#asking allah for something impossible

[suhyla]

The Quran repeatedly cites cases of people desperately begging Allah to save them. Once He does, they act as if they never begged him at all. As if it was nothing. Even though in the moment, their duaas were full of desperation and ikhlas. It’s a reminder to all of us to stop and consider how many times have we asked Allah for something desperately in the past, and now we rarely stop to say alhamdullilah. As if He didn’t bless us with things we never imagined. Or saved us from situations we thought were impossible. Allah says in the Quran that few of His servants are grateful. May Allah make us of them.

@dearallah on instagram

[sabrgirl]

things that aren't inherently islamic but have improved my deen ♡

practising mindfulness

mindfulness meditation (focusing on my breathing for 10-15 minutes a day and bringing my attention back to my breath every time my mind wanders) helps with concentration in salah. through practising this every day, you're able to bring your attention back to the moment much better as you train your brain to do so with your breath.

helps to ground myself in the moment rather than stress about the future and past - allows me to surrender to Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ much better and have tawakkul and sabr by learning to enjoy each day as it comes

journalling

shadow work

islam is fundamentally based on disciplining and self-regulating the nafs/ego. if you do not discipline your nafs, you will end up inclining towards evil: '‘And I do not hold my own self (nafs) to be free from weakness; for, the soul is surely prone to enjoin evil, except that whereon my Lord has mercy. Surely, my Lord is Most Forgiving, Merciful.’ (12:54). it was a saying by many elder islamic scholars and early muslims that 'he who knows himself knows His Lord'.

shadow work is when you address the hidden parts of yourself that we naturally and/or subconsciously suppress inside because we don't like them. the ego/nafs does this. you can find journal prompts on google, for eg 'shadow work prompts for anxious attachment' or 'shadow work prompts for male validation' etc - whatever it is you know is a problem about you. or, if you don't know where to start, just type in 'shadow work prompts' on google and you'll find something for you

through understanding in more detail what my ego does through addressing my fears in life and hardship/trauma i've experienced, i'm able to let go of those parts of myself, make an action plan to do things differently and become a better person. as a result, i'm able to make better decisions based off of righteousness and what pleases Allah, rather than acting based off of what scares my ego.

for eg - something happened when i was young that made me have an internal fear of being replaced which i had *no* idea i had. yet, i was acting on this fear subconciously, as i've always wanted to be original and i've had such distinct/original things that other people don't usually have so that i can stand out and it can become impossible to replace me. i was doing this so subconsiously but my nafs/ego was scared inside. when people asked me 'where is that from?' i wouldn't want them to know and would become very upset if they tried to 'copy me'. it wasn't until my best friend wanted to know where my perfume was from and i didn't want to tell her and ended up arguing with her that i realised i have a problem. i did shadow work and journalled about it to figure out why i'm acting this way. after doing this shadow work, it led me back to that big change in my life when i was a child and i realised that it hurt my ego a lot and resulted in me having a big fear of being replaced, with the outcome being i want to stand out and have things that are my own that it becomes so hard for someone to be me. after addressing and realising this, i've now let go of that fear and that part of me. i'm much more kinder to the creation now when they ask me where something i have/am wearing is from and, as i feel much more peaceful inside, i tell them where it's from with genuineness and sincerity. doing this can help with so many internal behaviours like jealousy, anxiety, being unhappy when other people get something you want, anger, attachments to people, love etc.

shadow work helps me get rid of attachments to worldly things and people (as the ego gets attached easily) after understanding why i am / why i act in a certain way too

gratitude

gratitude journalling helps me be thankful to Allah for what he has done for me. in hardship, i'm able to recognise the good that i still have. i've written more about how this has helped my deen here.

writing my feelings when i'm angry and/or upset

helps me process my emotions better and not act on my feelings by being rude to others in the moment

prevents me from backbiting and gossiping bc i just journal about how people have made me feel. backbiting is when you slander someone behind their back to someone else. through journalling, if i'm upset, i can write down my feelings, i can call people losers and get it all out of my system because it's just to myself, no one will read it. after this, why do i need to go to someone else and gossip? i don't need to. i've already released it all.

yoga and pilates

the physical body, mind and soul are all linked. as shown in the book, 'the philosophy of the teachings of islam':

this means that exercising our body affects our mind and soul too. science has shown that trauma and stress is stored in the shoulders and other parts of our body. having movement and especially exercises like yoga that focuses on stretching, flexibility, breathing and regulating blood flow in the body releases this emotional baggage.

islam is a religion of discipline that requires effort. when you feel good inside, you're more likely to be more disciplined and put in the effort, as opposed to when you feel bad inside which can often lead to laziness and fatigue. doing yoga and releasing my stress through exercising and stretching helps me feel positive and good inside, enabling me to fulfil my religious duties better with a positive mind and body. in islam, maintaining physical health is highly encouraged and our Beloved Prophet ﷺ emphasised having a strong and healthy body.

[zaurae]

𝑾𝒐𝒓𝒌𝒊𝒏𝒈 𝒐𝒏 𝒃𝒆𝒄𝒐𝒎𝒊𝒏𝒈 𝒚𝒐𝒖𝒓 𝒊𝒅𝒆𝒂𝒍 𝒔𝒆𝒍𝒇

𝘊𝘳𝘦𝘢𝘵𝘪𝘯𝘨 𝘢 𝘯𝘦𝘸 𝘭𝘪𝘧𝘦𝘴𝘵𝘺𝘭𝘦

The first step to achieving a new goal; identity; a lifestyle is to overcome laziness. I am myself was and sometimes have my lazy moments; however, to really make a change and accomplish the goals you desire first starts with changing your current lifestyle to the one you want; the person you want to become; and to work hard for the goals you want.

Of course, with that being said, do not change your whole lifestyle in one day. That is overwhelming and impossible, you will just go back to your old ways and become worse. Others say to have a new goal each day; however, for a more stable and consistent change, have a new goal every month. For instance, this month you will focus on balancing your meals; and then the next month is to be consistent through your sunnah namaz.

Each time you make these monthly goals, it shifts your one percent better than before. And as always be kind to yourself if you ever fall back or feel like giving up. Change can be difficult and that is why it is also important to go at your own paste even if that monthly goal turns to a year. Try your best and have faith in yourself!

Inshallah these steps help you!

𝑭𝒐𝒄𝒖𝒔 𝒐𝒏 𝑨𝒍𝒍𝒂𝒉

When you begin to prioritize Allah subhanahu wa ta'ala I swear your life changes. You begin to have inner peace, confidence, a burst of imaan and happiness. No matter who you are, no matter what your past is, dont ever let it stop you from becoming closer to Allah the Almighty.

We all have a past, guilt, a deed we committed that we are not proud of. But let me tell you something, Allah forgives every sin, Allah loves those who repent and try to change, Allah subhanahu wa ta'ala forgive those even if they sinned their whole lives, and Allah subhanahu wa ta'ala loves us no matter what.

