#american jews

[no-passaran]

This week, over 350 rabbis from the USA, together with some American Jewish creatives and activists, took a full-page ad in the New York Times to oppose Trump's plan for the ethnic cleansing of Palestinians from Gaza.

Sources: website of this campaign (Jewish People Say No To Ethnic Cleansing), Jewish Voice For Peace, The Guardian.

[unsolicited-opinions]

Leftist antisemitism is a symptom - American Jews and the Illiberal Left

TLDR: I think we would be wise to stop regarding leftist antisemitism only in its own context and habitually recognize it is a part of a larger issue, the rise of the illiberal left.

Why are Jews are the most reliable supporters of Liberal policies and politicians in modern American history?

Haviv Rettig Gur seems to suggest that Jews in the US, recognizing that Liberal values resulted in their (imperfect but historic) emancipation in the US, became perhaps the most Liberal people ever. They understood that US Liberal values were what made Jews relatively safe in the US, and offered them opportunities which had been denied to them everywhere else.

When previously did a head of state speak to Jews the way George Washington did?

Gur suggests that this is why American Jews have historically been so invested in the struggle of black folks in the US. When I say invested, I'm talking about facts like these:

- Henry Moscowitz was one of the founders of the NAACP.

- Kivie Kaplan, a vice-chairman of the Union of American Hebrew Congregations (now called the Union for Reform Judaism), served as the national president of the NAACP from 1966 to 1975.

- From 1910 to 1940, more than 2,000 primary and secondary schools and 20 Black colleges (including Howard, Dillard and Fisk universities) were established in whole or in part by contributions from Jewish philanthropist Julius Rosenwald. At the height of the so-called "Rosenwald schools," nearly 40 percent of Black people in the south were educated at one of these institutions.

- Jews made up half of the young people who participated in the Mississippi Freedom Summer of 1964.

- Leaders of the Reform Movement were arrested with Rev. Dr. Martin Luther King, Jr. in St. Augustine, Florida in 1964 after a challenge to racial segregation in public accommodations.

- Rabbi Abraham Joshua Heschel marched arm-in-arm with Dr. King in his 1965 March on Selma.

- The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were drafted in the conference room of Religious Action Center of Reform Judaism, under the aegis of the Leadership Conference, which for decades was located in the RAC's building.

When I was a child and asked my mother why Jews seemed overwhelmingly to be Democrats, I was told "because of FDR and the Civil Rights movement." That's not wrong, in Gur's framing, but perhaps a more shallow response than the question deserves.

In Gur's framing, US Jews realized that the promises of Liberalism, over and over, no matter how much they delivered for other peoples, did not deliver for black Americans.

Gur suggests that US Jews worked to see that change for their black co-citizens because if American Liberalism didn't deliver for black Americans what it appeared to promise to all Americans, the sense of safety, security, and belonging which Jews felt in the US was an illusion.

US Jews believed that we had common cause with non-Jewish American Liberals. We thought non-Jewish liberals believed what we believed about universal civil rights, pluralism, enlightenment values and enlightenment reason. When Jews saw the "In this House We Believe" signs on our neighbors' lawns, We felt comforted because those beliefs are also our beliefs.

We thought, for instance, that our non-Jewish friends agreed that Liberal democracies were better for human rights than any form of government in the history of human societies. We thought they agreed that religious, racial, and ethnic intolerance were social ills which needed to be fought with information. We thought they valued data, reason, and reliable sources.

Since 10/7/23, we've been learning that we were mistaken. We've seen gentiles who we thought shared our values seem to discard those values.

We saw college educated friends share antisemitic (and alarmingly familiar) conspiracy theories about Israeli puppetry of US politics and the return of Nazi and Soviet antisemitic slogans/images.

We've seen highly educated "Liberals" preach ahistoric nonsense denying that the Jewish people are from the Levant and willfully ignoring the huge swaths of historical fact which don't support their favored narrative.

We've seen friends rage against "globalists" and "Zionists," when what they mean is 'Jews'.

We've seen people who we thought were allies against all forms of racism justify their racism towards Jews as righteous through specious reasoning like 'I don't hate Jews, just the 97% of Jews who believe that Jews should have self-determination in their homeland.'

We've been told that we cannot ask them to temper their use of antisemitic tropes, because doing so "weaponizes" concerns about antisemitism to obstruct them from their righteous crusade against the most evil nation on earth...which happens to be the only Jewish nation.

Despite this, about 80% of Jewish voters voted for Harris over Trump.

