#and has come to understand him better

[firebirdsdaughter]

Also…

… Just bc I feel bad saying I was lukewarm about him in my other tags… I do like Ichigo. He's one of the more well rounded shonen protags in that he's actually allowed to fail from time to time and while he's overly powerful, isn't treated as the super ultimate power, necessarily. He just happens to be a weird chimera of powers that allows him to to do things people of one aspect can't necessarily do.

And he doesn't insist he's the most powerful either. Him chronically trying to help everyone is his nature, not him looking down on them. He respects the powers of all the Captains and his friends, he just wants to help.

And everyone else is allowed to be strong, too. Kenpachi is an absolute wild card, and I think Byakuya's also up there (not favouritism, I swear—okay, maybe a little bit) if he's fighting without being conflicted (I've come to theorise that first big fight between them would have gone on longer/differently except Byakuya didn't really have his heart in it, he'd just convinced himself he did), Hitsugaya's got a massively powerful sword and he's probably just going to keep getting stronger. Renji and Rukia achieve their own bankais and defeat enemies on their own. Ikkaku and Yumichika are no slouches, either. Despite some questionable writing, Orihime is allowed to be strong as well, having powerful defence and healing abilities, and her kindness is often treated as a strength. Her having no killing intent isn't treated as a bad thing. You've got Shunsui, Ukitake, and bloody Yamato in the mix. Uryuu fights on even footing with plenty of super powered enemies, and though he does go out of focus, Chad is never made out to be the weakest or anything.

Like I liked that in the end, they defeated the overpowered invincible big bad through teamwork the Old Men Brigade set things up, and then even Ichigo couldn't get a hit in until Uryuu used what their fathers made to help (and I'm glad that it was Ichigo and Uryuu working together, bc that was super poetic).

I'm just rambling now, but the point is, Ichigo is a good example of making powerful protag who doesn't (always) come off as too overpowered.

It's often treated as more he happened to be the right combination of things or the right circumstances to prevail. Wasn't hypnotised, already had a little hollow in him, is just really bloody stubborn. He's also just a nice guy! He cares about people he befriends and will work his ass off to help them bc that's his belief.

Anyway, to complete in another direction (sort of), I was thinking about this bc of how when he reaches the Soul Society in the blood war arc, the first thing he does after getting Akon to help is go to see Byakuya. Probably bc he saw that Rukia and Renji were unconscious and Byakuya was fading, and probably knew he'd want to now they were alive, but like. While they're not personally very close, I do think Byakuya is one of the Captains Ichigo is closest to bc he's so close w/ Rukia and Renji. Just by virtue of that, he'll end up interacting w/ Byakuya more often. And he does respect him (I think he got over the 'I'll kill you' the moment Byakuya took Gin's sword for Rukia). He goes to check on him, and reassures him that Rukia and Renji are alive, even saying 'don't worry.' Like I said before, I totally think he would have lied there, if they hadn't been, bc he'd be well aware that information would completely break Byakuya. He thinks he's dying, he wouldn't leave him thinking he'd completely failed to protect them. But more to the point, he doesn't respond after Byakuya talks about how ashamed he is and begs him to help. He responds to the first question, but goes silent after that. And…

I love tranquil fury. I love it. I love this moment bc Ichigo's already fuming from sensing/hearing everyone being hurt. He's already super pissed. But to me there's some thing about the way he goes silent during that talk that feels like a switch is well and truly flipped at that moment. After that, he doesn't stop or pass go, just heads directly to Yhwach and is clearly completely enraged.

Bc until then, there's been a little bit of distance. He's angry bc he could hear it, he's even angrier when he gets in there and sees what's happening, but then he goes over to Byakuya and has one of the strongest, proudest, most level headed and noble people he knows break down in tears and beg him, while apparently dying, for help. The one who had previously told him that none of the Captains would ever need his help.

And that just hits the unstoppable rage button.

[bunnieswithknives]

As much as I love angst I think it would be funny if he just didnt give af

[ruporas]

green haired guy that has haunted my character types for 10+ years

[gingermintpepper]

One of my biggest pet peeves is the assumption that something has to be sad for it to be tragic.

