#are men and women equal in islam

[a-journey-to-true-self]

3 Reasons Women Should do Charity

The Prophet Muhammad (ﷺ) once addressed a group of women and encouraged them to give charity. He said that he had seen that most of the people in Hell were women. The women asked why this was so. Why Women Should Be Mindful Women often curse and are ungrateful to their husbands. Women can be led astray easily. Women have some deficiencies in their intelligence and religion. What Are These…

[feministfang]

Islam is the most misogynistic religion on earth. It’s the most oppressive cult for women among all abrahamic religions. Women can’t get out of their house. Women have to hide themselves in black tents they wear from head to toe. Women can’t even show one strand of hair. Check out the comments under any Pakistani female celebrity’s post and you will be disgusted. Women get attacked by religious bigots even for wearing half-sleeves. Women can’t initiate divorce easily and a lot of them are stuck in abusive marriages. Women are supposed to obey their husbands and can’t deny sex or they will be cursed by their god. Marital rape is allowed and encouraged in islam. Parents’ inheritance is not divided equally between brothers and sisters because women are expected to get married and rely financially on their husbands. Only men can be authority figures and be leaders, women are supposed to be quiet and submissive. Their prophet (idol) was literally a fuckin pedo. And these are just a few examples of how women are treated in islam. I don’t get how these dumbass muslim women still find the audacity to say shit like 'iSlAm iS tHe mOst peAceFul rEligIoN and tHe mOst fEmiNistic religion cAusE iT gAve wOmEn tHeIr rIgHts 1400 yeaRs aGo' what right?? Where’s the right lol?? All i see is oppression and violence in your religion. You can’t even give your opinion without some man’s permission but because his money is your money and your money is also yours you think islam fulfilled all your desires. It’s true that the more religious a person is, the more narrow-minded they are but muslim women have crossed all limits of stupidity. So glad i cut off such people from my life and saved one woman from converting to islam. ☪️ancer religion!!

[she-is-ovarit]

By EDITH M. LEDERER Updated 9:11 PM PST, March 8, 2024 UNITED NATIONS (AP) — Legal equality for women could take centuries as the fight for gender equality is becoming an uphill struggle against widespread discrimination and gross human human rights abuses, the United Nations chief said on International Women’s Day. Secretary-General Antonio Guterres told a packed U.N. commemoration Friday that “a global backlash against women’s rights is threatening, and in some cases reversing, progress in developing and developed countries alike.” The most egregious example is in Afghanistan, he said, where the ruling Taliban have barred girls from education beyond sixth grade, from employment outside the home, and from most public spaces, including parks and hair salons. At the current rate of change, legal equality for women could take 300 years to achieve and so could ending child marriage, he said. Guterres pointed to “a persistent epidemic of gender-based violence,” a gender pay gap of at least 20%, and the underrepresentation of women in politics. He cited September’s annual gathering of world leaders at the U.N. General Assembly, where just 12% of the speakers were women. “And the global crises we face are hitting women and girls hardest — from poverty and hunger to climate disasters, war and terror,” the secretary-general said. In the past year, Guterres said, there have been testimonies of rape and trafficking in Sudan, and in Gaza women women and children account for a majority of the more than 30,000 Palestinians reported killed in the Israeli-Hamas conflict, according to the Gaza Ministry of Health. He cited a report Monday by the U.N. envoy focusing on sexual violence in conflict that concluded there are “reasonable grounds” to believe Hamas committed rape, “sexualized torture” and other cruel and inhumane treatment of women during its surprise attack in southern Israel on Oct. 7. He also pointed to reports of sexual violence against Palestinians detained by Israel. International Women’s Day grew out of labor movements in North America and across Europe at the turn of the 20th century and was officially recognized by the United Nations in 1977. This year’s theme is investing in women and girls to accelerate progress toward equality. Roza Otunbayeva, the head of the U.N. political mission in Afghanistan, told the Security Council on Wednesday that what is happening in that country “is precisely the opposite” of investing in women and girls. There is “a deliberate disinvestment that is both harsh and unsustainable,” she said, saying the Taliban’s crackdown on women and girls has caused “immense harm to mental and physical health, and livelihoods.” Recent detentions of women and girls for alleged violations of the Islamic dress code “were a further violation of human rights, and carry enormous stigma for women and girls,” she said. It has had “a chilling effect among the wider female population, many of whom are now afraid to move in public,” she said. Otunbayeva again called on the Taliban to reverse the restrictions, warning that the longer they remain, “the more damage will be done.” Sima Bahous, the head of UN Women, the agency promoting gender equality and women’s rights, told the commemoration that International Women’s Day “sees a world hobbled by confrontation, fragmentation, fear and most of all inequality.” “Poverty has a female face,” she said. “One in every 10 women in the world lives in extreme poverty.” Men not only dominate the halls of power but they “own $105 trillion more wealth than women,” she said. Bahous said well-resourced and powerful opponents of gender equality are pushing back against progress. The opposition is being fueled by anti-gender movements, foes of democracy, restricted civic space and “a breakdown of trust between people and state, and regressive policies and legislation,” she said. [Click on the link to continue reading]

[faeprincesswarrior]

On the portrayal of Illyrian culture in ACOTAR

I’m Sara - by ethnic origin, I am Arabic and Turkish. I was othered my entire childhood and dealt with seriously atrocious racist attacks.

As I got older, those things lessened and people started assuming I was white or biracial in part due to my having dyed my hair blonde.

Since then, I’ve experienced racism of a different kind - I get told I am a “shallow white girl” who doesn’t have the right to speak about issues facing POC by people from all different ethnicities.

I’ve had enough of that. I may not look like your typical WOC but I am a woman of color. And I will not be silenced.

