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inkameswetrust · 8 days ago
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ᰔ || 𝐅𝐑𝐄𝐀𝐊 𝐅𝐋𝐀𝐆𝐒 [A Character Introduction Blog]
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"Love yourself before others." Easier said than done, right? A young singer-songwriter who miraculously gets another shot at the big time knows the struggle all too well. He and the many people who surround him embark on a journey of simultaneously loving each other and themselves for their quirks, oddities, and otherwise unconventional attributes. For Beau, our singer-songwriter, his journey begins when he moves across the country and meets the charmingly self-centered, romantically impulsive, shaggy-haired brunette we know as James Diamond.
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taglist: @naquey / @allthistrashtalkmakemeitchin , @myloveforhergoeson divider by @enchanthings-a 𝐁𝐞𝐚𝐮 𝐀𝐧𝐭𝐨𝐧𝐢𝐨 𝐒𝐚𝐧𝐭𝐢𝐚𝐠𝐨, 𝟏𝟕 (Face Claim: Victor Salazar - Love, Simon/Love, Victor)
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Born and raised on Long Island, New York, Beau has always had a strong sense that music was his life's calling. Relatives tell stories of his early years when he'd hold concerts in the living room and perform his favorite songs as preparation for life in the limelight. It comes as a surprise to most that his stage presence differs so greatly from his true personality. Beau seems so confident, skillful, and energetic with a guitar in his hands and a tune on his tongue. But truthfully he's quite reserved and even a tad cynical at times. The only thing joining these two sides to him with a shred of similarity is his sense of independence.
𝐀𝐧𝐝𝐫𝐞𝐚 "𝐀𝐧𝐝𝐲" 𝐖𝐢𝐥𝐥𝐢𝐚𝐦𝐬, 𝟏𝟕 (Face Claim: Juliana Porter - XO, Kitty)
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An easygoing dreamer either constantly with her nose in a book or a pen in her hand. Her nickname Andy started out as an alias of sorts that only existed on paper in the world she crafted with her words. She took to writing stories as a form of escapism so that she live out her wildest dreams and be her true authentic self without the fear or failure or not living up to certain expectations. Over time, she became quite attached to the name and has asked her friends and family to address her solely as Andy. Andrea always sounded too feminine and unfamiliar to her anyway.
𝐉𝐨𝐫𝐝𝐚𝐧 𝐏𝐨𝐫𝐭𝐞𝐫-𝐌𝐨𝐫𝐚𝐥𝐞𝐬, 𝟏𝟖 (Face Claim: Malcolm Stone - Never Have I Ever)
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A laidback bass guitarist who doesn't play by the rules and carries his "I don't give a fuck" attitude wherever he goes. Are you heads over heels yet? Beau sure seems to be. While looking for a place to practice one day and hopefully even charm the pants off anyone willing to listen, Jordan stumbled upon Beau strumming his electric guitar and singing his heart out in the auditorium after school hours. He was immediately enamored with the singer-songwriter and has made it his mission to keep him wrapped around his finger. Beau was thrilled to have found another aspiring musician and, additionally, another gay boy. But to Jordan, he's unfortunately just another warm body and a pretty face.
𝐌𝐚𝐲𝐚 𝐒𝐚𝐧𝐭𝐢𝐚𝐠𝐨, 𝟏𝟐 (Face Claim: Harley Diaz - Stuck in the Middle)
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A tomboyish girl of few words but many gadgets and gizmos. Bullied into silence for her scientific quirks, Maya was left without a friend to her name. It isn't like her to speak candidly about her feelings, but she has her own ways of letting you know she cares. Oftentimes, Maya's inventions are created purely to enhance the quality of life for those around her. It is said that (other than sitting by you in silence) inventing is her love language and the only way she communicates feelings of concern for others. Be careful when speaking to Maya, though. She may not say much, but it doesn't require many words to have a sharp tongue and a quick wit.