I've always been a big believer of the 'Apollo has an awful love life'/'Apollo is plain unlucky with love' line of thinking but it does bother me that the general reasoning for that statement is given to the concept of 'Apollo is somehow undesireable and thus rejected' (Cassandra/Daphne/Marpessa) or 'his lovers die young and thus their love is unfulfilled' (Cyparissus/Hyacinthus/Coronis). I personally think that's a very unfortunate way of looking at things - not only because it neglects the many perfectly cordial entanglements and affairs Apollo has had, both mortal and divine - but because it presents a very shallow interpretation of the concepts of love and loss and how loss affects people.

Apollo can still grieve lovers that have a long, healthy life. The inherent tragedy of an immortal who knows his lovers and children will die and cannot stop it does not stop being tragic simply because those lovers and children live long, fulfilled lives. The inherent tragedy of loss does not stop being tragic simply because someone knows better than to mourn something that was always going to end.

What is tragic is not that Apollo loves and loses but that loss itself follows him. Apollo does not love with the distance of an immortal, he does not have affairs and then leaves never to listen to their prayers again. He does not have offspring and then abandon them to their trials only to appear when it is time to lead them to their destinies. He raises his young, he protects the mothers of his children, he blesses the households that have his favour and multiplies their flocks that they may never go hungry. He educates his sons, he adorns his daughters and even in wrath he is quick to come to his senses and regret the punishments he doles out.

Apollo loves. And like mortals, there will always be some part of him that wishes to protect the objects of his affections. Apollo, however, is also an emissary of Fate. He knows that the fate of all mortal things is death. He knows that to love a mortal is to accept that eventually he will have to bury them. There is no illusion of forever, there is no fantasy where he fights against the nature of living things and shields his beloveds from death. Apollo loves and because of that love, he also accepts.

And that, while beautiful, is also tragic.

[nebuladreamz]

The voices are loud and I am WEAK

[lokh]

ive been thinking about this but. i think shuro understands laios' character pretty well, but he doesn't value his strengths or interests (monster knowledge). in the DVD extra where laios imagines what would have happened if they'd been on better terms, shuro STILL leaves because he thinks his chances are better with a trained crew (which....... is likely to be true but. look at how he ended up anyway lmao). meanwhile kabru recognises that while the party isnt particularly strong, the reason they get so far in the first place is BECAUSE of what laios knows about monsters. shuro seems aware that laios knows about monsters or has an interest in them, but views this as frivolous and a waste of time and doesn't seem to realise how much this knowledge carried them in the first place

[withthewindinherfootsteps]

So we know that Wei Wuxian's treatment after his death was horrible. Even if nothing could impact him directly, there was still neverending slander, hatred, misinformation, theft...

But, for a while after he died, the sects did try to impact him directly – namely, frequently trying to resummon his soul. And today I'll explore the possible reasons for this, their likelihoods, and why I'm so, so thankful that Wei Wuxian's soul managed to resist the summons. Because, spoiler alert (or, you know. maybe not)... none of them are good.

(Long meta ahead)

In my opinion, there are four likely motivations for this: confinement, coercion, torment, and potentially destruction.

Out of all of these, confinement is probably the most likely motivation, at least for most sects (Jins and Jiangs excluded, though it was likely what the Jin sect said their motivations were – but I'll get to them later). This one is the most simple – we know spirit-trapping pouches exist, and we know the sects also placed 120 stone beasts on the Burial Mounds to prevent Wei Wuxian's soul from escaping. Therefore, this seems to be the most likely motivation – and fortunately for Wei Wuxian, probably also the best case scenario, though it still certainly isn't a good one.

For the second, coercion – this is where the Jin sect come in (more specifically Jin Guangshan with the help of Jin Guangyao). Due to their wealth and resources, they're likely the sect who played the largest role in the soul-summoning rituals. We know what they're willing to do to try to gain power – keeping Wen Ning under the pretence he was burned to death and trying to control him with the nails, and working with and helping Xue Yang torture people to help him refine his demonic cultivation, in order to have the Yin hufu fixed. Along with working with many other cultivators, alongside Xue Yang – Jin Guangshan really, really wanted that seal.

