#authorized representative

[taxexpertblog]

2022 Notice of Assessment

Call 514-954-9031 Notice of Assessment (NoA) is sent to you after the Canada Revenue Agency (CRA) or Revenu Quebec (RQ) has completed a assessment of your filed tax return.  This document is very important to you, and should be reviewed with your tax return filed.  You only have (90) days to file an Notice of Objection if you want to dispute a Notice of Assessment or Notice of…

[nataliescatorccio]

"Why am I the only one not getting off on this boring back-to-the-land bullshit? I suck at this stuff, and I know that. And I don't belong here, and I don't know how much longer I can keep doing this." @yellowjacketsnetwork event 06: arcs

[koszmarnybudyn]

So this song fits them so very well right?

[gendrie]

for whatever reason i started thinking about arya and how she almost always wears a belt. its an ever present accessory for her. in asoiaf this is not a very typical garment for female characters? but for the record women have worn belts since the dawn of time just like men

the belt is a useful thing for arya as she is constantly picking things up along the way. with a belt she can hang her various trinkets; weapons, money (ect) and keep her hands free. at acorn hall the belt is presented as a part of male attire:

So the next morning as they broke their fast, Lady Smallwood gave her breeches, belt, and tunic to wear, and a brown doeskin jerkin dotted with iron studs. "They were my son's things," she said. "He died when he was seven." (Arya, ASOS)

but later in braavos its incorporated into arya's outfits even while wearing dresses. i think this is something arya will continue to wear whether her clothing is more "feminine" or "masculine". arya is active and practical and the belt is something that represents that.

[irawhiti]

kia ora! i would like to suggest the coining of a term that would hopefully help a large demographic of mostly-forgotten-about māori to connect with each other and share our experiences to feel less alone, congregate around a concept regardless of country of origin and upbringing, and organise as activists.

i politely ask as many people to spread this as possible to help indigenous people organise with each other and to get the largest amount of interactions possible.

anyway, with all that being said,

i would like to coin the term "ngāti rangiātea" for māori who do not know their iwi to use.

this is based on the well known whakataukī/proverb, "i will never be lost, for i am a seed which was sown from rangiātea." i chose this whakataukī due to the spiritual significance of rangiātea as a place in māori culture, as well as to emphasise that no matter how it feels, we are not lost, we can find ourselves in each other, we can experience strength and self-realisation, and that we will exist with mana and without whakamā as rightful tangata whenua.

i've put my reasoning, personal experiences shaping my viewpoints on the matter, and various statistics under the cut to make this post reblog-friendly and i would suggest fellow māori read it regardless of whether or not they know their iwi. i also ask for the opinions of other māori, ESPECIALLY AND SPECIFICALLY other māori who do not know their iwi. in fact, i politely ask māori to share this with their whānau and people in general to share this with māori they know, especially any they know who do not know their iwi. a wide reach is what i am going for to get the largest amount of voices, critiques, and opinions on the topic and to avoid this from just becoming a very small thing that stays in an online echo-chamber.

to begin, the 2018 aotearoan census shows that, of the 775,836 people identifying as māori in aotearoa, roughly 17% are unable to identify their iwi in the census. this has gone up by 1% since 2006, showing that we are a considerably stable percentage of people. along with this, there are more than 170,000 māori living in australia and, while there are no solid statistics, there are an estimated 8,000 māori living in the UK, 3,500 in the US, 2,500 in canada, and 8,000 in other countries where there's no option for māori or any polynesians on the census.

this number adds up to 967,816 total māori and while there's no census in these countries asking for your iwi, i would go as far as to assume that there's a larger number of diaspora māori who are no longer able to identify their iwi than there are in aotearoa. of course, this is just speculation based on my lived experiences and conversations with other diaspora māori, however even assuming that it's the exact same amount globally, 17%, this is roughly 164,532 māori worldwide who do not know their iwi. nearly one in five māori do not know their iwi.

regardless of the specific statistics, the hard fact here is that there is a large percentage of māori who are unsure of their iwi for whatever reason. it's extremely easy to feel unsure of yourself, lost, disconnected, and uncomfortable speaking on issues regarding te ao māori when you're unsure of your iwi (or your hapū, whānau, waka, or anything else, but there is heavy emphasis on the iwi) and it's very easy for whakamā to take hold, especially when many māori who can recite their whakapapa aren't very polite or understanding about your situation to say the least.

and there are a lot of those people.

unfortunately, i've spoken to many māori who are of the opinion that not knowing your iwi due to colonialism, assimilation, forced disconnection, etc. means that you should not, cannot, call yourself māori. this is a disgusting viewpoint to have and in my opinion it spits on the fundamental concepts of māori culture and worldviews. thankfully this is a small yet vocal group of people, but even so, they add to the collective experience that makes it extremely difficult to navigate a world while full of whakamā and internalised racism. it can feel like there's no space for you, no term you can use, nobody you can relate to, no mana you can claim, nothing. when you cannot recite your whakapapa, it can feel like there's a part of you that's fundamentally missing.