I think US Jews will continue to be Liberals, because Liberal values are dear to us and aligned with our values as Jews, as a historically oppressed minority, and as Americans who see more clearly than some others the gap between the promise of American liberalism and its long-delayed universal delivery.

The problem, I think, is in how many of our former friends simply aren't Liberals any longer.

I think Jews in the US need to spend a good deal more time scrutinizing the illiberal left.

Nine days after the attacks of 10/7/23, Jonathan Chait wrote:

Writers like Michelle Goldberg, Julia Ioffe, and my colleague Eric Levitz, all of whom rank among the writers I most admire, have written anguished columns about the alienation of Jewish progressives from the far left. I think all their points are totally correct. But I find the frame of their response too narrow. They are treating apologias for Hamas as a factually or logically flawed application of left-wing ideals. I believe, to the contrary, that Hamas defenders are applying their own principles correctly. The problem is the principles themselves.

...

Liberals believe political rights are universal. Basic principles like democracy, free speech, and human rights apply equally to all people, without regard to the content of their political values. (This of course very much includes Palestinians, who deserve the same rights as Jews or any other people, and whose humanity is habitually ignored by Israeli conservatives and their American allies.) A liberal would abhor the use of political violence or repression, however evil the targets.

...

The illiberal left believes treating everybody equally, when the power is so unequal, merely serves to maintain existing structures of power. It follows from their critique that the legitimacy of a tactic can only be assessed with reference to whether it is being used by the oppressor or the oppressed. Is it okay for, say, a mob of protesters to shout down a lecture? Liberals would say no. Illiberal leftists would need to know who was the speaker and who was the mob before they could answer.

...

One observation I’ve shared with many analysts well to my left is that the debate over this illiberalism and the social norms it has spawned — demands for deference in the name of allyship, describing opposing ideas as a form of harm, and so on — has tracked an older debate within the left over communism. Communism provided real-world evidence of how an ideology that denies political rights to anybody deemed to be the oppressor laid the theoretical groundwork for repression and murder.

There have been conscious echoes of this old divide in the current dispute over Hamas. The left-wing historian Gabriel Winant has a column in Dissent urging progressives not to mourn dead Israeli civilians because that sentiment will be used to advance the Zionist project. Winant sounds eerily like an old communist fellow traveler explaining that the murders of the kulaks or the Hungarian nationalists are the necessary price of defending the revolution. “The impulse, repeatedly called ‘humane’ over the past week, to find peace by acknowledging equally the losses on all sides rests on a fantasy that mourning can be depoliticized,” he argues, calling such soft-minded sentiment “a new Red Scare.” Making the perfect omelette always requires some broken eggs in the form of innocent people who made the historical error of belonging to, or perhaps being born into, an enemy class.

But more than three decades have passed since the Soviet Union existed or China’s government was recognizably Marxist. And so the liberal warning about the threat of left-wing illiberalism seemed abstract and bloodless. On October 7, it suddenly became bloody and concrete. It didn’t happen here, of course. The shock of it was that many leftists revealed just how far they would be willing to follow their principles. “People have repeated over and over again over the last few days that you ‘cannot tell Palestinians how to resist,’” notes (without contradicting the sentiment) Arielle Angel, editor-in-chief of the left-wing Jewish Currents. Concepts like this, treating the self-appointed representative of any oppressed group as beyond criticism, are banal on the left. Yet for some progressive Jews, it is shocking to see it extended to the slaughter of babies, even though that is its logical endpoint. The radical rhetoric of decolonization, with its glaring absence of any limiting principles, was not just a rhetorical cover to bully some hapless school administrator into changing the curriculum. Phrases like “by any means necessary” were not just figures of speech. Any means included any means, very much including murder.

Both Julia Ioffe and Eric Levitz have pointed out that decolonization logic ignores the fact that half of Israel’s Jewish population does not have European origins and came to Israel after suffering the same ethnic cleansing as the Palestinians. This is correct. But what if it weren’t? If every Israeli Jew descended from Ashkenazi stock, would it be okay to shoot their babies?

The problem is much greater than leftist antisemitism. The illiberal left has become nearly as great a threat to Liberalism as the far right.

It is often the case that a movement’s treatment of Jews serves as a broader indicator of its health. It’s not an accident that the Republican Party has become more attractive to antisemites as it has grown more paranoid and authoritarian. What the far left revealed about its disposition toward Jews is not just a warning for the Jews but a warning for all progressives who care about democracy and humanity. The pro-Hamas left is not merely indicating an indifference toward Jews. It is revealing the illiberal left’s inherent cruelty, repression, and inhumanity.

I'm annoyed that it is has taken me so long to catch on and alarmed by the implications.