And so, Jin GuangShan sought after all those who imitated Wei WuXian in cultivating the ghostly path and gathered them under his rule. He spent a great amount of money and resources and these people, ordering them to study and analyze the structure of the Tiger Seal in secrecy so that they could replicate and restore it. - Villainous Friends extra, EXR

(Note that working with these cultivators very likely happened after Wei Wuxian's soul had failed to be summoned, since this happens some time after Wei Wuxian's death, whereas the soul-summoning ceromonies presumably started happening very close to it.)

In the previous paragraph, he's also quoted as having 'lusted after' the Yin hufu, which we already knew but it's nice to have a direct quote as evidence.

Now, would Wei WuXian willingly work with the Jin sect in doing this? No. We know that, and, given Wei Wuxian's actions in his first life (refusing to hand over the Tally, not being afraid to stand up to the sects, etc), I’m pretty sure Jin Guangshan knows that, too:

He beat around the bush a couple of times, using all his skills, yet Wei WuXian didn’t give in no matter what, and it made him run into a bunch of obstacles. - Villainous Friends extra, EXR

So this could actually make things go two ways. One, I'm wrong and that wasn't actually part of the Jin sect's motivations, since they know they wouldn't be able to control him (and in that case, had they managed to summon him, I could imagine them putting him in a spirit-trapping pouch and doing something similar to what Jin Guangyao did to Nie Mingjue's head. Which, also, not good). Two, it was a part of their motivations, and they hoped to find a way around that. After all, there are other guidao users out there now, and Wei Wuxian would now be a gui*. Also, cultivators can obviously harm ghosts – see the very existence of Night Hunts, and I'd include Xue Yang's talisman-caused destruction of A-Qing as well (while he isn't a traditional cultivator, talismans can be used by everyone).

Now, would either of these methods actually work? I'm inclined to think not really (and I expand on the former method in a note below). Would that stop Jin Guangshan/Jin Guangyao/the cultivators they employ from trying? Especially considering Jin Guangshan's lust for power?

I'm inclined to think no, too.

For the third, look no further than Jiang Cheng's reputation of capturing and torturing demonic cultivators after Wei Wuxian's death, due to thinking they could be him. And this does happen – Jin Ling knows and talks about it, and there's not real motivation for him to negatively lie about someone he loves. Also, when they come across each other at Dafan Mountain, we're told this in Jiang Cheng's inner voice:

A moment ago, Jiang Cheng was certain that this person was Wei WuXian, and all of the blood in his body started to boil. Yet, now, Zidian was clearly telling him that he wasn’t. Zidian definitely wouldn’t deceive him or make a mistake, so he quickly calmed himself and thought, this doesn’t mean anything. I should first find an excuse to take him back and use every possible method to get information out of him. It’s impossible for him to not confess anything or give himself away. I’ve done things like this in the past anyways. - MDZS Chapter 10, EXR translation

This mainly shows that he's tortured people before, rather than that he's tortured people because he thinks they're Wei Wuxian, but this reason is confirmed by Jin Ling in Chapter 24. Of course, the reason is also mentioned in this chapter, and there are other moments in the chapter that illustrate my point better**, but they come from second-hand sources which I know are easier to deny. Do take note of Jiang Cheng's expression both times he comes across 'Mo Xuanyu' (after he suspects he's Wei Wuxian) in Book One***, though:

After a moment, the corners of Jiang Cheng’s lips pulled into a twisted smile. His left hand started to unconsciously stroke the ring [Zidian] again. He spoke softly, “… Well, well. So you’re back?” - Chapter 10, EXR Although his face had always been clouded, marked with arrogance and satire, it seemed as if every corner of it had come alive. It was difficult to determine whether it was vengeful wrath, fathomless hatred, or raving ecstasy. - Chapter 23, EXR

This does seem to line up with what people say his attitude to Wei Wuxian is – there doesn't seem to be any happiness at seeing him again at all. The only time a word that could suggest that ('ecstasy') is used, it's accompanied by 'raving', and considering the context and the other possibilities of his expression, it's... probably not due to happiness at being reunited.