So, who are you to say you are not worthy of forgiveness? I heard doubting your lord's mercy is a sin itself. That just shows how much our lord loves us, how merciful Allah subhanahu wa ta'ala is.

I sometimes do have that feeling of me not being able to be forgiven but please remind yourself how much of a merciful lord we have that even if we repent just now, we are forgiven.

The most important steps to focus on Allah subhanahu wa ta'ala and be better is to do the following:

Be consistent and on time with your five daily prayers (Fajr, Dhuhr, Asr, Mahrib, and Isha)

I know Fajr is hard for others or any of the prayers; However, try your best and pray to Allah to make it easier for you, to be consistent, to be engaged in prayer and to connect with it too, Start by setting up an alarm for each of the five prayers, strengthen your imaan by looking up the benefits of the five daily prayers; perform wudhu 10-15 minutes before (I tried this and it definitely made it easier for me to be on time and to be more engaged in namaz).

Perform Dhikr (Whether you have tesbih or the tesbih counter, always repeat Allahs most loved words like Subhanallah; Alhamdulilah, Allahu Akbar; La illaha Ilalah; Agstafurillah, and the 99 names. Even when you are working or at school--no matter where you are repeat these words as they are light on the tongue but heavy on the scale.)

Read the Quran (Sometimes life gets in the way, and we become very busy and that is why I recommend downloading a Quran app so no matter if you're at school or not you can read an ayat or two which is still heavy on the scale. And also learning how to read the Quran. No matter what level you are on learning how to recite the Quran, try your best and know that you can do it!)

Perform goodness (Try your best to give up those bad habits, those bad deeds and replace them with good ones. No matter how big or small those good deeds are, always be consistent with them.)

Make dua (For everything I listed, always make dua to make it easier for you, to ask for the things you want and need, and of course before you even ask for anything always repent and ask for forgiveness, as your lord is the most forgiving)

𝑪𝒉𝒂𝒏𝒈𝒆 𝒚𝒐𝒖𝒓 𝒎𝒊𝒏𝒅𝒔𝒆𝒕

Mindset is everything! Shift your mindset to a positive one! stop thinking that you deserve every bad event. Stop thinking that bad incident was the end of it all; or how that rejection you got is the end to your happiness.

There is something I stand by and believe, and that is whatever did not work out for you is an opportunity for something better to happen.

Regardless of what is happening in your life right now, just know it is a test, a test that Allah subhanahu wa ta'ala is making you go through because why? Allah subhanahu wa ta'alaloves those he tests and is going to grant something way better. What you need to do is for you to believe something better will happen and to never give up.

Along with changing your mindset--change your mind set about yourself as in stop thinking your this and that, that your "ugly" or "weak". First of all, your beautiful and beauty should not define your inner beauty. Change the way you view yourself, just like affirmations think and believe you are beautiful, your amazing, successful, smart, and going to achieve your goals.

When you start to think of yourself as the person you want to become--you start to become that ideal identity. As you think about how beautiful you are, your face becomes more brighter, or how you began to think on how smart you are, you begin to work harder. Believe it or not but mindset is number one in taking action for change so please think good about yourself and life and shift those bad events to better opportunities.

𝑪𝒉𝒂𝒏𝒈𝒆 𝒚𝒐𝒖𝒓 𝒄𝒉𝒂𝒓𝒂𝒄𝒕𝒆𝒓

Character is very important! By changing and improving your character, it overall changes your how you act and think. Character in islam is especially talked about. Following how our Prophet Muhammed sallallahu alaihi wasallam used to speak and his mannerism is an excellent example we should all follow.

Speak softly and to not speak unnecessary words (gossiping, lying, swearing)

Appear approachable (Have a positive demeanor and stop glaring at others!)

Have manners (Fix your posture, know your limits, and be polite)

Smile (Its sunnah!)

Know your limits (As mentioned before, being polite and to smile often; however, there are some people who take kindness the wrong way so make sure to be kind but you don't always have to be that cheerful bear. Make sure you are comfortable and know when to say no.)

𝑺𝒕𝒖𝒅𝒚

Education is soooo important!

I know some people hate school and listen I hated school too but! School is so important--education is. Jobs now days only look at your education history and whether you have a diploma or not, which is why you should focus on your studies and go to school!

Others, including me, have had no idea what to study--what to become and at times like that it is very hard and discouraging and I understand. I finally applied to college after finding a program where it did not seem too hard, and it seemed like a program that I could like.

That being said, if you are having trouble to find a career path to pursue, write down your skills, what you're interested in, and what you are good at. For instance, you like to write and like to talk to others--consider Office Administration as you are required to write a lot. Point is, find your passions and research what career you could put your passion in to. And trust me, it won't be easy (pray and make istikhara which career path to take) but I believe we will all figure it out and find that career inshallah.

Take advantage on the ability to be able to study and get that education!

I hope this helps!! and remember to have a good day!

[radfemsiren]

Where/how did you find that sexist islam hadith? i keep getting pressured that if i "just researched" i would revert and i want to show exactly why i won't

I was told this Hadith by word of mouth as a child. Here is the original and translated, it’s a sahih Hadith, which means it’s authentic: Narrated Ibn 'Abbas:

The Prophet (ﷺ) said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْن�� أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم:

‏"‏ أُرِيتُ النَّارَ فَإِذَا أَكْثَرُ أَهْلِهَا النِّسَاءُ يَكْفُرْنَ ‏"‏‏.‏ قِيلَ أَيَكْفُرْنَ بِاللَّهِ قَالَ ‏"‏ يَكْفُرْنَ الْعَشِيرَ، وَيَكْفُرْنَ الإِحْسَانَ، لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ ‏"‏‏.‏

Sahih al-Bukhari 29

Honestly when it comes to debating Muslims, it’s impossible to win. I’ve seen Muslims defend this Hadith saying it’s about the women of jahiliyah, or pagan times before Islam … which still doesn’t make sense because the men of jahiliyah were committing infanticide against their daughters regularly. They were much worse than their women. They also excuse this Hadith saying that it’s just because women have a slightly higher population than men. I’ve heard that one many times. The prophet literally says the reason why in this Hadith, they don’t listen to reason!

If you must debate, this is a good Hadith to bring up, but there’s quite a few mentioning the hell full of women issue, so it might get muddy. Try to stick to the topic of Aisha. It is the core, root problem of why Islam is a threat to women. And simply replying, “That’s still pedophilia.” Works for every argument they bring up.

I’m actually working on a short series explaining the basics of Islams misogyny and it will cover a few topics, like the awrah/hijab law, sex slavery, Aisha, unequal inheritance, unequal eye witness testimony, marital rape, etc! So that’s coming within the week, keep an eye out for that! It will be in my anti-Islam tag :) It’s good to call out misogyny from other cultures too, but we have to be educated and know the difference between oppressive cultural practices (FGM) and oppressive religious practices (hijab laws)

[anaseshaafi]

كم حاجةٍ لك عند الله تخفيها عن الناس تجنبًا لسخرياتهم ونقدهم اللاذع؟

How many needs do you have before God that you hide from people to avoid their mockery and harsh criticism?