I am, however, very proud of my 14yo, who sums up her experience trying to respectfully disagree with leftists this way:

"They're allergic to nuance."

[elder-millennial-of-zion]

I know it’s only been a day, but so far the US is showing the world that a terrorist organisation can kidnap an American citizen, hold them hostage for a year, execute them, and face no consequences.

Either that, or they’re showing that to be the case for Jewish American citizens specifically. They are showing American Jews like me that in the end, our American citizenship means nothing, that we are just expendable Jews. I always learned that cautionary tale as a history lesson, but it feels too real now.

There is no difference between me and Hersh Goldberg-Polin. I know now that if I’m ever in his place, my country would leave me to rot.

[gotohellfuckingyankees]

[chanaleah]

some photos from the Eldridge Street Synagogue in NYC

[zaprowsdower27]

Project Esther

Okay, Jumblr, we all know about Project 2025, the roadmap the Heritage Foundation wrote for destroying the United States that Operative Krasnov and Mr. Apartheid are using to dismantle the United States.

Well, the Heritage Foundation has another roadmap, Project Esther. Their plan to "help us" by "combatting antisemitism". It even successfully identifies the nightmares going on on college campus "protests" as a problem that needs addressing. Unfortunately, that one sentence elevator pitch is the only sanity it has.

I know we don't trust Wikipedia, and for good reasons, but it's still unfortunately the best resource for summaries on things like this, and to quote the relevant article,

"The effort has received the support of a number of evangelical Christian but no major Jewish organizations. It has been criticized by journalist Steve Rabey for incorporating antisemitic tropes into its rhetoric, and by Slate and Haaretz for not addressing right-wing antisemitism.[1][2][3]"

and

"The project reportedly struggled to find Jewish organizations with which to partner, while sidelining those that do partner with it.[8][9]

The group has targeted eight "masterminds"—George Soros, Alex Soros, JB Pritzker, Angela Davis, Manolo de los Santos, Vijay Prashad, Neville Singham, and Jodie Evans—who it believes are at the center of progressive politics. The Soros family is the subject of a number of longstanding antisemitic conspiracy theories that match the language used by Project Esther.[10]"

To that I would add that not only are the Soros family a popular target of antisemitic conspiracy theory, but JB Pritzker is a popular and prominent Jewish governor who occasionally gets 2028 presidential speculation - and this is a sign that he will get the same antisemitic conspiracy theory as he becomes more prominent outside of Illinois.

So, its pretty easy to see where this is going. They're going to try to perpetuate antisemitism to take out prominent and/or powerful Jews, using opposition to a common enemy (actual antisemites) as a trojan horse to get us on-side.

Two important notes for this, one for each of the major Jewish populations.

1.

My fellow American Jews, we need to be very, very, very careful about this sort of divide and conquer, and choose our allies wisely.

We cannot afford to ally with the pro-Hamas nuts who want to kill American Jews but oppose the fascists, but we absolutely cannot afford to ally with the fascists who have established intent to try to use our fear of the pro-Hamas nuts to get us to subjugate ourselves and destroy of our own voices speaking out for us in favor of the "Jews should all go to Israel to be good little human sacrifices for our summon Jesus ritual" philosemites.

It's already begun in some ways - Operative Krasnov has broken the long-standing tradition of naming a Jewish-American to be Ambassador to Israel, naming a prominent Evangelical instead.

Keep an eye out for what shape their "cracking down on Antisemitism" takes - it may start with punishing openly pro-Hamas folks, but will move on to punishing Jews who don't fit their philosemitic caricature soon enough and if we get caught unprepared, we may not make it. We cannot afford to be surprised, and we cannot afford to either try to make it out of this alone or make allies purely on an enemy-of-my-enemy basis. We need to be prepared, we need to make friends, and we need to be as careful as humanly possible

2.

Israeli Jews, I'm begging you. Watch out for this, we WILL need your help with this. Your current insane government is allying itself to the fascists running America. This is convenient for you geopolitically in the short term, but please, for the love of Hashem, do not let them trick you about us.

The time will come, and its not too far off, when the current American regime tries to move forward with Project Esther and start declaring prominent American Jews who dare not toe the Evangelical Christian definition of what Judaism is line of being "antisemitic" and persecute us to as much of an extent as they can force the law to accommodate, and for the sake of geopolitics I fear that your government is going to back them up instead of fulfilling its promise to be a safe place to flee to and a voice of advocacy and protection for Diaspora Judaism.