Why I am not offended by the portrayal of Illyrian culture in Sarah J Maas’s books:

1. I’m from a Muslim family and grew up going to mosques in the Western World, where some of the very oppressive and sexist ideals about women and their place in society were preached from the stands and actively shared by members of the community.

2. I was chronically shamed by my peers in the community for being into my education and for wearing makeup or for daring to speak to boys.

3. The above happened in the United States in the community I grew up in because oppressive, sexist ideals travel across immigration. I clawed my way out of this community and will never look back.

3. Honor killings still happen where I’m from. To this day.

4. Genital mutilation still happens in the regions where I’m from to this day.

5. Women are not allowed to drive in some countries in the region where I’m from to this day.

6. Women are publicly beaten or stoned to death in those regions to this day.

7. Women have to be fully covered up when they leave the house in the region where I’m from to this day.

8. Women are silenced and told not to speak in public - even just to talk to someone - and not to leave their houses without a male chaperone in the region where I’m from to this day.

9. Women are glorified birthing vessels and it is socially accepted for men to have multiple wives to have as many children as possible in the region where I’m from to this day.

10. Women do not have full equality or even basic, fundamental human rights in the the region where I’m from to this day.

How does this relate to Illyrian culture and ACOTAR?

Do I really need to explain the answer to that? I realize that some people may have grown up in Middle Eastern families and not had the experience I had. Some of my experience is also due to Islamic religious ideas and not simply cultural ideals. And there are some people who may love where they came from and have had a radically different experience than my own. That does NOT make my experience less valid, nor does it make my criticisms of the culture and countries I’m referring to less valid or accurate.

To me, the portrayal of the Illyrians is an accurate representation of what goes on in some pockets of the mid east, and for that very reason, I’m not offended.

In fact, wing clipping is essentially the fictional version of genital mutilation, which still happens in the cultures that people say Illyria is inspired by.

It is not racist to look at something and call it out for what it is. If I were to say, every single ME person I’ve ever met adheres to some of the more fundamentalist and sexist rhetoric I heard and continue to see, that would be racist and untrue.

The reality is there will also always be people who attack Sarah J Maas because she’s Jewish, especially at this time with conversations about Zionism running rampant. I married a Jewish man. I’ve seen anti-semitism firsthand. I also saw it growing up among the more nationalistic people I grew up with who hated the idea of an Israeli country.

What you can do:

Stand up for women around the world who don’t enjoy the same freedoms you do, and quit picking fights about a book series. Look to solve real problems instead of making some up.

Note - If you attack me in the comments, I will not respond. I will immediately block. This was not an easy post for me to make in any way, and I feel vulnerable having shared so much.

[i-cant-sing]

I'm not trying to be rude or anything genuinely, but doesn't Islam support pedophilia and child marriage? As well as oppression of women? It's a beautiful religion, but when you sit and read these old laws that are still practiced today and never abolished....

*sigh* what laws? what proof do you have for all your claims?

I'm gonna assume about the child marriage and pd thing that you're referring to Prophet Muhammad's marriage to Aisha, and if u do a little google research you'll find many answers refuting the claim of him marrying him when she was a child, that she was married at this age and consummated the marriage at another, that she was actually a teen and the scribes just didnt write her age right or things got lost in translation, that a person is considered mature when they can be held responsible for their actions, or when women start menses, or that Aisha was actually a highly intelligent woman and she was far more mature for her age. The more you research, the more you'll find out about this claim. Its better in their words than mine, especially since youre not the first person in 1400 years to raise this accusation.

What I will say is that at the end of the day, Prophet Muhammad (PBUH) had MANY enemies, so if such claims were true, I think they would've used every opportunity they could bring him down. They would've used it against him. They could've used it when he passes away.

AND that medieval times and european countries did marry off their royal kids for years, even if the kids did not consent. But i feel like no one accuses them of pd and child marriages, no no- everything is bad when Islam is involved, hm?

You say that Islam oppresses women. I think no other religion is as protective and progressive as Islam when it comes to women, all u have to do is to not CONFUSE religion with culture.

Imma give you a few examples of just how Islam treats women, and feel free to tell me any other religion or culture that gives as many rights to women as Islam:

Considering the fact that before the advent of Islam the pagan Arabs used to bury their female children alive, make women dance naked in the vicinity of the Ka'ba during their annual fairs, and treat women as mere chattels and objects of sexual pleasure possessing no rights or position whatsoever, these teachings of the Noble Qur'an were revolutionary. Unlike other religions, which regarded women as being possessed of inherent sin and wickedness and men as being possessed of inherent virtue and nobility, Islam regards men and women as being of the same essence created from a single soul. The Qur'an declares:

O mankind! Reverence your Guardian-Lord, who created you from a single person, created, of like nature, his mate, and from this pair scattered (like seeds) countless men and women. Reverence Allah, through Whom you demand your mutual (rights), and reverence the wombs (that bore you); for Allah ever watches over you. (4:1)

"Women are considered inferior to men." No. This is so wrong. The Shari'ah regards women as the spiritual and intellectual equals of men. The main distinction it makes between them is in the physical realm based on the equitable principle of fair division of labor. It allots the more strenuous work to the man and makes him responsible for the maintenance of the family. It allots the work of managing the home and the upbringing and training of children to the woman, work which has the greatest importance in the task of building a healthy and prosperous society.

The pagan society of pre-Islamic Arabia had an irrational prejudice against their female children whom they used to bury alive. The Messenger of Allah (peace be upon him) was totally opposed to this practice. He showed them that supporting their female children would act as a screen for them against the fire of Hell:

It is narrated by the Prophet's wife, 'A'isha, that a woman entered her house with two of her daughters. She asked for charity but 'A'isha could not find anything except a date, which was given to her. The woman divided it between her two daughters and did not eat any herself. Then she got up and left. When the Prophet (peace be upon him) came to the house, 'A'isha told him about what had happened and he declared that when the woman was brought to account (on the Day of Judgment) about her two daughters they would act as a screen for her from the fires of Hell.