as well as this, even when people mean well, when you are in this situation, you're usually told to just do some genealogy work, do some research, ask your family what they know. sometimes, these steps are simply not possible. other times, we've already done everything suggested over and over and over again. we're generally told "oh, that sucks, but one day you'll find out, keep looking!" in response to our lack of iwi. sure, they mean well, but i have never once been told anything along the lines of "that's okay, some things are lost to time through no fault of your own. don't beat yourself up over something your whānau had to hide to survive, what you do now to uphold your family's mana, what you do know about your whānau, and who you ultimately become is more important than what you no longer know."

and why? why is it seen as shameful to say matter-of-factly that i don't know my iwi? i'm not looking for comfort, i'm not looking to be told that, aww, there there, i'll find it eventually. i'm stating a fact. i do not need pity, i need my mana and voice to be respected.

this concept is what i want to emphasise by coining ngāti rangiātea. some things are lost to time, but we aren't. our loss of knowledge does not mean that we are unworthy of being māori, that we are unworthy of basic human respect. it does not mean that we have lost everything that our whānau knows. it is a scar, a reminder of what colonisation took from us, yes, but we cannot allow it to continue to be an open bleeding wound. we will not be lost to time and we should not bow our heads and act like we do not exist, that we're inconvenient, that we damage the "image" that māori have. in fact, we are an important aspect of māori culture and ignoring our existence does harm to everybody.

and of course we can't speak on some topics regarding te ao māori. this seems to be a topic that comes up frequently as a strawman. yes, there are some topics that would be irresponsible to speak on when we have no experience with them. this doesn't mean we can't speak on anything. having a collective identity, an "iwi" to congregate around even just politically, would help us speak on topics that we are more qualified to speak on than māori with knowledge of their iwi (yes, those topics exist, shockingly.)

we will never be lost, for we are a seed sown in rangiātea.

by identifying as ngāti rangiātea, i wish to emphasise that it's important to accept that sometimes, someone just won't be able to find every piece of information. loss of family knowledge is literally one of the primary goals of forced assimilation! we all went through it as colonised peoples, why must we continue to attach shame to those of us who were forced to obfuscate our history to keep our children alive? it's not a personal flaw, it's not a dirty secret, it's a fact of life that must not continue to be kept quiet out of shame, and the sooner we can focus on healing this subsection of our community, the stronger māori as a whole will become.

so, this is why i'd like to coin a term for māori who are unsure of their iwi. this is what i intend to achieve by giving us a name, our own "iwi" to congregate around, to identify ourselves as. instead of hanging my head and saying "i'm not sure what my iwi is, i'm sorry", instead of feeling inclined to beg like a dog to be treated with respect, i would like to look people in the eye and tell them that i am ngāti rangiātea. i would like this label to be synonymous with strength and not shame, that i refuse to let my whakamā swallow me, that i am just as worthy of calling myself māori as anyone else, that there are many others in my iwi (or lack thereof). i would like other people to have that as well and i would like those like me to feel less lost when all they've been told is "well, you'll learn your iwi eventually!" as if that's going to help someone feel better if they can't find their iwi.

and even if a person finds their iwi eventually, it's absolutely disgraceful that people are treated that they're not allowed to access many basic parts of te ao māori until they discover something they are not even 100% destined to find. i think that this view contributes to a lot of people who eventually find their iwi becoming unnecessarily arrogant towards those who truly cannot find this information, that they're just not putting enough effort in. if a person finds their iwi after identifying as ngāti rangiātea, they are fully welcome to continue to identify as this political label along with the iwi they now know they belong to as i wish for it to be a term that describes your experiences, your upbringing, and your community. you don't suddenly lose your whānau or your lived experience when you discover your whakapapa.

finally, this hopefully goes without saying, but ngāti rangiātea is not meant to function as a real existing iwi does. the term will hopefully be used as a way to identify yourself and other people and organise but i don't expect nor do i want this to be treated like a coordinated iwi. i expect and hope for this to be a decentralised way of identifying and experiencing community to make it easier to organise as a people. think of this the way the terms ngāti kangaru, ngāti rānara, ngāti tūmatauenga etc. are used.

-----

so, the tl;dr is that i feel like coining a name for a phenomenon that nearly one in five of all māori experience in quiet shame, to make it easier for us to congregate and find each other, speak on our experiences, organise as activists, feel less lost, and ultimately give us the ability to regain our mana as a community with shared goals and experiences. i have spoken to many māori who feel this way and my suggestion for this term is ngāti rangiātea, to show homage to the well known whakataukī, "i will never be lost, for i am a seed sown from rangiātea", to give us a community to work with, and to give us an "iwi" to list when asked instead of fumbling for words and feeling whakamā.

i would like to take the emphasis off of constantly looking to the future for what you may or may not even find with this identity. we are not broken, we are not lost, for we are seeds sown in ngāti rangiātea.

tēnā koutou, tēnā koutou, tēnā tatou katoa, and if you got this far, thank you for reading.