قال بعض المفسرين عن دعاء نبي الله زكريا الخفي في الآية الكريمة: (إِذْ نَادَى رَبَّهُ نِدَاءً خَفِيًّا): «أنه أخفاه لئلا يلام على طلب الولد في زمان الشيخوخة»!

Some interpreters mentioned regarding Prophet Zakariah’s hidden prayer in the verse: (إِذْ نَادَى رَبَّهُ نِدَاءً خَفِيًّا) ‘When he called to his Lord a private supplication,’ that he kept it hidden to avoid being blamed for asking for a child in old age.

أحيانًا يكون لك عند الله مطالب وأماني، هي في قاموس بعض البشر مستحيلة، وقد يتعنتون معك لمجرد أنك ترجوها! وكأنها تخرج من خزائنهم، فتضطر لكتمها وبثها لربك فقط، الذي يعلم حالك ويرأف بك، ويجود عليك بما تطلب..

Sometimes you have desires and wishes before Allah that seem impossible to some people, who might even argue against you merely because you hope for them, as if these wishes come from their own treasures. You are then compelled to keep them hidden, sharing them only with your Lord, who knows your condition, shows mercy to you, and grants you what you ask for.

فبدل أن تقدم بين يدي ربك حالك وتثبه شكواك وتسأله مرادك؛ تتراجع عما تريد تصديقًا لقولهم، كأنهم هم أعلم بحالك منك، وكأنك عليك أن تتلقى أمانيك منهم لا من معرفتك بحالك واحتياجاتك!

Instead of presenting your state to your Lord, submitting your complaints, and asking for what you desire, you might retreat from your requests, believing their words as if they know your condition better than you. As if you must seek your desires from them and not from your understanding of your own state and needs!

لم يقدم نبي الله زكريا بين يدي دعائه بوادر أسباب، بل ذكر المستحيلات، (قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا، وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا)!

Prophet Zakariah, before making his supplication, did not present any signs of possible means; rather, he mentioned the impossibilities: ‘He said, “My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir.’

والناس ينهوك عن مجرد الرغبة في الشيء لمجرد انقطاع الأسباب، وكثرة العراقيل! وجوابُ ربك قوله تعالى: (هُوَ عَلَيَّ هَيِّنٌ)، فشتان شتان..

People discourage you from merely desiring something just because the means are cut off and there are many obstacles! And Allah’s response is: (هُوَ عَلَيَّ هَيِّنٌ) ‘It is easy for Me,’ a stark contrast indeed.”

[islam-reflections]

Never be afraid to pray for something that may seem impossible; Allah has everything in His Hands and this can become possible. Talking to Allah and asking Him for the impossible will put your heart at ease. It may feel heavy now whilst your overthinking about your duas being accepted. But you must see the positive out of everything, have faith that Allah will accept your duas, and be there for you when you most need it.  

[taqwatawheedtales]

Kun faya kun, At the end all our words, all our decisions need Allah’s kun. Everything happens for a purpose. It is Allah’s will for us to meet or be away from anyone. Everything is for our betterment. All you have to remember is nothing is impossible for Allah. When Allah commands something to be done then it always happens no matter how hard that may in your eyes. His one single order is heavy on all your decisions. He is capable of anything, everything. He can change your fate in the blink of an eye. Allah will show you the way He has planned a beautiful miracle for you. He has promised you ease after hardship. just keep trusting Him. Allah delayed something in your life, only to have this sincere state of heart from you, so that He can open up the doors for you. And there’s no door that Allah can’t open. When decisions come from heaven, the world does not stop them. So just believe in your prayers and keep asking Allah what you want and watch Him do wonders. 🌷

[ashamed-aries]

Hello dear.. Please don't skip my message My name is Mohammed, from the afflicted and destroyed Gaza Strip, where life has become impossible and tragic, and where we see death and pain every moment and every day. Our children suffer from hunger, pain, deprivation and lack of medicine. The war deprived them of playing, school, and their most basic rights. They are now suffering from woes and tragedies. 😭😭 During the war, my wife gave birth to a child and I could not find any milk for him Our conditions are tragic, and we live in a shelter that lacks the minimum requirements for life and is plagued by diseases and epidemics Please help me save my children from the hell of the Gaza Strip and provide them with a decent life 😔 Your assistance, no matter how simple, is enough to ease the burden on us and help us overcome our crisis. Please sympathize with me and donate to me or contribute to sharing the campaign and spreading it widely

Vetted by 90-ghost

Hey there, Mohammed,

It breaks my heart that you have been driven to this. There is not a day that has passed since the current conflict started that I have not thought of the pain my country (The United States of America) has helped inflict upon you and your people. I have felt so much shame in not being able to contribute with more than my eyes and my own words in my daily life, but my own shame does not matter what so ever and making this visible is literally the very least I can do for you.

If you reading this are one of my few followers and are comfortable with reblogging this for me, I know I would really appreciate it. But, again, this is not about me, and it is not I who needs true help here. Mohammed was willing to reach out to me, and I am *not* big here, so anything is worth something. Even tagging a big account that is actively working on this stuff, if you know of anyone. I will tag this post as best as I can, but I do not use this site to seek engagement so I could very easily end up lacking on that front. If you are a non-follower seeing this, I ask that it, at the very least, be reblogged with additional tags and such. Potentially even better would be reblogging his original posts. PLEASE DONATE IF YOU CAN.

And, Mohammed, truly, if you know anyone else who is using Tumblr for aid in the same way you are, please send them here. I will be more than happy to make a post for them, too. There is always a light at the end of the tunnel, and I hope you will see that for yourself. May Allah protect you if you believe in him. 🇵🇸🇵🇸🇵🇸

[asma-al-husna]

Allah calls Himself Al-Malik— The King and Owner of Dominion— on five occasions in the Quran. He is the King, the owner and ruler of the whole creation. Al-Malik gives authority to whomever He wants in this world, and He has supreme authority and is ruled by no one!

The King, the Ruler, the Owner of Dominion

Malik, Maalik and Maleek all come from the root maa-laa-kaa, which points to three main meanings. The first main meaning is to have possession and ownership. The second is to have power and ability and the third main meaning is to control and have authority.

This root appears 206 times in the Quran in ten derived forms. Examples of these forms are malakat (“possess”), mulku (“dominion”) and al-malaa’ikatu (“the angels)”.

Linguistically malik refers to the attribute of mulk; which points to power and ability: They do not possess ability. [Quran 13:16] Mulk also means possession and ownership: To Him belongs the Ownership of the heavens and earth [Quran 2:107] as well as control and authority: O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us? [Quran 40:29] Al-Malik is simultaneously the Ultimate King, Ruler, and Owner of all beings.