You know how in the west, there's like so many divorce stories about how the wife didnt change her surname to her husbands? YEah, Islam does not do that. It allows women to keep their name even after marriage.

Prophet Muhammad (PBUH) said this in his farewell pilgrimmage:

"Fear Allah regarding women. Verily you have married them with the trust of Allah, and made their bodies lawful with the word of Allah. You have got (rights) over them, and they have got (rights) over you in respect of their food and clothing according to your means."

Woman as mother commands great respect in Islam. The Noble Qur'an speaks of the rights of the mother in a number of verses. It enjoins Muslims to show respect to their mothers and serve them well even if they are still unbelievers. The Prophet states emphatically that the rights of the mother are paramount. Abu Hurairah reported that a man came to the Messenger of Allah (peace be upon him) and asked: "O Messenger of Allah, who is the person who has the greatest right on me with regards to kindness and attention?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your mother." "Then who?" He replied, "Your father."

How many of you can say that my religion/culture says that "Paradise is under my mother's feet" (which means that as long as you serve your mom well, you could enter heaven). In another tradition, the Prophet advised a believer not to join the war against the Quraish in defense of Islam, but to look after his mother, saying that his service to his mother would be a cause of his salvation. Mu'awiyah, the son of Jahimah, reported that Jahimah came to the Prophet (peace be upon him) and said, " Messenger of Allah! I want to join the fighting (in the path of Allah) and I have come to seek your advice." He said, "Then remain in your mother's service, because Paradise is under her feet."

Some of you will claim that oooh women are oppressed because they have to wear hijab or cover up- girls, listen. If you've ever listened to locker room talk, if you ever KNEW just how most boys think about the female body, you would actually wish to wear an iron armour and hide away forever. I've seen men GAWK, and CATCALL women that were covered from head-to-toe... I used to think that you know, maybe its fine to have a niqaab that shows your eyes, surely no man could ever be into that. No. Nope. If you havent realised it yet, then you will experience it first hand one day that eyes are literally "the windows to the soul"- like you know how writers often mention getting lost in their lover's eyes, or how beautiful someones's eyes are- yeah... theres a reason for it.Look around you, look at your friends's or family memebers eyes and you'll know just how much the eyes talk, how much they convey.

When Islam was introduced, for the first time women could have share in their inheritance.

But Islam tells women to stay at homes- NO IT DOES NOT (please read any context)! 'A'isha reported that Saudah bint Zam'ah went out one night. 'Umar saw her and recognized her and said, "By God, O Saudah, why do you not hide yourself from us?" She went back to the Prophet (peace be upon him) and told him about it while he was having supper in her room, and he said, "It is permitted by Allah for you to go out for your needs." The predominant idea in the teachings of Islam with regard to men and women is that a husband and wife should be full-fledged partners in making their home a happy and prosperous place, that they should be loyal and faithful to one another, and genuinely interested in each other's welfare and the welfare of their children. A woman is expected to exercise a humanizing influence over her husband and to soften the sternness inherent in his nature. A man is enjoined to educate the women in his care so that they cultivate the qualities in which they, by their very nature, excel.

Prophet Muhammad (PBUH) has on many accounts, many times advised men to be gentle, to be kind to women. Prophet Muhammad (PBUH) has said: "The best of you are those who are best to their women."

These are just a few examples but I think that if you were to open your eyes and look at it with a broader mind, you'll see Islam is not what you were taught to believe. I dont believe in coincidences that much, so I think that the very fact that you sent me this ask may be a sign that something deeper inside you is telling you to do your own research, that even you dont believe that Islam is this "oppressive and backward" religion.

Hope this helped <3

[yuri-for-businesswomen]

yes there are countries where women have lesser rights and protection, and yes a lot of these countries are in the global south, but youre a huge idiot if you think this is because of the skin colour of the men there. every country has a unique history and culture where different factors play into why women have gained more or less rights. no country has made progress in womens rights because (white) men were just gracious enough to grant them. all men are misogynistic, but the form and how blatant they can be with it depends on a lot of factors; in weak economies, conflict ridden regions and political instability, womens rights will always be the last priority, and women will suffer. why are mainly countries in the global south affected by this? because western powers have been exploiting them and systematically destabilising most of them. the west is not to blame for individual men choosing to be sexually violent or domestic abusers, but definitely culpable for creating conditions where women are less protected, which of course is embraced and exploited by men anywhere, no matter what race. there are also affluent countries like saudia arabia where women have lesser rights - arguably because of islam. we could have the same fate in western christian countries if nietzsche didnt have his moment with „god is dead“ and the male western scholars pushing secularism and emphasising personal (male) freedom which heavily impacted western society, culture and politics, hadnt inadvertently paved the way for liberation movements like the womens movement. but its not like they just rolled over and let women have equal rights, this was a fight fought over centuries. this is what i mean with path dependency and broader historical and sociocultural context. race is not why women have unequal rights all around the world, at least not because men of colour are somehow innately more misogynistic than white men.

[secular-jew]

While there were periods of tolerance with Jews in Islamic-populated and controlled regions of the Middle East & North Africa (MENA), let this chronology disavow any notion that Islam treated its Jewish neighbors "well."

The list of massacres of Jews throughout all of Europe largely at the hands of Christianity, is equally, if not even more exhaustive.