[pure-mornings]

But before we get lost with all the juicy things that happened this ep I want us all to focus on the nicknames they gave Boudicca Philtrum:

Boudy-Boots B2 B-squared

[sholmeser]

ary scheffer / justus knetch / snake & ocelot

[museofthepyre]

The Novem Woods

(Audio drama project I’m writing with friends… I’ll be posting teaser-ish art with no context. What does this art mean, I hear you asking? Well… you’ll have to find out ;] )

[shehsart]

It's gotten me thinking how it's so tragic it is that the league of villians are ostracized from society and their own families reject them simply for things beyond their control. (Touya's fire quirk incompatibility, Toga's need for blood) They've never been shown empathy so why would they empthatize with those who are blessed by the system? While they are forced to rot in the streets those with "socially acceptable" quirks get to thrive.

And it's beautifully written how these feelings of ostracism cause them anger and cause them pain all because all of them just wanted to love. Like Mary Shelley said "I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy one, I will indulge the other."

Their "love" turns to loathing and drives them to madness. Touya loved his father and he was his no1 hero but if the no 1 hero beats his wife and abuses his kids what about the rest? Society has driven them insane then it hates them for being ugly victims too. If they were dead or passive it would've been convenient. Hawks calls twice unlucky before killing him and he refutes it in his last moments as Toga embraces him. He wasn't unlucky, he was just never accepted by those around him and he finally found that acceptance within the league. He says he lived a fulfilling life because he got to love them.

I just wished we got to see things from the villains perspectives more. MHA would've been much darker and grittier that way but I'm atleast glad we got their side of the story too. Love and rejection have always been a central theme of the league, they're almost inseparable.

[writterings]

the thing they don't tell you about most mlm romance books is that they fucking suck ass

[mirensiart]

The first ever "links meet" au I ever stumbled upon was the sweetest fic ever that I'm so sad I lost and haven't found again yet cause for the longest time that au was just 100% canon in my head lol and I still like it so much I want to find it again :( I remember it being actively updated back in 2014 when I was active in the zelda fandom (before my 10 year hiatus and me joining back again this year lol)

But basically the au played with the idea that hylia has like a special place in the afterlife for the hero's spirit, as compensation for their service to her and the 3 golden goddesses, so when a link dies the little afterlife space starts getting buildings or landmarks the link loved during life

So the au starts with ss!link chilling there alone, but he's able to see what his successors do from the afterlife! Then mc!link joins him when he dies and basically the little space starts getting bigger and bigger the more links die and join the little afterlife space

The only link who never joins because he is like THE hero's spirit is the first hero, and if I remember correctly ss!link tries the entire fic to meet him despite knowing it won't happen :(

Since it was during 2014 I remember the last link joining everyone was albw!link and I thought it was THE cutest cause the other links nicknamed him ALBY and like isn't that the cutest nickname ever

ANYWAY, i may have gotten some things wrong cause like...IT'S BEEN 1O YEARS LMAO but if anyone remembers it or if the author reads this, just know that I haven't stopped thinking about that au and that I love it with all my heart and I would love anyone forever if they find it again for me 🥺💖

[birdcatt]

its awkward for everyone involved except for this guy

[dollypopup]

make her fatter, you cowards

[arkashas]

(screencaps from hannibal 1.12 releves)

something something about freddie saying abigail is a very smart girl, then saying she herself is a very smart girl who grew up, which means the narrative is kind of positioning freddie as a representation of an abigail who got to grow up. and every attempt at abigail reaching out to freddie being put to a stop by people who wanna stifle her and act as her parental figures (hannibal, will, alana).

[xactodreams]

hi! if you're comfortable with sharing this - what faberry fics do you have printed out? :D

I’ll Be - stix04

Don’t Blink: Vol 1 (ch 1-18) - poetzproblem

Don’t Blink: Vol 2 (ch 19-27) - poetzproblem

Head Full of Doubt, Road Full of Promise - powergrapes

Don’t Look Now But I Lost My Shoe - kabensi (cover by yours truly)

The Silence of Silence - your.kat

So Falls the World - SkyWarrior108

Better Run, Out Run My Gun - your.kat

Better Run, Faster Than My Bullet - your.kat

Modern Love - ohnice1

Holidaze - roxystyle11

Don’t Mean A Thing - kabensi

[zo1nkss]

absolutely HILARIOUS to me that fandom Guide is like this beloved member of the group and her and Nadja are getting married and Laszlo and her are bonding 9ver being in love with Nadja and even Nandor and her get along and then like

then in canon she's basically WWDITS Michael Scott