Al-Malik Himself says: So high [above all] is Allah, the Sovereign, the Truth . . . [Quran, 20:114] Whatever is in the heavens and whatever is on the earth is exalting Allah , the Sovereign, the Pure, the Exalted in Might, the Wise . . . [Quran, 62:1] The Sovereign of mankind . . . [Quran, 114:2]

A breathtaking scene with the King

Describing an amazing and humbling moment on the Day of Judgment, the Prophet salallahu ‘alayhi wa sallam said: Allah will grasp the earth and fold up the heavens with His Right Hand and proclaim, I Am the King! Where are the kings of the earth? Where are the tyrants? Where are the arrogant? [Al-Bukharee, Muslim] No one will speak and the kings and rulers of this world will be left with none of their “power.”

How can you live by this name?

1. Stay within the limits of Al-Malik.

Would you drive 60 mph while in a 30 mph zone when you know a camera is ready to record you and fine you accordingly? In your daily life keep reminding yourself to remain within the bounds set by Allah, al-Malik, your King, and imagine both His punishment and reward.

2. Don’t use the name Al-Malik.

The Prophet salallahu ‘alayhi wa sallam also said: The most despicable name to Allah is a person who calls himself the king of kings, while there are no owners except Allah [Al-Bukharee, Muslim]. The name Al-Malik belongs to Allah ‘azza wa jall only.

3. Be patient and be a king in the Hereafter.

The real sovereignty in this world for you is to strive for self-control. Don’t be a slave of money, fashion, or desire, but suppress your desires and constantly strive against the whims of your ego to please Al-Malik. As is beautifully quoted: Desire can turn kings into slaves and patience can turn slaves into kings! Recognize His ways of bestowing kingship: Say, O Allah, Possessor of sovereignty, You give kingdom to whom You will and take it away from whom You will. In Your hand is [all] good. Indeed, You are over all things competent! [Quran, 3:26] So be patient in times of hardship and in striving to stay away from what is forbidden by Al-Malik and He will give you an eternal kingdom in the Hereafter in-sha-Allah.

4. Ask Al-Malik.

Whenever you feel disheartened tell yourself Allah ‘azza wa jall is your Malik and you are part of His Kingdom. He does whatever He wants [Quran 36:82] and when something “bad” happens to you, know this is from His wisdom and that no matter how impossible your situation or ambitions seem, you can always ask Him only for a way out. Nothing is impossible for Al-Malik.

5. Be just.

All kings and owners, just or unjust, are low compared to Al-Malik. You are responsible for whatever you have authority over, and you will be accountable for it. In reality you don’t own anything; it all belongs to Al-Malik. So be just to your spouses, children, and even animals, and remind yourself that you will be dealt with by the King on the Day of Judgement.

6. Humble yourself in heart and body.

Never be arrogant, and keep reminding yourself that you are an ‘abd (slave) of Al-Malik, no matter how rich or self-sufficient you might feel. Al-Malik reminds you of what your priority in your daily-life should be: Then High above all be Allah, the True King. [Quran 20:114] Be humble in your heart but also in your speech and appearance. Using foul language, speaking poorly of others, or having an arrogant body posture are not features of a believer who humbles himself or herself for Al-Malik— He sees you 24/7.

7. Praise Al-Malik.

The Prophet salallahu ‘alayhi wa sallam said, whoever says: la ilaha il Allahu waHadu, la shareeka lahu, lahul Mulk, wa lahul Hamdu, wa huwa ‘alaa kuli shayyin Qadeer -None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent- 100 times he will receive the reward of freeing ten slaves,one hundred hasanaat will be written for him and one hundred misdeeds will be washed away. He will be shielded from shaytan until the evening. No one will be able to present anything better than this except for someone who recited more than this. [Al-Bukharee, Muslim] The Prophet also used to say immediately following the witr prayer: Subhaan al-Malik al-Quddoos (Glory is to the King, the Holy) three times, and raising and extending his voice on the third time and then saying: Rabbil-malaa’ikati warroohi ( Lord of the angels and the spirit) [An-Nasaa’i].

O Allah, Al-Malik, we know that You are our only King and Owner. Help us in following Your commands and in being Your righteous slaves, and adorn us with patience and humility. Guide us in being just in all our daily affairs, and admit us to Your Kingdom of Paradise, ameen!

[exvangelicalrage]

I Might Be Wrong

5/31/23

christians use the word "faith" a lot. It's one of the fruits of the spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Unfortunately, I have that list memorized. 

I lived by the fruits of the spirit as a teenager. There were a lot of rules given by the church about who I should be, but fewer rules in the bible, at least ones that made sense. But this was a list I could get behind: character traits I could work on developing that would make me both a good candidate for heaven, and a good wife and mother. 

Gross.

Anyway, in a recent interview I gave, the interviewer asked me to explain my current theological stance, since I had identified myself as an exvangelical. I explained that I prefer "agnostic," although it certainly wouldn't offend me if someone called me atheist. And when he asked me why I had chosen agnostic over atheist, I found myself surprised by my own response. I said something along the lines of, "Well, if you think about it, atheism requires just as much faith as christianity. christians must have unshakeable faith that god exists; atheists have to have just as much faith that god doesn't exist. Neither is provable." 

And then I said, to my own surprise: "Ultimately, I just try to stay as far away from faith as possible."

I was surprised because of how true it was.

If I can't have faith in god, I also can't have faith in no god.

Do I think the christian god exists? Obviously not. But atheism requires the belief that "No god exists," which is also something I can't confidently commit to. Especially when you look at the broad expanse of the word "god." It's been used in so many ways over the millennia. Even the bible says, "you shall have no other gods before me" which implies the presence of other gods—and whether they are actual or made up or metaphorical doesn't really matter. It still falls under the definition of "god." Not to mention, plenty of people use the term "god" to mean something like "universal consciousness" which... isn't impossible, as far as I can see. 

You know how they say that the opposite of love is not hate, but indifference? I think the same is true of christianity. The opposite of christianity is not atheism—it's agnosticism.

Ask a christian how they know their god is the True god, as opposed to, for example, Allah or Zeus or Ra, and inevitably they will get around to saying, "I have faith."

Cool. 

I don't. 

I don't have faith. 

That is not a thing I have. 

And I never will have it—not in the christian god, not in the muslim god, not in any of the myriad gods who have risen and fallen throughout history. Nor even in the lack of god. I don't even have faith in physics! Damn physicists keep changing our understanding of the foundational framework of the universe! It's great, don't get me wrong. But definitely worth holding onto a little disbelief, even in things that are supposedly True.

After I said I stayed as far away from faith as possible, the interviewer then said to me, "Well, you must have some faith in something. How else do you ride in airplanes?"

But the thing is, I don't need faith to ride in airplanes. I have my understanding of physics. I have the evidence of mine own eyes. I have a mind that I can use to understand to the best of my ability. It's not perfect. But it is better than nothing, which is all christianity has.

You could make the argument that I must have faith in something, because that's just what it means to be human, and I can't know everything about everything all the time. I wouldn't disagree with you. 

I also wouldn't agree. 

I'd stay solidly somewhere in the bounds of "maybe."

Perhaps some version of faith in something is an inevitable part of life. 

