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resplendent-ragamuffin · 2 months

Note

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation.

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,” though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area. If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage.

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society. No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha:

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

#jvp #mikvah #mikveh #teacup mikveh #jewish #long post #I know so much more than I ever wanted to about this movement now #every time I did more research I found something worse #thank you very much to those of you who helped me with this #bless you all #and bless those of you who read through all of this #six months of my life #my ramblings #asked and answered #queerdo-mcjewface #I can't wait to see how my inbox is going to explode now hahahaha. haha.#will this be the post that finally gets me on the blocklists?

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moki-dokie · 11 months

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been seeing some stuff on blue eye samurai and big yikes to nearly everyone pushing extremely western ideals onto these characters.

this is early edo period. 1600s. the japan you know now did not exist yet.

yall. please. there was NO concept of sexuality in pre-modern japan. that came with both the influx of christianity and western influence very very late in history. like, mid-1800s. (yes, there was christianity pre-1800s but it was not a widespread idea yet and wouldn't be until about the 1800s since, y'know, missionaries were routinely murdered before then)

"so and so is either bi and hasn't figured it out yet or..." no. that isn't how it worked then. nobody gave a shit what was between your legs. anyone could be attracted to anyone else. it was a little more common for male homosexual relationships to be between an adult and younger male - like many other places around the world - but two adult men could bang and love each other just as easily. relationships between women were quite common - especially since so many men were often away at war. there's tons of pornographic prints from the time depicting all manner of fun queer relationships. sex itself had absolutely no moral assignment to it. good sex was good health. it didn't matter who with. (well, social class/caste mattered more than anything else tbh but that didn't stop upper and lower class from fucking.) that isn't to say people didn't have preferences. of course they did. that is human nature. preferences arose more from physical appearance, caste, and circumstances with gender being about the last thing one would look for in a partner - romantic, casual, or otherwise. the only role in sex where gender actually mattered was for procreation.

there would be no queer awakening moment, no sudden switch flipped, no stigma to have internal conflicts about because it simply did not exist as a concept whatsoever. you were either attracted to a person or you weren't, it was that simple. gender played no role when it came to sex and sexual attraction. the japanese were lightyears ahead of western cultures in this particular area - like most cultures were before christianity came in and ruined everything with its backwards morals and strict good/evil dichotomy.

yall have got to realize queer rep will not and should not always adhere by modern western standards. there was no straight, gay, bi, or anything else of the sort. the closest they ever got was referring to roles during sex - as in who is giving and who is receiving.

i know this is mostly a made up story but it is still set within a very specific time period and culture, which should be honored and respected by not making it fit into our box. tons of research went into making this show historically accurate (albeit with some discrepancies but tbh they aren't really that huge) right down to the calligraphy writing. please please please don't whitewash the culture from these characters.

i say this mainly because without this knowledge, so many of you are going to build these characters up on a foundation they aren't meant to be on and then you'll rage about queerbaiting and bad queer rep if it isn't somehow super explicitly stated, if it doesn't match your very modern, very western ideal of what queer looks like. don't try to force this plot and narrative and characters into something they canonically and historically aren't. headcanons are a thing, AUs are a thing, fanfiction is a thing - leave your western thinking for those and let these characters simply exist as they should otherwise. this is one of those times where the queerness really does not need to be examined at all beyond what we get.

i know it can be hard to wrap your head around - sexuality is such a huge part of our identity in the western world and has slowly started to spread amongst other parts of the world in importance. but just keep in mind with these particular characters, that concept would be so very alien to them.

#blue eye samurai #i'm gonna bite people if i see complaints about queer anything in this show

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autolenaphilia · 7 months

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The anti-kink moral crusade rests on a lot of transmisogynistic assumptions.

Of course it’s no surprise, since it rests on ideas from the moralizing arguments about bdsm made by radfems in the 70s. The only change is that they are being massively hypocritical and inconsistent about which kinks are bad now, as I pointed out before. Now it’s only certain kinks, like consensual non-consent and fauxcest, that are bad because they “fetishize abuse”, and not bdsm as whole, despite that being inarguably true about bdsm.

And that’s purely to broaden the appeal of such arguments, so that even self-described “leatherfags” can moralize about fauxcest. The morals and principles are frankly just “It’s okay if gay men call their boyfriends “daddy”, because I find that hot, but if a trans lesbian couples pretend to be sisters it’s evil.”

And you can’t really appropriate the radfem arguments about kink without taking their transmisogyny onboard, since they stem from the same transmisogynist bio-determinist root ideology. Janice Raymond in The Transsexual Empire explained trans women through a lens of pathological sadomasochism. Years before Blanchard’s autogynephilia concept, radfems have seen transfemininity and kink as the same thing.

The image of the trans woman painted by radfems then and now, is of privileged males appropriating the pain and suffering of real wombyn, and playacting this suffering for their own perverted sexual amusement. And that is the same image painted of trans women with incest and cnc kinks in modern callout posts. They just remove the explicitly terfy language to make it less obvious. Instead of making a mockery of misogyny in general, we are instead accused of mocking the experiences of the survivors of sexual abuse.

And that boils down to the same thing. Survivors of sexual assault are often as a group assumed to be afab. This ties into a specific transmisogynist discourse. It’s one that argues that afab children are more often sexually assaulted, and that trans women are not targeted by sexual violence pre-transition, and comes to the conclusion that this proves that trans women are male socialized and privileged. This is the fairly nasty transmisogynist undercurrent here.

And it’s proven when in discussions about the transmisogyny of callout culture, a common cliché line in response is that “clearly some people’s worst oppression is being told they are freaks for shipping incest.” This treats transfems as ultra-privileged and transmisogyny as not real at all.

Of course in reality, transfems are disproportionate targets of sexual violence even in childhood and pre-transition. And many survivors of childhood abuse have these problematic abuse-fetishizing kinks, and use it to deal with their trauma, including many of the kinky transfems being called out.

And even if no one involved in the sexual roleplay and fiction being criticized have trauma, the trauma of other non-involved people is not a good argument for its destruction. It’s a reasonable demand to ask for triggering material to be tagged properly so you can avoid it, it’s unreasonable to demand it shouldn’t exist.

Yet transfems are expected to accede to the latter demand. And I think this is because of what May Peterson calls transfeminized debt. It’s how we trans women in feminist circles are expected to be perfect women and perfect feminists to be acknowledged as women at all, instead of as monsters to be destroyed. Of course because nobody is perfect, this leads to every trans woman eventually being thought of as a monster.

We are treated as having to pay off the debt of male socialization/privilege to get basic human rights. And this in practice means conceding every disagreement with TME people, and agreeing to every demand they make of us. Or else we get the hot allostatic load treatment.

And that’s why kinky transfems are expected to fulfil the ridiculous demand from certain puritanical TME people that “I’m not involved in your kink, but I have trauma relating to it, so you can’t do it.” And are treated as evil monsters for not fulfilling it. It’s clearly transfeminized debt and transmisogyny, we are treated as privileged perverted monsters, inherently exempt from sexual violence. And that is used to justify sexual harassment, in the form of callout posts for our sex lives.

#transmisogyny #my writings #callout culture #purity culture

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realmsdelght · 2 months

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A silver haired girl; Jacaerys Velaryon

Jacaerys Velaryon x twin!reader Summary: a visit to a brothel leads to sharing feelings that had been buried deeply within the twins Note: italics are high valyrian. All of a sudden I found myself simping over my boy Jace and I don't think I can ever go back Warning: none, she's just a cute little drabble Word count: 866

The hour of the wolf was almost at its end when Prince Jacaerys returned to the Keep. He walked quietly through the halls after biding his stepfather good night, after a very loud and busy night, all he wished for was the quiet comfort of his own chambers. Once inside his chambers, he was met with a familiar figure lying on his bed.

“How was your night?” His twin asked, not taking her eyes away from the carved dragons on the ceiling.

“It was… eventful,” the prince said as he stripped from his doublet, throwing it on the chair.

The princess pushed herself up to her elbows, watching as her brother removed his boots. “Eventfull?” She questioned, “You are aware that we all know where Daemon took you.”

Now, stripped to his comfortable clothes, the prince climbed onto his bed, lying down next to his sister. “It was interesting. I saw many different things and positions,” both siblings giggled at his remark. The twins stared at the ceiling, the silence between them was not uncomfortable, but both knew there were things they wished to say to each other. “But I did not do anything,” he tried to assure her, “I believe this visit was just to make acquaintances.” The two sat in silence for a few minutes before Jacaerys decided to get his sister’s attention again, “did you know that there are women that dye their hair to look like Targaryens?”

“I would imagine so,” her eyes traced the largest carved dragon.

“How so?” Jace was not an innocent child anymore, he knew the Targaryens’ Valyrian features were attractive, especially for the common people, but he did not imagine the people’s fascination with them went that far.

“I simply see the way men look at me, Rhaena, Baela, and Helaena. So I would imagine they would pay women to satisfy their fantasies,” she told her brother, who seemed disgusted by what she had just told him, “what is it?”

“I know people look at you, how could they not, you are beautiful. But it did not notice men would stare at you like that,” the princes felt guilty he never noticed how men acted towards his sister.

“Men are men Jace, they lustfull gaze does nothing but disgust me. And you didn’t notice because women don’t stare at men like men stare are us,” she hoped to ease the guilt she knew her brother was feeling, “you were probably only stared at like that today, I would imagine the girls at the brothel were very pleased to see you.”

The prince scoffed, “I do not have the Targaryen features people are fascinated by.” Out of Rhaenyra’s eldest children, Jacaerys’ twin was the only one who had silver hair and lighter eyes, and she knew it bothered her brother sometimes.