We, the Jews of America, are counting on you, the Jews of Israel, to be our voice in Israeli Politics. When America starts implementing Project Esther declaring publicly that prominent Jews are the "real source of antisemitism" and trying to "protect the Real Jews" by persecuting actual real Jews. When your government responds by telling you your kin across the ocean are enemies and to be happy open nazis are oppressing us. When, soon, that day comes, we are depending on you to protest and advocate for us to the Israeli government to make sure it speaks out in our defense as our ancestral home and heart, rather than speaking out against us as a geopolitical ally of our persecutor. If for no other reason, then to make it legal for us to flee to Israel when all other options have been denied to us, to prevent the Israeli government from telling us to get fucked because by voting for Democrats in American Elections we were deemed "antisemites" unworthy of making Aliyah or whatever

This all sounds like conspiracy mongering. So did Project 2025. The Heritage Foundation is very real, very powerful, and very prominent - we cannot afford to take anything they say less than deadly seriously, and so we cannot afford to ignore Project Esther.

Am Yisrael Chai, and Am Yisrael Michpacha.

[angrybell]

If they had let a dedicated anti-Muslim teach the basic course on Islam… would that be allowed to happen? Or maybe a KKK member teaching the history of Civil Rights?

But Columbia sees no problem with allowing a dedicated antisemite and avowed enemy of Israel to teach the intro course on Zionism.

Thanks Chuck. Your help will be remembered,

[mysharona1987]

Thankfully we *totally* trust Germans on the issue of genocide and how murdering civilians and burning children alive is fine.

They have always been notoriously trustworthy on that particular issue.

[dragoneyes618]

Suddenly, everywhere you look, the Jews are disappearing.

You feel it like a slow moving pressure system, an anxiety of exclusion and downward mobility. Maybe you first noticed it at your workplace. Or maybe it hit when you or your children applied to college or graduate school. It could have been something as simple as opening up the Netflix splash page. It’s gauche to count but you can’t help yourself: In academia, Hollywood, Washington, even in New York City—anywhere American Jews once made their mark—our influence is in steep decline.

For many Jews, the first instinct is to look inward: We blame intermarriage, assimilation, the loss of the immigrant work ethic. This is, of course, a cope. Because the most significant cause of the decline isn’t Jews themselves, but that American liberalism, our civic religion, has turned on us. Where Jewish success was once upheld as a sign of America’s strength and progress over its prejudices, Jewish “overrepresentation” is again something to be solved, not celebrated.

A tenure-track humanities professor at a prestigious public university tells of the finalists for her department’s next graduate school cohort. Of the 20 or so candidates, four to five are Jews. One is a working-class yeshivish applicant with an incredible backstory and even better recommendations. He is passed over for not being “diverse” enough. Of course our professor doesn’t complain— her own tenure is at risk. In the end, not a single Jew is offered admission.

Another Jewish professor applies to work in the UC system. In his mandatory diversity statement, which he describes as “the most shameful piece of writing I’ve ever done,” his sole aim is to convey the impression that he hopes to be the last Jewish man they ever hire. He still doesn’t get the job.

And why would he? Using YouGov data, Eric Kaufmann finds that just 4% of elite American academics under 30 are Jewish (compared to 21% of boomers). The steep decline of Jewish editors at the Harvard Law Review (down roughly 50% in less than 10 years) could be the subject of its own law review article.

The same pattern holds across America’s elite institutions: a slow-moving downward trend from the 1990s to the mid-2010s—likely due to all sorts of normal sociological factors—and then a purge so sweeping and dramatic you almost wonder who sent out the secret memo.

Museum boards now diversify by getting Jews to resign. A well-respected Jewish curator at the Guggenheim is purged after she puts on a Basquiat show. At the Art Institute of Chicago, even the nice Jewish lady volunteers are terminated for having the wrong ethnic background. There’s an entire cottage industry of summer programs and fellowships and postdocs that are now off-limits to Jews.

In 2014 there were 16-20 Jewish artists featured at the Whitney Biennial. After a very public campaign against a Jewish board member with ties to the Israeli defense establishment, the curators got the message. The 2022 biennial featured just 1-2 Jews.

From 2010 through 2019 there were at least three Jews in every MacArthur Fellowship class, sometimes as many as five or six. The Forward would write effusive columns celebrating the year’s Jewish geniuses. Since 2020, just 0-1 Jews a year have been awarded grants. The Forward hasn’t bothered to take note.

Today American Jews watch with Solomonic bemusement as Students for Fair Admissions v. Harvard is argued before the Supreme Court. On some level we sympathize with the Asian American plaintiffs, who are suing Harvard for using admissions criteria that discriminate against them on the basis of their race. Maybe they really are the new Jews, facing the same barriers—insidious racism, personality scores, rural geographic preferences—that we once did.