But I definitely don't have to have blind faith. I don't have to have stupid faith. I don't have to have immoral faith.

I do not have to have faith in a god who never deigned to honor me with his presence, nor logic, nor reason, nor answers. 

I do not have to have faith in a god who in one moment condemns entire cities to death, and in the next professes his profound love for humans.

I do not have to have faith in a god who lets children die for no fucking reason, and forces women to bear the children of their rapists, and who would chop a woman into pieces because of the sins of men. 

Who would command a man to kill a child to prove his "faith."

I do not have to have faith. Faith is taught, learned. And it can be unlearned. 

Ultimately, I may never be able to fully reject every modicum of faith. But this isn't about having a black and white answer. It's about an approach to life. Anytime I stumble across a bubble of faith hiding away somewhere in my brain, I beat it with a stick (aka knowledge), until either it disintegrates, or turns into a fuzzy cloud of "I don't know and that's okay."

It's okay to not know. It's okay to be wrong. But I don't have to give in to faith either. Instead, I can accept the gray area. I don't need faith. I simply need to be willing to continually learn, and willing to admit that I might be wrong.

"This is a question I do not have an answer for," I will say. "But I have made this choice anyway. I might be wrong. But it's okay."

[eleminim]

7. Do you think you’ll be in a relationship two months from now? Insha'Allah, we will see "الحمدالله الذي تتم بنعمته الصالحات" soon, I'll pray for that 😁😎

15. What good thing happened this summer?

22. Where would you like to travel?

42. If your being extremely quiet what does it mean?

47. Have you ever been high because of lack of sleep? 😂

48. Have you ever been drunk on ice-cream 😂

52. One thing you wish you could change about yourself?

65. Are you hungry right now?

66. Do you like your tumblr friends more than your real friends? Lol 😂

100. How are you feeling?

119. Favourite book?

123. Can you keep white shoes clean? 😂

124. Do you believe in love at first sight?

125. Do you believe in true love?

126. Are you currently bored?

127. What makes you happy?

128. Would you change your name?

132. Who’s the last person you had a deep conversation with?

140. Summer or Winter?

141. Night or Day?

142. Favourite month?

144. Dark, milk or white chocolate?

145. Tea or Coffee?

146. Was today a good day?

147. Mars or Snickers?

148. What’s your favourite quote?

150. Get the closest book next to you, open it to page 42, what’s the first line on that page? 

I tried to copy one question but it pasted the whole thing 😭 Pick and choose your questions 😝😁

7. HAHAHHAHHAHAHA I COULD ONLY WRITE SOMETHING LIKE THAT IN ANOTHER DIMENSION, and rationally that's not possible but for Allah nothing is impossible so 🤷🏻‍♀️ may Allah bless you for your beautiful dua, may Allah give you more than you asked for me 💐

15. Alhamdulilah I had a lot of good time and wasted no time and got every task done

22. Apart from Haramayn, it's Qatar for me

42. That I'm keeping myself from talking cuz I'm either angry or extremely sad

47. When I was with my friends it happened 😅

48. Nah

52. My whole head collection lol

65. Not really, but I could eat something

66. I like yall, maybe I would have liked you more if I met you but I do love my friends

100. Alhamdulilah, fine

123. I can but I like black shoes more

124. Not really, but first impressions matters

125. Mah, idk what to say

126. A little

127. Spending quality time with my loved ones that don't annoy me, for now

128. No

132. Panda anon, you can all witness the conversation lol

140. Summer

141.Day

142. May

144. Dark chocolate

145.coffee

146. Alhamdulilah it was

147. Both boycott but I like Mars

148. I don't have one

Thank you for all the questions :D

[zaurae]

𝐃𝐞𝐯𝐞𝐥𝐨𝐩𝐢𝐧𝐠 𝐆𝐨𝐨𝐝 𝐇𝐚𝐛𝐢𝐭𝐬

˚ ༘♡ ⋆｡˚ 𝑯𝒐𝒘 𝒕𝒐 𝒈𝒊𝒗𝒆 𝒖𝒑 𝒃𝒂𝒅 𝒉𝒂𝒃𝒊𝒕𝒔 ˚ ༘♡ ⋆｡˚

First off, giving up an old bad habit is difficult, that I know; however, it is not impossible. I've had a lot of difficulties in my life where I repeated the same habit over and over again and I thought for me I would never overcome them. But you know what changed? trying. I tried my best every day and even if I failed, I slowly accepted that I am not perfect and I am only human. That is who we are, and that is why Allah the Almighty is so merciful, because Allah subhanahu wa ta'ala himself knows we humans will slip up and fall. But listen, it's not impossible and as annoying as it is, as long as you keep trying, keep having that good intentions of becoming better and to do better; trust me those habits will be history.

Whenever we do something for the sake of our lord, everything works out, everything clicks together. These habits you have won't be vanished for one day of course, or a week, it's a process--a journey that we all need to accept. Think of it as a fitness journey, you won't get fit in one day. These things take time and after feeling so negative about myself I realized as long as you try, asking Allah for help, and doing the most you can--it is possible.

I hope these tips do help you, and everyone is different as everyone has different struggles and bad habits. These will either help you or guide you to overcome those habits in your own way. May Allah subhanahu wa ta'ala make it easy for us.

⤑ 𝑰𝒎𝒑𝒓𝒐𝒗𝒆 𝑻𝒉𝒆 𝑸𝒖𝒂𝒍𝒊𝒕𝒚 𝑶𝒇 𝒀𝒐𝒖𝒓 𝑵𝒂𝒎𝒂𝒛

I have seen a video of someone asking a scholar why do I still commit these bad deeds/habits if I am performing my five daily prayers? and the answer to this was the quality of your namaz. Do you rush into prayer, are you zoning out, are you not on time for namaz, and etc.

There is of course a lot to this but the quality of your namaz and how much time you spend with our lord does affect our hearts.

One of many ways to re-connect with our lord to become better with our daily prayers are:

Performing your prayers on time (I understand how our laziness could get in the way or how we are so into whatever we were doing before and cannot detach ourselves from this but, a quote I read and did help me at times like this was "Put your time and effort to Allah, and Allah will put his time and effort to you too.")

Recite a dua/surah after your namaz (Ayetel kursi, a repentance dua, La ilaha illallah, wahdahu la sharika lahu, lahul-mulku wa lahul hamdu, yuhyi wa yumitu, wa huwa ala kulli shay'in qadir, and etc.)

Perform your wudhu 15-10 minutes earlier (Let me tell you when I did this it was so effective. When you perform wudhu earlier, you are in a clear-minded state and are purified. Along with you being on time for namaz, this additionally helps you become more focused during namaz)

Perform Dhikr (Subhanallah, Alhamdullilah, Astaghfirullah, La illaha illallah, Allahu Akbar)

Learn the meaning of what you are reciting (When you learn and understand the meaning of the surah/dua's you are reciting, being focused becomes easier and the connection becomes stronger)

⤑ 𝑫𝒊𝒔𝒕𝒓𝒂𝒄𝒕𝒊𝒐𝒏𝒔

Create distractions for yourself to not commit those deeds/habits!