His sister turned to her side so she could face him, but his eyes did not leave the carved ceiling, “your eyes and eyes may be dark, but your face is that of a Targaryen,” at that, the prince shook his head, he did not wish for his sister’s pity. “You may deny it, but you look exactly like Mother, more than any of us do,” she pointed out. “So,” a mischievous smile appeared on her face, “which ones do you prefer, the silver or dark haired ones?”

At her question, she could see her brother’s cheeks burn a bright red, “sister! That is inappropriate,” his eyes remained on the ceiling, afraid to look at her.

“Why? We are twins, we should know each other’s preferences,” oh how she enjoyed teasing her brother, “I will tell you what I prefer.”

“Sister!” The prince turned on his side, his eyes finally meeting his twin’s.

She looked into his eyes as she spoke, “I prefer the dark haired ones.”

Jacaerys whispered her name as he moved closer to her, “we must not say things like that,” his forehead now touched her, “you are betrothed to our uncle,” her reminded his sister.

“And our uncle has dull silver hair,” she whispered in Valyrian, their preferred language when it came to secrets, “it is not fair that everyone does what they please and we hold back,” she reached over, taking his hand into hers.

“I do not wish to sully your honor,” he explained. His sister was now so close he could feel her breathing, “I love you too much to do that.”

“Jace,” she spoke softly, “I would like for you to sully my honor, please.”

The Prince’s hands went to his sister’s cheeks, pulling her into a deep kiss. The two Velaryons had yearned for each other and that kiss for so long, that they both got lost in the affection. The kiss was filled with longing and want, and as they deepened the kiss they held each other as if their life depended on it. The princess had never felt so loved as she did in that moment with her twin, Jace held her tight as the years of yearning spilled into one moment.

Once they pulled away to catch their breath Jacaerys opened his eyes, caressing his sister’s cheek, “I prefer one silver haired girl in particular.”

#jacaerys x reader #jacaerys velaryon #jacaerys x you #jacaerys velaryon x reader #jace x reader #jace velaryon #hotd x reader #jacaerys x y/n #jacaerys x fem!reader #jacaerys velaryon fanfic #jacaerys velaryon imagine #hotd fanfic #house of the dragon #house of the dragon fanfic

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psychedelic-ink · 1 year

Text

𝐑𝐀𝐕𝐈𝐒𝐇

pairing: joel miller x webcam model!f!reader

genre: no outbreak AU, explicit smut, minors dni

word count: 9k

summary: Joel, only now starting to feel the impending sense of loneliness, decides to listen to Tommy and sign up on an online streaming service called Ravish.

warnings: joel is bi in this, sex toys, paddles, nipple clamps, pillow humping, self-spanking, female/male masturbation, piv, dirty talking, possesive!joel, cum eating, oral (female receiving), size kink

additional warning: alright so there is a short moment in this where reader smacks herself with a paddle that has a heart-shaped hole and gets a heart mark on her skin, I don't use any descriptions (like calling it red or pink etc) but I'm also not oblivious enough to think everyone would get a mark when getting spanked so I wanted to let you know in case that would put you off and wouldn't want to read and that's completely fine!

a/n: this definitely ended up being longer then it needed it to be bfgbfg I want to take the anon who requested this, and the rest of you who chimed in and voted on the polls. I hope you all enjoy 💜 oh, also a special thanks to @missredherring who gave the idea of a more in-depth reason as to why Joel likes honeysuckle flowers 👀

edit!!! this has more than one part now! click here for the masterlist

Joel was lonely.

He hadn’t really thought about it until Sarah went off to college.

Since the day she was born, he had one thing and one thing on his mind only—to give his little girl everything that he could and make her happy. The rest didn’t concern him. He didn’t really care about dating, he didn’t have the time to think about how lonely he was. He had been on a couple of dates, all of which were initiated by Sarah as she entered her teenage years, pleading with him to go out and have a life.

But now that she was gone, studying what she always wanted to study and being happy, the emptiness began to spread like a nasty infection. Every creak and groan of the house sounded like mockery to him. He started keeping the TV open all night, most of the time falling asleep, only to wake up in the middle of the night startled by sudden shouts from a randomly playing film or show. He hated it. This wasn’t how Joel imagined his golden years to be like.

Maybe that’s why he decided to use the damn website. Ravish. He’d heard it from Tommy first —which was an uncomfortable conversation as one could imagine— and after that, he kept on hearing the name.

Ravish

It was like a shitty pop song, stuck between his teeth like toffee, impossible to get rid of. The name made a home in his brain, making its presence known whenever he was doing anything, no matter how mundane the task was.

Ultimately, he gave in. What was the worst that could happen?

Joel groans. He stares at the screen with his brows drawn tightly together, the text cursor blinking as it waits for him to type out a username. It’s been almost ten minutes. A brief thought of asking Tommy passes through his mind but he quickly pushes the thought away and leans over the keyboard.

JMiller. That should be alright. He doesn’t need anything fancy, and J can be any name. It can be Jack, Jacob, Jonathan, John, Jeremy. There are a bunch. Besides, Miller is a pretty common last name, so if someone asks if he's JMiller, he can just deny it. Not that anyone would. Everyone would be too busy jerking off to pretty people. The last thought anyone would have would be of him.

He quickly decides on his password and he’s immediately overwhelmed. There are too many things happening at once. His eyes widen, heart beating a bit too fast as he moves his mouse around. In the corner, there’s a little pop-up begging for his attention, and on the screen, there are multiple thumbnails of women and men. When he drags his mouse over a thumbnail it starts moving and he jumps.

“Holy hell,” he mutters. “I’m in way over my head.”

Joel gets up to pour himself a glass of whiskey. After that, he sits on the couch again and takes three deep breaths. The ice clicks together as he takes a swig, the amber liquid pleasantly burning as it goes down his throat. He looks around some more, looking for the profiles that pique his interest the most.

While he scrolls, he sees one of a man with the username NicolasCageFreak, which he finds odd, but the man is pleasing to the eye with soft brown curls and natural honey highlights in between. The man has a small bullet vibrator pressed against his hard length, a cock ring at the base of it. Joel presses like and saves it for later.

Joel has to remind himself a couple of times that the people who stream can’t actually see him. The more he scrolls the more relaxed he feels. There’s a woman with pretty green eyes he saves for later and another man with the username CammingBravo. He has his face hidden, Joel can see the red ribbon circling the back of his head as he bends over, granting the viewers a delicious sight of his ass that has a shiny buttplug.

Liked! Added to your queue for later.

Until now Joel was fairly certain he was straight, sometimes he’d get the occasional same-sex dream but he figured everyone did at some point in their lives. He’s not so sure anymore.

Some more scrolling and Joel starts getting restless. His cock strains against his sweatpants, aching for his rough touch. He takes a deep breath. The next live stream he sees that he likes he’ll click and that will be that. He’s starting to get worked up and, unlike NicolasCageFreak, he’s not a fan of edging himself.

Then he sees her. A woman wearing a delicate chain vest with rhinestones that sparkle whenever she moves. His eyes flit to the username; Honeysuckle. He loves that flower, he has many memories of picking them with Tommy and sucking the sweet nectar hidden inside. He wonders if she tastes just as sweet.

Not one to break a promise to himself, Joel clicks on the thumbnail. His eyes are instantly drawn to the live chat. There are so many people asking her to do something all at once—Jesus Christ. There are also a couple of them just chatting as if they were friends with her. He sees that everyone calls her Honey, which is fitting and a bit on the nose, he thinks.

Noticing that he has the stream muted, Joel unmutes it, a pleasant tingle running down his spine as soon as her voice comes through the speakers of his laptop.

“Wow, Eric47 I’m so happy you got that promotion!”

“Don’t worry everyone, I’ve been thinking naughty thoughts all day and I’m ready to put on a show.”

“Patience everyone.”

“Thank you for buying a private chat, SarahBelieves! I can’t wait to be your good girl. . .”

Joel is too focused on her tone, the smooth lilt of her voice, to hear the words she’s saying. The only thing his ears pick up on is the words private and chat. He wasn’t aware you could buy some extra time with the streamers. He loves that—

He shakes his head. Loves? Is he already planning on paying? At the thought, his cock twitches with interest, his reserve quickly crumbling to the floor.

Joel decides to focus on the stream first. He can decide later on if he wants a private session or not. He cups himself through the soft fabric of his sweatpants, groaning as a spike of relief shoots through him. His eyes are glued to the screen. Honey’s hard nipples poke through the chains, her hands delicately kneading the tender mounds as she rises slightly by lifting herself onto her knees. She’s on a bed, wearing black panties and a matching garter. Joel’s mouth waters. The things he would do to her. . .

His tongue pokes from between his lips, soft tendon moving with muscle memory as he thinks of eating her sweet cunt out.

“Today my sweet bees,” she addresses them. “I was thinking of fucking myself with the biggest dildo I’ve got, how does that sound?”

Joel’s eyes drift to the chat. Everyone seems to be cheering and asking her to show them how much she can take. There’s also a bunch of them calling her their favorite size queen. She chuckles.

“I love all dicks, in any shape or form,” she purrs. “I’m just in the mood for a bit of pain.”

Pain. That captures Joel’s attention. It makes him curious about all the other things she might be into. Perhaps she enjoys getting spanked, or she would enjoy the feeling of someone dragging their nails down her pretty back. He wants to know. He wants his imaginary scenarios to be as accurate as possible.

He’s about to pull out his cock when he hears her voice again.

“I do have one question though,” she says innocently. “Should I keep these pretty black panties on or off?” she grins into the camera, her eyes shining with mirth. “Let’s see those answers, my bees.”

What do you want? Joel wants to ask. But this isn’t that kind of scenario so he thinks. The answers come flying in, there’s a fifty-fifty ratio. Joel’s mind blanks for a moment, the corners of his lips twitching. He wants her to keep them on. He likes the idea of her sliding them to the side and fucking herself deep, it feels more animalistic, more raw. He enjoys the idea of claiming someone, a curiosity he hasn’t yet fully explored yet.