So, considering 1) this, 2) his contribution to the Siege specifically intended to kill Wei Wuxian, and 3) that at the time of frequent soul-summoning Jiang Yanli's death would be even closer for him, I feel pretty confident in saying that yes, this is likely a motivation for the Jiang sect in trying to re-summon Wei Wuxian's soul after his death. And, as mentioned earlier, cultivators can harm ghosts (and we know Zidian is able to remove souls posessing a body from that body, and that Jiang Cheng used Zidian on 'Mo Xuanyu' in Chapter 10. If it wasn't able to restrain/harm ghosts, or other methods weren't able to, why would he risk Wei Wuxian's soul escaping?).

And finally, option four: destruction. We're heading into much more speculative territory here, so don't consider this on par with the first three. But consider this:

We know there are some spells, like Xue Yang's talisman used on A-Qing and the body-offering ritual, that can ruin the returning soul’s reincarnation cycle by destroying it. Therefore, soul destruction is possible.

The 'main'/supposed reason for summoning Wei Wuxian's soul back is to stop the "cultivation world, or even all of mortal land" from being "faced with the most insane damnation and revenge, sinking into nothing but chaos and despair" when Wei Wuxian inevitably returns. While, as mentioned above, I severely doubt this is the motivation for certain sects – and to me is likely a rumour which the Jins (again, especially Jin Guangsha) fanned the flames of to justify summoning Wei Wuxian back for their own purposes**** – there are other sects which would take it more seriously.

Although likely disrespectful, people already thought it served Wei Wuxian right to die without his body intact by the time of the second siege – something believed to negatively affect your reincarnation in your next life*****. This is only the logical next step, and I'm pretty sure the vast majority of people would believe that, again, it would serve Wei Wuxian right, or would at least lead to less harm of the world in the long run.

For these reasons, I could definitely see this as an option for some sects, especially the sects who consider themselves more 'righteous' (cough cough the Nies under Nie Mingjue cough cough). After all, evil is evil and good is good, and the evil deserve what's coming to them. And what better way to prevent that than from preventing his soul from returning at all? So for the Nie sect – and likely some of the smaller sects involved in the Siege, since among them, additudes probably vary – yes, I do think it could be a motivation.

I’m not as sure about the Lans being willing to go this far, and that’s largely for two reasons. One, Lan Wangji’s presence and his relationship to Lan Xichen, who does (not always, but he does) let this affect how he treats Wei Wuxian. An example of this is that, when Wei Wuxian's return is made public, Lan Xichen does let him hide and shelter at the Cloud Recesses instead of trying to pursue him, likely majorly due to Lan Wangji. I'd argue that the aftermath of the Nightless City also acts as an example of this, although it definitely isn't perfect. But though he, Lan Qiren and the 33 elders do come to find Lan Wangji and do not let him continue to shelter Wei Wuxian (after they see Lan Wangji's feelings), Lan Xichen doesn't use this opportunity to kill/capture Wei Wuxian, despite Lan Wangji being in a worse condition due to having fought 33 elders, Wei Wuxian being catatonic, and Lan Qiren likely supporting this outcome (especially considering he was the one who led the Lan sect in the Siege – chapter 68, Wei Wuxian's POV). And he did let Lan Wangji take Wei Wuxian back to the Burial Mounds after:

After he went out of his way to send you back to Burial Mound and returned in such low spirits to receive his punishment, how long he kneeled before the Wall of Rules! - Chapter 99, EXR

Again, this was right after the Nightless City massacre – there isn't any goodwill towards Wei Wuxian at this point in time.