Do what you love and enjoy (Go back to those hobbies you used to enjoy! or hang out with your friends and family.)

Educate yourself (Look up interesting things; Learn something new; Watch an islamic podcast)

Get to work (If you have any outstanding work or homework, get straight to it.)

Learn a new surah (Let's say you REALLY have nothing else to do, then what better way to spend that time in something worthy--learning a surah!)

Go outside and enjoy nature!

⤑ 𝑩𝒖𝒊𝒍𝒅𝒊𝒏𝒈 𝑮𝒐𝒐𝒅 𝑯𝒂𝒃𝒊𝒕𝒔

Along with giving up those bad habits, create new good habits to incorporate in your day-to-day life!

Each day, add something in your routine--even if its small! For instance, get back to that skin care routine you were so lazy to do; or go on that walk you kept saying later to; or even folding your clothes and organizing your closet. Each time you add a good habit to do, you become distracted to those bad habits, have less time do commit them, and on the long run you are creating habits for a better difference!

With this in mind, please do not do everything at once. To prevent a negative on-going cycle, just like that book "Atomic Habits" said, that "If you can get 1% better each day for one year, you'll end up with 37 times better by the time you're done."

A habit to always include and progress even more is repentance! Recite and repeat Astaghfirullah; Ya Gaffar and Ya Gafoor; as well as the repentance surah's! Before doing anything, always say Bismillah and whether you're doing chores or scrolling on your phone, always say Astaghfirullah. This helps you be more aware of Allah subhanahu wa ta'ala!

And lastly, remember you can do it!

: ̗̀➛ Allahumma musarrifal-qulubi, sarrif qulubana 'ala ta'atika

O Allah! Controller of the hearts, direct our hearts to Your obedience.

[ynx1]

Keep knocking on the door of Allah. Especially when something is considered as impossible. you aren't asking just anybody. You're asking the master of all miracles, the most loving, the most generous.💫

[mashriqiyyah]

"Throw it all in the trash"...said my mum as I stood in the midst of our living room holding a carton full of stuff I had taken out of our storecases of books, stationary and gifts received over the time.

This happens almost every 6 months when I deep cleanse the home and try to declutter. Whenever the new stuff out-spaces the old, I collect it and put it in a carton and then no one sees it ever again except me. I did that again this time, and when my mum asked me to throw it, I....simply couldn't. Like always. I kept it aside for a while and then sneakily took it to my closet, and secured it there.

This is me. I've always found it impossible to let go of stuff that has memories attached to it. Like a post card my middle school best friend made for my birthday with our pictures on it, like the funny song lyrics we used to write on chits during classes and laugh our hearts out on the last bench in highschool. Like the poems and sweet comments my classmates have written for me in my diary and slambooks.. like the first ring I bought for myself, Like the tulip sketches my nephews have made for me, like the first "painting" my niece made when she was just 15 months old (which is just a brush ran across a page in haphazard manner lol)

I keep it so close to me that whenever I get to open my closet, I know I have treasure hidden in it, that can take me back to the time whenever I had felt over the world. When I know, everything was perfect. Even for a day or an brief hour. But harm is when I do it with words spoken to me. Smiles given to me. I cannot throw them away from my mind either no matter how much my mind is occupied with other things. Like when one of my colleagues had literally lifted me up and didn't separate me from her embrace for a long time because she missed me during a week's leave. How my students and I would go around the campus for no apparent reason but just so we could goof around the places in the name of work. Like, when an elderly woman had smiled at me n kept her hand on my head because I helped her with something as simple as lifting her bag while we were coming down from a bus. Like, when someone had said "come back?" After I was absent for so many weeks...

Like when someone said "Forever, In Sha Allah" when I asked them if they can tolerate me.

Even if I know those words mean nothing now, but in that moment, they meant the world. And it pains me that I cannot go back in that moment and things stay as it is. I choose to live a lifetime in that one moment. Because I know, one day, everything has to be dumped into a carton and everyone will call it trash. But for me, it'll always matter. Because I suck at letting go. So, I have made a room inside the deepest chamber of my heart, just like my closet. Where all the words spoken to me, that I hold dear sparkle like glittering butterflies. But in a dungeon. Soon they'll die. And I have no choice except to make a grave out of it...that I'll avoid visiting often. But, whenever I'll need an escape...I know I'll find myself sitting near that grave, touching it ever so tenderly...because...I suck at letting go.

~ mashriqiyyah

25th June 2023

[questionsonislam]

Why do we say tasbihat 33 times? What are the narrations regarding the issue?

There are keys that fit material locks; some secrets that are like spiritual locks have some appropriate keys that fit them.

If you do not use the key that fits the lock, you cannot be successful. For instance, your email account has a password.If you type in a wrong password, you cannot access your mailbox. A certain number of tasbihat or salawat needs to be said for some divine secrets to be revealed. If this number is ignored deliberately, it is impossible to attain that divine secret. However, if someone says tasbihat a wrong number of times by mistake, the mercy of Allah Almighty will accept it. It is something different.

How to do tasbihat and what duas (supplications) and tasbihat to read were determined by the Prophet (pbuh) himself. According to a narration from Thawban, when the Messenger of Allah (pbuh) finished a prayer (salah), he would ask for forgiveness (istighfar) by saying , “Astaghfirullah”.1 It is possible to say this istighfar as follows: “Astaghfirullaha’l-azima’l-karima’lladhi la ilaha illa hu, al-hayya’l-qayyuma wa atubu ilayh”.

After fard and sunnah prayers are performed, first ayat al-kursiyy, the chapters of al-Ikhlas, al-Falaq and an-Nas are read; after that, “Subhanallah” is said 33 times, “Alhamdulillah” 33 times and “Allahu Akbar” 33 times. Then, “La ilaha illallahu wahdahu...” is read and dua (prayer) is done.

In hadith and fiqh books, blowing onto the prayer beads or one's body after reading ayat al-kursiyy is not mentioned. However, before the Messenger of Allah went to bed, he would read the chapters mentioned above and blow into his palms. Then, he would wipe the parts of the body that he could reach with his palms. However, something like that is not in question while saying tasbihat.

As it is known, tasbihat after prayers are usually counted by prayer beads. Thus, the probability of saying more or fewer words of dhikr is eliminated. However, prayer beads were not used during the Era of Bliss. The Prophet (pbuh) counted dhikr words by using the knuckles of his right hand. 2 He did not prohibit those who used pebbles and date seeds to count dhikr words from using them.

Hz. Sa’d bin Abi Waqqas, who is one of the ten Companions who were given the glad tiding of being a person of Paradise, said he went together with the Messenger of Allah (pbuh) to a woman. They saw the women making dhikr using the date seeds or pebbles in front of her but the Messenger of Allah did not interfere.3

This attitude of the Prophet (pbuh) is included in "sunnah taqriri", which is a type of sunnah. It shows that he regarded this deed appropriate. On the other hand, it is narrated that Hz. Abu Hurayra made knots on a string and used it (Abu Nuaym, Hilya I/383) that Abu Safiyya, who was a muhajir, used seeds (Isaba IV/109; Ibn Sa’d VII/60) and that Sa’d b. Abi Waqqas used pebbles to make dhikr (Ibn Sa’d III/143).