He types exactly that. His wording and grammar a bit too neat compared to the rest, but he gives Honey his answer. He wants her to keep it on. Maybe play with herself some more until the fabric is basically see-through, then she can fuck herself with the biggest cock she’s got.

Joel watches intently as her eyes go over the live chat, there are so many answers coming in, he doubts she’ll see his comment. Still, he likes to believe she’ll see it.

Honey’s eyes still briefly, hunger swirling in them as a canine sinks into her bottom lip. Her smile is bashful and shy, much different than the character she’s playing. Her eyes move back to the camera. Joel watches her breasts as her chest heaves, nipples grazing against the cool metal.

“Well, well, JMiller. . . you certainly have a mouth on you,” she tuts and Joel’s eyes go wide. The satisfaction he feels leads to goosebumps coursing over his burning skin, being noticed. . . it’s surprisingly thrilling. “Are you new? I haven’t seen your handle before.”

Joel swallows, his hands shaking as he types in a quick “yea”, Honey smiles, “Welcome to the hive then, baby. Keep the comments up,” she sighs, cupping both her tits. “I love a man who knows how to dirty talk.”

A knot forms in his throat, his skin tight. He wasn’t expecting to be this affected. Now he understands why so many people enjoy live streams. They don’t see you, not actually, but still, it almost fills the void. Almost. He’s excited now, eager to type in more of his thoughts, eager to hear her answer him. Joel pulls out his cock, the waistband of his sweats hugging his thighs. He gives himself a firm tug, his spine straightening at the burn gathering in his lower stomach. It feels fucking good.

“Since it’s J’s first time, and because he got me all hot and bothered, why not leave the panties on for this time?” Honey says. Joel observes the chat, there are a lot of congratulatory messages addressed to him, welcoming him. He doesn’t care. “You want to see these panties soaked, huh? You guys know how much I love making a mess.”

Honey shimmies back, revealing more of her bare legs. She spreads them for the camera, the soft sound of delicate metal filling the air whenever she moves. Her fingers start to move lazily over her clothed clit, her head falls. Joel can see a subtle dark patch growing, his own hand starting to move slowly up and down his throbbing cock. A drop of precum dribbles down, easing the glide of his rough palm. She doesn’t look at the chat as frequently as she did before, too focused on her pleasure. Her glossy lips part and her eyes scrunch up. Her moans are loud and breathy, signs that she lives alone.

Joel doesn’t think as he fists himself. Normally when watching porn he would think; he would think of a scenario, or what he would be doing differently, or the things he would want to do. This is different. He’s just watching, inhaling what’s being given to him. He sucks a sharp breath, his hand moving faster, the side of his fist smacking against his pelvis, dark curls damp under his palm.

“Fuck,” Honey moans, eyes peering toward the screen. Her fingers move faster, her hips grinding to meet the graze of her palm. Joel groans, his eyes rolling back into his skull. “I think I’m going to come,” he breathes out. “Should I?”

Joel doesn’t bother with typing until he hears his alias.

“JMiller, since you’re new the decision is yours. Should I? P-Please answer,” she sounds desperate, her hips rutting the air as she presses her fingers hard against her clit. “O-Or do you want me to come on your cock?”

Joel’s hips stutter, filling the tightness of his fist, “Fuckin’ hell.”

With sticky fingers he types his answer, telling her that she should come with his cock deep inside her. Joel also adds that he wants to hear her, telling her to be loud.

“O-Okay,” she whines, almost tearful as she reaches to grab her dildo off-screen. Joel can’t help the grin that makes its way across his face. He types again, telling her not to cry and that she’ll be coming soon enough. When he presses enter, he notices that his name is highlighted in dark orange. “You’re kind of an asshole,” she answers playfully. “I like that.”

You're the buzzing heartbeat of Honeysuckle’s live stream! You are picked by the streamer as the treasured Drone Bee, your unwavering loyalty and vibrant energy create an electrifying atmosphere. Your presence is a key ingredient in making the honey even sweeter!

A growl echoes in his throat when Honey shows the camera the dildo she had picked out. She wasn’t kidding when she said it was her biggest. It’s bigger than his own dick, and Joel is by no means a small man. He squeezes his cock and looks down, with a sudden need growing in his chest, he purses his lips and lets a long trail of saliva drip between his lips. He shudders when it reaches the head of his cock. He swipes his palm over it and continues to stroke himself, he wants to come.

He wants them to come at the same time.

Honey pushes the dildo in slowly, giving her viewers a clear sight of what’s happening. The toy stretches her wide, the ache of it pulling a gasp from her pretty lips. Joel breathes heavily, his nostrils flaring as his hand speeds up.

Oh, how he would love to be the one fucking slowly into her, to hear those little gasps coming from her in person rather than his shitty speakers. He holds his breath. It’s buried fully inside of her now. She slowly looks down, her eyes looking directly into the camera.

“I hope the view down there is good,” she says with a smirk. Joel doesn’t type anything. He focuses on the way his cock drools for her, aches to be buried in her cunt. Honey pulls out the toy until it’s only the tip that’s inside and then shoves it all in one smooth thrust. She cries out, her voice unfiltered. Joel’s stomach jumps at the sound, his pupils dilating like a wolf seeing its prey for the first time.

She fucks herself hard, whimpering and crying out every time she fuck herself deep. Joel sees the way the plastic surface shines with her slick, he bets she tastes fucking sweet.

He knows she’s close when her thighs begin to shake—he also knows thanks to the live chat going completely berserk, cheering her on and telling her to squirt. Joel, despite her own release close enough that he can taste it, rolls his eyes.

“This one is for you JMiller,” she whimpers and Joel’s eyes go wide, his cock pulsing in his wet fist. “Hope you’re gonna fall down the edge with me, big guy.”

Joel doesn’t realize he’s holding his breath until she’s coming—she does so with a loud moan, her cunt fluttering around the large cock. Her head falls back completely, giving a clear view of her heaving chest, nipples fully erect under the see-through armor.

His fall from grace is less pretty. He lets out a grunt, his hips fucking into his hand helplessly as come spurts from the slit, it’s almost painful. His heart beats aggressively while he tries hard to keep his focus on the screen, he doesn’t want to miss anything. Joel makes a mess of himself and his surroundings, the rug underneath his socked feet stained with his release.

Joel’s cock stops throbbing and with a pleased sigh, his shoulders drop.

“That felt fuckin’ goood,” he groans, staring blankly at the ongoing live stream. Vaguely he notices Honey pulling the toy out, an equally fucked out expression on her face. The live chat is still going wild, he manages to lean over and type in one last sentence before going offline.

Good girl.

Joel is a weak weak man.

Watching Honey quickly became a routine for him. She would start streaming around the same time he would come back from work and it was the perfect way to let off some steam. Tommy had asked if he checked out Ravish, to which Joel promptly said no. He didn’t need his baby brother making fun of him.

Besides, some primal part of him didn’t want Tommy to know about Honey. It’s an odd thought, he realizes, since she’s enjoyed by many many people. Still, he didn’t have an explanation for what he was feeling.

Once she had brought in a guest, and his body had immediately rejected it. He was ready to close the stream and head to the bathroom for a quick shower—however, he stopped when he noticed who the guest was; CammingBravo. Another streamer who had caught Joel’s attention when he was scrolling through the endless amount of entertainers for the first time. He watched Honey eat out his tight little asshole, then he watched Bravo fuck her senseless, making her soak the sheets.

Joel never came that hard in his life before— It was exhilarating. He tipped handsomely that night and Honey mentioned how JMiller was one of her best viewers. Bravo’s smile, which was surprisingly kind, was infectious.

He would be lying if he said his chest didn’t puff up a little.

And, of course, he ended up buying a private chat with her after that. He just had to. It would just be this one time, he told himself, just one hour without the live chat. Just him and her.

He turns on the laptop, already knowing that he’s kidding himself. There’s no way this will be a one-time thing. He’s too. . . smitten to leave it with one private chat.

Maybe he can limit himself to once a month. That seems reasonable.

The familiar website of Ravish loads and he clicks on the little gray person in the corner. He finds the section that’s titled “private chats” and clicks. Her username, Honeysuckle, pops up. On the screen, it says she’ll be with him shortly.

A minute later the screen goes black and her face comes into view. She’s wearing a pink see-through bra with strawberries on it, Honey’s smile is bright as she looks into the camera.

“Hi there J!” she greets him, his stomach warms at the sound of her voice. “This is your first time doing a live chat right?”

He nods absent-mindedly while typing. Honey reads his answer and gives him an empathetic look.

“Okay, so you don’t have to show your face—obviously—but if you want you can click the tiny microphone in the corner and talk to me directly. But if that’s also too much you can continue to type what you want me to do.”

Joel’s eyebrows raise. Talk to her. . . with his actual voice? The thought both excites and sends cold fear down his spine. What would he even say? What if she doesn’t like the sound of his voice?

“Are you there?” her voice comes through. “Is everything alright?”

His fingers tense and rigid, Joel types in the questions that swirl in his head. Luckily the questions sound cheeky without any tone indicators so Honey smiles, her eyes narrowing while her lips curl seductively.

“You can say anything you want, big boy,” she licks her lips. “And don’t worry about your voice, I’m yours for the hour. You might as well have the most shrill voice in the world, I would still tell you how sexy you sound.”

You always call me that. Why? . . . Also, it doesn’t make me feel any better when you say you’ll tell me how good I sound regardless but I get what you mean.

Joel aggressively chews the smooth inside of his cheek. Honey reads his messages, a grin stretching across her beautiful face, “Let’s just say streamer’s intuition,” she winks. “As for the other thing, I mean that you don’t need to worry. I doubt you have the most shrill voice in the world.” she thinks over her words before adding. “Of course, it’s up to you. If you don’t want to use voice chat that’s completely fine.”