𝐋𝐨𝐫𝐫𝐚𝐢𝐧𝐞 𝐒𝐚𝐧𝐭𝐢𝐚𝐠𝐨, 𝟒𝟔 (Face Claim: Gabi Cañero-Reed - Diary of a Future President)
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"You need to relax!" is something you never want to say to Lorraine because if she could relax, believe me, she would! It's difficult upholding the self-assured, under-control, prepared-for-anything image her family sees her as when she's constantly worrying under the surface of this facade. Lorraine often feels like she isn't doing enough to provide a safe space for her family and constantly overthinks her parenting choices, but it's the choices she makes on a whim that seem to be the most impactful. Take her habit of nicknaming for example! As a young boy, Beau often sang to the birds like he were a princess which has earned him the nickname "pajarito" (meaning little bird), and it has stuck ever since.
𝐕𝐢𝐜𝐭𝐨𝐫 𝐒𝐚𝐧𝐭𝐢𝐚𝐠𝐨, 𝟒𝟓 (Face Claim: George Lopez - George Lopez)
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He loves big and he loves hard, even if he may be a bit of a hothead at times. Victor is quite the affectionate man which is said (in addition to his love of gift giving) to compensate for struggling to verbally express his love. He regrets that his job keeps him from his family as often as it does and even takes him out of state every now and again, but you'd better believe he returns home from every business trip with a smile on his face and gifts for the whole family. A particular business trip had required Victor to miss Beau's 10th birthday. To make up for it, he came home with Beau's first ever guitar and he's treasured it ever since. Many believe that was the beginning of the singer-songwriter's musical journey, but Victor says "I was only adding a little spice to an already bubbling stew."
Thank you for reading! I look forward to writing Freak Flags as this is my most exciting and personal WIP yet!
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fall0utboi12 · 2 years ago
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Drew these last year as apart of my corrupted Ben au. Why be evil alone? when you can be evil together?
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The scars are inspired by the Morticia Adams line “I've been yours since the day you carved my initials into your thigh"
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b0tster · 8 months ago
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hey may have flunked out of service dog school irl but not in my heart ❤️🖤❤️
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burningfunobject · 5 months ago
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S2 arcane spoilers!!
Anyone else notice how dim viktors eyes look in the new season like
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And it's like this for nearly every other shot
Compared to his eyes in s1
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And he's rlly out of character too
And sure that could be the trauma of EVERYTHING that's happened
But I feel like it's more than that
The hexcore is controlling him obviously so maybe we'll see him try to fight against it??
I really hope he does bc I don't think the whole magic arcane Jesus thing is really working for me tbh
OR if he doesn't manage to get free of the hexcore maybe he decides to lean into it by baking himself even more robotic buy powered by hextech or whatever the new equivalent would be
I've also been thinking maybe he'll start upsetting the chem barrens?? But it seems kinda unlikely
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superk1ss · 8 months ago
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Screams cries and throws up.. i was in a rush finishing this also ive added both my watermarks YAY
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tonydaddingham · 9 months ago
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yeah no this is actually my favourite response so far
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pinkcdraws · 4 months ago
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They are gonna make purple 💜
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lexxieannie · 1 month ago
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simone design!!! subject to change fs fs. pls give me feedback I SUCK AT DIGITAL ART GRRR
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spoopdeedoop · 2 years ago
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shitty quality spidersona doodles i did to flesh them out a lil more since he got a pretty positive reaction!!!
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they’re straying more into oc territory than sona and honestly i think thats chill
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h0wi1e · 1 year ago
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Susan and Charles because I find them a funny duo :)
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shurikensgang · 2 months ago
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When Brianna wakes up in her room one day, she's met with a pair of glitching and hollow white eyelights, staring down at her from behind long strands of black hair.
She wakes up and looked at the glitching eye lights.
She immediately backed away and looked at the eye lights.
"Who are you?!"
