On August 9, 1964, Addie Elizabeth Davis became the first Southern Baptist woman to be ordained at the Watts Street Baptist Church in Durham, North Carolina.
In 1960, Davis began attending the Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. For a History of Christianity course, Davis wrote a paper chronicling the attitudes of contemporary churches toward women’s ordination, where she noted that the Southern Baptist Church had yet to ordain a woman. While in Seminary, Davis attended Watts Street Church, which, along with its pastor Warren Carr, was known at the time for social progressiveness and participation in the Civil Rights Movement. While anti-segregation was not the official stance of the Southern Baptist Church, the mid-1960s was marked by political change and the fight against segregation in many churches across the South.
Following her ordination, Davis was rejected by Southern Baptist churches as a pastor. She instead became pastor for a series of American Baptist churches. It would be another seven years before another woman would be ordained in a Southern Baptist church, but by the 1970s the women's movement gained momentum and women began to enroll in significantly greater numbers than before.
The Southern Baptist Convention stopped ordaining women in 2000, however David Key, director of Baptist studies at Emory University in Atlanta, said, "A lot of churches are just going to ignore it."
Image Description: A black and white headshot photograph of Addie Davis.
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John the Baptist Prepares the Way
1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet:
“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
6 And all people will see God’s salvation.’”
7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
10 “What should we do then?” the crowd asked.
11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
13 “Don’t collect any more than you are required to,” he told them.
14 Then some soldiers asked him, “And what should we do?”
He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.
19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.
The Baptism and Genealogy of Jesus
21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai,
26 the son of Maath,
the son of Mattathias, the son of Semein,
the son of Josek, the son of Joda,
27 the son of Joanan, the son of Rhesa,
the son of Zerubbabel, the son of Shealtiel,
the son of Neri,
28 the son of Melki,
the son of Addi, the son of Cosam,
the son of Elmadam, the son of Er,
29 the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat,
the son of Levi,
30 the son of Simeon,
the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon, the son of Nahshon,
33 the son of Amminadab, the son of Ram,
the son of Hezron, the son of Perez,
the son of Judah,
34 the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah,
36 the son of Cainan,
the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalalel,
the son of Kenan,
38 the son of Enosh,
the son of Seth, the son of Adam,
the son of God.
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The 16th Street Baptist Church bombing was an act of white supremacist terrorism that occurred at the African-American 16th Street Baptist Church in Birmingham on Sunday, September 15, 1963. Four members of a local Ku Klux Klan chapter planted at least 15 sticks of dynamite attached to a timing device beneath the steps located on the east side of the church.
Four girls, Addie Mae Collins 14, Carol Denise McNair 11, Carole Robertson 14, and Cynthia Wesley were killed in the attack. The explosion was so intense that one of the girls’ bodies was decapitated and so badly mutilated in the explosion that her body could be identified only through her clothing and a ring. Another victim was killed by a piece of mortar embedded in her skull.
Described by Martin Luther King Jr. as “one of the most vicious and tragic crimes ever perpetrated against humanity” the explosion at the church killed four girls and injured 22 other persons.
Although the FBI had concluded that the 16th Street Baptist Church bombing had been committed by four known Ku Klux Klansmen and segregationists: Thomas Edwin Blanton Jr., Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank Cherry, no prosecutions were conducted until 1977 when Robert Chambliss was tried and convicted of the first-degree murder of one of the victims, 11-year-old Carol Denise McNair.
In a revival of efforts by states and the federal government to prosecute cold cases from the civil rights era, the state conducted trials in the early 21st century of Thomas Edwin Blanton Jr. and Bobby Cherry, who were each convicted of four counts of murder and sentenced to life imprisonment in 2001 and 2002, respectively. Herman Cash died in 1994 and was never charged with his alleged involvement in the bombing.
The 16th Street Baptist Church bombing marked a turning point in the US during the civil rights movement and contributed to support for the passage by Congress of the Civil Rights Act of 1964. #africanhistory365 #africanexcellence
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