Joel sighs, his curser hovering over the tiny microphone. Closing his eyes, he clicks.

“Can—Can you hear me?”

Her eyes sparkle.

“Crystal clear,” she answers with a wide smile. “You sound hot.”

She sounds genuinely impressed. Joel can’t help but chuckle with the shake of his head. “Don’t sound so surprised but thanks, I think?”

“Oh it’s definitely a compliment,” she says rolling her tongue. “Is there anything you want me to call you or should I just call you J?”

There’s a brief moment where he thinks of just telling her his name but he bites his tongue at the very last moment. His heart does a little jump when he answers, “You can call me. . . sir.”

“Understood, sir,” she repeats, her voice dripping with lust. A shudder crawls up his spine and he has to brace himself by holding his knees. “There is also a matter of safewords, I don’t do everything as I’m sure you don’t as well. Red is for stop, yellow is for slow down and green is for go. I think that’s the simplest one but if you want to use a different word I’m okay with that.”

Joel blinks before answering, “Uh, yeah sounds good.”

“Also the website doesn’t allow screen recordings—which I appreciate— so you can’t film these sessions in any way. I’m just letting you know because no one reads the terms of service and one client was very unhappy when he got a cease and desist.”

“I. . . okay, I wouldn’t even think of it.”

She smiles and Joel’s heart feels a bit lighter, “Good,” with the rules established, a sense of relaxation washed over both of them. “So, do you have anything planned for me?”

Joel clears his throat as a warning and her eyes glimmer with amusement.

“Sorry,” she breathes heavily. “Did you have anything planned for me, sir?”

“Would you laugh if I said no?”

“Sir, I would never laugh at you,” she pouts, brows turning upward. Momentarily she looks off screen and when her eyes find the lens again she smiles giddily. “Would you want me to show you the toys I think you’ll like?”

Joel smiles at how genuinely excited she sounds, it’s hard to remind himself that this is all an act and that this is her job. He wants this to be real. He wants her to actually be excited to show him all the things she wants him to use.

“Sure thing, sweetheart,” he answers not missing the way her lips part with a soft gasp. “Show me what you got.”

Honey shows him a handful of her toys. She has a lot. Dildos of various sizes, vibrators, nipple clamps, kegel balls, anal plugs, anal beads, floggers, collars, paddles. . . she might as well have an entire sex shop in her room. Joel takes mental notes of all of them to use during their next sessions.

“Anything that you like, sir?”

“The paddle,” he murmurs, feeling a bit flustered now that they’re actually getting into it. “The one with the heart-shaped hole and. . . the nipple clamps—”

“The heart-shaped ones?”

Joel swallows thickly, “Y—Yeah.”

“No need to be shy, sir,” she grins. “It’s only you and me.” Honey picks out the toys Joel requested and raises an eyebrow while her gaze searches the pile. “So, no dildos? Or vibrators?”

“I . . . had somethin’ else in mind, if that’s alright.”

“Ohhhh, a mystery,” she purrs, winking into the camera. “I love it, sir.”

Honey is slow to rid herself of her bra, sliding one arm out and then the other before moving both hands to the back to unclasp herself free of the dainty fabric. Her chest nears the camera, giving him a full view of her fully erect nipples. Joel’s breathing grows heavier by the second. He can feel his cock stiffen, pleasure stirring in his gut. He quickly kicks off his shorts, leaving himself bare on the couch as he watches her secure the clamps over each nipple. She lets out a tiny sigh of bliss, pulling her arms back and planting her palms firmly against the mattress, she shows her newly decorated nipples.

Joel groans and wraps his hand around his cock. She does a little wiggle, the soft sound of bells making his cock twitch.

“Are you touching yourself, sir?”

“Yea.”

“Good, I want to hear you get off,” she quickly adds. “Sir.”

“You’re gonna be the death of me, sweet thing,” his eyes flutter closed as his fist moves down, and he opens them back up after giving himself a firm squeeze. “Turn around,” he grunts. “And don’t forget the paddle.”

She does as she’s told, which in return gives Joel an immense sense of control and satisfaction. Precome drips down his length, he uses it to lube himself further, paying extra attention to be loud for her. Just like she wanted.

His eyes follow the movement of the paddle, she drags it over the right cheek of her ass, caressing her skin. Her panties disappear between the crease of her gorgeous ass, leaving little to the imagination. “Is this okay, sir?” she asks, her voice thick. “Am I being a good girl?”

Goosebumps rise over his skin. He’d called her, wrote to her, good girl after every stream—his smirk is laced with something dark when he realizes that she must’ve enjoyed it.

“You’re being very good,” he answers. “Now hit yourself with it, I want to see a heart tattooed on that pretty flesh of yours.”

“Southern man into branding, why am I not surprised?” she purrs and lifts her ass closer the camera. “You like seeing your pretty girl all marked up by her owner?”

Fuck.

“Don’t get full of yourself,” he orders, adding a bit more venomous tone to his voice. Honey stills, and briefly Joel worries he’d overstep. He stops breathing, not wanting to miss even the smallest hint of the safeword.

But then she shudders, hitting herself lightly with the paddle. “How’s this, sir?” she says, her lilt indicating that she’s highly aware it isn’t enough.

“Harder.”

She spanks herself harder, her body jolting. Joel can hear the bells. He circles the head of his cock with the pad of his thumb, groaning as he makes himself more comfortable on the couch.

“Sweetheart, I don’t think you’re listenin’,” he inhales slowly, enjoying the way her muscles tense. “I want to see those hearts on your skin. I thought this was supposed to be a show.”

“Y-Yes, sir.”

He loves how breathy her voice has gotten. Heat licks the base of his spine, his cock begging for release.

She raises the paddle, smacking her plump meat much harder than before. Her asscheek ripples and Joel can finally see a faint trace of a shape. But it’s not clear enough to be a decent heart. “Again,” he orders.

It takes about six to nine times before the heart takes shape on her skin. She’s whimpering, tremors moving up and down her body as she fights the urge to collapse. She loves seeing his mark there, she might’ve placed herself, but it was his doing and he revels in it.

“Good,” he says, swallowing thickly. “Good fuckin’ girl. Lookin’ so pretty for me.”

“S-Sir,” she mutters. Joel doesn’t know what to expect until her hand comes between her legs, sliding the thin line of her panties to the side. Her cunt is a sopping mess. Joel leans further towards the screen, his tongue licking the roof of his mouth. “Do you see how wet I am? P-Please, I want to come—Can I, sir?”

“Fuck, ‘course you can,” his neck feels warm, burning almost. “Turn around, grab one of them pillows behind you.”

“P-Pillow?”

She sounds dazed, Joel almost feels bad for her, almost. “Yes sweetheart, pillow,” he coos. “I want you to grind that pretty cunt against it. . . honey.”

“Shit, say that again.”

“Honey,” he groans again, his hips thrusting into the air, burying himself deep into his fist. His voice drops further as he begins to chant, “Honey, honey, honey, honey—”

She visibly clenches at that, her entire body tight with arousal. With shaky hands, she brings the pillow between her thighs, straddling the soft cushion. Her head falls back as she gives it an experimental roll of her hips, Joel’s breath catches in his throat. She looks delectable. Her hands come up to her chest and tugs at the clamps, she jumps, a wanton moan echoing from the back of her throat.

“You’re so worked up aren’t you?” Joel continues as she grinds herself further down, leaving a wet, darkened patch behind. He’s preaching to the choir. His own arousal drooling over his knuckles. He closes his eyes, allowing his mouth to roam free. “Stuff three fingers in your mouth, want you to choke darlin’.”

With a whine, she nods and pushes three fingers between her lips. Joel smirks, “It ain’t nearly enough but at least you can get a feelin’ of how much my cock would stretch those pretty lips, honey,” he rasps. She shudders, her hips moving wildly over the pillow. “You love havin’ your mouth full don’t you?”

“Yesh, sur,” she moans around her own fingers, she move acutely, and with every jerk of her hips, Joel can see her throbbing clit. He’s teetering on the edge of his release, heat pools between his legs, his balls go tight.

“I’m gonna come, honey,” he groans, his tight shaking. “Come with me, show me how wet your get that pillow.”

With a hint of mischief in her eyes, she loudly gulps around her fingers, giving Joel a clear few of her cunt before rolling her hips down against the smooth surface. His eyes go wide and before his brain can register the coil snapping, he spills over his hand. Heavy strings of come dripping down his hard throbbing length. He makes a choked sound as he tries to breathe in and out at the same time. Honey pulls out her fingers from her mouth and grins, her hands drop in front of her and she bounces up and down, mimicking the way she would ride him.

The action manages to squeeze one last rope of come from him, his lungs collapse, his body burning. She comes right after, her thighs squeezing around each side of the pillow before gushing around it. Joel can see the shine as she continues to grind her hips.

“Show me,” he pants, his next words quickly shifting into a growl. “Show it to me.”

Licking her lips, Honey pulls the pillow from between her legs and shows it to him. His cock twitches with interest. “Wanna taste you,” he says without thinking.

“Sadly technology hasn’t improved that much yet,” she answers. “But I’ll tell you this much,” she leans in and flattens her tongue against the soaked fabric. Joel’s jaw tightens, his molars digging together painfully. She moans. “I taste sweet. Like honey.”

You hate visiting home.

You hate the heat, the crowd, staying at a home where you’re still treated like a child when you haven’t been one for a long long time. But you didn't really have a choice when your dad hurt his leg, which meant that you had to help around with the tiny bookshop your family owned. It was a miracle that it was still standing, but people did love their old, dusty bookshops. You had to admit, you enjoyed the aura of the place.