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dobithequack · 3 months ago
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More of my Nickel x price tag content✨
They make me ill actually
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cookie-lore-keeper · 5 days ago
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Yall seem to ignore the idea of Wind Archer Cookie admiring Clover Cookie from afar while Clover wanders through the forest, tending the plants and animals and singing sings that heal the forest but whatever 🙄✋️
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zombvibes · 2 years ago
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good night everyone
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regicidal-defenestration · 10 months ago
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What we should learn from this is that we desperately need more diversity in Doctor Who writers
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blackstarlineage · 3 months ago
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Anti-Blackness Among Non-Black People of Colour: A Garveyite Perspective on Global Patterns of Oppression
From a Garveyite lens, the history and present-day behavior of non-Black people of color (POC) reveal a global pattern of anti-Blackness, glorification of whiteness, and opportunistic use of Black people and their struggles when it suits their interests. This phenomenon spans North America, Europe, South America, and the African diaspora, rooted in the legacy of colonialism and white supremacy. Marcus Garvey’s teachings on Black self-reliance, Pan-Africanism, and racial pride provide critical insights into the ways in which these dynamics have evolved and persist.
Historical Roots of Anti-Blackness in POC Communities
Colonial Hierarchies and Racial Divides
Colonialism established global racial hierarchies that placed Black people at the bottom. Non-Black POC, while oppressed, were often granted privileges over Black people in exchange for complicity in white supremacy.
1. South Asians in Africa
During British colonial rule, South Asians were brought to East and Southern Africa as indentured labourers and intermediaries in the colonial administration. Positioned above Black Africans, they internalized and perpetuated colonial anti-Black stereotypes, benefiting economically and socially.
2. Arab Slave Trade
Predating European colonialism, the Arab slave trade dehumanized millions of Africans, embedding anti-Blackness in Middle Eastern and North African (MENA) cultures. This legacy persisted under European colonial rule, as MENA communities often aligned with whiteness to maintain their status.
3. Latin America’s Caste System
Spanish and Portuguese colonial powers created rigid racial hierarchies, placing lighter-skinned mestizos above Black and Indigenous peoples. Afro-descendants were relegated to the bottom, excluded from political, economic, and social advancement.
4. East Asia’s Encounter with Whiteness
In East Asia, European imperialism introduced the glorification of whiteness and the stigmatization of darker skin. This colorism remains a key factor in anti-Black attitudes within East Asian communities worldwide.
Modern Anti-Blackness Among POC in North America
Economic Exploitation and Social Distancing
Non-Black POC in North America have historically sought proximity to whiteness by distancing themselves from Blackness.
1. Model Minority Myth (Asian Americans)
The model minority stereotype positions Asian Americans as hardworking and law-abiding, contrasting them with anti-Black stereotypes of laziness and criminality. This myth not only erases systemic racism against Asian Americans but also reinforces anti-Blackness by pitting communities of colour against each other.
2. Latino Communities
While Latinos have faced their own struggles against racism, anti-Blackness is deeply ingrained in many Latin American cultures, often carried into the U.S. Afro-Latinos are frequently erased, and lighter-skinned Latinos receive greater societal acceptance. Additionally, many Latino communities participate in cultural appropriation of Black music, fashion, and slang while ignoring systemic anti-Black racism.
3. Arab and South Asian Communities
In North America, Arab and South Asian immigrants often establish businesses in predominantly Black neighborhoods but fail to invest in or support the community. These businesses profit from Black consumers while perpetuating anti-Black stereotypes and refusing to hire Black employees.
Anti-Blackness in Europe
Historical Context
Europe’s colonial history directly shaped its current racial hierarchies. Non-Black POC in Europe have long been complicit in anti-Blackness to gain acceptance in predominantly white societies.
1. South Asians in Britain
Post-WWII, South Asian immigrants in Britain often distanced themselves from Black communities to assimilate. Anti-Black prejudices from colonial India were reinforced in Britain, as South Asians sought to align themselves with white society.
