#and about history
Explore tagged Tumblr posts
lionessfeather · 5 months ago
Text
So last night as I was starting to slowly drift off to sleep, my brain suddenly stuck on something (I promise this is Temeraire related). You see, the Netherlands have used "can't get an army across lots of water" as a basic defence strategy pretty much from Roman times until we got airplanes. The extent of it has varied; sometimes it was as simple as "well the river is too big" (Romans), sometimes it was "if we break this dike right here, the polder will flood and the Spanish can't get at the city". But, from the end of the 17th century, there was a systematic line of forts along the polders and rivers that could protect the province of Holland (specifically), here shown in purple. To the south there's big rivers leading into an estuary, and then it protects the province from invasion to the east. From about 1870, it was replaced by the orange parts, as well as the brownish line around Amsterdam specifically. The yellow area is from the mid-18th century. It is basically a collection of forts, and a series of locks. Together, these can make it so the coloured areas flood to a depth of 30-60 cm. Too deep for infantry, not deep enough for boats. It protects the capital of Amsterdam (with its important harbour), and the big cities of The Hague, Utrecht and Rotterdam.
Tumblr media
And again, until we developed airplanes and parachutists and airplane bombs and so on, this worked really well.
Now, since I've been rereading the Temeraire books, the drifting off to sleep made me suddenly realise - how would dragon aerial warfare interact with this? Which morphed into a discussion with my partner (who hasn't read the books) about how Dutch dragons would work.
The first thing I'd like to do is point out the size of the Netherlands, compared to the British Isles and to the United States:
Tumblr media Tumblr media
In other words, very small. And, very importantly, it used to be even smaller; a lot of the current land was reclaimed from the sea or large lakes between roughly 1650 and 1950. Most of the west of the country is below sea level, and very wet. A fair part of the east of the country isn't very rich soils and thus not great for farming (until chemical fertiliser is invented in the 1900s) (though they did use sheep dung as fertiliser, and they would almost certainly have thought of using dragon dung as well, eventually).
So I propose that actually, the Netherlands probably would have mostly had middle- and lightweights. There just isn't the area to support a large enough population of heavyweights that they aren't all inbred. My partner suggested there is probably one heavyweight breed, and I like that idea. I think that - militarily - the Netherlands would probably have figured out a strategy for using middle-weights against heavy-weights when they are fighting alone, but preferentially use their middle-weights as support in battles when there is a larger coalition, joining whoever is on their side.
However. There may only be middle-weight dragons, there would be a fairly large number of different breeds, with different strengths. You see, unlike the United Kingdom, where England was mostly united by around 900 CE, and then the Normans strengthened that, or France, which has a similar time scale, the Netherlands is a collection of loose duchies and counties and prince-bishoprics and so on, pretty much until the 1550s. The map pictured is from 1670, after a fair amount of the lands have been united into a republic; there would likely have been more divisions before then.
Tumblr media
They get united under the dukes of Burgundy, eventually, but even at that time, it is still the Duchy of Brabant and the County of Holland and so on. But until they come together against Spanish rule, the separate parts regularly fight with each other. Which means that each of them would have their own breeds. (Likely, Holland and Zeeland would have very similar dragons, with aquatic adaptations, who get fed on a mixture of fish and meat; the more inland regions would have more "standard" breeds. To outsiders they all look incredibly alike, but if you mention to someone from Guelders that you cannot tell their Zwarte van Gelre apart from the Brabants Blauwtje, they would be so insulted. Can you not tell that theirs is a pure midnight black while the Brabants Blauwtje is blue? However, the breeds are so alike that most of them follow a continuum. Except the Fryske Grutskens, which looks very distinct). This is also where the single heavy-weight breed comes in - I think it would have been Flanders. Flanders is a part of the kingdom of France (rather than the Holy Roman Empire, which is the power the rest of the motley collection belongs to). One of the counts of Flanders probably got a breeding pair of heavy-weights from the king of France; maybe during one of the (many) revolts. These were crossed with the native middle-weights until a new breed of heavy-weights was developed. And finally, purely for my own amusement, William the Silent/William of Orange, who led the 1548 revolution against the Spanish, would have a dragon that is actually orange. No one knows how or why it came out that colour, none of its progenitors was, it just did and he was named for it (the fact that he is Prince of Orange is a bonus).
I also think that the Dutch would be using dragons for shipping, at least within the country. It is efficient and cheap (especially the dragons that grew up having fish as part of their diet), and the Dutch have always been fans of efficient and cheap and trade. And since it's all middle-weights, that is less scary than heavyweight breeds dropping in. I don't think dragons would be used for passenger-work, but loading the big ships, that can't quite reach the harbour? Definitely. And if you have large-ish ships, but only middle-weight dragons, it's probably much easier to ship dragons across the world, so you can also have a dragon when you arrive at your destination.