Your mom had asked you to bring over two coffees before coming in, she opened up shop early which you were grateful for. Now that you were home, you didn’t have the luxury to do as many private calls as you wanted to. You still streamed late at night, keeping silent, your audience didn’t mind. They thoroughly enjoyed the whispering and the “we can’t be caught” act. You only indulged in one private session, a session that you couldn’t bare letting go of.

JMiller.

You thought a lot about what his real name might be. Jacob, Jeff, Jeremy. . . none of them felt right. It was disappointing because you wanted to scream his name when you had your hand between your legs. But since you couldn’t decide on a name, you whimpered a string of sirs over and over again.

You eagerly counted down the hours until you could finally spend time with him. This was a funny thought on its own because you boasted about how professional you were. You kept things clear, not allowing for any miscommunication or—potentially—feelings. But there was just something about him that got your entire body yearning to hear his southern drawl. Maybe it was the nostalgia of it all. You did grow up in Austin after all. But still. It was odd how excited you got before going online.

You briefly mentioned you were going back home, you didn’t tell him where, obviously, but you did tell him that there could be scheduling issues. He understood.

Of course he did, he was perfect.

Pulling yourself away from your thoughts, you impatiently drum your foot against the clean marble floors. This line is insane. You let out a groan, sending your mother a quick text that it might take you a while. A second later your phone buzzes with a thumbs-up emoji from her. You sigh again as you shove the phone down your back pocket, you hate waiting, it gets you anxious and even though you don’t have a boss that will yell at you, you don’t enjoy being late.

Then, as if he popped out of the concrete like a weed, a man pushes himself between you and the other person that was waiting in line in front of you.

Your heart races, your eyebrows knitting together, no way in hell are you going to allow someone to cut in line.

“Hey,” you call out. The man ignores you and you tap his shoulder, he turns sharply, his eyes glaring daggers. “You can’t cut in line,” you say defensively. “You need to move to the back of the line.”

“Look lady I don’t know what you’re talkin’ about I was always here.”

“Ummmm, no you weren’t,” your chest heaves, heat rising to your cheeks. You don’t like confrontation—you’d do it, but you’d hate it. Your legs are already shaking slightly. “I’ve been staring at the pink paint stain on that guy’s shoulder for about half an hour so I know what I’m talking about.”

He rolls his eyes, an ugly snarl taking shape, “Just leave it. I ain’t gonna budge. I have places to be.”

“And the rest of us don’t?” you snort, eyebrows raised. He shrugs, makes a face, and turns his back to you once again. It takes you everything not to stomp your foot like an angry bull.

You’ve had enough. You’re tired of the assholes of the word, you don’t care if you’re not allowed into the coffee shop ever again. Puffing up your chest, you open your mouth wide, ready to give this rude stranger a piece of your unfiltered mind.

“You know what—”

“Is that any way to treat a lady, moonshine?”

You turn towards the source of the voice. It’s a man you’ve never seen before. He’s rugged looking, the salt and pepper in his beard endearing. He has a deep crease between his brows, his brown eyes dark as he stares down at the rude stranger. You take in the sight of his broad shoulders, thick neck—your heart does a little flip. You don’t know why but you’re drawn to the man, he has a nice voice.

The man, however, isn’t as pleased as you.

“What’s it to you? She your girlfriend?”

You’re not but you kinda wish you were.

“Get in the back of the line, I saw you cut in front of her.”

The tension in the air is thick enough that you can cut it with a knife. You hold your breath, your lungs starting to burn as electricity crackles between the two men. Finally the asshole caves and sighs, going to the back of the line. You let out the breath you’ve been holding, your shoulders sagging with relief right after.

“Thank you,” you say, your gaze finding the kind strangers. “I was right about to blow my lid before you stepped in.”

He doesn’t answer and just continues to stare at you. Worry builds in your spine. Why isn’t he saying anything? His softened gaze flits across your face, taking in every detail before looking away. He pushes his hands down his pockets, looking almost boyish with the way he drops his gaze to the floor.

“Don’t mention it,” he mutters.

You raise an eyebrow. His voice still sounds familiar. Your curiosity getting the better of you, you shove the thoughts of familiarity into the back of your head and grace him with a wide smile. He blushes profusely, eyes slightly going wide, he takes a sharp inhale.

“How about I pay for your coffee. . . or whatever you’re buying?” you ask.

“You don’t have—”

“I insist!” you chirp, glad that the line is finally moving. You extend your hand with enthusiasm, which he accepts a bit tentatively. Your smile never wavering, you tell him your name and an emotion akin to guilt washes over his eyes. He releases your hand, lips a tight, frigid line. “Is something wrong?” you ask. “You don’t like the name?”

“N–No, it ain’t that,” he shifts from one leg to the other. You nearly look down, curious to see how tightly his jeans hug his muscular thighs. “I’m. . . Joel.”

The world around you falls into a complete silence. Joel. Joel. Something electric and searing shoots up your spine, your lashes fluttering. Your heart starts beating a mile a minute but you’re not sure why. The only thing you do know is that this is a significant moment. An important moment.

Your rake your brain for answers.

Why?

Why is it important? What piece are you missing to complete the puzzle?

His lips break into a soft smile, he gestures towards the counter with his head. “We’re up.”

“O-Oh, yeah,” you swallow, barely able to pull your gaze away from him. “Sorry.”

You tell the kind barista your order and she writes it down on both your cups happily. The two of you move away from the line to wait for your drinks; a black coffee for your mom, a caramel macchiato for you, and an iced quad espresso for Joel. You raise an eyebrow.

“I have a long day comin’,” he says with a small smile. “And I didn’t do much sleepin’ last night.”

Your mind immediately flashes you memories of last night. Legs spread wide with two dildos stretching you, JMiller really enjoys it when you test your limits. Your pulse pounding in your skull, you look down. “Don’t I know it.”

“You had a late night too?” there’s a teasing lilt to his tone. Your stomach churns and you sink your teeth into your bottom lip. It looks like he’s about to say something else but the barista calls your name and both of you head towards the counter. He takes his death juice with a grateful smile, his demeanor more relaxed compared to when you introduced yourself.

“Thank you, honey. I appreciate it.”

Oh shit.

Shit shit shit shit.

It is him.

JMiller—J stands for Joel.

Fuck.

“You. . .” you begin, panic raising in your voice. “You’re. . .”

He nods, “I think we both know why I didn’t sleep much last night,” he extends his hand again. “Huge fan by the way. You’re great and this is awkward as hell.”

“It is,” you whisper. Still, you take his hand. “It is.”

“You’ve never had someone come up to you on the street before?” he asks, curious. “I would assume you get recognized a lot.”

“Not as much as you would think,” a cruel, humorless burst of laughter drops from your lips. “People don’t exactly want their partners to know they’re watching me. But if they’re alone yeah. . . sometimes they’ll say hi.”

Or they’ll ask inappropriate questions and be weird about it but he doesn’t have to know that.

Now that he’s mentioned you bumping into others, you’re not sure why it felt like the end of the world before. You feel embarrassed, flustered even, two emotions that a client shouldn’t be making you feel.

“Well,” he breaks the silence, moving his jaw as he opens the door for you. “Thanks for the coffee.”

“Technically you bought it.”

“Right. . .”

The two of you are out in the street now, staring at each other, contemplating what to say. He scratches the back of his head, then his fingers move to rub at his jaw. Arousal gathers between your thighs, it’s not your fault, now that you know that it’s him, your body acts accordingly.

“Are we still on for tomorrow?”

You still for a moment before answering, “Yeah.”

He turns and leaves, you do the same, only in the opposite direction.

After learning your name, Joel completely abandoned his rule of you calling him 'sir', making you moan his actual name as frequently as he could. His name stuck to your tongue. It might as well have been tattooed under your bottom lip. He was possessive in the way he asked, in some instances even begging for you to say it—and you fucking loved it. You loved this sick claim he had towards you now that you two had officially met. You loved how much more eager he was to see you make a sticky mess between your thighs. You love how cock dumb he made you feel without actually being there to fuck you himself.

He even started doing his version of online aftercare. Mostly he would just talk, tell you about every-day things as you came down from your high. Or he would murmur a song. You never asked if he was a musician, he had a nice voice.

It’s the beginning of the session and you’re getting ready. He says he enjoys watching the preparation you do for him so you decided to start streaming five minutes earlier, allowing him to watch. You really need him today. You had a rough day with an order mix-up, and your mom isn’t the best at dealing with mishaps. He clears his throat, which draws your attention to him.

“Is something wrong?” you ask.

“No no, everythin’ is fine, sweetheart. I just. . .” he sighs. “I want to ask somethin’.”

“Ask away.”

“Can we—Would you want to—” he groans in frustration and you start grinning. His frustrated pout is adorable. All you want to do is smooth the crease between his brows with your thumb and give him a kiss.

“Joel Miller,” you tease, not missing the way his breath catches in your throat. “Are you asking me out on a date?”

Oh god, you hope your intuition is right. If it isn’t this call is about to get really awkward.

He flushes, eyes dropping as he nods.

“Is that okay?”

This is highly unprofessional, “More than okay. I’d love to go on a date with you.”

His grin is infectious.

“Good,” he lets out a breath then settles back against the couch. “Now show me those pretty tits, honey.”

You can’t believe you’re actually in JMiller’s, aka Joel’s, home.

The date had gone better than you expected. He was kind, charming, and chivalrous which were all qualities you haven’t seen for a while. Ever since you started streaming you hadn’t been on many dates and frankly, after a while, you purposefully avoided them. It just felt like asking for drama that you had no intention of dealing with. But Joel wasn’t like that. He could be blunt, a bit grumpy, yet also kind. He had taken you to one of his favorite pubs. Beers accompanied by the best jalapeno poppers you ever had equated to one of the finest dates you’ve ever had.