But for Jews in MENA, it all started with Muhammad, who gave birth to concept of regularly demonizing and terrorizing, the majority and minority Jewish communities, often ending in outright theft of property, and then rape and murder of those folks who would not "submit."

The horrific attacks on Oct 7, 2023, all filmed for the world to see (because Islamists now publicly revel in their barbarity of infidels), was just one in a long list of 100+ of atrocities at the hands of Muhammad and his followers:

622 - 627: Ethnic cleansing of Jews (who comprised roughly 50% of the population of Medina) carried out by Muhammad and his Jihadis. Over 800 Jewish men and boys (based on a pubic hair check), were killed by beheading. Women were forced into sexual slavery, and the children were given to Islamic Jihadis as slaves. Mohammad force-married Safiyyah, after murdering her husband and father.

629: 1st Alexandria Massacres of Jews, Egypt.

622 - 634: Exterminations of Arabian Jewish tribes.

1106: Ali Ibn Yousef Ibn Tashifin of Marrakesh decrees death penalty for any local Jew, including his Jewish Physician, and as well as his Jewish military general.

1033: 1st massacre of Jews in Fez, Morocco.

1148: Almohadin of Morocco gives Jews the choice of converting to Islam, or expulsion.

1066: Granada Massacre of Jews, Muslim-occupied Spain.

1165 - 1178: Jews of Yemen given the choice (under new constitution) to either convert to Islam or die.

1165: Chief Rabbi of the Maghreb was publicly burnt alive. The Rambam (Maimonides, Moses ben Maimon), forced to flee Spain to Egypt.

1220: Tens of thousands of Jews massacred by Muslims Turkey, Iraq, Syria, and Egypt, after being blamed for Mongol invasion.

1270: Sultan Baibars of Egypt resolved to burn all the Jews, a ditch having been dug for that purpose; but at the last moment he repented, and instead exacted a heavy tribute, during the collection of which many perished.

1276: 2nd Fez Pogrom (massacre) against Jews in Morocco

1385: Khorasan Massacres against Jews in Iran

1438: 1st Mellah Ghetto massacres against Jews in Morocco

1465: 3rd Fez Pogrom against Jews in Morocco, leaving only 11 Jews left alive

1517: 1st Safed Pogrom in Muslim Ottoman controlled Judea

1517: 1st Hebron Pogrom in Muslim-controlled Judea, by occupying Ottomans

1517: Marsa ibn Ghazi Massacre of Jews in Ottoman-controlled Libya

1577: Passover Massacre throughout the Ottoman Empire

1588 - 1629: Mahalay Pogroms of Jews in Iran

1630 - 1700: Yemenite Jews considered 2nd class citizens and subjugated under strict Shi'ite 'dhimmi' rules

1660: 2nd Judean Pogrom, in Safed Israel (Ottoman-controlled Palestine)

1670: Expulsion of Mawza Jews in Yemen

1679 - 1680: Massacres of Jews in Sanaa, Yemen

1747: Massacres of the Jews of Mashhad, Iran

1785: Pogrom of Libyan Jews in Ottoman-controlled Tripoli, Libya

1790 - 92: Tetuan Pogrom. Morocco (Jews of Tetuuan stripped naked, and lined up for Muslim perverts)

1800: Decree passed in Yemen, criminalizing Jews from wearing clothing that is new or good, or from riding mules or donkeys. Jews were also rounded up for long marches naked through the Roob al Khali dessert

1805: 1st Algiers Massacre/Pogrom of Jews in Ottoman-controlled Algeria

1808: 2nd Ghetto Massacres in Mellah, Morocco

1815: 2nd Algiers massacres/pogroms of Jews in Ottoman-controlled Algeria

1820: Sahalu Lobiant Massacres of Jews in Ottoman-controlled Syria

1828: Baghdad massacres/pogroms of Jews in Ottoman-controlled Iraq

1830: 3rd massacre/pogrom of Jews in Ottoman-controlled Algiers, Algeria

1830: Ethnic cleansing of Jews in Tabriz, Iran

1834: 2nd massacre of Jews in Ottoman-controlled Hebron, Judea

1834: Massacre/pogrom of Safed Jews in Ottoman-controlled Palestine/Judea

1839: Massacre of the Mashadi Jews in Iran

1840: Damascus Affair following first of many blood libels against Jews in Ottoman-controlled Syria

1844: 1st Cairo Massacres of Jews in Ottoman-controlled Egypt.

1847: Dayr al-Qamar massacre of Jews in Ottoman-controlled Lebanon

1847: Ethnic cleansing of the Jews in Jerusalem, Ottoman-controlled Palestine

1848: 1st Damascus massacre/pogrom, in Ottoman-controlled Syria

1850: 1st Aleppo massacre/pogrom of Jews in Ottoman-controlled Syria

1860: 2nd Damascus massacre of Jews in Ottoman-controlled Syria

1862: 1st Beirut massacre of Jews in Ottoman-controlled Lebanon

1866: Massacre of Jews by Ottomans Kuzguncuk, Turkey

1867: Massacre of Jews by Ottomans in Barfurush, Turkey

1868: Massacre of Jews by Ottomans in Eyub, Turkey

1869: Massacre of Jews in Ottoman-controlled Tunis, Tunisia

1869: Massacre of Jews in Ottoman-controlled Sfax, Tunisia

1864 - 1880: Massacres of Jews in Ottoman-controlled Marrakesh, Morocco

1870: 2nd Alexandria Massacres of Jews in Ottoman-controlled Egypt

1870: 1st Istanbul massacre of Jews in Ottoman Turkey

1871: 1st Damanhur Massacres of Jews in Ottoman-controlled Egypt

1872: Massacre of Jews by Ottomans in Edirne, Turkey

1872: 1st Massacre of Jews by Ottomans in Izmir, Turkey

1873: 2nd Damanhur Massacres of Jews in Ottoman-controlled Egypt

1874: 2nd Izmir massacre of Jews in Turkey

1874: 2nd massacre of Jews in Istanbul Turkey

1874: 2nd massacre of Jews in Ottoman-controlled Beirut, Lebanon

1875: 2nd massacre of Jews in Ottoman-controlled Aleppo, Syria

1875: Massacre of Jews in Djerba Island, Ottoman-controlled Tunisia

1877: 3rd massacre of Jews in Ottoman-controlled Damanhur, Egypt

1877: Masaacres of Jews in Mansura, Ottoman-controlled Egypt

1882: Masacre of Jews in Ottoman-controlled Homs, Syria

1882: 3rd Massacre of Jews in Ottoman-controlled Alexandria, Egypt.

