

Blogs you can follow for awareness, and learning about Hinduphobia/Hindu culture:

@rhysaka (debunking common myths, awareness, politics/geopolitics, news, culture)

@mrityuloknative (debunking common myths, awareness, politics/geopolitics, news, culture)

@main-agar-kahoon (debunking common myths, awareness, culture)

@yato-dharmastato-jayah (history and explanations, culture)

@forgotten-bharat (amazing for the history of ancient India, and culture)

@kailash-se-birha (culture, awareness)

@aranyaani (debunking common myths, awareness, politics/geopolitics, news, culture)

Interesting masterposts from other blogs:

Booklist to learn more about Hindu History by @mrityuloknative

The Ayodhya Masterpost by @mrityuloknative

Some important Hindu literature:

Mahabharata This is classified as an Itihasa text. It deals with a war between 2 royal factions and is a vehicle for describing the activities of the Avatar Krishna.

Ramayana This is also an Itihasa text. It provides the biography of Lord Rama who is considered an Avatar of Vishnu.

Bhagavad Gita This is an important text of the Vedanta school and is treated separately although it is part of Mahabharata. It provides a coherent summary of Vedanta.

Srimad Bhagavatam This is a Purana and provides a biography of Lord Krishna. This is an important text for the Vaishnava sect of Hinduism.

Shiva Purana and Linga Purana These Puranas provide the biography of Lord Shiva and are important texts for the Saivite sect of Hinduism.

Chandi or Devi Mahatmyam This is an important text for Saktas who worship Sakti or Devi. This text is really part of the Markandeya Purana.

But really, the best way to combat Hinduphobia, is to learn about our history and culture, because if you know the truth, you won't fall for the twisted narrative being peddled by the media today. If you've got to the end of this, thank you for educating yourself and learning about us.

[oh-munda-kukkad-kamaal-da]

hi I came up with this half-baked idea. (Long ask but if youre able to pls pls pls read 🙏)

Basically--2 Indian families in the USA. The parents and their children live in US while extended family is in India. It centers around their children--specificallt, a boy and a girl.

Indian Family A has sent their son to med school and he is now a doctor, they are looking for a girl for him. BOY was a model child, or the closest you could get to the perfect beta, always getting good grades, good with people, doesn't stray from family beliefs (!!!), etc.

Indian Family B has a daughter who has a career and life already (prolly a tech related job) and is a slightly less perfect child than BOY, but her parents are pleased with her and they agree to marry BOY to GIRL.

The problem? They're both gay. BOY has fallen in love with a dude he met at a bar and GIRL fell in love with a girl. Both bOy and gIrL are white Americans.

Cue a comedy thing where they try to keep the relationships hidden from their parents (because they're homophobic), arranging lavender marriage things, and bOy and gIrL trying their best to learn about Indian culture. Cue a blowout between the parents and children when they inevitably find out and bOy and gIrL rescue their respective partners. Cut to, eventually, a wedding where BOY married bOy and GIRL married gIrL and the families learn to accept each other.

Yay or nay? Any suggestions?

That does sound good actually

[critter-of-the-day]

15th of October 2024: Broad-striped Rasbora

It’s been a while since we’ve looked at a fish, so let’s do that today! This is the Broad-striped Rasbora (Rasbora dandia). They can be up to 10 cm in length and are tropical freshwater fish, with the Rasbora part of their name deriving from an Indian word for fish [1].

They are found in both Southern India and Sri Lanka, having diverged during the Pleistocene era, but still being close enough genetically to be considered one species, despite no longer sharing waters. Of the different Rasbora, they are the most widely distributed [2]. They also manage to be one of the best animals in Sri Lanka at moving across heights, as they’ve been found in areas as high as 1800 m [3].

Overall they’re also found in many different habitats, being in both dry and wet zones in Sri Lanka [2] and being found in rivers, streams, rice paddies, ponds, and artificial water reservoirs. They primarily feed on algae, both unicellular and the more stringy stuff, but they have also been observed to pick up small crustaceans while feeding [3].

Due to their abundance, they have also been quite popular in pollution studies. Thus we know that their liver can be significantly affected by run-off from various waste within a few days [4] as well as perchlorate (rocket fuel) damaging it over longer periods of time. Their testicles require more perchlorate to be damaged than their liver does [5] and in fact we also know they suffer testicular problems after exposure to cadmium [6] and mercury, with the effects of heavy metal exposure on the reproductive cycle of the Broad-striped Rasbora being the topic of someone’s doctoral thesis [7].

Sources: [1] [2] [3] [4] [5] [6] [7] [Image] 

[most-screwed-by-writers-tourney]

Tentative list for best horror and thriller girls:

1. Maria from Mad Father

2. Reiko Mikami from Another

3. Bridget, from the webtoon Nonesuch,

4. Ha-Im, from webtoon Never-ending Darling.

5. Riot Maidstone (from Hello From The Hallowoods),

6. Martha from Ravenous 1999

7. Grace, from Ready or Not (2019).

8. Regan Abbott (A Quiet Place)

9. Ava (Ex Machina)

10. Beatrice (Over the Garden Wall)

11. Jennifer from Jennifer’s Body

12. Rozy from the guy upstairs

13. Rachel (Rachel Rising comic book series)

14. Amanda Young, SAW,

15. Wendy Torrance, “The Shining” movie

16. Pannochka - Viy

17. Blind Mag (Repo! The Genetic Opera)

18. Sasha from the magnus archives

19. Mina Harker (Dracula

20. Lex Foster from Black Friday.

21. Charlotte from Hello Charlotte!

22. Carrie White, Carrie

23. Scarlet, I’m the Grim Reaper

24. So Jung-hwa, Strangers from Hell

25. Dana Scully, The X Files

26. Akane Tsunemori, Psycho Pass

27. Mima Kirigoe, Perfect Blue

28. Nina Fortner, Monster

29. Eva Heinemann, Monster

30. Edith Cushing, Crimson Peak

31. Lucille Sharpe, Crimson Peak

32. Ellen Ripley, Alien

33. Clarice Starling, Silence of the Lambs

34. Lisa Reisert, Red Eye

35. Laurie Strode, Halloween

36. Kayo Hinazuki, Erased

37. Hondomachi, ID Invaded

38. Yonaka Kurai, Mogeko Castle

39. Ib, IB

40. Re-L Mayer, Ergo Proxy

41. Kyun Yoon, Bastard

42. Jisu, Sweet Home

43. Lauren Sinclair, Purple Hyacinth

44. Nita, Market of Monsters series

45. Rose the Hat from Doctor Sleep (2019 movie and Stephen King book)

46. Sidney Prescott from the original Scream movies,

47. Jade Daniels, Indian Lake Trilogy/My Heart is a chainsaw by Stephen Graham Jones

48. Villanelle, killing eve

49. Harrow from gideon the ninth/Locked Tomb

50. Maggie, Everything is Fine

51. Chaerin Eun, Surviving Romance

52. Finn, I’m Dating a Psychopath

53. Rayne Liebert, Homesick

54. Ha-im Yun, Never Ending Darling

55. Ashlyn Banner, School Bus Graveyard

56. Chae-ah Han, Trapped

57. Jeongmin Choi, Dreaming Freedom

58. Frankie, Stagtown

59. India Stoker, Stoker

60. Nam-ra, All of Us Are Dead

61. Ji-woo, My Name

62. Nanno, Girl From Nowhere

63. Emerald, Nope

64. Jessica Jones

65. Susy, Wait Until Dark

66. Margot, The Menu

67. Vera, Just Like Home

68. Rosemary, Rosemary’s Baby

69. Gertrude Robinson, The Magnus Archives

70. Alex, Oxenfree

71. Margaret Lanternman/The Log Lady, Twin Peaks,

72. Audrey Horne, Twin Peaks,

73. Su-an, Train to Busan

74. Ji-a, Tale of the Nine Tailed

75. Cha Ji-won, Flower of Evil

76. Coraline

77. Helen Lyle, Candyman

78. Nancy, Nightmare on Elm Street

79. Mrs. De Winter, Rebecca

80. Mrs. Danvers, Rebecca

81. Shiki Ryougi, Garden of Sinners

82. Kirsty Cotton, Hellraiser

83. Pearl, Pearl

84. Take-ju, Thirst

85. Suzy Bannion, Suspiria

86. Lain, Serial Experiments Lain

87. Asami Yamazaki, Audition

88. Naru, Prey

89. Eli, Let the Right One In

90. The Girl, A Girl walks home alone at night

91. Cecilia, Immaculate

92. Evie Alexander, The Invitation

93. Maren, Bones and All

94. Michelle, 10 Cloverfield Lane

95. Thomasin, The VVitch

96. Emma, None Shall Sleep

97. Contestanta, A Dowry of Blood

98. Brigid O’Shaughnessy, Maltese Falcon

99. Sandra Voyter, Anatomy of a Fall

100. Lisa, Rear Window

[tsaritiz]

All Identity V references (or easter eggs) to popular culture found.

Some are taken from theories of fandom others are found by me.

Martha Remington as the surname taken from the typewriter brand "remington" (also curious beacause in the game you have to decode typewriters)

Doctor, Emily Dyer is inspired by Amelia Dyer a british serial killer who killed lots of young children while beyond her cares.

Helena Adams references to Helen keller, a blind def woman who were a full-time activist.

Priestress (Fiona Gilman) references to HP Lovecraft's story "The dream in the witch's house."

The Magician references to Servais le roy, the creator of the illusion technic of levitation.

Naib Subedar, in his backstory makes reference to the british invasion of india.

Thief, Kreacher Pierson references George Müller, a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. His surname is named after Arthur Tappan Pierson, a friend of George Müller who wrote his biography.

The explorer references to Gulliver's Travels.

William Ellis references William Webb Ellis, the alleged inventor of rugby. He also shares the exact same name as him

Norton Campbell's background story references the author H.P Lovecraft's short story titled The Transition of Juan Romero.

Enchantress, Patricia Dorval's adoptive mother references Marie Laveau a Louisiana Creole practitioner of Vodou, herbalist and midwife who was renowned in New Orleans.

Wilding, Murro's Deductions mentions Kasper Hauser, a German youth who claimed to have grown up in the total isolation of a darkened cell.

Female Dancer, Margaretha Zelle references both Mata Hari, a Dutch exotic dancer and courtesan who was convicted of being a spy for Germany during World War I and Natalia from The Last Circus.

Acrobat, Mike Morton's appearance references both Arlecchino from Commedia dell'arte and Vander Clyde Broadway an American female impersonator, high-wire performer, and trapeze artist born in Texas.

"Prisoner", Luca Balsa references Nikola Tesla a Serbian-American inventor, electrical engineer, mechanical engineer, and futurist best known for his contributions to the design of the modern alternating current (AC) electricity supply system.

Entomologist, Melly Plinius references Pliny the Elder (Gaius Plinius Secundus) the Roman author/naturalist/natural philosopher.

Batter, Ganji Gupta's background story references the British Colonization of Indian Subcontinent (1858-1947).

"Psychologist", Ada Mesmer's Surname references Franz Anton Mesmer, a German physician who developed the theory of animal magnetism. She may also be inspired in Ada Lovelace the matematician

Soul Weaver, Violetta references Aloisia 'Violetta' Wagner, a famous German freak show performer from the early 20th century. She was renowned for having tetra-amelia syndrome.

The Ripper, Jack references Jack the Ripper an unidentified serial killer active in the impoverished districts in and around Whitechapel in the East End of London in 1888. His background story references Walter Sickert, a German-born British painter and print maker who was a member of the Camden Town Group of Post-Impressionist artists in early 20th-century London and was suspected of being Jack the Ripper.

Geisha, Michiko references Chōchō-San from Madame Butterfly. She may also reference Yosano Akiko or Higuchi Ichiyo, both famous writers and geishas. But not only, she may reference the play of Fukuchi Ochi "Mirror Lion" .

Hastur is based on The King in Yellow from H.P. Lovecraft novels (Cthulhu Mythos Franchise).

Wu Chang, Xie Bi'an and Fan Wujiu references Heibai Wuchang (黑白无常, Black and White Impermanence) the two Deities in Chinese folk religion in charge of escorting the spirits of the dead to the underworld.

Photographer, Joseph Desaulniers references both Nicéphore Niépce a French inventor, usually credited as the inventor of photography and a pioneer in that field and Dorian Gray from The Picture of Dorian Gray. His background story also mentions the French Revolution.

Mad Eyes, Burke Lapadura references Edmund Burke, a highly regarded Canadian architect best known for building Toronto's Prince Edward Viaduct or "Bloor Street Viaduct" and Toronto's Robert Simpson store.

Dream Witch, Yidhra references Yidhra from the H.P. Lovecraft novels (Cthulhu Mythos Franchise).

Bloody Queen, Mary references both Marie Antoinette the last queen of France and a controversal figure during the French Revolution and the abilities based on Bloody Mary.

"Disciple", Ann's background story references the Salem witch trials.

Violinist, Antonio references Niccolò Paganini an Italian violinist and composer. He was the most celebrated violin virtuoso of his time, and left his mark as one of the pillars of modern violin technique.

Sculptor, Galatea Claude possibly references Camille Claudel a French sculptor known for her figurative works in bronze and marble and her name references to the statue carved of ivory by Pygmalion of Cyprus of the same name from Greek Mythology.

"Undead", Percy references Victor Frankenstein from the author Mary Shelley's novel Frankenstein.

The Breaking Wheel, Will Brothers references the Breaking wheel with their trailer also referencing the Execution of St Catherine.

Naiad, Grace references Naiads, fresh water nymphs presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water from Greek Mythology. She also appears to reference H.P. Lovecraft's novella The Shadow Over Innsmouth.