He was a contractor, had a daughter in college, and a younger brother. His mother and father had passed a long time ago and ever since Sarah left, he’d been feeling lonely. He’d admitted shyly that that was the reason why he signed up on Ravish. He wanted company.

You found it incredibly charming.

As soon as Joel closes the door behind you two, you fall into each other’s arms. He kisses you with fervor, tongue slipping between your lips as he breathes you in at the same time. You feel him everywhere. Large hands squeezing your hips, waist, breasts—it’s intoxicating. You moan wantonly into his mouth, your lids falling when he sucks your tongue into his mouth. He tastes like beer and you’re pretty sure you do too.

Joel pushes you up against the wall, knocking the air from your lungs while you continue to chase his lips with an insatiable need. You can’t bear to be separated from him, not even for a second. He drags his lips down your neck, mouthing at your jugular, sharp teeth nipping the sensitive flesh. Your hips jerk to meet his and with a growl, he pins you back to the wall.

“Don’t,” he grunts. “I’ve been waitin’ so long for this honey, so fuckin’ long.”

Your lips curl, a challenge lingering in your eyes, “Show me then, big boy. Show me how bad you want to fuck your slut.”

“Fuck,” he hisses, gripping your chin harshly and pulling you in for another kiss. Your teeth clink together, he pulls back just as quick, the muscle in his jaw twitches. “Fuck,” he breathes out again. “You have quite the mouth on you, darlin’.”

You have no recollection of how the two of you clamored upstairs, stripping one another in a lustful haze. The time you realize you’re naked is when you feel the cool air of the room caressing your burning skin, he leaves a trail of open-mouthed kisses down between your breasts, fingers eagerly working your nipples as he forces you to walk back until your back of your knees hit the bed and you fall.

Not wanting to give in so easily, you wrap your fingers around his heavy cock. It juts angrily between his legs, answering your touch by drooling all over your palm, slickening your movements. You jerk him until he’s fully hard, his breathing heavy as he rolls his hips to meet the tightness of your fist. He sinks his teeth into your neck, the pain that blossoms coaxes a moan from you, your own wetness growing between your legs.

“I knew you’d be fucking big,” you whisper, tongue toying with his earlobe. “So huge—makes me wonder if I can take it. . .”

“I’ve seen you take bigger,” he groans, hips stuttering. A whimper drops from your lips, you want him, you want to feel him inside, want to feel his come dripping out later. You feel thick fingers spreading your soaked folds, he drags down a middle finger between them, licking himself into your mouth as he draws circles around your aching clit. “So wet for me,” he rasps. “Gonna make a mess in you, honey.”

You gasp, “P-Please.”

He lines himself against your entrance, teasing you, stretching you subtly with the bulbous head of his cock. Your head falls back and your back arches into him. He draws a hard nipple between his lips, closing them as he sucks. Heat rushes all over your body, arousal thick on your tongue. You clutch the sheets. He smiles as he pushes in, filling you inch by inch with a lax jaw and a dazed gaze.

He stops and waits for you to adjust to him. Joel’s forehead drops against yours, dampness growing between the skin. You feel his breath fanning your face, so warm. There’s a hint of pain, the type that makes you flutter around him. He feels it too. The way you tighten against him, your body begging for more. He obliges. Pushing further and further until his hips are flushed against yours. His jaw is clenched tight, his breathing heavy.

“Fuck you feel so good,” he presses fleeting kisses all over your face. It’s ticklish and if all your senses wasn’t narrowed in between your legs, you would’ve giggled.

Your body jerks as he pulls back, the pleasure you feel is instant and overwhelming. You’ve missed the feeling of actual flesh inside of you. Joel snaps his hips forward, locking your breath in your throat, with a moment of desperation you wrap your arms around him and pull him closer. He fucks you in earnest. Every thrust desperate. Every thrust needy. He seems lost in you, whimpers, groans and grunts trembling in his throat and chest. You spread your legs wider, wanting more of him, wanting your cunt to take the shape of his cock.

“Harder—” you cry out. “Take it—Take what you want—”

Your arms fall limp, his body moving up and towering over yours. Joel grips your thighs tight before lifting them, he jackhammers into you, tugging and pulling at you like a brand new fucktoy. He splits you in half. The force of his movements making you scream. You don’t miss the way he grins wildly, dangerously. Something dark and haunting washing over his face.

Your eyes grow wide, your heart beating in your throat, making it hard to swallow. It happens all at once, you clench around him, arousal pouring between your legs in a way it never had before. The look, the cock, the man behind it all—everything combined pushing your mind into the deep stages of want and need. Your eyes roll back, your hands coming up to pinch your tight, tingling nipples. You sob his name, your voice hoarse as you beg him for more and more and more—

“W-Wait, darlin’ if you squeeze me like that I’ll—!”

A series of curses drops wildly and unintelligently from his lips. You feel him. The heat of his seed filling you to the brim, his cock throbs and twitches, spurting into you again and again. Your lips break into a satisfied smile. Instinctively, Joel pushes deeper, shoving your combined slick even deeper.

“Shit,” he says catching his breath. “I-I’m so fuckin’ sorry. I usually last. . . longer than that. I—”

You shush him and cup his cheek. You’re so pliant right now, floating happily in the air. You let out a sigh before willing your lips to move. Has talking always been this taxing?

“It’s okay Joel,” you slur your words, smiling lazily. “I take it as a compliment, that felt fucking good.”

“Yeah?” he sounds so innocent and hopeful that you can’t suppress your giggle. His eyes twinkle under the dimmed light. “Well, I’m glad you felt good, sweetheart but I’m not done yet.”

Your breath hitches when he pulls out, your brows furrow as a chill settles between your legs. You wanted him to stay inside longer. But you’re pleasantly surprised when he slides down your body, kissing every patch of skin before settling between your legs.

“Let’s see if you’re as sweet as you’ve been tellin’ me.”

He kisses your cunt, lips moving in tandem with your wet folds. He drags his tongue up between them, curling it as he takes himself into his mouth, tasting both of you at one. You go limp at the pressure of his tongue, your walls fluttering and squeezing for more. With a groan, he shoves his fingers, the wet sound makes your toes curl into the mattress. It’s like torture, a very pleasurable torture. You gasp when he pulls you flush against his face, the bridge of his nose bumping against your clit as he licks you clean.

Your build up is spontaneous. You feel it coming, the taste of your orgasm at the tip of your tongue. Joel curls his fingers, sucking your clit between his lips and gently nipping at it. You hips chases his mouth, his mustache chafing the tender skin. Your hands come to each side of his head, threading your trembling fingers through the soft locks, his fingers brush against an especially sensitive spot and you tug at his hair. His throat shakes with a groan. His eyes closing.

“Do it again,” he mutters. And you do. He starts moaning into your cunt, his hips, despite just spilling inside of you, rutting against the bed. Your nails bite into his scalp and he flicks his tongue over the sensitive bundle of nerves.

The tension coiling in you finally snaps, your entire body locking up as you gush into his mouth. He gulps you down loudly, fingers still moving deep inside you. Your throat is dry as ou shout his name, hips stuttering helplessly, he pins you down with both hands, moving his head up and down as the fat strokes of his tongue becomes more wild.

When he’s finally done feasting, he pulls away with a wet mouth.

“Wow,” you murmur, curling into him when he lays beside you. “That was. . . wow.”

“You really had low expectations, huh?”

“Not low,” you grin. “But not that high either.”

“Well,” he says, guiding you so you’ll lay on his chest. “I’m glad to prove you wrong.”

You smile, heart fluttering.

“Me too.”

#joel miller x reader #joel miller x you #joel miller fanfiction #joel miller x female reader #joel miller x f!reader #tlou fanfiction #hbo the last of us fanfiction #the last of us fanfic #the last of us fanfiction #pedro pascal character fanfiction #pedro pascal character fanfic #pedro pascal characters

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gureumz · 1 year

Text

project aphrodite

rating: explicit

member: jungwon

premise: in a post-apocalyptic world, you and jungwon are excellent scientists and are at the relative top of the list of people who are ideal parents for the next generation of this dying world. it's now your job to repopulate this earth so you ask your co-worker to pretty please knock you up.

notes: sci-fi elements, dystopian au, scientist!reader, scientist!jungwon, fem-bodied reader, reader is referred to as a woman, dom!jungwon, breeding, impreg kink (like heavily), dirty talk, platonic (?) breeding, co-workers with benefits (?), idk this is kinda speculative fiction but also suspend your disbelief a bit lol

a/n: first of my 1k follower special! not quite sure what order i'm following here but i hope you stay for the ride nonetheless! enjoy!

it's a strange feeling.

in your line of work, 'strange' is hardly any cause for concern. as a biologist with a concentration in genetics, you've seen all the ways nature does its job. from the familiar concepts almost all people learn about in science class like the basic 'mom-meets-dad-equals-baby' to the eerie methods organisms in the deep sea evolve to survive.

you've learned about it all, pored over each punnett square, stressed over the formulas. so, this shouldn't be anything to worry about.

and yet, you're still worried.

"i mean...what did we expect?" jay speaks up from beside you, eyeing the phone in his hand.

"we're presently some of the world's most brilliant minds so...," he adds, locking his phone before hunching over his desk. to your ears, it sounds as if he's trying to convince himself rather than you.

you scan over the document flashed on your own laptop screen. the harsh fluorescent lights overhead buzz nonstop, going on and on, a background hum all of you in the bunker have grown used to. at this moment, it lulls you into a daydream, vision swimming as you repeat the words in your head.

all government personnel with a status level 7 and higher are recommended to partake in project aphrodite. those falling under level 10 are strictly required. participation at this level is compulsory.

common citizens with a status of 9 to 10 are also required to participate. ample compensation for those successful will be provided.