On the other hand, fancying ourselves to be high caste members of a beneficent elite, we pretend not to notice that “diversity, equity, and inclusion” is a cudgel used to exclude certain groups of Americans, including Asians and Jews. Desperate to maintain their waning status within the liberal coalition, Jewish communal organizations ignore these contradictions. Once a protector of specifically Jewish interests but now secure in its new role as handmaiden to power, the Anti-Defamation League filed an amicus brief—in support of Harvard.

In the 1940s, the ADL took a different tack. For decades unofficial quotas at most Ivy League universities limited Jews to around 10% of the student body, despite evermore qualified Jewish applicants. Jewish organizations made it their mission to break this invisible barrier and by the end of the 1950s the quotas were a dead letter. The long summer of American Jewish success had begun.

But the seasons always change. A FIRE/Yougov survey found that self-identified Jews now number just 7% of Ivy League students, compared to 10% during the height of the antisemitic quotas.

In his gripping podcast Gatecrashers, about the history of Jews in the Ivy League, Mark Oppenheimer describes the troubled state of Jewish campus life. Harvard has gone from being 25% Jewish in the 1990s and 2000s to under 10% today. “In theory it could be the case that Jews are the same percentage of whites at Harvard as they always were,” he explains. “But Harvard has not shrunk the number of athletes it admits […] and they’ve kept their geographical diversity. So if you’re a Jewish kid who’s not an athlete and not a legacy and not from Wyoming … then there’s not much room left for you.”

According to the Hillel College Guide, Penn’s Jewish population declined from 26% in 2015 to 17% in 2021; NYU’s dropped from 24% to 13%. Princeton, Columbia, and Cornell have seen smaller but significant declines (Brown and Dartmouth, with different institutional priorities, are by all accounts happy exceptions).

Data from the Yale Chaplain’s Office—which appears to be the only Ivy League university that still tracks religious affiliation—shows a similar trend: The Jewish population went from 19.9% in the 2000s to 16.4% in the 2010s. A couple of years ago, the school’s chaplain told Meir Chaim Posner, the Chabad rabbi at Yale, that around 11% of Yale undergraduates were Jewish. “It’s dropped slightly since then,” Rabbi Posner told me in November.

“The university has decided that DEI is the overarching principle of admissions,” one Hillel director told me. “There’s a general consensus that it’s more difficult for Jewish students to get into top tier schools.” Nor is this difficulty confined to secular Jews—the modern Orthodox population has also crashed. A college counselor at a top Jewish day school reports that as universities have revamped enrollment and gone test-optional, the number of Orthodox students has decreased. “Every year has been harder,” he said. “Our ability to thoughtfully predict the likelihood of admission has gone way down.”

An uneasy omertà settles in. The Ivies skip college nights at Jewish day schools they visited for decades. At Penn there used to be two daily minyans—now there’s one. There are hushed whispers that if current trends hold, some of these colleges might no longer be able to support an Orthodox community at all.

The 1999 Hillel College Guide now reads like a map to a lost civilization. Harvard and Yale have 1,500 Jewish undergrads apiece. There are 5,000 Jewish students and grad students at Columbia, 6,000 at Penn, 14,000 at NYU. It’s hard to imagine that as recently as 2008, articles were being written about the “race” to attract Jewish students.

What was normal less than two decades ago sounds like a siren call from a distant golden age. To even suggest that a 15%-20% Jewish undergraduate student body might be acceptable in a country in which Jews make up 2.4% of the total population is anathema in today’s liberal society.

The 1999 Hillel College Guide now reads like a map to a lost civilization.

In New York—the seat of American Jewish political power—there are almost no Jews left in power. A decade ago the city had five Jewish congressmen, a Jewish mayor, two Jewish borough presidents, and 14 Jewish City Council members. Today just two congressmen and a single borough president remain. Only six Jews now sit on the 51-person City Council. Shelly Silver, the corrupt Orthodox former State Assembly leader, was replaced by Yuh-Line Niou, a pro-BDS “progressive” whose oligarch father was featured in the Panama Papers. Not even the Lower East Side Tenement Museum is recognizably Jewish anymore.

“What you have is a lack of identity of Jews as Jews,” the Democratic political consultant Hank Sheinkopf told The Washington Post. “And they don’t have the power to ensure that there’s more than one Jewish congressman. It’s astounding.”