1890: 2nd massacre of Jews in Ottoman-controlled Cairo, Egypt.

1890: 3rd massacre of Jews in Ottoman-controlled Damascus, Syria.

1890: 2nd massacre of Jews in Ottoman-controlled Tunis, Tunisia

1891: 4th massacre of Jews in Ottoman-controlled Damanahur, Egypt.

1897: Targeted murder of Jews in Ottoman-controlled Tripolitania, Libya.

1903 &1907: Masaacres of Hews in Ottoman-controlled Taza & Settat, Morocco.

1901 - 1902: 3rd set of massacres of Jews in Ottoman-controlled Cairo, Egypt.

1901 - 1907: 4th set of Massacres of Jews in Ottoman-controlled Alexandria, Egypt.

1903: 1st massacre of Jews in Ottoman-controlled Port Sa'id, Egypt.

1903 - 1940: Series of massacres in Taza and Settat, Morocco.

1907: Massacre of Jews in Ottoman-controlled Casablanca, Morocco.

1908: 2nd Massacre of Jews in Ottoman-controlled Port Said, Egypt.

1910: Blood libel against Jews in Shiraz, Iran.

1911: Masaacre of Jews by Muslims in Shiraz, Iran.

1912: 4th massacre in Ottoman-controlled Fez, Morocco.

1917: Baghdad Iraq Jews murdered by Ottomans.

1918 - 1948: Yemen passes a law criminalizing the raising of a Jewish orphan in Yemen.

1920: Massacres of Jews in Irbid Jordan (British mandate Palestine).

1920 - 1930: Arab riots resulting in hundreds of Jewish deaths, British mandate Palestine.

1921: 1st Jaffa (Israel) riots, British mandate Palestine.

1922: Massacres of Jews in Djerba, Tunisia.

1928: Jewish orphans sold into slavery, and forced toonvert to Islam by Muslim Brotherhood, Yemen.

1929: 3rd Hebron (Israel) massacre of Jews by Arabs in British mandate Palestine.

1929 3rd massacre of Jews by Arabs in Safed (Israel), British mandate Palestine.

1933: 2nd Jaffa (Israel) riots, British mandate Palestine.

1934: Massacre of Jews in Thrace, Turkey.

1936: 3rd riots by Arabs against Jews in Jaffa (Israel), British mandate Palestine.

1941: Masaacres of Jews in Farhud, Iraq.

1942: Muslim leader Grand Mufti collaboration with the Nazis, playing a major role in the final solution.

1938 - 1945: Full alliance and collaboration by Arabs with the Nazis in attacking and murdering Jews in the Middle East and Africa.

1945: 4th massacre of Jews by Muslims in Cairo, Egypt.

1945: Masaacre of Jews in Tripolitania, Libya.

1947: Masaacre of Jews by Muslims in Aden, Yemen.

2023: Massacre, rape, torture and kidnapping of ~1,500 Israelis (mostly Jews) by Muslims in numerous towns throughout southern Israel

[radykalny-feminizm]

I have some questions to those who argue that islam values women:

28% of Quran texts contain positive remarks about women, stating that they're men's equals

But

71% of Quran texts contain negative remarks about women, stating that they're not men's equals and should be submissive

So, first of all: why does your holy book contradicts itself? Could it maybe be because it was written by a power hungry sexually perverted man with no divine inspiration?

And second of all, how can you say that islam values women if the majority of your holy book states otherwise?

[susansontag]

tbh, the whole “yes, women may be biologically/physically inferior to men but the depth of their non physical selves—their souls—is equal” has already been a present idea in christianity throughout its history. it was present in islamic sufism. it didn’t solve misogyny because ultimately it seemed the underlying premise that physical differences render men superior was still accepted. no appeals to the non-physical, however correct, will solve the issue that patriarchy has an issue with women’s bodies that nature doesn’t

[lughatul-qurania]

From the Islamic point of view the question of the equality of men and women is meaningless. It is like discussing the equality of a rose and jasmine. Each has its own perfume, color, shape and beauty.

— Dr. Seyyed Hossein Nasr

[a-journey-to-true-self]

The Importance of Charity and Righteousness for Women

The Prophet Muhammad (ﷺ) once addressed a group of women and encouraged them to give charity. He said that he had seen that most of the people in Hell were women. The women asked why this was so. Why Women Should Be Mindful Women often curse and are ungrateful to their husbands. Women can be led astray easily. Women have some deficiencies in their intelligence and religion. What Are These…

[thepeacepigeon]

“Woman, life, freedom.” How the women of Iran protest the hijab

(Clodagh Kilcoyne/Reuters)

In September 2022, 22-year-old Mahsa Amini was arrested by morality police in Tehran, Iran, for refusing to wear a hijab. Hijabs have been mandatory in Iran for women since the revolution in 1979, when the Imperial State of Iran was replaced with the Islamic Republic. Only a month after the victory of the revolution, Iran's new head of state, Grand Ayatollah Ruhollah Khomeini, declared: “Sin is not allowed in Islamic Cabinet ministries. Women should not appear naked in the ministries. Women are allowed only with a hijab. There is no obstacle to them working but only if they wear the hijab as prescribed by Islamic law.”