To bring it back to the idle thought that started this all - the Waterlinie, aka using the water to prevent invasion. My partner and I think it would still have worked, mostly. The Romans start taming the native European breeds, so they probably could cross the Rhine. In our world, the Rhine was the limes, the border, because they can't cross it in large enough numbers; but if they have dragons and the native Germanic tribes don't, then they can. I don't think they'd have been able to hold the land, not for long, and it's not interesting enough to bother anyway. But after that, when the playing field is levelled by everyone having dragons, the water would still be a workable defence. Yes, the aerial forces can come over and wreak havoc - except everyone has dragons now and so they will try to defend it - but the infantry still has trouble crossing the water. And then, when artillery gets developed, it's still the same. You can shoot at the enemy dragons, they can shoot at yours - and the infantry still can't cross the water. I think an enemy (often the French) would try to use dragons against the forts, before they can inundate the land, but that it wouldn't work as well after.
Anyway, here are some rambly thoughts about Dutch dragons in the Temeraire universe. (Sidenote but I can't make heads nor tails of the Dutch names that are used once or twice in the books. They just don't work.)
14 notes · View notes
reality-detective · 10 months ago
Text
1963 Refrigerator 🤔
69K notes · View notes
charlesoberonn · 9 months ago
Text
Tell me you know nothing about history without telling me you know nothing about history
Tumblr media
53K notes · View notes
tariah23 · 6 months ago
Text
Tumblr media Tumblr media Tumblr media
White people are miserable, racist losers period. They’ve even been getting mad at Japanese people for correcting them about Yasuke as well.
24K notes · View notes
mythosphere · 11 months ago
Text
"Blorbo from my shows" no. Blorbo from my BA. Blorbo from my major. Blorbo from my primary source document.
42K notes · View notes
captainkirkk · 2 months ago
Text
At least once a month I remember that Ozai ruled for ~3 years. That's shorter than one presidential term. That's nothing. In comparison Zuko - who suffered so much cruelty and was made to feel worthless under Ozai - ruled for ALMOST 70 YEARS. That's more than 22 times the length of Ozai's rule - and he will go down in history as one of the most influential and well loved Fire Lords of all time
12K notes · View notes
inkskinned · 2 months ago
Text
this is just my opinion but i think any good media needs obsession behind it. it needs passion, the kind of passion that's no longer "gentle scented candle" and is now "oh shit the house caught on fire". it needs a creator that's biting the floorboards and gnawing the story off their skin. creators are supposed to be wild animals. they are supposed to want to tell a story with the ferocity of eating a good stone fruit while standing over the sink. the same protective, strange instinct as being 7 and making mud potions in pink teacups: you gotta get weird with it.
good media needs unhinged, googling-at-midnight kind of energy. it needs "what kind of seams are invented on this planet" energy and "im just gonna trust the audience to roll with me about this" energy. it needs one person (at least) screaming into the void with so much drive and energy that it forces the story to be real.
sometimes people are baffled when fanfic has some stunning jaw-dropping tattoo-it-on-you lines. and i'm like - well, i don't go here, but that makes sense to me. of fucking course people who have this amount of passion are going to create something good. they moved from a place of genuine love and enjoyment.
so yeah, duh! saturday cartoons have banger lines. random street art is sometimes the most precious heart-wrenching shit you've ever seen. someone singing on tiktok ends up creating your next favorite song. youtubers are giving us 5 hours of carefully researched content. all of this is the impossible equation to latestage capitalism. like, you can't force something to be good. AI cannot make it good. no amount of focus-group testing or market research. what makes a story worth listening to is that someone cares so much about telling it - through dance, art, music, whatever it takes - that they are just a little unhinged about it.
one time my friend told me he stayed up all night researching how many ways there are to peel an orange. he wrote me a poem that made me cry on public transportation. the love came through it like pith, you know? the words all came apart in my hands. it tasted like breakfast.
11K notes · View notes
hamletthedane · 9 months ago
Text
I was meeting a client at a famous museum’s lounge for lunch (fancy, I know) and had an hour to kill afterwards so I joined the first random docent tour I could find. The woman who took us around was a great-grandmother from the Bronx “back when that was nothing to brag about” and she was doing a talk on alternative mediums within art.
What I thought that meant: telling us about unique sculpture materials and paint mixtures.
What that actually meant: an 84yo woman gingerly holding a beautifully beaded and embroidered dress (apparently from Ukraine and at least 200 years old) and, with tears in her eyes, showing how each individual thread was spun by hand and weaved into place on a cottage floor loom, with bright blue silk embroidery thread and hand-blown beads intricately piercing the work of other labor for days upon days, as the labor of a dozen talented people came together to make something so beautiful for a village girl’s wedding day.
What it also meant: in 1948, a young girl lived in a cramped tenement-like third floor apartment in Manhattan, with a father who had just joined them after not having been allowed to escape through Poland with his pregnant wife nine years earlier. She sits in her father’s lap and watches with wide, quiet eyes as her mother’s deft hands fly across fabric with bright blue silk thread (echoing hands from over a century years earlier). Thread that her mother had salvaged from white embroidery scraps at the tailor’s shop where she worked and spent the last few days carefully dying in the kitchen sink and drying on the roof.