Wax Artist, Philippe is based on Philippe Curtius a Swiss physician and wax modeller who taught Marie Tussaud the art of wax modelling.

Hermit, Alva Lorenz references Thomas Edison, a famous inventor.

Night Watch, Ithaqua is based on Ithaqua from H.P. Lovecraft novels (Cthulhu Mythos Franchise).

"Big Daddy" is likely a reference to "Big Brother" from 1984 by George Orwell, the leader who keeps all citizens under constant surveillance and controls them.

Allen, while little is currently known about him, is likely based off Zadok Allen from The Shadow Over Innsmouth.

Andrea may be based on Antonia Bianchi, a singer and the long term lover of Niccolo Paganini.

Arthur Byers is likely based on Ambrose Bierce, the author of “Haïta the Shepherd” in which Hastur first appeared.[1]

Catherine is based on St. Catherine of Alexandria who was executed using a breaking wheel.

Christina's death scene in Philipe's character trailer is an allusion to The Death of Marat by French painter Jacques-Louis David.

Claude Desaulniers is based on Claude Niépce, the older brother of French inventor Nicéphore Niépce.

Damballa is based on the benevolent spiritual intermediary in Haitian Voodoo of the same name.

James Reichenbach's last name is a reference to Reichenbach Falls, the name of the location where Arthur Conan Doyle's character Sherlock Holmes had his fight to the death with his greatest foe Professor Moriarty.

James Whistler is based on the real life painter James Abbott McNeill Whistler who was the mentor of Walter Sickert.

Papa Legba is based on trickster spiritual intermediary in Haitian Vodou of the same name.

Princess Lamballe is based on Marie Thérèse Louise of Savoy (Princesse de Lamballe) who was one of Marie Antoinette's closest friends.

Robert is likely based off Robert Olmstead, the main character and narrator of The Shadow Over Innsmouth.

Sullivan is based on Anne Sullivan Macy, an American teacher and lifelong friend of Helen Keller.

The currently Unnamed Cat God is likely based on the short stories Nyarlathotep and Cats of Ulthar by H.P. Lovecraft.

Blue Aladdin references to Aladdin from Aladdin and the Wonderful Lamp.

Violet Peacock's Chinese description references to The Peacocks Fly Southeast.

Both Poseidon's Crown and Poseidon references to Poseidon the god of the sea, storms, earthquakes and horses from Greek Mythology.

Caged Butterfly's description mentions Madame Butterfly.

The 1st Essence of Season 2 is based on several Fairy Tale Stories on each Costumes.

King's Tailor references to one of the Swindler from The Emperor's New Clothes.

Both Lazy Mr. Bunny and Mr. Turtle references to The Hare and The Tortoise from The Tortoise and the Hare.

King Arthur references to the character of the same name

Merlin references to the character of the same name.

Black Swan is based on Odile (The Black Swan) from Swan Lake.

Anubis is based on the god of the same name who is the god of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld in Egyptian Mythology.

Ancient Soul references to the Ankh an ancient Egyptian hieroglyphic symbol used in Egyptian art and writing to represent the word for "life" and, by extension, as a symbol of life itself.

Soul Catcher references to Day of the Dead a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6 from Mexica.

Golden Touch is based on King Midas a king of Phrygia who is known to turn everything he touched into gold from Greek Mythology.

The 1st Essence of Season 6 has several references to Greek Mythology.

Icarus is named after and based on the hero of the same name who is the son of the master craftsman Daedalus, the creator of the Labyrinth on Greek Mythology.

Apollo is named after and based on the God of the same name who is the god of oracles, healing, archery, music and arts, sunlight, knowledge, herds and flocks, protection of the young and the Member of Twelve Olympians.

Leonidas is named after Leonidas I a king of the Greek city-state of Sparta.

Pam possibly is based on Pan the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs.

Captain Hook is based on Captain James Hook.

Eversleeping Girl is based on Wendy Darling.

Forgotten Boy is possibly based on Peter Pan or one of the Lost Boys.

Siren is possibly based on the Mermaids from Mermaids' Lagoon.

March Hare is based on the Character of the Same Name.

Alice is based on the Protagonist of the Same Name.

Mr. Bunny is based on The White Rabbit.

Bill is based on Bill The Lizard.

Caterpillar is based on Hookah-Smoking Caterpillar.

Knave of Hearts is based on the character of the same name.

Executioner is based on one of the Queen of Hearts' Card Soldiers.

The Mad Hatter is based on the character of the same name.

Queen of Hearts is based on the character of the same name.

Serpent is based on Quetzalcoatl the god of life, light and wisdom, lord of the day and the winds from Aztec Mythology.

Lady Thirteen is based on Yu Mo from The Flowers of War, portrayed by the actress Ni Ni.

Sophia is based on Sophia Palaiologina a Byzantine princess, member of the Imperial Palaiologos family, Grand Princess of Moscow as the second wife of Grand Prince Ivan III.

Ivan is possibly based on Ivan III of Russia a Grand Prince of Moscow and Grand Prince of all Rus'.

Maroon Crystal is based on Dorothy Gale.

Princess Ozma is based on the character of the same name.

The Wicked Witch is based on both Wicked Witch of the West and Dorothy Gale.

Emerald City Coachman is based on the Coachman.

Oz, the Wizard is based on Wizard of Oz.

The Tin Man is based on Tin Woodman.

The Spookcrow is based on Scarecrow.

The Toothless Lion is based on Cowardly Lion.

Golden Ratio references to the Philosopher's Stone a mythic alchemical substance capable of turning base metals such as mercury into gold.

Electrolysis references to the technique of the same name that uses direct electric current (DC) to drive an otherwise non-spontaneous chemical reaction.

Ouroboros references to the ancient symbol of the same name that depicts a snake or dragon eating it's own tail.

Choir Boy has a The squared circle symbol an alchemical symbol (17th century) illustrating the interplay of the four elements of matter symbolising the philosopher's stone on his back.

Mutation represents Chrysopoeia an artificial production of gold, most commonly by the alleged transmutation of base metals such as lead.

Sulfuric Acid has a tattoo on chest resembling the symbol of the same name based on Dalton's Law of Atomic Weights.

Vine references to the Elixir of life a potion that supposedly grants the drinker eternal life and/or eternal youth.

Philofelist possibly references to Necromancy a practice of magic or black magic involving communication with the dead – either by summoning their spirits as apparitions, visions or raising them bodily – for the purpose of divination, imparting the means to foretell future events, discover hidden knowledge, to bring someone back from the dead, or to use the dead as a weapon.

Judge represents Pride.

Deputy represents Greed.

Clerk represents Envy.

Court 3 Commissioner represents Wrath.

Court 5 Commissioner represents Sloth.

Court 6 Commissioner represents Gluttony.

Court 7 Commissioner represents Lust.

Narcissus is named after the character of the same name who rejected all romantic advances, eventually falling in love with his own reflection in a pool of water, staring at it for the remainder of his life, his name is the origin of Narcissism.

Clio is named after the goddess of the same name who is the goddess of history, lyre playing and a member of the Muses.