2. Middle Eastern and North African (MENA) Communities
In France, Italy, and other European countries, MENA immigrants have perpetuated anti-Blackness while facing their own struggles against Islamophobia and xenophobia. This dynamic highlights the complexity of racial hierarchies, as MENA communities simultaneously resist and uphold white supremacy.
3. Eastern Europeans and Anti-Black Stereotypes
In many parts of Europe, Eastern European immigrant communities, despite facing discrimination themselves, have adopted and perpetuated anti-Black stereotypes, particularly in public discourse and employment practices.
Economic Exploitation in the UK
One glaring example is the domination of the Afro-cosmetics industry in Britain by South Asian and Middle Eastern shop owners. These businesses profit from Black women, the primary consumers of Afro hair products, while exhibiting dismissive or disrespectful attitudes toward their clientele. Black entrepreneurs attempting to enter the market face systemic barriers, as non-Black POC control the supply chains.
Anti-Blackness in South America and the Caribbean
Erasure of Afro-Descendants
In countries like Brazil, Colombia, and Venezuela, Afro-descendants constitute significant portions of the population yet remain politically and economically marginalized.
1. Colourism and Whitening Policies
Many South American countries implemented “whitening” policies in the 19th and 20th centuries, encouraging European immigration to dilute Black and Indigenous populations. This legacy persists in cultural and media representations that glorify whiteness and exclude Afro-descendants.
2. Appropriation of Black Culture
Samba, capoeira, and other Afro-Brazilian traditions are celebrated globally, yet Afro-Brazilians themselves are often excluded from economic and social opportunities.
3. The Caribbean
In the Caribbean, divisions between Afro-Caribbean and Indo-Caribbean communities have been exacerbated by colonial histories. Indo-Caribbean communities have at times sought to align themselves with whiteness to gain privileges over Afro-Caribbean populations.
The Diaspora: Global Exploitation and Appropriation
1. Co-Opting Black Struggles
In multiracial coalitions, non-Black POC often tokenize Black leaders to gain visibility while sidelining Black-specific issues. Non-Black POC frequently appropriate Black-led movements, such as Black Lives Matter, to amplify their own struggles while failing to address anti-Blackness within their communities.
2. Cultural Appropriation
Black music, dance, and fashion are consumed and commodified by non-Black POC without acknowledgment of their origins or the systemic racism faced by Black creators.
3. Political Opportunism
During elections or social movements, non-Black POC often appeal to Black communities for support but fail to reciprocate when Black issues are on the line.
Garveyite Solutions to Anti-Blackness
From a Garveyite perspective, the solution to these dynamics lies in Black self-reliance, economic independence, and Pan-African unity.
1. Economic Empowerment
Support Black-owned businesses and entrepreneurs to counteract the exploitation by non-Black POC. Establish Black-controlled supply chains, particularly in industries like beauty and retail.
2. Reject False Solidarity
Critically evaluate multiracial coalitions and alliances, ensuring that Black interests are not co-opted or sidelined. Demand accountability from non-Black POC for perpetuating anti-Blackness.
3. Pan-African Unity
Strengthen connections between Black communities globally to resist systemic oppression. Reclaim African identity and culture, rejecting the glorification of whiteness and internalized anti-Blackness.
4. Education and Advocacy
Raise awareness about the history and persistence of anti-Blackness in non-Black POC communities. Promote Garveyite principles of Black pride, self-reliance, and liberation.
Conclusion
Anti-Blackness among non-Black POC, rooted in colonial histories and perpetuated through modern economic, cultural, and social practices, remains a global issue. From North America to Europe, South America, and across the diaspora, non-Black POC have sought to align themselves with whiteness while exploiting Black people when convenient. Marcus Garvey’s vision offers a powerful framework for resisting these dynamics, emphasizing the need for Black self-reliance, unity, and liberation.
“Up, you mighty race, accomplish what you will!” – Marcus Garvey
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