(Aristotle Saris/AP Photo)

The following day, over 15,000 Iranian women celebrated International Women’s Day, gathering in front of the prime minister’s office in Tehran in protest against the mandatory hijab. As of 1983, Parliament has since passed the Islamic Penal Code, which establishes a punishment of “up to 74 lashes for women appearing without Islamic hijab in public.” In 1996, the law was revised and replaced with “physical punishment with incarceration and fines.” 

In the case of Mahsa Amini, her suspicious death in police custody sparked massive outrage across the country, prompting widespread and large-scale protests. Videos were posted and spread online of Iranian women cutting their hair and burning their hijabs, which served as a powerful way to both protest the morality police responsible for Amini’s death and reject the policy of compulsory hijab. Iranians— both men and women, peacefully protested in the streets of Tehran, and in big and small towns across the country, chanting, “Woman, life, freedom.” 

(Safin Hamed/AFP/GI)

While many of these protests have been shut down or lost traction and attention outside of Iran, political activism in the name of women's equality and freedom continues to thrive in different forms. Widely recognized imprisoned female activists continue to leak statements and voice recordings online, describing and criticizing their living conditions in prison and encouraging other activists to keep working. Discussions and online meetings continue to be held in private online forums such as Twitter, Telegram, and WhatsApp. The women of Iran continue to engage in quiet civil disobedience regardless of the risks or consequences.

In 2017, five years before Mahsa Amini's death, a young woman named Vida Movahed climbed and stood on top of a utility box on one of Tehran's busiest streets. She stood, bareheaded—calmly waving her white scarf on a long stick. Her peaceful yet powerful display of defiance went viral, and photos soon circulated of other Iranian women taking off their headscarves in public. These acts of resistance contrast the violent treatment women like Mahsa Amini face at the hands of the Iranian government and police. They serve as an important example and reminder of the power the people can hold. 

Kenyon, Peter. “Public Protests Are over but More Iranian Women Are Refusing to Wear the Hijab.” NPR, NPR, 20 June 2023, www.npr.org/2023/06/20/1183152677/public-protests-are-over-but-more-iranian-women-are-refusing-to-wear-the-hijab.

Bazoobandi, Sara, et al. “Hijab in Iran: From Religious to Political Symbol.” Carnegie Endowment, Carnegie Endowment for International Peace, 13 Oct. 2022, carnegieendowment.org/sada/88152. 

Alfoneh, Ali, et al. “The End of Mandatory Hijab in Iran?” Arab Gulf States Institute in Washington, 28 Feb. 2024, agsiw.org/the-end-of-mandatory-hijab-in-iran/. 

Tajali, Mona. “Women’s Activism in Iran Continues, despite Street Protests Dying down in Face of State Repression.” The Conversation, 16 Nov. 2023, theconversation.com/womens-activism-in-iran-continues-despite-street-protests-dying-down-in-face-of-state-repression-213514. 

Radio, CBC. “Peace Movement: The Impact of Grassroots Activism, Policy, and Culture.” Gray Group International, Gray Group International LLC, 5 Oct. 2022, www.graygroupintl.com/blog/peace-movement.

[taylovelinus]

every single time i see some goober on instagram (or here on tumblr for that matter) demonizing jews and israel, all I want to ask is:

1) what is your opinion on indigenous rights?

2) are jews white?

3) have you read hamas’ founding document (their 1988 charter)?

because these really get to the root of their hypocrisy. these so-called leftists always claim to support indigenous rights and land back movements until it comes to jewish people, because they have a fundamental lack of understanding of jewish history, jewish ethnic and racial ancestry and identity, and the relationship between jews and that land. (also it shows how American-centric their worldview is that they see this conflict almost exclusively through an overly-simplistic lens of color, wherein they see jews as white/white europeans and palestinians as a generalized, vague group of people of color who are only ever victims instead of as a complex group of people with their own history, culture, and identity). and you KNOW they haven’t read the charter because they sincerely believe this is all solely about “liberation from oppression” and have no idea about the very real and very violent direct, explicit antisemitism that is the very basis for Hamas’ ideology. their original charter completely denies that jewish people originate from the very same land they claim to originate from; they say that they only way for the three abrahamic faiths to coexist peacefully is under islamic rule and regulation (which if you know literally anything about how jews and christians were treated under dhimmi status you’d know that they were treated as second class citizens at best); They directly cite this verse from the quran as justification for a holy war against the jews — "The Day of Judgement will not come about until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him.” (and don’t even get me started that the charter also explicitly states that women are valuable to the movement... but only “because they are makers of men” and because they stay home and rear the children.) I’ll concede that their 2017 revised charter states that they have “no problem with the Jews”, however this is moot when you can easily find video after video of young children saying explicitly that they want to kill Jews (yahood) and eradicate them from the land. these kids aren’t being taught to separate Jews and Israel/Zionism like Hamas leads people to believe (like they have convinced you westerners to believe); make no mistake, it’s not about cleansing the land of only "zionists", it is about eliminating all jewish people, denying their equal claim to the land, and denying their autonomy and right to self-determination.