Talia is named after Thalia who is the goddess of comedy and a member of the Muses.

Hebe is named after the goddess of the same name who is the goddess of eternal youth, prime of life, forgiveness

"Succubus" is named after a demon of the same name they are female demons that appears in dreams to seduce men, usually through sexual activity.

Rainmaker's Beauty Form is based on both Lady Shizuka, one of the most famous women in Japanese history and literature and Ameonna, a yōkai thought to call forth rain while the Prajna Form is based on Kuchisake-onna, that appears as a malicious spirit, or onryō, of a woman, that partially covers her face with a mask or other item and carries some sort of sharp object.

"The Prince" is based on the titular character of the The Happy Prince.

Feathered Cloak is based on Freyja, a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future) from Norse Mythology.

The 3rd Essence of Season 17 is based on The Masque of the Red Death.

Man in Red is based on The Red Death.

Runaway is based on Prince Prospero.

The 1st Essence of Season 18 is based on The Marriage of Figaro.

Fury is based on both Count Almaviva (Philippe) and Countess Rosina (Christina).

"Susanna" is based on the character of the same name.

The 1st Essence of Season 20 is based on And Then There Were None.

The 2nd Essence of Season 20 takes place on The Crystal Palace on a fictional setting.

Lockheart is shown to be a fictional daughter of the in real life historical figure Joseph Paxton an English gardener, architect, engineer and Member of Parliament, best known for designing the Crystal Palace.

The 1st Essence of Season 21 is based on Bacchanalia, an unofficial, privately funded popular Roman festivals of Bacchus, based on various ecstatic elements of the Greek Dionysia.

Spring Heated Wine is based on Dionysus, the god of the grape-harvest, wine making, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre and a Member of the Twelve Olympians from Greek Mythology.

Bai Ze is based on Bai Ze itself, a mystical Chinese beast connected with spirits.

The 3rd Essence of Season 22 is based on insects and also the seven virtues.

Winter Cicada represents Humility.

Frozen Butterfly represents Chastity.

Ant represents Charity.

Scorpion represents Kindness.

Mayfly represents Diligence.

Centipede represents Temperance.

Worker Bee represents Patience.

Boudoir Dream is based on Child Jane Hudson from What Ever Happened to Baby Jane which is a film adaptation of a novel of the same name, portrayed by the child actress Julie Allred

Iron Lady is based on Harriet Craig from the film of the same name which is a film adaptation of Craig's Wife, portrayed by the actress Joan Crawford.

Samara is based on Samarra from The Prodigal which is a film adaptation of Parable of the Prodigal Son, portrayed by the actress Lana Turner.

Rhythm of the Rain is based on Kathy Selden from Singin' in the Rain, portrayed by the actress Debbie Reynolds.

Recluse is based on Jef Costello from Le Samouraï, portrayed by the actor and filmmaker Alain Delon.

Hamlet is based on the titular character of the 1948 film which is the film adaptation of the play of the same name, portrayed by the actor and director Laurence Olivier.

Colonel Dax is based on the character of the same name from Paths of Glory which is a film adaptation of the novel of the same name, portrayed by the actor and filmmaker Kirk Douglas.

The Red Shoes is based on Victoria Page from The Red Shoes which is a film adaptation of a fairy tale of the same name, portrayed by the actress ballet dancer and actress Moira Shearer.

The Black Tulip is based on both Guillaume de Saint Preux and Julien de Saint Preux from The Black Tulip which is a film adaptation of the novel of the same name, both portrayed by the actor and filmmaker Alain Delon.

Just Around the Corner is based on Penny Hale from Just Around the Corner which is a film adaptation of Lucky Penny, portrayed by former child actress, singer, dancer, and diplomat and diplomat Shirley Temple.

Zouzou is based on the titular character of the 1934 film, portrayed by actress, French Resistance agent, and Civil Rights Activist Josephine Baker.

Ben-Hur is based on Judah Ben-Hur from Ben-Hur which is a film adaptation of Ben-Hur: A Tale of the Christ, portrayed by the actor and political activist Charlton Heston.

Dorothy is based on Dorothy Gale from The Wizard of Oz which is a film adaptation of The Wonderful Wizard of Oz, portrayed by actress and singer Judy Garland.

Salome is based on the titular character from the movie of the same name, portrayed by actress, dancer, and producer Rita Hayworth.

Da Vinci is based on Leonardo da Vinci from The Life of Leonardo da Vinci which is a miniseries about the real life artist, portrayed by actor Philippe Leroy.

Svengali is based on the titular character of the 1931 film which is a film adaptation of Trilby, portrayed by the actor on radio, stage and radio John Barrymore.

Rashomon is based on the Samurai's wife from Rashomon which is a film adaptation of two Ryūnosuke Akutagawa novels "In a Grove" and "Rashōmon", portrayed by the actress Machiko Kyō.

Broken Blossoms are based on Cheng Huan from Broken Blossoms which is a film adaptation of The C**** and the Child, portrayed by the actor Richard Barthelmess.

Scarlet is based on Scarlett O'Hara from Gone with the Wind which is a film adaptation of the novel of the same name, portrayed by the actress Vivien Leigh.

Faust is based on the titular character of the 1927 film which is a film adaptation of the play of the same name, portrayed by the actor, director and singer Gösta Ekman.

Million Dollar Mermaid is based on Annette Kellerman from the film of the same name which is a biography about the real life swimmer, portrayed by swimmer and actress Esther Williams.

[weirdly-specific-but-ok]

Hiiiii!!!

The Hindi songs guy again (salaamat recommendation, if "Hindi songs guy" is too vague)! Firstly, thanks for telling the name of the song, I listened to it and *sighs* it was them!

Secondly, i didn't know you were from India too! Got to know some days ago from your posts, and then just read your post when you were drunk and telling about India. And I fully agree, it was accurate (and as a North Indian, I'm sorry for the racism🙊). And I'm also sorry about the transphobia and every other awfulness you might've experienced. I love youuuu (sorry if this is too weird🙆🏻‍♂️). Also, the career prospects thing was 100% true: I was 'supposed' to become a doctor, but I had taken science just coz i liked it, and then there was a three years long tragic battle against doctor as a career, and then finally after a failed suicide attempt, I was able to choose English Literature, and things are only now (5 years after the fact) looking better....sooooo I guess your fears about college are totally valid but it will be better, you'll meet great people and learn so much beautiful stuff and create sooo many brilliant thingss! Again, I love youuu (and again, sorry if all of it is too much info, too weird, I'm just...weirdly emotional, idk why)

Thirdly, I really like your name! Asmi is a beautifullll nameee!

Fourthly, sorryy for the long and weird ask, just... I'm glad to know someone else from India here, who's also a Good Omens fan and evidently a lovely person. Sooo lots of long tight hugss!