Of course, the Lan sect did participate in the siege after Lan Xichen knew of Lan Wangji's feelings towards Wei Wuxian, which Lan Xichen was no doubt a part of (although Lan Qiren lead the Lan sect in the siege, Lan XIchen had to have at least known/given his support, if not participated.) And it should be considered that Lan Xichen letting Wei Wuxian shelter at the Cloud Recesses was after Wei Wuxian had been back for a while, and had not caused the downfall of the Cultivation World, like many suspected he would after his death. And of course, as stated previously, his handling of the aftermath of Nightless City wasn't perfect either (though please note that his main motive here was to protect Lan Wangji from being potentially executed, rather than anything about Wei Wuxian himself). So caring about Lan Wangji doesn't mean he won't harm Wei Wuxian. But I do think he could find bringing Wei Wuxian's soul back to completely destroy it a bit excessive. There is, though, the chance that the elders of the Lan Sect would react to this differently, and of course they would have a sway on both Lan Xichen and the Lan sect as well.

The second reason is smaller, but there seems to be more focus in the Lan sect than in others when it comes to letting ghosts rest peacefully/helping them move on. And that could definitely lead to more resistance to the idea of summoning a soul back to destroy it as well, which could especially impact the elders. So I'd assume that the Lan sect would be the most likely sect to summon Wei Wuxian's soul back just for confinement, or just for some way of making sure any resentment is disippated, his spirit moves on, and he can't cause more harm to the world (eg via Inquiry)******. Not that he would or does as a ghost or as a reborn person, but that's unfortunately not relevant to this.

But yes, as a motivation for the Nie Mingjue-led Nie sect? Absolutely.

So, these are the main motives I suspect to be behind the attempted summoning of Wei Wuxian's soul after his death (and if I've missed any, please let me know – I'd love to have a discussion). And, of course, none of them lead to anywhere good. Because of course it wasn’t enough to besiege Wei Wuxian, murder the 50 non-combatants he was responsible for (and throwing them into the blood pit as a mark of disrespect because why not?), and lead to his death via him getting torn apart. It wasn’t enough to steal all his inventions, and use them commonly while still slandering him with no reprieve – or to steal his notes and give them to people like Xue Yang to study (Villainous Friends, again) and to use for their own, extremely extremely harmful, purposes. Of course, the cultivation world has to try to harm Wei Wuxian after death as well ((:

We don't know whether Wei Wuxian rejecting the summoning ceremonies was conscious or unconscious, but if it was the former, these are very likely reasons he refused to return in this way. If it was unconscious – for example, maybe during the frequent soul-summons his soul was in a weakened state due to him dying from a backlash of resentful energy and getting torn apart, and it healed over time but not before the soul-summoning rituals stopped – well, I can only be thankful.

Finally, let me leave you on the thought that – although it may well have happened since we don't spend much time in the immediate aftermath of the Sunshot campaign – there isn't even any textual mention of this happening to Wen Ruohan. Who, while not being a guidao user, was still very dangerous, still an extremely powerful cultivator, and still had a lot of reason to feel resentment. So.

:')

Thank you for reading!

--

*Considering what we see of how Wei Wuxian's guidao functions – redirecting the ghosts'/corpses' resentment into doing something they'd want to do, eg attacking people, and directing it towards a target – I'm not sure using it to force a spirit to do something 1) extremely specific, and 2) explicitly against their will would actually work. Iirc the closest thing we get to this in text is Wei Wuxian using the corpses of Wens to attack other Wens in the Sunshot Campaign, but he's still just directing their resentment to a target of his choice, and fierce corpses do tend to be on the less concious side of things (hence why Wei Wuxian had to awaken Wen Ning's consciousness). Considering how Wen Ning attacks Wei Wuxian and the Burial Mound Wens before his consciousness had fully awoken, I... really don't think those fierce corpses were able to differentiate (or didn't care).

Meanwhile, ghosts seem to be a bit more in control of themselves – see A-Qing, and Wei Wuxian's own descriptions of his ghost self.