Younger Jews are being excluded from the liberal organizations their parents and grandparents helped create. Identitarian meltdowns roil the progressive world. The Women’s March, the ACLU, and the SPLC all get rid of Jewish leadership. There will be no more “Mighty Iras” in our lifetime. Not even the Jewish president of the Audubon Society is safe.

There are still powerful Jews in Washington—neo-Nazis on Twitter like to post photos of Biden’s cabinet—but the influence is waning. Is it a coincidence that in the U.S. Senate (a handsy group of old men if ever there was one) the only senator forced to resign during the #MeToo panic happened to be Jewish? Or that activists pushed for Dianne Feinstein’s resignation for the explicit reason that she be replaced by someone who isn’t Jewish?

Of the 114 federal judges appointed by Joe Biden (as of this writing), just 8-9 appear to be Jewish—in a field that’s historically been at least 20% Jewish. Liberals worship Ruth Bader Ginsburg as a magical Jewish Teletubby, but they wouldn’t dare nominate another “white woman” to the highest court anytime soon. We are back to the single Jewish seat on the court.

Apparently Jews have so much power and influence that the highest-ranking Jewish senator in history finds it too politically difficult to hire a 22-year-old version of himself. There were at least 15 Jews on Chuck Schumer’s staff of 64 in 2014. After facing pressure for not being diverse enough, and despite an enlarged staff of 89, he can no longer make a minyan.

In Los Angeles—America’s second most Jewish city—there are now just two Jewish City Council members, down from six in 2000. In last year’s infamous dustup, Nury Martinez, the sharp-tongued council president, had despicable things to say about Black people, Oaxacans, even Armenians—but Jews were barely a footnote. “Judíos cut their deal with South LA,” she said. “They are gonna screw everybody else.”

It’s gauche to count but you can’t help yourself: In academia, Hollywood, Washington, even in New York City—anywhere American Jews once made their mark—our influence is in steep decline.

Speaking of LA, a decade ago there were 22 Jews on The Hollywood Reporter’s annual list of the Top 50 Showrunners. In 2022, that’s down to 13. Other than the half-Jewish (and already famous) Maggie Gyllenhaal, you’d have to go back six years to find a single Jew on Variety’s annual list of 10 Directors to Watch.

Thanks to the odious new Hollywood house style that requires a detailed ethnic and racial classification at the top of all capsule biographies, we can see just how many self-identified Jews are in the Sundance writers and directors labs, or the NBC, Paramount, and Disney writers and apprenticeship programs—it is zero. It seems not being Jewish is actually a primary qualification. So much for Jewish control of Hollywood.

The decline is so rapid—and the golden age so close to living memory—it’s a running joke. On the latest season of Curb Your Enthusiasm, Larry David meets with a group of younger non-Jewish studio executives to convince them to cast a Mexican American girl as Young Larry’s Jewish love interest. On Reboot, Steve Levitan’s Hulu show, an old guard of Jewish sitcom writers clash uncomfortably with their younger and woker—and noticeably non-Jewish—colleagues.

Not even Hollywood’s Jewish history belongs to Jews anymore. The new Academy Museum, dedicated to “radical inclusivity” and paid for with Haim Saban’s Jewish money, couldn’t bring itself to include Hollywood’s Jewish founders. In Babylon, Damian Chazelle’s epic flop about Hollywood’s golden age, the director follows an ahistorical Mexican studio executive and an Asian American lesbian rather than any of the very real Jewish moguls or screenwriters or directors of the era. What’s telling isn’t that Chazelle ignored Jews (anyone can do that) but that not a single reviewer bothered to notice this “erasure.” The culture has moved on.

What remains of Jewish Hollywood lives on borrowed time. Spielberg can make his Fabelmans, James Gray his Armageddon Time, but only because these are nostalgia pieces. Soon there will be no more RBG’s, no more Spielbergs, just a few off-brand Seinfelds doing a heritage act. There will certainly never be another Larry King or Andy Borowitz, Jews of such astounding mediocrity you wonder what was in the water.

In the 1950s, after Stalin’s death, after the purges, the Politburo turned to another pressing issue: the overrepresentation of Jews in Soviet life. Proportional representation (3% Tajik! 2% Uzbek! 12% Ukrainian!) became official policy, and the next decade saw the quick erosion of the Jewish nomenklatura. Soviet Jews—who had disproportionately contributed to and benefited from the building of the communist state—had outlived their usefulness.

A 1964 New York Times article explained that because Soviet republics assigned a certain number of students “preferential admission” based on their nationalities, other nationalities—aka Jews—were excluded. “A higher percentage of Jewish students was permitted to attend universities in Czarist Russia than is enrolled in the USSR today,” an outraged American Jewish Congress declared. “The 8.2% of university graduates who are Jews contrasts sharply with the present Jewish university enrollment of 3.22%.”