"you're a level 8. it's not as if you have to," you mutter, fingers digging into your temples.

jay snickers. "how many level 10 government personnel are there in this ruined world? a few hundred or so doctors, another few hundred scientists, even fewer world leaders. that's not taking into account the difference in sex. my information's not up to date but last time i checked, there is a hell of a lot more men than there are women. it's a shitshow waiting to happen."

you turn to meet jay's eyes, not meaning to convey any certain emotion, but the way jay's expression falls leads you to believe that you look way more upset than you're letting on.

"oh shit, yeah," jay curses. "you're a level 10. i forgot."

you sigh, tilting your head back against the headrest of your seat.

"i'm sure they'll release more regulation soon," you begin. "this is just the initial memo. with our world hanging in the balance as it is, no one's gonna let this devolve into some patriarchal anarchy, i hope."

"yeah, of course," you hear jay agree. "most of the proponents of project aphrodite are women, anyway, so i'm sure they'll take extra measures to keep you safe."

you sit up straight, looking at jay once more. "this is the world, huh?"

you and jay pause before sharing a quick chuckle.

"'go make babies, or else,'" you say in a mock radio announcer voice. jay lets out a laugh, his voice echoing off the empty office walls.

the two of you fall into silence, as if retreating to your respective thoughts. all that's in your mind at this moment is your current project, the very thing the few people more powerful than you had assigned for you to do: leading your team in stopping that godforsaken virus ravaging the outside. you've been making steady progress so far, but with the weight of this new responsibility, you're not sure if you could keep the momentum up.

you realize with a passing thought that most of the scientists on your team are level 9s and 10s.

"well," you begin before you could stop yourself. you're suddenly overcome with a feeling of suffocation, the office space seemingly too small and continuously growing even smaller.

"i hope you find someone you'd like to procreate with," you say lightly, pushing yourself off your chair. you quickly gather your things: folders and binders and other loose papers in your arms.

you catch jay looking at you, a pensive look on his face. you stop as you're grabbing your reusable coffee jug.

"no," you deadpan. "not me."

jay's eyes widen, as if realizing he'd said something without really saying anything.

"i—no, wait—i mean...," jay stutters, ears quickly turning red.

you smile, patting jay's shoulder reassuringly. "in case you were thinking about it."

jay's mouth opens and closes like a fish out of water and you can't help but laugh.

"these are desperate times, but i'm hoping it's not too desperate," you add. without waiting for a response, you turn towards the door, already making your way to it.

"besides, dr. isa lee seems more your type," you say over your shoulder one last time before pushing the door open and stepping out into the hallway.

---

"hey."

you look up from the microscope, tearing your attention away from the specimen you were examining. your eyes readjust to their normal focal length as a tall figure enters the lab, perfectly crisp white coat hanging off his broad shoulders, thin-wired spectacles resting on the bridge of his tall, straight nose. your lips feel strangely parched as he makes direct eye contact with you and you're left with no choice but to moisten them with your tongue.

"oh hi, dr. yang."

the other scientist chuckles, setting down a stack of papers on a desk in the corner. "i've been here for three weeks. please, call me jungwon."

you swallow. "right. jungwon."

dr. jungwon yang was a new import from the seoul bunker, having come to your own area's bunker merely a few weeks prior. he was immediately put under your supervision, an addition to your already elite team of biologists, geneticists, and virologists. off the bat, you could tell he was a man of many talents, coming up with unconventional solutions and arriving at answers quicker than anyone else.

his presence in your lab made your heart swell. in pride, adoration, or desire, you're not quite sure.

"uh, yesterday's results are in that binder over there, in case you want to go over them," you begin. jungwon walks over to your side of the long table, peering over the slide loaded into the microscope.

ignoring the way he brushes ever so slightly against you, you continue. "the director's dropping by later this afternoon, but i wouldn't be too bothered with that. he's just looking for someone to blame for the slow progress at this point. if only they could get us those materials we asked for..."

"have you read the memo?" jungwon asks abruptly, straightening up. he towers over you, his eyes downcast as he stares at your face.

"of course, you've read the memo," jungwon corrects himself, chuckling. "what i meant was...what do you think of it?"

"it's a government-issued memo, it hardly matters what i think," you respond, focusing back on your work in front of you, although all you do is stare blankly at the moving microorganisms, mind unfocused with how much of jungwon's perfume you can smell.

"it's your reproductive health that's on the line. i'm pretty sure your opinion counts for something," jungwon says with a pinch in between his eyebrows.

oh, a feminist. that's even hotter.

"okay, yeah. i appreciate the new guidelines they put out," you admit, looking back up at jungwon. "though it's the bare minimum, i'm glad they're letting us keep the autonomy of choosing who to...boink."

jungwon laughs at that.

"and free fertility drugs for anyone who wants or needs it. oh, also, thank god they didn't have the brilliant idea of putting a time limit on it. having read some crazy speculative fiction myself, the things people are willing to do in fiction are crazy. who's to say they can't do the same in real life?" you continue.

you don't notice the way jungwon's smirk grows as he listens.

"kind of makes the whole thing unsexy, don't you think?" jungwon cuts in, raising an eyebrow. you blink, unsure of what he's talking about.

"i'm surprised they're not monitoring us with cameras and hooking us up to EKGs and shit," he adds.

"oh," you say with a soft giggle, finally catching on. "i'm sure some people are into being watched."

"are you?" jungwon asks.

"am i what?" you answer.

"into being watched."

a pause.

you shake your head. "how about you?"

"oh no," jungwon says. "i prefer to keep what's mine for my eyes only."

"hm. possessive. that's kind of sexy," you mumble under your breath, a sudden surge of confidence coursing through you.

jungwon just stares at you, but you can see his pupils dance in amusement, taking in your whole face and all your features. you might have imagined it but he seemed to have peeked down at your chest for a second.

"do you think it's attractive for someone to be into lego-building? or at least, used to be into it. i'd give an arm and a leg for a complete lego set nowadays," jungwon asks, leaning against the table, and only now do you notice the veins running over the back of his hands.

you think about whether his arms are just as veiny.

"do you think it's a good trait to pass on an offspring? lego-building, i mean," he presses on.

"uh, yeah. good problem-solving skills," you answer, humoring his question.

jungwon nods. "do you think leadership skills are important?"

you smile, leaning against the cabinet opposite jungwon. you nudge his foot lightly. "i lead a team of scientists myself. of course, i think leadership skills are important."

"you and i both," jungwon agrees.

jungwon shifts, placing his hands in the pockets of his lab coat.

"how about dimples? do you think dimples are cute?" jungwon asks once more, one corner of his mouth upturned. a deep crease on his cheek appears.

a dimple.

"very," you admit.

"i see."

there's a silence that stretches over the two of you, and the weight of uncertainty is daunting as you stare at a spot on jungwon's tie. finally, after a few seconds, you heave a sigh, unable to take the tension any longer.

"this is the weirdest way anyone has ever flirted with me," you declare, looking up at jungwon through your lashes. he's grinning and you nearly shiver at how utterly attractive you're finding him at this moment.

"but it's effective," jungwon says. that was a statement, not a question.

you tilt your head to the side. "how do you know?"

"because you would have blown me off two minutes ago if it wasn't," jungwon reasons, crossing his arms. by doing this, he just made himself appear even wider than he is.

"always so calculated," you say, impressed.

you stretch your neck, easing your head from side to side, watching as jungwon fixes his gaze on the taut tendons of your neck. "are you also this precise in bed, dr. yang?"

jungwon approaches, a large hand resting on your hip. "that's for you to find out."

your breath hitches as you feel his thumb rub through the fabric of your skirt.

"later?" he asks.

"my place or yours?" you reply, fingertips grazing the front of his polo. you can just about feel the slope and ridges of his toned muscles.

"i'd like to be a gentleman, so mine," jungwon offers. "i'll walk you back to your room after."

"i was kind of hoping i wouldn't need to walk back after," you say, a hint of teasing in your voice.

"is that a challenge?" jungwon says, his other hand pressing firmly on your lower back. he pulls you to him and your hands involuntarily reach out towards his shoulders to steady yourself.

a few seconds pass before any of you speak again.

"that's for you to find out," you say.

---

"kind of weird, isn't it?" jungwon asks, panting against your neck.

your back is pressed firmly against one wall of his sleeping quarters, a wide, loft-like room, similar to yours. a luxury offered only to level 10 government personnel, the room gives its occupants enough space and enough privacy.

and boy, did you need privacy.

"what's weird?" you say breathily, fingers threading through jungwon's hair as he kisses down the column of your neck. his fingers nimbly undo the buttons of your blouse and you whimper when you feel him lick at the valley between your breasts.

"coming up to coworkers or friends then asking them to reproduce with you," jungwon responds, tugging your blouse off of your shoulders.

(you both held enough respect for the institution that employed you both, so your work lab coats were neatly thrown over the back of jungwon's couch before anything got too frisky.)

"see, it's the way you say it that makes it weird," you giggle. you pull jungwon back up to your face, kissing him fervently, tongue licking into his mouth.

"oh yeah? how would you say it?" jungwon challenges as he pulls away slightly, his nose grazing your cheek. he licks a stripe on the underside of your jaw.

"please, jungwon," you whimper, playing up the whine in your voice just a little bit. "need you to knock me up. make me pregnant, please."

jungwon grunts in your ear, reaching behind you to rip the zipper of your skirt down. you let the fabric fall to the floor, stepping out of it quickly, revealing the matching red lace panties you had in tandem with your bra.

"yeah? want me to cum inside you so many times that there won't even be the tiniest chance that you're not pregnant?" jungwon says lowly, kneading one of your boobs in his hands.

you nod, hooking a leg around jungwon's hip, pushing your core right up against the bulge in his pants.

"yes," you breathe out, dragging your clothed pussy over his straining cock. "let's be good citizens and have a whole bunch of kids, yeah?"

jungwon chuckles, hands hurriedly working on his belt. you take this time to kiss up his neck, still rutting against him, desperate for any contact.