i strongly, STRONGLY disagree with israel’s policies towards palestinians. i fucking hate Netanyahu, i hate his cronies, i hate that they court the far right in israel, i hate everything regarding how they have handled and continue to handle this entire conflict. and EVERY single other jew i know feels the same way. but jews have been stepped on and abused and slaughtered by their muslim/christian/pagan neighbors for literally thousands of years at this point. they were murdered en masse within living memory (and updated estimates put the death toll of the Holocaust at somewhere between 10-12 million, by the way. we are still finding mass graves in eastern europe all the time). jews deserve to govern themselves and live in their historical ancestral homeland. palestinians also deserve to live in peace and security, and israel has a responsibility to ensure that. but i will never ever support the complete erasure of the state of israel because i fundamentally believe in jewish sovereignty and indigenous rights, regardless of how much time they’ve been away, especially considering they were forced out and into a diaspora -- their leaving the land was not their choice. if the notion of jews standing up and making a space for themselves and ensuring their security upsets you, then perhaps the world should have actually treated them as human beings instead of slaughtering them. if we say that antisemitism is part of this conversation, and that the antisemitism should be condemned, and your first instinct is to either deny or deflect, you really need to examine your own antisemitism and how you have been thinking about this.

[the-garbanzo-annex-jr]

by Phyllis Chesler

What’s unique is that, instead of the world having sympathy for the victims, the sight of Jewish blood unleashed global bloodlust for more Jewish blood.

I was not surprised by the great American feminist silence after Oct. 7. I’ve been dealing with antisemitism/anti-Zionism on the left and among feminists since 1971. I’ve written books and hundreds, maybe a thousand, articles on the subject.

Thus, I may have been among a handful of people not surprised by the feminist silence about Oct. 7 and the ongoing denial of this atrocity.

Such a silence has deep roots in the politically correct academic world.

You are either a victim or a victimizer; you are oppressed or you are an oppressor; you are colonized or you are a colonizer. Israel has been designated as the world’s chief oppressor and colonizer. 

Some victims are more sacred than others. Men of color are more important than white men; Muslim men of color are even more important, unless they’ve been killed by other Muslims. Then, their deaths do not matter. The murders of women of all colors matters even less.

In addition, there is the belief in multicultural relativism—that all cultures are equal; that there is no objective truth. Everything is relative, subjective; everyone is entitled to their own narrative.

Here’s one reason my views are so different:

Most Western pro-Palestinian feminists, leftists and academics have never lived in a Muslim country or moved in Muslim circles or worked with Muslim dissidents as I do.

I wrote about this in An American Bride in Kabul.

They have absolutely no knowledge of Islamic gender and religious apartheid; Islamic imperialism, Islamic colonialism, or Islamic conversion via the sword; no understanding that Muslims practiced anti-black slavery and sex slavery—and many still do.

Demonizing Israelis as “worse than the Nazis” allows Europeans to continue the Holocaust against the Jews and feel that they are rendering themselves safe from radical Islamic hostility by appeasing the Islamist Muslims who live in their midst. It is also a way of scapegoating Jews and Israel for the crimes of European and Muslim racism and colonialism.

Like so many, I had assumed that the world’s hatred and persecution of Jews had ended; that Jewish history would never again repeat itself. 

I was wrong.

It was foolish to have thought that Jew-hatred would suddenly become extinct or that Israel would not remain under siege.

We must shed our illusions—permanently. We cannot expect that conditions will always improve, or that one country or another will always be a safe haven for Jews. 

One cannot win a war of ideas if one refuses to fight it.

[mariacallous]

On Aug. 4, Iraq’s parliament debated a draft law that would allow religious doctrine to govern people’s private affairs—especially marriages and child custody. This is a blow to women’s rights in a country that was once considered a leader when it came to gender equality, with an active women’s association and progressive laws introduced in the mid-20th century.

Iraq was the first modern Arab country to have a female judge—Sabiha AlShaikh Daood who was appointed in 1956—and first Arab country with a female government minister, Nazima al-Dulaimi, appointed in 1959. And while Iraq remained a largely religious country, civil laws were introduced to govern personal affairs— until now. With all the many challenges facing the Middle East, little attention is being paid to this threat.

Such a move would undo decades of family law advances in the country. This bill aims to amend Iraq’s family legislation, which is based on both Islamic and civic law, in order to have sectarian laws take precedence over the law that has governed all the citizens of the country, regardless of their creed, for more than half a century.

The amendments proposed to the law would mean that personal matters, such as the minimum age for marriage and the custody of children, would follow different sectarian edicts for different individuals. This could mean a girl being married off at the age of 9, according to one of the Shiite schools of jurisprudence. Custody of children as young as 2 years old could automatically go to the father. Divorce would become much easier to attain, removing key protections for women that were put in place under the existing civil law. The draft bill specifically says that the husband’s sect would take precedence in determining all matters, putting women at a further disadvantage.

In addition to the detrimental effects that this law could have for women and children in the country, it is a further act to divide Iraqis according to sect. Rather than having one law equally governing the land for all Iraqis, many of whom intermarry, this amendment would mean that sectarian beliefs would take precedence over civil law. It would consolidate the sectarianism that has plagued institutions in Iraq for the past two decades.

Iraq’s 1959 family law, known as the Personal Status Law, is among the most forward-leaning in the Middle East. At the time of its adoption, it was nothing short of revolutionary. The legal age for marriage was set at 18—with limited exceptions to allow marriage at age 15 if both a judge and guardian allowed it. Forced marriage was explicitly banned, both men and women were given the right to request a divorce, and a woman’s right to alimony in case of separation was enshrined.

While these may seem like basic rights today, they were by no means guaranteed in the 1950s, and some countries in the region still do not give their citizens such rights.

However, a number of Islamist political parties that have come to power in post-2003 Iraq have wanted to dilute this law for years. The idea of such amendments was initially raised in 2004, ahead of the passing of Iraq’s current constitution, but it was quickly dismissed by a wide section of Iraq’s political class, who at the time still sought to make Iraq more Western-leaning. Heavy U.S. involvement also swayed parties at the time.