As true believers in the postwar liberal project, American Jews spent decades advocating for tolerance and equality of opportunity, not least because we were the prime beneficiaries. The ADL didn’t fight the quotas in the 1950s so Jews could matriculate in proportion to their percentage of the population. But there’s a tension between meritocracy and representation. The new DEI regime treats any disparity between groups as evidence of unfair advantage—and yet we’re supposed to think it’s a coincidence that Jewish representation plummets at the exact moment America frantically pushes to racially rebalance all high-status industries.

Because what is framed as a backlash against America’s “white” centers of power is in many cases a clever sleight of hand. Jews are being disproportionately purged from liberal institutions because Jews disproportionately exist within those institutions.

When activists and journalists and executives talk about how Broadway or NPR or publishing is “too white,” what they really mean is “too Jewish.” When The New York Times says it wants to make its internal demographics look more like New York City’s (excepting the Hasidim, of course), what this means is “fewer Jews.” Twenty years ago, if Pat Robertson spoke along these lines—making the same complaints about the same people and industries and institutions—there would have been a rush to condemn it as antisemitic. Today it passes for social justice.

In the 1960s and ’70s, facing hard barriers to their professional advancement, Soviet Jews lost the faith. The children and the grandchildren of the revolution tried to emigrate. When the authorities wouldn’t let them, American Jews rallied to their cause, created brand-new communal organizations, petitioned Congress, rallied thousands-strong outside the United Nations. Ours was a community confident in its power and confident in its future.

Asian Americans have the dignity of looking at admissions practices and demanding fair representation. The Jews, as ever, are a people apart. From civil rights to Vietnam to the spectacular bounty of their cultural and political achievements, liberal Jewish boomers always managed to be on the right side of history. It is a supreme irony that they’ve helped empower a movement that now places their children and grandchildren on the wrong side.

If Putin or Orban reduced their universities’ Jewish populations by 50%, the ADL would be howling. But Harvard and Yale can magically lose nearly half their Jewish students in less than a decade and we’ll take it on the chin. That this is occurring with the full acquiescence of a terrified liberal Jewish establishment should tell you just how much power Jews in America still have.

[the-garbanzo-annex-jr]

by Seth Mandel

Unlike most voters, American Jews apparently do not get to choose which policies or government actions they support based on political principles. There’s a list, you see, of Special Obligations. Jews must do this or that, because as Jews we have a special obligation to everyone except ourselves.

This Law of Special Obligations is on full display in a New York Times article on the pro-Hamas crackdowns on college campuses.

The Times article itself was inevitable. Any time a politician or government does something ostensibly “for the Jews,” the Times will assign a reporter to write a story on how “the Jewish community is divided” over that thing. If kosher Chinese food were to fall like manna from the heavens, the New York Times would write a story titled “U.S. Jews Are Divided Over Free Chinese Food.” If the Times were around during the Exodus from ancient Egypt, it would publish an article titled “Schism Within Jewish Community Over Freedom From Slavery.” If the Purim story were to happen today, we’d get “How Haman’s Humiliation Has Become Fraught For Many Jews.”

The current version is “Trump’s Fight Against Antisemitism Has Become Fraught for Many Jews,” though another Times article about this topic used the “schism” framing, and a third used “divide” in the headline.

The point is not that it’s unusual for Jews to have varying opinions on the same issue—that’s the norm. Instead, what jumps out from the Times piece and others like it is the idea that Jews don’t get to choose. Like Hebrew National hot dogs, we answer to a higher authority apparently. Unlike Hebrew National hot dogs, the higher authority being referenced isn’t God.

It turns out that, like Judaism itself, Jewish political opinion-forming entails many rules. As far as I can tell, here are the main ones.

From the Times: “‘Find me a moment in history when Jews anywhere benefited from a mix of rampant nationalism and repression,’ wrote the journalist Matt Bai in a Washington Post opinion piece on Tuesday. ‘You’ll be looking awhile.’”

[onelastchanc]

GUYS-

Does anyone have any fasting tips💔 the Fast of Esther is coming next week

I’ve fasted before but I struggle like five hours in, I was wondering if anyone has a nice routine they’d like to recommend

[eretzyisrael]

by Dion J. Pierre

Additionally, JVP’s methods of protest are unpopular among American Jews, The Jewish Majority added, noting that 75 percent disapprove of “blocking traffic” and only 18 percent approve of protesters’ wearing masks to conceal their identities. Sixty percent also disagree with staging protests outside the homes of public officials, a common JVP tactic.