The prayer beads used today became common only in the fifth century of the Migration.

Abdullah bin Amr said,

“I saw the Messenger of Allah (pbuh) count dhikr words by using the knuckles of his right hand.”4

It is more virtuous to count dhikr words by using the hands if one can count them correctly. However, those who wish may use 33 or 99 prayer beads. There is no difference between holding the prayer beads above or below the level of the navel.

As for the number of the dhikr words to be said, there are various narrations regarding the issue. Some of them say the number of times dhikr words are to be said is 11 while others say it is 25; yet others say it is 10. 5 However, the hadiths stating that the number of the dhikr words to be said is 33 are more than the others. Hadith and fiqh scholars like Qadi Iyad preferred these narrations and regarded it appropriate to act accordingly.

In the explanations of the hadiths regarding the issue, some information is given about the wisdom behind those numbers. For instance, Imam Ayni states the following regarding the issue:

“The reason why the number of dhikr is advised to be 33 is this: When it is multiplied by three, the product is ninety-nine. When a person makes dhikr 99 times, he is regarded to have mentioned Allah with His ninety-nine names.”

As for the issue whether those who glorified or praised Allah more or fewer times than the numbers stated in the hadiths will gain the rewards promised there, some scholars say the extra numbers will not eliminate the rewards while others say, “if dhikr is deliberately made more or fewer times than the number stated in the hadiths, the promised rewards will not be obtained. For, these numbers have a wisdom and particularity; if the number is decreased or increased, the wisdom and particularity will disappear.”

Therefore, it is necessary to try to say tasbihat no fewer than 33 times; if a person says them more than 33 times, he does not have to worry that the reward and wisdom will disappear. For, it is mustahab to utter tasbihat in ruku' and sajdah from 3 to 7 times. What is meant to say and advise here is to say 3 times but it is mustahab and permissible to say 5 and 7 times, too.

It is possible to perform tasbihat after prayers alone or in congregation.

After the prayers performed in congregation, these tasbihat and duas are done together in congregation with the participation of the muezzin, which is better in terms of virtue and more appropriate.

As for the issue whether it exists in sunnah to do tasbihat in congregation, the Messenger of Allah always encouraged dhikr, dua and worshipping in congregation; when he saw his Companions talking, making dhikr and worshipping in congregation, he would be pleased and sometimes give them glad tidings.

According to the narration of Hz. Muawiya,

The Prophet (pbuh) once saw some of his Companions sitting in the form of a circle. He approached them and asked,

“Why did you come here and sit like this?”

They said, “We sat here in order to mention Allah, who granted us a religion like Islam and who tested us through this way, and to praise Him.”

The Prophet asked them again. After receiving an answer with a vow from them, the Prophet said,

“Do not think that I made you vow to blame you. However, Jibril came to me and told me that Allah, who is Mighty and Glorious, was proud of you in the presence of the angels.”6

As it is seen, the Prophet praised the believers who came together and made dhikr and tasbih in an occasion though it was not after a prayer. Tasbihat after prayer was not made in congregation during the time of the Prophet (pbuh) but beginning from the time of mujtahid imams, it was accepted in principle that it would be better to do tasbihat in congregation so that everybody who prayed would do it easily and that they would not be deprived of the reward of dhikr.

After the prayers performed in congregation, it is mustahab for the congregation to change their places and perform the sunnah prayer and do tasbihat in a different place in the mosque. According to a narration mentioned in Ibn Abidin, it is said to be sunnah to do so. Breaking the ranks after the prayers is in question for all five daily prayers. No difference is in question for the morning and afternoon prayers.

The reason why the ranks are broken after the fard prayer is not to cause the people who came to mosque late to think that the fard prayer is still being performed. It is mustahab to perform sunnah prayers by changing one's place after the prayers that are performed in congregation. It is narrated that the prayer rugs and the ground will witness for those who perform prayers. Therefore, the more a person prostrates, the more places will witness for him. For, in the hereafter, all of the beings are conscious and they will speak when Allah wishes.

If it is not possible to perform the sunnah prayer and dua in a different place, there are also views stating that it is permissible to complete them in the same place. 7

References:

1. Muslim, Musafirin: 135.

2. Tirmidhi, Daawat: 25.

3. Abu Dawud, Witr; 24.

4. Tirmidhi, Daawat: 24.

5. Nasai, Sahw:91-96.

6. Muslim, Dhikr: 40.

7. al-Imam Alauddin al-Qasani. Badaiu’s-Sanai. (Beirut: Daru’l-Kitabi’l-Arabi, 1402-1982), 1:160; Ibni Abidin, 1:356.

[religion-is-a-mental-illness]

The latest episode Honestly features something a little different. It’s a replay of an episode of my friend Sam Harris’s podcast, Making Sense. I wanted to put this episode down the Honestly feed—despite the amount of Israel-related content we have already published—because of the moral confusion plaguing this moment. It’s everywhere: from college campuses to Congress. 

Sam, better than almost anyone I know, is able to speak to that confusion, with facts, nuance, and clarity. Read an edited excerpt below, or click to listen to the episode in full. Sam’s words are illuminating and well worth your time. —BW 

Link: Podcast audio (1 hour)

By: Sam Harris

Published: Nov 13, 2023

In the wake of Hamas’s October 7 attack, it’s important to keep in view the bright line that exists between good and a very specific form of evil. It is the evil of bad ideas—ideas so bad that they can make even ordinary human beings impossible to live with. 

There’s a piece of audio from October 7 that many people have commented on. It’s a recording of a cell phone call that a member of Hamas made to his family, while he was in the process of massacring innocent men, women, and children. The man is ecstatic, telling his father and mother, and I think brother, that he has just killed ten Jews with his own hands. He had just murdered a husband and wife and was now calling his family from the dead woman’s phone.

Here’s a partial transcript of what he said:

“Hi, Dad—open my ‎WhatsApp now, and you’ll see all those killed. Look how many I killed with my own hands! Your son killed Jews!”

And his dad says, “May God protect you.”

“Dad, I’m talking to you from a Jewish woman’s phone. I killed her, and I killed her husband. I killed ten with my own hands! Dad, ten with my own hands! Dad, open WhatsApp and see how many I killed, Dad. Open the phone, Dad. I’m calling you on WhatsApp. Open the phone, go. Dad, I killed ten. Ten with my own hands. Their blood is on their hands. [I believe that is a reference to the Quran.] Put Mom on.”

And the father says, “Oh, my son. God bless you!”

“I swear, ten with my own hands. Mother, I killed ten with my own hands!”

And his father says, “May God bring you home safely.”