That, alongside ghost!Wei Wuxian being able to resist his soul-summoning and the fact that pretty much all of the new guidao users are a lot weaker than he was, does make me think that this this wouldn't work. I do wonder about Xue Yang, since his methods are pretty different as well, but he's more of a modao user than a guidao user (he controls living corpses rather than dead people) and I don't think you can insert physical nails into ghosts?? Though if he was specifically instructed to figure out some way to control ghost!Wei Wuxian (who's probably kept in a spirit-trapping pouch in this scenario), he might be able to do something at least. Though also he was also struggling to piece Xiao Xingchen's ghost soul back together, so he may struggle with those areas?

Well, whatever the potential outcome, I'm so so happy once again that Wei Wuxian's soul managed to resist the soul-summonings...

**Mainly this:

Everyone in the cultivation world knew that the young leader of the Jiang Clan watched out for Wei WuXian in an almost crazed manner. He would rather catch the wrong person than let go of any possibility, and took anyone who seemed like they held the soul of Wei WuXian away to the YunmengJiang Sect, inflicting severe torture on his victim. If he wanted to take someone back, the opposition would surely lose half of their life. - Chapter 10, EXR

But I have heard people say 'you can't prove that it's just more rumours' before, and I wanted my evidence to be as watertight as possible.

(And, off-topic... isn't it really sad how Jiang Cheng, in the present day, is described as young? Because, for a clan leader, he is. And another thing he is, is close in age to Wei Wuxian – who was killed 13 whole years prior :') )

***And do note that the only other time they run into each other before Wei Wuxian's identity is revealed to the world apart from this is their brief interaction at Jinlintai, where he can't just act however he wants. The next time they run into each other after it, Jiang Cheng is literally taking part in another siege against him, and still extremely hostile ("surrounded by hostile energy, face insidious, staring straight at him" – from EXR chapter 60). Then he loses his spiritual powers and can't do anything. By the time he regains his powers, Wei Wuxian, Lan Wangji and the Wen remnants' corpses have saved everyone during the Second Siege, and though public opinion hasn't properly shifted quite yet, it will soon after Sisi and Bicao tell the story of Jin Guangyao, and voila, a new scapegoat (do note that he doesn't completely bar Wei Wuxian from entering Lotus Pier after the Second Siege, though). Plus, throughout it all, Lan Wangji is still constantly present, which makes it hard for Jiang Cheng to really do anything. And then he's finally faced with the Golden Core reveal, which does alter his motivations towards Wei Wuxian (obviously the resentment is still there – read chapter 102 – but it's also mixed with other complex emotions, and he seems to start being able to move away from that a little in Chapter 103). I still definitely wouldn't describe Jiang Cheng's attitude towards him as positive, but it isn't at the point it was at the start of the novel (eg Chapter 10).

But even if his attitude does change, or would for whatever other reason apart from the reveal, that still doesn't change an initial motivation so isn't relevant to this meta. We know his intentions at the start.

****It's also possible they may have originated it, but I think WWX's reputation was bad enough for it to form naturally. Though you can trace a major part of that back to them, too.

*****That belief isn't outright stated in MDZS, but the fact people are specifically talking about the status of WWX's body in the aftermath of his death suggests that this belief does have some grounding in the MDZS universe, at least? And we know MXTX has included it in TGCF (though that doesn't mean it's definitely in MDZS), so she has used it in her works. If this isn't the case in the MDZS universe I am sorry (although that could also mean there's less importance placed on not disturbing the reincarnation cycle in the world of MDZS...? Which would work towards my original argument) – I don't want to spread misinformation that something is definitely true, I just think there's evidence to suggest it is true, which isn't the same thing.

******Again, I think this would depend on who ends up having more influence over who in the Lan sect. After all, normal resentful spirits only do what they do because of their resentment in death, whereas Wei Wuxian is 'dangerous' because of who everyone thinks he was in life – so him being reborn naturally could also 'cause a lot of harm to the world' during the time period this version of him would live in, unlike the resentful ghosts they appease. This could definitely lead to many advocating for confinement, I think.

[habeascorpseus]

"just dont lose yourself, okay?"

"i cant. i've tried to."

"Don't forget to enjoy this, today. Cuz if you lose yourself in trying to hurt the people who took it, you might....just don't forget the good stuff, okay?"