Lastly, sorry for all the sorrys, and you can totally ignore this if it's uncomfortable or anything (if you couldn't tell by the sorrys, I'm super self-conscious, so thanks for the anonymous option)

Love and hugss, and best of luck for college, for your art, and life in general!❤️

Hey anon maggot! I'm so happy you listened to the song and loved it.

And thank you so much for sharing this with me. It's awful that you had to go through all of that, and I'm so proud of you for surviving. I spent three years preparing for medicine too (11th and 12th year, which caused me to fall sick and miss the NEET test, so I took a gap year etc) and I really did want it. Well, I thought I did. It was more that I didn't think I had any other choice.

TW: explicit mentions of transphobia and disregard and discrimination on the basis of mental health below. Skip the below paragraph if you need to.

I'm glad you're doing better. Yeah, I am not looking forward to college. I know there will be fun parts and all. But I had a go at college for three months back in August, and despite it being very liberal and open and stuff in theory, I had to drop out because the entire student body was isolating me because of my mental health and things my ex-roommate had said about me, and a lot of transphobia from the admin too. When I went to the dean and told her I felt unsafe and the environment was horrible, she told me to stop being so self-absorbed (and then denied she said that the next day to my parents). Luckily after the whole medical ordeal my parents had learned to listen to me and they helped me leave.

I will try again. It's just that it's... disheartening. That was design school, too, just like my next college will be. And I really did try my best. It's weird thinking about all that stuff because Tumblr and you maggots have kind of, well, healed it in a way, and given me such a safe space here that it feels unbelievable that the real world could be so, so fucking shite. Apologies for the vent here, but I do want to be honest, and I want everyone who's faced the same thing to know that they're not alone. Because I know so many people, too many, who've been there.

Thank god for Good Omens and you all. For the ridiculous amount of support and love and joy I've got here. It's easier to forget about all of it for a while when I focus on Crowley's pouts and Aziraphale smiling and making you all laugh.

And hey, you have nothing to feel sorry for. I'm so grateful to you for taking the time to write this. I love you too, anon maggot, so very much. Take all the tight hugs right back. I'm so proud of you for fighting for the future you wanted and deserved. I know it's not easy, both to fight with your internalised doubt and the others.

I'm so proud.

Good luck.

All the love, Asmi

[doctorshufflepuff]

My grandfather, my DadaJi, passed this Saturday, 10/5/2024. I'm at his home now, surrounded by extended family whose names I don't remember, waiting for the funeral to start.

My dad is hurting, bad. He's quiet, withdrawing, and trying to suppress how easily irritated he is. But he's fighting to make sure he's not dumping that on anyone he loves.

My DadiJi, my grandmother, is so so so skinny. She's going to go live with her brother, I think.

DadaJi was so kind. He loved me and my siblings and my cousins so much. He always made time for us, and the way he treated the woman who helped clean his house speaks to his character. Her name is Dora, and I asked how she was doing, and she got choked up. She loved him, she said.

He was an immigrant from India, born in a city that was India until it became Pakistan, and he walked and was carried across the new border as a child. He lost his twin siblings in the crossing.

He and my blood grandmother moved to the US when my dad was 5, escaping another war. When my dad was 20, his mom, my blood grandmother, died of cancer.

Later, about a decade ago, my uncle, my dad's younger brother, died in a plane crash.

Through it all, my grandfather was steady and calm and loving. He was a rock, always looking out for the people around him as long as I knew him.

He was in my life since I was little, and he was always a figure, an archetype in my life rather than a whole person? He was just my DadaJi. He saved up his whole life to put his kids and grandkids through college, and I spent my college years afraid of disappointing him. But when I failed out sophomore year, and had to take a year off, he just told me to recover and do my best. I went to live with him and my DadiJi that year, and he was delighted to have me around. We would go out for dinner and, when I got curious, he would tell me about Hinduism. I didn't retain it, but he made time for me and told me about this important part of his world. His world was religion and family, in the evening of his life.

We would play chess. I always lost really bad, but it was nice, anyway.

He worked for AT&T, I discovered, doing something programing-adjacent I think. I always knew him to be very tech-savvy as my grandfather, with an awesome computer he let me play games on as a kid when I visited.

I know he and Dad had some trouble when Dad was in college, something about disowning him if he didn't become a doctor, and that Dad didn't come home while his mother was dying. But they'd worked it out by the time I came along, and I only heard bits and pieces, not wanting to dig too deep into things that seemed painful.

'dadaji disowned dad, then went away and reevaluated,came back 8 weeks later and let it go. one of the traits I see in him and in dad is the one to reevaluate what work they need to do on themselves to keep the people in their lives who are important to them to their fullest capacity rather than just in name. one of the strongest things Ive seen him do again and again' - my sister, when I showed her this draft

I didn't visit as often as I could have, should have, while he was dying. I kept putting it off, not wanting to have to entertain the old people, not admitting to myself I didn't want to see them fading. I'm working on forgiving myself for that.

I asked my DadaJi for traditional masculine Indian clothes, after I came out as trans, but didn't phrase it right, and he gave me a western suit jacket. It's a little big, but I can alter it to fit.

DadaJi wasn't perfect. He tried to tell me why it doesn't make sense to be trans, and we had a long, civil, saddening conversation about it. That was the last real conversation I had with him - after that, we just did family zoom calls just making small talk.

He never used my pronouns, but he did switch to using my chosen name.

I love him so much.

I didn't expect the grief to hit me so strongly. I thought we weren't that close. But flying in for the funeral, I couldn't shake the thought that he would be there when I got to his house.

He had a small altar with pictures of...religious figures? Ancestors? I'm not sure. But the pictures were framed and then draped in flowers. I'm going to do the same for him, because it would make him feel loved.

We're on the way to the funeral today. It'll be an open casket, and he'll be cremated at the end. I'm pretty sure he believed in reincarnation. My wish for him in his next life is that he stays kind, loving, and loved.

[hospotalsblog]

best massager machine in india

[justforbooks]

The much-quoted phrase “Grief is the price we pay for love” reached a global audience in 2001 when Queen Elizabeth II used it in her message of condolence to those affected by the 9/11 attacks in the US.

But it was the psychiatrist Colin Murray Parkes, who has died aged 95, who first came up with the words that have given solace to so many. In his 1972 book Bereavement: Studies of Grief in Adult Life, he wrote: “The pain of grief is just as much a part of life as the joy of love; it is, perhaps, the price we pay for love.”

When Parkes first proposed a research project on bereavement while working as a psychiatrist at the Maudsley hospital in south London in the 1960s, a professor responded: “What you have described isn’t a project, it’s a life’s work.” And so it proved.

Having noted that grief rarely featured in the indexes of the best-known psychiatry textbooks, he went on to write and co-author hundreds of research papers, and further books including Facing Death (1981); Death and Bereavement Across Cultures (1997); and Love and Loss: The Roots of Grief and Its Complications (2006). A selection of his works was published in 2015 as The Price of Love.