“Dad, go back to WhatsApp now. Dad, I want to do a live broadcast.”

And the mother now says, “I wish I was with you.”

“Mom, your son is a hero!”

And then, apparently talking to his comrades, he yells, “Kill, kill, kill, kill them.”

And then his brother gets on the line, asking where he is. And he tells his brother the name of the town, and then he says “I killed ten! Ten with my own hands! I’m talking to you from a Jew’s phone!”

And the brother says, “You killed ten?”

“Yes, I killed ten. I swear!”

Then he says, “I am the first to enter on the protection and help of Allah! [Surely that’s another scriptural reference.] Hold your head up, father. Hold your head up! See on WhatsApp those that I killed. Open my WhatsApp.”

And his brother says, “Come back. Come back.”

And he says, “What do you mean, come back? There’s no going back. It is either death or victory! My mother gave birth to me for the religion. What’s with you? How would I return? Open WhatsApp. See the dead. Open it.”

And the mother sounds like she is trying to figure out how to open WhatsApp. . . 

“Open WhatsApp on your phone and see the dead, how I killed them with my own hands.”

And she says, “Well, promise to come back.”

I don’t speak any Arabic, and it seems to me that not every word in the audio that’s being circulated was translated, but I think we get the gist. When I spoke to Graeme Wood about this, he said that to him, the mother and father sounded more shocked and worried than anything else, which would be understandable. But I would submit to you that this piece of audio is more than just the worst WhatsApp commercial ever conceived. It is a window onto a culture. As I told Graeme, this is not the type of call that would have been placed from Vietnam, by an American who just participated in the My Lai massacre. Nor is it the parental reaction one would expect from an American family, had their beloved son just called them from a killing field. I mean, as terrible as Vietnam was, can you imagine a call back to Nebraska, “Mom, I killed ten with my own hands! I killed a woman and her husband, and I’m calling from the dead woman’s phone. Mom, your son is a hero!” Do you see what a total aberration that would have been, even in extremis? 

This call wasn’t a total aberration. This wasn’t Ted Bundy calling his mom. This was an ordinary member of Hamas, a group that might still win an election today, especially in the West Bank, calling an ordinary Palestinian family, and the mere existence of that call, to say nothing of its contents, reveals something about the wider culture among the Palestinians.

It’s important to point out that not only members of Hamas but ordinary Gazans appear to have taken part in the torture and murder of innocent Israelis and the taking of hostages. How many did this? And how many ordinary Gazans were dancing in the streets and spitting on the captured women and girls who were paraded before them after having been raped and tortured? What percentage of Palestinians in Gaza, or the West Bank, many of whom are said to hate Hamas for their corruption and incompetence and brutality, nevertheless support what they did on October 7 with a clear conscience, based on what they believe about Jews and the ethics of jihad? I don’t know, but I’m sure that the answers to these questions would be quite alarming. We’re talking about a culture that teaches Jew hatred and the love of martyrdom in its elementary schools, many of which are funded by the UN. 

Of course, all of this horror is compounded by the irony that the Jews who were killed on October 7 were, for the most part, committed liberals and peace activists. Hamas killed the sorts of people who volunteer to drive sick Palestinians into Israel for medical treatments. They murdered the most idealistic people in Israel. They raped, tortured, and killed young people at a trance dance music festival devoted to peace, half of whom were probably on MDMA feeling nothing but love for all humanity when the jihadists arrived. In terms of a cultural and moral distance, it’s like the fucking Vikings showed up at Burning Man and butchered everyone in sight. 

Just think about what happened at the Supernova music festival: at least 260 people were murdered in the most sadistically gruesome ways possible. Decapitated, burned alive, blown up with grenades. . . and from the jihadist side, this wasn’t an error. It’s not that if they could have known what was in the hearts of those beautiful young people, they would have thought, “Oh my God, we’re killing the wrong people. These people aren’t our enemies. These people are filled with love and compassion and want nothing more than to live in peace with us.” No, the true horror is that, given what jihadists believe, those were precisely the sorts of people any good Muslim should kill and send to hell where they can be tortured in fire for eternity. From the jihadist point of view, there is no mistake here. And there is no basis for remorse. Please absorb this fact: for the jihadist, all of this sadism—the torture and murder of helpless, terrified people—is an act of worship. This is the sacrament. This isn’t some nauseating departure from the path to God. This isn’t stalled spiritual progress, much less sin. This is what you do for the glory of God. This is what Muhammed himself did. 

There is no substitute for understanding what our enemies actually want and believe. I’m pretty sure that many of you reading this aren’t even comfortable with my use of the term enemy, because you don’t want to believe that you have any. I understand that. But you have to understand that the people who butchered over 1,400 innocent men, women, and children in Israel on October 7 were practicing their religion, sincerely. They were being every bit as spiritual, from their point of view, as the trance dancers at the Supernova festival were being from theirs. They were equally devoted to their highest values. Equally uplifted. Ecstatic. Amazed at their good fortune. They wouldn’t want to trade places with anyone. Let this image land in your brain: they were shouting “Allahu Akbar” (God is great) all day long, as they murdered women and children. And these people are now being celebrated the world over by those who understand exactly what they did. Yes, many of those college kids at Harvard and Stanford and Cornell are just idiots who have a lot to learn about the world. But in the Muslim community, and that includes the crowds in London and Sydney and Brooklyn, Hamas is being celebrated by people who understand exactly what motivates them. 

Again, watch Hotel Mumbai or read a book about the Islamic State so that you can see jihadism in another context—where literally not one of the variables that people imagine to be important here is present. There are no settlers or blockades or daily humiliations at checkpoints or differing interpretations of history—and yet we have same grotesque distortion of the spiritual impulse, the same otherworldliness framed by murder, the same absolute evil that doesn’t require the presence of evil people, just confused ones—just true believers. 

Of course, we can do our best to turn the temperature down now. And we can trust that the news cycle will get captured by another story. We can direct our attention again to Russia, or China, or climate change, or AI alignment, and I will do that on this podcast, but the problem of jihadism and the much wider problem of sympathy for it isn’t going away. And civilized people—non-Muslim and Muslim alike—have to deal with it. As I said in a previous podcast on this topic: we all live in Israel now. It’s just that most of us haven’t realized it yet.

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many of those college kids at Harvard and Stanford and Cornell are just idiots who have a lot to learn about the world. But in the Muslim community, and that includes the crowds in London and Sydney and Brooklyn, Hamas is being celebrated by people who understand exactly what motivates them. 

This is the nub of the current insanity. This is an extreme Islamification, supremacist movement, and you have stupid idiot kids who have no idea what's going on - many of whom would be murdered in a heartbeat and their bodies dragged behind a motorcycle to the cheers of the faithful - endorsing and enabling it against their own interests because they've succumbed to shallow "social justice" rhetoric, and you have the true believers who do know, and are more than willing to be supported by the useful idiots who will eventually be thrown on the fire.

"Israel is only the first target. The entire planet will be under our law." -- Mahmoud al-Zahar, Hamas Commander