“Plain and simple, Jewish Voice for Peace is an extremist group that does not represent the views of the overwhelming majority of American Jews,” Jonathan Schulman, The Jewish Majority’s executive director, said in a statement accompanying the poll results. “American Jews share a strong and consistent stance against anti-Zionists as well as a deep concern over rising antisemitism and the tactics used by organizations like JVP.”

He continued, “It is high time people see through the charade: JVP is not representative of anyone but a marginal fringe, even if a few radical Jews are involved in their movement.”

The Jewish Majority’s poll was conducted by Public Opinion Strategies.

Jewish Voice for Peace’s inner workings, messaging, and political activities were recently documented in a groundbreaking report on the group published last month by StandWithUs, a Jewish civil rights group based in Los Angeles, California.

Titled, “A Shield for Hate, Not a Voice for Peace,” the report noted that JVP has promoted a distorted history of Zionism and Israel, accusing the movement for Jewish self-determination of everything from training US police officers to violate the rights of African Americans to abusing “Jewish history.” In doing so, it has allied with extremist groups such as WithinOurLifetime — whose founder has threatened to set Jews on fire and led a movement to harass Jews on New York City’s public transportation — and Palestinian Youth Movement (PYM), which celebrated Hamas’s Oct. 7 massacre and has proclaimed that “the Zionist entity has no right to exist.”

The report also stated that JVP has collaborated with anti-Israel entities such as Samidoun, which identifies itself as a “Palestinian prisoner solidarity network,” to hold rallies. Samidoun described Hamas’s Oct. 7 atrocities in Israel as “a brave and heroic operation.” The United States and Canada each imposed sanctions on Samidoun in October, labeling the organization a “sham charity” and accusing it of fundraising for designated terrorist groups such as the Popular Front for the Liberation of Palestine (PFLP).

JVP has also compared Zionism to Nazism.

“This is Holocaust inversion — an antisemitic tactic in which the genocide Jews faced in the past is used to promote baseless hatred against Jews today,” the StandWithUs report said. “The only group benefiting from JVP’s Holocaust inversion is Hamas — a truly genocidal terrorist group. JVP has helped shield them from accountability for launching the war, ruthlessly militarizing civilian areas across Gaza, stealing humanitarian aid, and rejecting nearly every proposed ceasefire and hostage release deal.”

[hero-israel]

Breathe.

It is normal to feel pain, alarm, and sorrow, as we see what our world has turned into, as we hear what so many want to do to us. It wouldn't be human to feel any other way. I've been deeply involved in this issue for many years and truly did not expect so much of the goyische world to immediately go full werewolf on the thrill of seeing Jews tortured and massacred in high-res. Many of them are lost to us, and as far as I am concerned, there is nothing they could ever, ever do to regain my trust. They would never even think to give an apology, and even if they did, I would never accept it.

It makes matters all the worse that Israel - this age's morph of the reason to hate us - has for the last ~16 months been run by objectively evil and horrible people. A few of them have talked publicly about "encouraging voluntary resettlement" or claim to have held negotiations with African states. In all cases, less vile people from the same government have immediately denied those stories and said there is no such policy, no such talks, it is all just suggestions. When you have a government run by Internet trolls, criminals, and terrorist sympathizers, that is how they talk. There is no imaginable mechanism for any of this - it is impossible to believe any country would go along with it, or that it is taken seriously by anyone beyond whichever racist asshole is thinking out loud next to a reporter at that time. But even as idle blather, it is immensely dangerous. It represents a threshold we cannot cross. We cannot - as you said - "make that look good." The best we can do is recognize that this particular evil racist doesn't actually have the authority or method for doing it, he's just jerking off, the Attorney-General told them to shut up and stop advocating crimes.

There have been so many times when the world went utterly batshit about Israeli actions that were totally innocuous, about rumors that never even happened. I talk about it here all the time. Part of me is hoping that is an element of this case, even as I'm afraid, this time, it might not be.

And as I'm also afraid that things will get even worse for us if, as looks very likely, Trump wins next time.

So it is okay to feel utterly terrible about things.

And yet, we still have to breathe.

We are alive because Jewish people got through much worse times than these, with far fewer resources and allies than we have today. Everything we know, everything we worry about now, exists because even though They Tried To Kill Us, We Survived.

Confront reality - without despair. We are facing bad times and they may get worse, but we will get through them.

[troythecatfish]

[gotohellfuckingyankees]

[chanaleah]