He was regularly called upon to provide assistance in the aftermath of large-scale disasters and admitted to finding this harrowing. Recalling his visit to Aberfan, the Welsh village near Merthyr Tydfil where a colliery waste tip collapsed on 21 October 1966, killing 116 children and 28 adults, he said: “The first time I drove away from the village I felt utterly helpless. Everyone I talked to had been desperate. I had to stop the car three times because I couldn’t carry on. I just needed to stop and cry.”

In April 1995 he was in Rwanda at the invitation of Unicef, who asked for his help in setting up a recovery programme following the previous year’s genocide there. He attended the reburial of 10,000 bodies that had been dug up from mass graves and felt haunted by his experiences in the country for the rest of his life.

After the terrorist attack on the World Trade Center in September 2001, in which 2,977 people died, Cruse – the bereavement charity of which Parkes was life president – was asked to send a team to New York to support the families of British victims. The biggest problem, he recalled, was making real to those families the unimaginable horror that their loved one was never going to come back. “Bereaved people can make it real, but it does take a long time. They have to go over it again and again, and think their way through it,” he said in an interview in the Independent shortly afterwards.

He also worked with those affected by the 1973 air crash near Basel, Switzerland, in which 108 died, mainly women from Axbridge, Somerset; the Bradford City stadium fire in 1985, in which 56 lost their lives; the Herald of Free Enterprise disaster in which 193 died after the ferry capsized near Zeebrugge, Belgium, in 1987; and the bomb explosion in a flight over Lockerbie, Scotland, in 1988 that killed 243 passengers, 16 crew and 11 residents. Parkes also travelled to India to assess the psychological needs of people bereaved by the 2004 Indian Ocean tsunami.

He said: “One of the most awful things about bereavement is that the world goes on as if nothing had happened. For bereaved people the world is never going to be the same again.”

Born in London, Colin was the son of Gwen (nee Roberts), and Eric Parkes, a solicitor. After attending Epsom college, in Surrey, he went to Westminster hospital medical school (now part of Imperial College London), qualifying as a doctor in 1951.

He worked for two years as a junior house physician at Westminster, then at Kettering general hospital in the Midlands. After two years’ national service with the RAF medical corps, he joined the Institute of Psychiatry, based at the Maudsley.

Following the publication of his research into bereavement in 1962, he joined the Tavistock Institute of Human Relations. There he worked with the psychologist John Bowlby for 13 years, disseminating the model of grief as consisting of four stages: numbness; pining; disorganisation and despair; and recovery.

Parkes was also instrumental in the introduction of bereavement services in hospices from the 1960s. He worked closely with Cicely Saunders – “the single-minded mother of palliative care with whom I shared angst at the scandalous ways our fellow doctors were treating patients faced with death and their families” – on the planning and launch of St Christopher’s hospice, Sydenham, in south London, in 1967.

Both were convinced that good care must involve families as well as patients. Parkes set up a bereavement service of trained volunteers who went into families’ homes and organised support groups, including some for staff, in the hospice. He remained involved with St Christopher’s until 2014, active as a consultant psychiatrist until 2007. He also performed this role at St Joseph’s hospice in Hackney, east London (1993-2007).

���He was a towering intellectual and hugely influential, but never took himself too seriously,” said the former chief executive of St Christopher’s Barbara Monroe. “He always remained a great clinician – very good at talking to patients and staff. And listening.”

In 1975 Parkes left the Tavistock to take up a senior lecturer role in psychiatry at Royal London hospital medical school, retiring from that post in 1993. His association with Cruse began in 1964, as a member of the council. He became chairman in 1972, and was made life president in 1992. Four years later he was appointed OBE.

Parkes edited the journal Bereavement from its launch in 1982 until 2019. Given the Times/Sternberg award – which celebrates the achievements of those over 70 – in 2012, when he was 84, he urged people to spend the last part of their lives in worthwhile work. “I was basically forced to retire at 65 and I got lots of cards with old men fishing on the front. But life is too short for retirement and the time has given me the opportunity to do things I would not otherwise have done,” he said.

In 1957 he married Patricia Ainsworth. She and their daughters, Liz, Jenny and Caz, survive him.

🔔 Colin Murray Parkes, psychiatrist and author, born 28 March 1928; died 13 January 2024

Daily inspiration. Discover more photos at Just for Books…?

[unravelingwires]

Indigencies

My father grew up dirt-poor in a village in India. My grandmother valued education, and with her prompting, he managed to get an engineering degree and an educated wife, coming to the United States.

Alternatively: my mother’s mother was the most hardworking woman in the world, running multiple businesses, doing the housework, and raising her children. As a high schooler, she held an (unsuccessful) hunger strike to promote her right to an education. She passed on that determination to her daughter. Between my mother’s ludicrous work ethic and terrifying ambition, she found a husband with her goals and gained a medical degree in two countries, settling in the United States. 

Either way, my mother and father, through luck and hard work, came here with the skills to better this great country. My mother maintained throughout my childhood that there was nowhere to gain success like the US. She worked at a hospital until the administrators determined that an endocrinologist wasn’t profitable enough to justify on staff, at which point she opened her own practice. My father worked at a bank until one of his college friends suggested an entrepreneurial software-producing business, and as such, Multicoreware was born. Both of them brought new jobs to Sunset Hills and provided a necessary service that wouldn’t have existed if they weren’t there. 

The word “indigenous” means “native to the land one is living on,” but the term “indigency” simply means “poor.” My family is, under some definitions, indigenous to India, but according to all definitions, we suffer indigence nowhere. We have, in fact, never suffered indigence in our lifetimes. My dad got his education through scholarships, but he did get his education. My mother was even more privileged. Don’t get me wrong, she didn’t have air conditioning or pasteurized milk. She was still wealthy by most Indian metrics, though, and that wealth allowed her to get a degree, which was fundamentally important in getting her green card.

That’s important. Regardless of how you spin their rags-to-riches story, neither of my parents literally started in rags. My father got closer than my mother, but ultimately, neither of them were starving on the street, and there are a lot of people in India starving on the street. Those people don’t end up in the US. 

Did you know that not all Asian Americans are wealthy? I don’t mean that literally, obviously some Indians start gambling recklessly or get trapped by a lack of universal healthcare. I mean that “Asian American” is a demographic so large as to be useless. If you break down the overall group, you’ll find we’re harshly divided between people who immigrated like my parents and refugees, making up the top 10% and bottom 10% of US earners. Isn’t that funny? 

My family’s from Missouri, Saint Louis specifically. 

In the meantime, my parents bought a suburban house and had two daughters. Becoming a doctor or engineer is well-known in India as a ticket to success, but my parents taught my sister and I to value the opportunities this country had, so we followed our hearts instead. My sister bounced around for a while, studying psychology and sociology, but she settled on educational nonprofit work, helping kids in India succeed. She works in fundraising, convincing potential philanthropists that their cause is a good enough one to sponsor. My sister is, I’ve been told, very good at her job; listening to all the office politics is always amusing. I became an ecologist and conservationist. It’s less of a non-sequitor than you’d think: my family adores national parks and hiking, and there’s something so fundamentally beautiful about this continent. Come to the Midwest: we have the best thunderstorms in the world. My job is something I would never get to do in India, and it’s good chunk of the reason I’m so grateful for this country.