However, discussion of the family law has occurred again at various intervals over the past two decades, with sectarian and religious forces seeking more ways to tighten their grip on society. To make matters worse, a rollback of women’s rights could lead to a further erosion of Iraq’s weak state structures and fuel sectarian divides.

The muddying effect of the amendments, if they passed, is that competing authorities within both the Shiite and Sunni sects could claim to be the ultimate authority. It would further alienate religious minorities who are not included in the legislation but would be affected as the country grappled with a majority divided over basic laws.

The current text of the bill states that Iraqis would follow the highest authority or the one with the largest following. At the moment, there is no doubting that Ayatollah Ali al-Sistani is the ultimate authority for the vast majority of Shiites in Iraq, but after his death—Sistani is 94 years old—that could also be contested. By its nature, the Sunni sect does not have one ultimate religious figure who decrees issues related to personal matters, rather they go directly to the Quran and the teachings of the Prophet Muhammed, although competing political factions from within the Sunni religious establishment have sought to exert the same type of influence over the community but have failed.

The problem with these amendments is that the powers behind them seek to tie the issue to religion—and what is deemed sacred—even when that’s not an accurate interpretation of the religion. With the pretense of sanctity, the politicians pushing the reforms seek to intimidate opponents. Anyone who challenges that which is considered holy could be labelled as blasphemous and then face the full weight of the law and society.

A second reading of the bill was meant to happen at the start of September but was postponed with an uptick of criticism from civil society and a minority of members of parliament. However, it has not been fully scrapped, and it could be scheduled for a second reading and pushed to a vote at any moment. Further deliberations are now hinting at potentially setting the legal minimum age for marriage at 15, rather than 9 years as initially suggested, but they do not address the concerns over sectarianism encroaching on Iraqi citizens’ private matters.

As Iraq largely falls out of the international headlines, and acts of mass violence recede, there is a general sense that the country is stable. However, the foundations of its political system—and the theocratic powers driving it—indicate longer term problems ahead. Ironically, while members of the legislature sought to push these amendments through, Iraq’s parliament has remained without a speaker for nearly a year.

Having a law that binds all citizens to the same rules and regulations in their personal matters—particularly when it comes to marriage, custody, and inheritance—is a unifier for Iraq’s citizens. Challenges to the state and its authority are being codified by the very people who are meant to be guardians of the state and its laws.

The timing of the debate over this law coincides with the Taliban introducing even more oppressive measures against the women of Afghanistan—in the form of a law purportedly intended to “promote virtue and prevent vice.” The two developments are very different in terms of their content and impact on society; however, they both target civil liberties, particularly those of women. They also both come in the wake of U.S. invasions that sought to promote so-called freedom for two decades.

The erosion of Iraqi women’s rights would be a damning legacy for those who came to power as a consequence of a U.S.-led war that promised liberation.

[justinspoliticalcorner]

Qasim Rashid at Let's Address This:

In Afghanistan, the Taliban's Minister of Education has announced that girls' schools are likely to remain closed permanently, affirming what was allegedly a temporary decision in 2022. Additionally, the Taliban has now banned women from so much as speaking in public. As a Muslim let me be explicitly clear. This is apartheid, vile, and inexcusable. It is completely contrary to the Islamic tenets of seeking education. Adding to the injustices Afghan women face are the now centuries of imperialism and western interventionism. A return to justice is key to protect Afghan women now, and in the future. Let’s Address This.

Islam’s founder Prophet Muhammad (peace be upon him) declared, "It is incumbent upon every Muslim male and every Muslim female to attain education." In his Farewell Address, the last public address he delivered before he passed away, he declared, "Do treat women well, and be kind to them, for they are your partners." In doing so he emphatically crushed the patriarchal claim that women are somehow subservient to men, but instead established that women and men are equal partners. More than words, Prophet Muhammad (pbuh) ‪exemplified these teachings with his actions. His first wife was a wealthy CEO named Khadija—and she was also his employer. While the Taliban has forbidden women from attaining education or playing any public role in society, Khadija was a well-known and well-regarded entrepreneur who ran a thriving trading business. Far from condemning such behavior, Prophet Muhammad (pbuh) praised his wife Khadija as the example for women to follow—proud, confident, educated, wealthy, innovative, compassionate, all while also choosing to be a wife and mother.

[...] And adding to this oppression of Afghan women is the immeasurably harmful impact of imperialism and western interventionism. Much has been written by the devastating role Russia played in attempting to invade Afghanistan, and the response from the United States in arming the Mujahideen. Washington Post managing Editor Steve Coll details this extensively in his book, Ghost Wars: The Secret History of the CIA, Afghanistan, and Bin Laden, from the Soviet Invasion to September 10, 2001. Indeed, less than a decade before the horrific events of 9/11, who can forget when western media praised Bin Laden as an “Anti-Soviet warrior on the road to peace?”

[...] The roughly 43 million people, and 22 million women and girls in Afghanistan are living under gender apartheid. The past attests to examples when Afghan leaders have afforded basic rights to women in Afghanistan. For example, in 1957, four years after becoming Prime Minister, the pro-Soviet Gen. Mohammed Daoud Khan allowed women to attend university and enter the work force. In 1975, Khan proposed a new Afghan constitution that granted women additional basic rights. A volatile series of military coups, followed by the U.S. Government arming the Mujahideen in the 1980s to combat Soviet communism ultimately ensured those rights would never come to fruition. And thus the cycle today is not new, but a repetition of the atrocities imposed upon Afghanistan, and Afghan women in particular, for centuries.

Afghanistan institutes further repression of women by barring them from speaking in public.