"i cant. i've tried."

godddd cellbits recurring motif of "i cant. ive tried." whenever someone tells him not to lose himself, both the bad and the good is so.. the implication of a perpetual fruitless spiral of turning man to monster and monster to man, and failing at both because loves too deeply and instinct is ingrained into him deeper than the carvings in his knife. he cant fucking stand himself. he can't stand how he can't be normal and has to rely on drinking copius amounts of coffee to stay awake enough to not lose it. he can't stand how even in the depths of his desire for vengeance, he hears the pain in his loved ones' voices and still stops to listen. these two parts of him have to be incongruous, because he knows he was happier when he was one without the other. and yet, time and time again the people who care about him tell him not to lose himself like they view him as whole. and again and again, he tells them that he can't. because he's tried to break himself in half and it doesnt fucking work like that. and he'll continue until he destroys himself because hes fucking Tired of being whole.

[scarlet-witchery]

why do people think Yevgeny wasn't Mickey's son? in 3x06 there was clearly no condom used (not that Terry probably would have let Svetlana stop to get one), but there's no reason to think she wasn't using condoms with her regular clients. it's not Svetlana's fault that she was a tool used to rape Mickey—the sole blame for everything that happens in that entire situation belongs to Terry Milkovich and him alone—so why does it feel like it's just another way for people to shit on Svetlana for something that wasn't in her control? it's not as though she'd asked to get pregnant in the first place...

[extravagav]

AND WE JUST DONT TALK ABOUT THIS?!?!?!!????

[mortysmith]

In theory i like the idea that rick is growing and developing as a person. In practice it ends up falling short though, because no one balances him out. rick is getting better while no one else is getting worse, and it causes the whole thing to end up feeling a bit stale. The biggest draw, at least for me, has always been rick and morty's shitty dynamic, but it barely exists anymore because rick has been so watered down.

The ideal solution is literally just to make morty into a bigger asshole. Essentially flipping the main characters' personalities would offer a wide variety of conflict into the show, and would also help keep it "fresh".

Instead it feels the writers are pretending that they can't possibly do anything with morty's character, that they have to keep him the same anxious idiot he was in season one. I've said this before, but it's incredibly frustrating to watch the show have no problem with expanding rick's character while struggling with keeping morty's heavily stagnated characterization consistent. Where rick has space to develop between multiple seasons, morty is constantly forced into one of two boxes (smart/stupid) depending on the episode.

[sandwichmustbetasty]

okay.

so it's either a very fancy very nerdy little anvil paperweight

OR

little tyelpe had a teeny tiny forge-like dollhouse made for him by feanor, who painstakingly designed every tiny detail and made all toy equipment himself because tyelpe, too young to be in forge, insisted that he absolutely needs to be a smith like his father and grandfather and needs to begin learning now.

and who was feanor to refuse his only grandson who wanted to learn his craft when he only started to walk without bumping into everything? feanor would be elated and would spend hours playing with tyelpe in his little forge. it was before the silmarils when feanor had all the time in the world for his beloved grandson.

the anvil was one of many parts of that dollhouse, one of few that made it to beleriand and the only one that made it through to the second age with celebrimbor.

he could never make himself part with it.

[spielzeugkaiser]

[MASTERPOST]

Oh Jaskier... this is an awful winter for him. I think there are various things at play that would make Jaskier defensive. His track with father figures isn't the best, and while he firmly believes that there isn't anything shameful about what he's doing, he still feels like he isn't seen as anything different than a stupid omega, who can't provide properly for his child, who isn't a good parent- Meanwhile, if Vesemir threw the first stone, with his educational and disciplinary methodes...

[serpentface]

Do you conlang? I was wondering if you had naming languages (or possibly even more developed ones) for pulling the words you use. I tried to search your blog but didn't find anything, wouldn't be surprised if the feature is just busted tho. Your worldbuilding is wonderful and I particularly enjoy the anthropological and linguistic elements.