On a related note, I said that indigenous means “native to the land one is living on,” but it is more complicated than that. Indians living in India, for example, are rarely called indigenous. It’s a specific kind of colonization that creates the concept of indigeneity. The settling of other people on your land is a necessary step of the process. 

Even if that wasn’t true, I wouldn’t be indigenous anywhere. I was born in Missouri: even if I return to India, I will be an American returning to the place of her forefathers, not an India returning to their home country. 

There’s actually a thriving Tamilian community in Saint Louis. That’s the reason my parents chose to move there. Of course, by the time I was old enough to really notice social atmospheres, we’d ended up alienated from said community through common drama, so that didn’t affect me much. 

By the time I was born, my family had established a pattern of traveling to visit India every year or every other year. Though it is important to understand your roots, we go there for more practical reasons. My grandparents deserve to know me, and my mother runs a charity organization.

The organization has warped over time. At first, we helped fund a school. Then, my mother began running diabetes clinics for rural Tamilians. Nowadays, my mother has been campaigning for an increase in millet-based diets instead of white rice-based diets. 

I don’t think either of my parents want to move back to India. It’s still important to take what we’ve learned in the US and return it to India. We owe the country that much. 

The result of all of this is that it’s accurate to say my family is from a colonized culture, not an indigenous one, but I am from neither. Within the US, we are primarily aligned with a colonizer culture, enjoying its luxuries and upholding its narratives. I’ve been saying for years that I am more American—using “American” to mean “from the United States,” which is its own can of worms—than I am Indian. I was born in the US, and I was brought up here. These are the opportunities that I have most enjoyed. This means that, regardless of my genuine love for this country, I am a colonizer that has put down roots. 

I wonder, sometimes, if I would have connected more with India if I connected more with the community in Saint Louis. I probably would have, I think. I barely know how to celebrate Diwali, and I don’t know any of our other holidays. I’m Hindu in a lazy, abstract way. I don’t speak Tamil.

On the other hand, I’m Indian enough that I don’t get to be American, not all the way. I’m not a pie chart—70% American, 25% Indian, 5% something else—but I might as well have been, the way people used to talk to me. 

I’ve gotten something else from our trips to India, though. I’ve knelt in stone temples and before my great-grandmother. I’ve wandered through drip-irrigated farmland and watched my mother bring reusable bags from India because there was nothing like our woven bags in this country. Frugality, sustainability, humility, and spirituality all mean the same thing to me, nowadays. As we were bringing our Western education to our home country, I brought pieces of my home country back to the West. 

As an ecologist, this is tricky. In a lot of ways, my field is simply an attempt to gather the knowledge that indigenous people already knew, and we have a bad habit of writing off their credits or overwriting their narrative. On the other hand, my family is from a colonized culture, and there’s a chance my perspective will be worth something because of that. I cannot turn my back on this field. It’s my duty, as somebody who has a chance of understanding the tangles in the connection between culture and conservation, to remain in this field, attempting to help where I can and uplift marginalized voices. 

I went to India in high school then again just after the pandemic, and I think I found something worthwhile there. I mean, at first I had to really search for it; I don’t know how my sister finds it so easy to love that country. I really did try, though, and I did find something. I went to this farm vaguely connected to the school my family used to help fund—I don’t think we’re involved anymore, and my mom’s current charity efforts are leaning more chaotic than anything—and I noticed that they were using drip irrigation. After that, I started looking for that sort of thing, and I found it absurdly common. The average Indian I’ve met has no concept of conservation, but they do understand waste and how to avoid it, and often there’s heavy overlap. There are also cultural values surrounding the concept of duty, mindfulness, and practicality that I think really are valuable: I doubt Rama would have much time for fast fashion, prince or no. 

As an adult who knows how to look at the world through a cultural lens, I’ve been trying to learn about other culture’s views on conservation as I do my research. UC Davis is trying to include more information on Native American views on sustainability in its curriculum, and I’ve been reading Braiding Sweetgrass in my free time. It’s important to weave scientific methods with indigenous knowledge when promoting sustainability. 

Still, I’m worried that I’ll become as complicit, as academia isn’t always built to further true understanding. We have a way of talking as though we have knowledge and indigenous groups have practices, when in reality it’s much more complicated than that.

After that, I started putting real effort in, and I think I’m doing a good job of it. I read the Gita, which was a very good book, and Sundara Kanda, which really wasn’t. I’ve been wearing churidars the last few years, and I bought a Saraswati statue to put next to my Ganeshas. I started meditating. I learned to make chapathi. How many pieces can you put together before you’ve made one whole Indian?

And I really am trying to take this understanding of why culture is important and use it to reach out to others. Solidarity is really important. Did you know that it’s an Indian who attacked affirmative action most recently, the idiot? How do they not realize that racism chips at us all—

Anyways. I inexplicably started with Judaism—well, not inexplicably, I got guilty when I realized I knew more about Nazis than Jewish people—trying to get a shape of what cultural practices look like in the US. I don’t think I did an amazing job, but there’s only so much you can get from books. After that, I started reading more international authors, which I’m not certain did anything, but I enjoyed The Locked Tomb series immensely, so maybe it’s alright. 

Cultural understanding is incredibly important work and, in ecology, time bound time bound. We are embedded in a mass extinction of our own making, and we need to work immediately to prevent everything from getting worse. As such, I’m getting a Masters degree, the a PhD, then I’ll get an entry-level government position and work steadily to— 

Of course, leaving academia and moving to direct activism would be the most morally correct thing to do, but I’m not certain I have the personality matrix for it. Perhaps I should invest more of my free time into volunteer work. 

Most importantly, I really am trying to understand the Native American perspective on the United States, specifically from within California because understanding one culture well seems better than stereotyping a million, but that’s such a massive undertaking, and I really don’t want to come off too white savoir-like as I do it, and if understanding Judaism from a book is impossible I don’t know why I’m trying with Potawatomi culture, Jesus Christ at least I’ve met a Jewish person before—

It’s not about understanding every culture on earth; I understand that. My curiosity drives me to understand everything, but from most people, all that I have are whispers. An rudimentary understanding of Chi from Iron Widow overlaid with giant mechs and messy polyamory. The Peruvian Sacsayhuaman, meaning vulture feast, after the mass of bodies that lay there after the conquistadors had finished their work. The layer of powder on temples in India, leftovers from the stuff that’s supposed to go on your forehead.

It just feels wrong to know so little about the land I’m walking on. A’nowara’kó:wa means Turtle Island, and according to Braiding Sweetgrass, that’s the actual name for North America. I learned that a month ago.

I kind of hate India, but I know it’s mine. It’s not like the US which I’ve had to claim over and over again. The US had to be imprinted on to me through birth certificates and accents and yelling “I am a patriot!” at disruptive times. I was Indian the moment I was born; the land itself is pressed into my skin. 