The dress is in the traditional Hungarian fashion and is folded across her mother’s lap: her mother doesn’t had a pattern, but she doesn’t need one to make her daughter’s dress for the fifth grade dance. The dress would end up differing significantly from the pure white, petticoated first communion dresses worn by her daughter’s majority-Catholic classmates, but the young girl would love it all the more for its uniqueness and bright blue thread.
And now, that same young girl (and maybe also the villager from 19th century Ukraine) stands in front of us, trying not to clutch the old fabric too hard as her voice shakes with the emotion of all the love and humanity that is poured into the labor of art. The village girl and the girl in the Bronx were very different people: different centuries, different religions, different ages, and different continents. But the love in the stitches and beads on their dresses was the same. And she tells us that when we look at the labor of art, we don’t just see the work to create that piece - we see the labor of our own creations and the creations of others for us, and the value in something so seemingly frivolous.
But, maybe more importantly, she says that we only admire this piece in a museum because it happened to survive the love of the wearer and those who owned it afterwards, but there have been quite literally billions of small, quiet works of art in billions of small, quiet homes all over the world, for millennia. That your grandmother’s quilt is used as a picnic blanket just as Van Gogh’s works hung in his poor friends’ hallways. That your father’s hand-painted model plane sets are displayed in your parents’ livingroom as Grecian vases are displayed in museums. That your older sister’s engineering drawings in a steady, fine-lined hand are akin to Da Vinci’s scribbles of flying machines.
I don’t think there’s any dramatic conclusions to be drawn from these thoughts - they’ve been echoed by thousands of other people across the centuries. However, if you ever feel bad for spending all of your time sewing, knitting, drawing, building lego sets, or whatever else - especially if you feel like you have to somehow monetize or show off your work online to justify your labor - please know that there’s an 84yo museum docent in the Bronx who would cry simply at the thought of you spending so much effort to quietly create something that’s beautiful to you.
28K notes · View notes
ciderbird · 10 months ago
Text
academic bias is so funny because you’ll be reading about the same historical event and one person is like “Despite the troubles that befell his homeland and near constant criticism of the court King Blorbo remained strong in the face of adversity” and the other one is like “after letting his people carry the brunt of his cringefail decisions Blorbo the Shitface refused to listen to any reason and continued to be a warmongering piece of shit. Also he was ugly.”
35K notes · View notes
endusviolence · 8 months ago
Note
Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?
I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?
In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".
Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.
This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.
Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.
The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.
Tumblr media
[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]
There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.
This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.
Tumblr media
[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]
As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.
But of course, you knew that already, didn't you?
Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.
17K notes · View notes
adhdedrn · 4 months ago
Text
Second Poll.
Third Poll.
Fourth poll.
Fifth poll.
14K notes · View notes
biggest-gaudiest-patronuses · 8 months ago
Text
zany to me how these um actually nihilists like to pretend that "um actually love/friendship/cooperation/kindness isn't real bc we evolved that way to benefit ourselves as a species..." um YES? that's also where tool use comes from? that's where cooking comes from? am i supposed to think social bonds & tool use & cooking aren't "real" because they evolved over time instead of appearing fully formed from the ether?
sorry u can't enjoy things. im a superior being twirling a fork in my bowl of delicious noodles whilst staring in adoration at the world
16K notes · View notes
reality-detective · 8 months ago
Text
Old Lighters 🤔
24K notes · View notes
anxiouslittlecarrot · 2 years ago
Text
I want everybody who’s calling Ken a Trophy Husband to know that he’s actually a Trophy Boyfriend, because when Ruth Handler invented Ken in the 1960s, she was adamant that he would never marry her and instead be her “handsome steady”, so that Barbie remained a figure of independence for the little girls and was never put in the position of housewife.
Her house is hers. She bought it and furnished it with money she made in her own job. In STEM, in politics, in healthcare, in fashion, in academy, in customer service. Her credit card is in her name (women in the US couldn’t have their own regardless of marital status until 1974). And it’s all pink and fashionable because femininity and badassness aren’t mutually exclusive. No matter who you are, you can be anything.
That’s why Barbie’s slogan is “you can be anything”. Teaching these ideals to little girls is why Barbie was created. Empowering women and empowering femininity is the original meaning of the Barbie doll. It’s not that you have to be all this to be a woman, but if you are all or some of this, you too are awesome.
And somehow pop culture deliberately changed that narrative. Sexualised, bimbofied, and villainised her, when she actually isn’t responsible for the impossible beauty standards — people are, she’s just a stylised, not-to-scale toy like most others.
Men are frothing because he’s just Ken and I guess they were expecting her to be just Barbie, but that’s exactly what Ken is. Canonically. A badass woman’s himbo boyfriend.
This movie has the potential to radically change the way we collectively see Barbie into what Ruth Handler originally intended, I’m so very excited
62K notes · View notes
tazaryoot · 20 days ago
Text
Tumblr media Tumblr media
Flowers
5K notes · View notes