Ok the thing is I had kind of decided I was not going to do any conlanging because I don't feel like I'm equipped to do a good job of it, like was fully like "I'm just going to do JUST enough that it doesn't fail an immediate sniff test and is more thoughtful than just keysmashing and putting in vowels". And then have kinda been conlanging anyway (though not to a very deep and serious extent. I maybe have like....an above average comprehension of how language construction works via willingness to research, but that's not saying much, also I can never remember the meanings of most linguistic terms like 'frictives' or etc off the top of my head. I'm just kinda raw dogging it with a vague conceptualization of what these things mean)

I do at least have a naming language for Wardi (and more basic rules for other established languages) but the rudimentary forms of it were devised with methods much shakier and less linguistically viable than even the most basic naming language schemes, and I only went back over it LONG after I had already made a bunch of words so there's some inconsistencies with consonant presence and usage. (This can at least be justified because it IS a language that would have a lot of loanwords and would be heavily influenced by other language groups- Burri being by far the most significant, Highland-Finnic and Yuroma-Lowlands also being large contributors)

The 'method' I used was:

-Skip basic construction elements and fully move into devising necessary name words, with at least a Vibe of what consonants are going to be common and how pronunciation works -Identify some roots out of the established words and their meanings. Establish an ongoing glossary of known roots/words. -Construct new words based in root words, or as obvious extensions/variants of established words. -Get really involved in how the literal meanings of some words might not translate properly to english, mostly use this to produce a glossary of in-universe slang. -Realize that I probably should have at least some very basic internal consistency at this point. -Google search tutorials on writing a naming language. -Reverse engineer a naming language out of established words, and ascribe all remaining inconsistencies to being loanwords or just the mysteries of life or whatever.

I do at least have some strongly established pronunciation rules and a sense of broad regional dialect/accents.

-'ai' words are almost always pronounced with a long 'aye' sound.

-There is no 'Z' or 'X' sound, a Wardi speaker pronouncing 'zebra' would go for 'tsee-brah', and would attempt 'xylophone' as 'ssye-lohp-hon'

-'V' sounds are nearly absent and occur only in loanwords, and tend to be pronounced with a 'W' sound. 'Virsum' is a Highland word (pronounced 'veer-soom') denoting ancestry, a Wardi speaker would go 'weer-sum'.

-'Ch' spellings almost always imply a soft 'chuh' sound when appearing after an E, I, or O (pelatoche= pel-ah-toh-chey), but a hard 'kh' sound after an A or U (odomache= oh-doh-mah-khe). When at the start of a word, it's usually a soft 'ch' unless followed by an 'i' sound (chin (dog) is pronounced with a hard K 'khiin', cholem (salt) is pronounced with a soft Ch 'cho-lehm')

-Western Wardin has strong Burri cultural and linguistic influence, and a distinct accent- one of the most pronounced differences is use of the ñ sound in 'nn' words. The western city of Ephennos is pronounced 'ey-fey-nyos' by most residents, the southeastern city of Erubinnos is pronounced 'eh-roo-been-nos' by most residents. Palo's surname 'Apolynnon' is pronounced 'A-puh-lee-nyon' in the Burri and western Wardi dialects (which is the 'proper' pronunciation, given that it's a Kos name), but will generally be spoken as 'Ah-poh-leen-non' in the south and east.

-R's are rolled in Highland-Finnic words. Rolling R's is common in far northern rural Wardi dialects but no others. Most urban Wardi speakers consider rolling R's sort of a hick thing, and often think it sounds stupid or at least uneducated. (Brakul's name should be pronounced with a brief rolled 'r', short 'ah' and long 'uul', but is generally being pronounced by his south-southeastern compatriots with a long unrolled 'Brah' sound).

Anyway not really a sturdy construction that will hold up to the scrutiny of someone well equipped for linguistics but not pure bullshit either.

[hella1975]

im so sick of reading ooc dabihawks fics make them try and kill each other fr i have a GUN

[pleasedontcareaboutme]

It's missing my father hours rn so imma just dump a bunch of pictures here and cry

( sorry i don't know the source of anything I just had them on my phone)

(also dont read the tags i just need to let it out lol)