The land I was born on belongs to someone else. It’ll always belong to someone else. That’s not okay, but it has to be.

The work we’re doing is difficult, but it’s the only practical way to make a difference. 

We need a revolutionary change, and soon. Continually spinning my wheels like this is useless. 

You know how the word “Indian” doesn’t mean actual Indians in the US? I mean, it might be different nowadays, but when I was a kid, “Indian” meant Native American first. I have, in the 20 years of my life, refused to refer to Native Americans as Indians, even when that was their preference. I don’t care that it wasn’t their fault, that “Indian” was as imposed on them as it was stolen from us. It’s our word.

Well, recently I learned that “Indian” wasn’t created by Indians either. The Greeks saw people living around the Indus River and started calling them Indians, but even “The Indus River” was a Greek term: the original word for it was Sindhu.

That’s not why my parents named me Sindhu. They wanted a Tamil name, and for us, Sindhu means “music,” and music is something transcendentally meaningful. It’s funny: that’s not an Indian thing, I don’t think, but it still feels Indian. All of this feels Indian. When I think of India, I think of grime and exhaustion, but when I think of Indians, I think of bright colors and music and how God connects us to the natural cycle. No wonder their country was named after a river, after music. No wonder I am named after my country.

One of the frustrating things about engaging with culture is that it’s the kind of work that’s never finished. It feels like mental health upkeep: it’s vitally important, and if you ignore it long enough you collapse, but lord is it exhausting. We need to put the work in to understanding each other, and colonialism is so baked into the fabric of the US that I don’t think we can progress without addressing it. That doesn’t make it easier to lose and gain appreciation for your country on loop. When an immigrant assimilates, how do they differ from the colonizers that surround them? 

I don’t think I’ll ever be happy with my relationship to India. There’s always something more I could be doing, another revelation on the horizon. I don’t think I’ll ever be happy with my relationship to A’nowara’kó:wa either. I just live on it.

[pharma-franchise01]

The Future Of Derma PCD Franchise Company In India: Trends and Opportunities

Dermatology is one of the major branches of medical science. Looking at the shining present and bright future of PCD Derma franchise company in India. Many pharma companies have started to own the Derma PCD franchise company in India. 

With the high rise in the API index in every city in India, we know that pollution is tempering our health inside out. From lung infection to skin diseases heavy pollution and unclean surroundings are common in all cities. Skin allergies, fungal infections, acne, pimples and dark spots are just a few consequences of living in a polluted environment. Unhygienic and unhealthy eating is also one of the main reasons for building skin-related issues. Tempering the food with artificial colouring and other agents leads to skin irritation and allergies for many people.  

People try to treat these problems by buying common derm products from any medical shop. And this panic buying resulted in high sales of derma products. Many entrepreneurs grabbing this opportunity and starting a derma franchise company in India.

The Present of a Derma Franchise Company in India

Nowadays people often see dermatologist doctors for the treatment of their skin-related ailments. Thus it increases the sale of dermatological products in the market, and with the high demand big opportunities start lining up. 

Several derma products are available in the market, most of them are prescription free and some have to be prescribed by the derma doctor because of their drug formulation. Combining both, derma products have a huge market in India. We know the obsession of Indians with skin care products.

Talking about the present for the derma franchise company in India it's bright and most pharma companies “operating in derma products“ are thriving. See around yourself and mind the shelves of medical shops, their display shelves are full of derma products. 

 The Future of a Derma Franchise Company in India

Right now, is the best time to own a derma franchise company in India. Many reputed PCD derma franchise companies in India are running with throttle to meet the market expectations, they are also supporting other pharma companies by providing their franchises of derma products.

From the distribution of franchises to third-party manufacturers all are sailing the boat without paddling. That is why the future of the derma market and derma franchises are even brighter minding the increment in skin-related issues. 

Rising opportunities with the expansion of the Derma market 

Capitalising on the Derma market expansion is the best option for finding an astounding and resilient Derma PCD franchise company in India. It is the right time to partner with the Derma PCD franchise company because they not only provide their franchise to compete in the Derma market but also provide tools to leverage the opportunity for breaking into the market. 

Derma PCD Franchise company in India provides its franchisee the right to market and distribute its product without any intervention. You may find the Medliva Franchise perfect for your company because they have a wide range of derma products.

This Derma franchisor can provide complete marketing and promotional support to franchisees. We have achieved heights in the pharma industry. Hence partnering and taking a derma franchise company in India could be a game-changing choice for your business growth.   

[studymedicc]

Examining Reproductive Medicine in India: Progress, Difficulties, and Prospects

India has made great strides in reproductive medicine, positioning it as a global center for assisted reproductive technology (ART). India has emerged as a popular destination for people seeking fertility treatments thanks to its combination of cutting-edge technology, highly qualified medical staff, and reasonably priced therapies.

Advancements in Reproductive Medicine

India has achieved significant advancements in reproductive medicine, providing a broad spectrum of treatments to address a variety of infertility-related problems. In vitro fertilization (IVF), intrauterine insemination (IUI), and egg donation are examples of assisted reproductive technologies that are now widely used.

There are even more sophisticated methods available, like surrogacy, preimplantation genetic testing, and intracytoplasmic sperm injection (ICSI). Numerous couples have been able to achieve their desire of motherhood with the use of these approaches.

Modern fertility facilities and knowledgeable fertility doctors who are abreast of industry developments are features of India’s medical infrastructure. Reproductive medicine practices continue to evolve as a result of the nation’s emphasis on medical education and research.

Challenges Faced

In spite of the advancements, the area of reproductive medicine in India faces certain obstacles. The societal stigma and lack of understanding regarding infertility provide a major obstacle.

Because of social pressure and false beliefs, many couples are reluctant to seek medical attention. By addressing these problems through counseling and public education initiatives, the stigma attached to infertility might be lessened.

Strict laws that guarantee moral behavior and safeguard the rights of intended parents, surrogates, and donors present another difficulty.

Although India has taken steps to control assisted reproduction, more changes and regulations are needed to create a thorough legal system.

Hopeful Prospects

For infertile couples, the state of reproductive medicine in India gives optimism. For both domestic and foreign patients, the mix of cutting-edge technology, highly qualified medical staff, and reasonably priced treatment charges makes it a desirable option.

In addition, the Indian government is aggressively pushing medical tourism due to its recognition of its potential, which has resulted in higher investments and the construction of infrastructure.

Significant progress in reproductive medicine has been made in India, offering hope to many infertile couples. The advancement of assisted reproductive technology in India, along with the commitment of highly qualified medical experts, has made the country a top fertility treatment destination.

Ethical standards and the advancement of the sector will be further ensured by addressing issues with awareness, stigma, and regulation. Reproductive medicine in India has a bright future filled with hope and fulfillment for those wishing to become parents, provided there are ongoing improvements and a supportive atmosphere. If you are planning build a career in reproductive medicine StudyREPRO is the best option to learn reproductive medicine.

[anarchistin]

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