"come here," jungwon says through gritted teeth as his pants and boxers fall to the floor. he kicks them off unceremoniously, yanking you towards the couch. your eyes briefly catch the flash of white that were your lab coats.

the two of you fall onto the cushiony surface, with jungwon sitting up and you falling a little less gracefully on him. the two of you laugh as you adjust yourself, righting your posture so you could look at jungwon.

"take this off," jungwon commands, pulling at your panties. you swing off jungwon for a moment, pulling off the garment in record time. you reposition yourself over jungwon, his cock standing tall, hard, and painfully red.

"come on, show me how bad you want those kids," jungwon teases, tucking your hair behind your ear.

you roll your eyes. "you gotta help with the diapers."

a second later, you sink down on jungwon, moaning wantonly at how much he stretches you out, filling you up effortlessly. jungwon throws his head back, his bottom lip pinched between his teeth.

"i'll quit my fucking job at the lab if this is how good it feels to make babies with you," jungwon groans, his fingers digging into the flesh of your hips.

you whimper at his words, rocking back and forth on his lap. you angle your hips a certain way, the tip of his cock kissing at just the perfect spot inside you. you shudder, repeating your movement.

"god, you feel amazing," jungwon praises. "so warm, so tight."

"yeah," you respond. you're gliding up and down his cock, swiveling your hips as fast as you can. you clench down around him, the thought of jungwon cumming inside you your only motivation.

"filling me up so good," you add, watching as jungwon screws his eyes shut, neck shiny with sweat.

you move forward, attaching your lips just below jungwon's ear. you suckle on the salty skin, running your tongue over the spot, savoring the way jungwon lets a moan rip out of him.

"gotta let the whole bunker know this one's mine," you whisper as you let up on jungwon's neck. a faint red spot is left in the wake of your lips on his skin.

in a blink of an eye, your whole world tumbles upside down, jungwon's hands forcing you down on the couch by your waist. in a daze, you realize that jungwon has you pinned under him, his eyes wild with a hungry look in them. he pushes your legs right up against your chest, lining himself up with your entrance.

"the moment you start showing, no one in this goddamn bunker will have a single doubt who gave you that baby," jungwon counters, thrusting into you. he gives you no time to adjust, picking up where you left off.

you cry out, trying to anchor yourself on anything your hands can find. eventually, you find purchase in jungwon's shoulders. he feels your nails digging in, and he mutters a soft 'fuck', speeding up his movements, the wet sounds of his skin slapping against yours so incredibly obscene in the confined space of his room.

"give it to me, please," you say, meeting jungwon's eyes as he continues to fuck into you. his forehead is creased, a look of concentration washing over his face.

"cum inside, fill me up as many times as you want, fuck it deep in me," you continue, cradling jungwon's face in your hands, the tender gesture a contrast to how rough he's bein.

"god," jungwon groans, voice breaking at the end as he speeds up, but then he halts abruptly, his mouth hanging open in a silent moan. you feel him twitch inside you and you gasp, clenching down as hard as you can.

"fuck, yes, milk it all out," jungwon says. he starts to thrust up into you again, watching as his cock is slowly coated with his cum spreading all over your cushy walls.

you whine, your fingers finding their way down to your cunt, your middle and ring finger pressing onto your clit. you rub at it ferociously, the idea of jungwon's sticky release inside of you turning you on impossibly.

"i'm getting hard again, jesus christ," jungwon complains but his movements don't cease. he's shaking from the overstimulation but he wraps his arms around you, pulling your limp form up against him.

"rub that pretty pussy for me, babe," jungwon requests, thrusting up into you shallowly.

"make yourself cum while i fill you up for a second time."

---

"so?"

you jump a little at the sudden intrusion. you look up at jungwon through both of your reflections in your bathroom mirror. three pregnancy tests lie in a neat line on the edge of the sink.

"i just started the timer, jungwon," you reply with a laugh. jungwon turns you around to face him, kissing you briefly.

"hm," you say, looking up at jungwon questioningly. "you never kiss me unless you want something."

"well," jungwon begins, hands slipping under your sweater. "we can always kill time while we wait for the results."

you shake your head, but you're already pressing yourself up against jungwon. "you're insatiable, dr. yang."

jungwon winks at you, undoing your bra under your shirt. "you know it."

"plus, you just look too good in this damn lab coat."

#enhypen smut #enhypen scenarios #jungwon smut #jungwon scenarios #w: jungwon

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trashmouth-richie · 2 months

Text

dulcis ut rosa { sweet as a rose 🥀}

part 1 1/2– dulex (the gnat🥀) pt ii: vitiosus + deliciosus

pt iii: frangere me

emperor Geta x female servant reader || word count: 4.4k || smidge of caracalla x reader

summary: brought to Palatine Hill as a gift from your village to the new Emperors— Caracalla claims you as his own, but Geta has his own plans for you when the moon crests into the sky.

tw: anal, p in v, rough inexperienced sex, oral m receiving, use of the word whore, caracalla is a whiny bitch, geta is fuckboy of the era. i googled a majority of the historical events, timelines, roman names for things, and latin translation— if it’s wrong, oh well. bad at feelings! geta, insane! crybaby! caracalla. idk geta is an unhinged mother fucker but what if he wasn’t so bad?

It had been months and many cycles of the moon ago when you were sent as a token of goodwill, a gift to the new Emperors in exchange for peace for the small village you resided in.

Other Virgines and yourself were taken in the dark ebony of twilight, shackled side by side into the wobbly wagon driven by the village's strongest oxen. You didn’t dare object, instead you held your chin high, awaiting fate as the cart swayed this way and that, heart racing and blood pulsing as your journey to the Palatine Hill began.

Some nights were still spent awake, remembering the crippling fear in your chest as you watched women from your village being gifted to generals as their personal servants.

Some were given to soldiers as a sense of “release.” No better than a common whore being passed from soldier to soldier, fitting their needs. The others were pillaged and picked like grapes from a cluster— and finally you had stood alone, defiance pooling in your eyes, pushing back traitorous tears.

Emperors Geta and Caracalla sat on ruby and gold twin thrones, identical in size and power. The tension between them was palpable— so thick you could reach out and stroke its ugly head. Where Caracalla’s grin was full of mischief, Geta had a snarl curled on his upper lip.

You should have known then. The difference between them.

From where you stood, Geta’s dark eyes looked empty. Every so often they twitched as he spun the rings adorned on his left hand. His eyes rolled when his older brother giggled as the gifts from whatever poor village gave away their ripe, untouched women.

Bare toes standing on the marble floor— unable to even grab shoes before you were heaved into the cart— you felt a heat from dark eyes that you were certain would drive someone mad if they dared look back. Like the boiling flames from hell itself were simmering in the coal of his irises.

Caracalla jumped up, stepping forward from his throne, a wicked sense of evilness piercing from the iciness of his stare. His golden tooth caught the sun’s rays and you nearly vomited as he strode forward, eyeing you like a meal.

A feminine laugh bubbled from his throat, he clasped his hands together, bangles clanking in a sick harmony, a childlike grin spread on his pale face, “she’ll do.”

You remember the first night in his chambers. Caracalla himself was bathed in ivory, same as the stone walls that were covered with flowing draperies. Although it was meant to be beautiful, the air felt choked, tight in your chest as you tried like hell to calm your frazzled nerves.

The same giggle you heard in the throne room all morning now reverberated off the walls. He sat on a chaise lounge in only his dressing robes, sweat dampening his temples, that same damning stare as he slid his tongue over that disgusting gold tooth. Was he nervous? Drunk?

You had thought an emperor of his caliber would be used to this sort of thing. Maybe not.

You had been cleaned by the palace servants, hair untangled and dirt scrubbed from under your nails. Hints of jasmine and honey perfumed from your gown as you tiptoed toward him. You watched as beads of sweat trickled down his brow, and he wiped at them hastily.

“Sit.”

The singular word seemed to give him trouble, as if he had never been in the presence of a woman before.

He was clumsy, unthreading your gown with clammy hands, dragging across your skin like a damp sponge. Your skin crawled under his touch.

His lips were stained with wine, thin and shriveled as he pecked at your skin. When you reached for him, hurrying this task along, he recoiled from your hand, shaking his head, a pained expression on his face as he held your wrist in a death grip.

His eyes squinted shut and he screamed for you to leave. “Out!” “Get out!” Chalices and gold cutlery were tossed in your direction as you sprang for the door.

Throwing open the heavy wood and running smack into the bare chest of the other Emperor. Emperor Geta.

Although younger, he was taller than Caracalla. His chest was more broad, shoulders stretched tight with muscles. The same death-like stare on his face as he shoved you from him, having you stumble onto the stones into a wall. The cords of his neck strained as he took in your appearance.

He didn’t soften his features as you peered up at him with a fear stricken expression. He snarled, flaring his nostrils at the pathetic look of you, practically in rags.

“Ah, and what do we have here? My brother’s whore in tears outside his chamber door. Can’t say I'm the least bit surprised.” He leaned into you, his eyes burning into your skin as he ripped the last of your gown to the floor, leaving you naked before him.

“Tasteful thing, aren't you?” he gloated, pinching your bare nipple between his thumb and forefinger, laughing when you yelped in surprise and tried to cover your decency.

He crowded into you, pushing your further down the hall way until you reached a dead end, his groin pressed into your middle.

“Pathetic.” he sneered, enunciating every syllable the word held. “Every single one of you.” His voice slithered like a snake against your ear, his breathing was forced, almost erratic and strained like he was holding himself back from bashing your skull into the wall.

“Brought in here like some glorious stuffed hog on a spicket, trying to impress the Emperors so your village would be overlooked..” he clicked his tongue and grabbed the nape of your neck, his mouth only an inch from your own, “I don’t miss anything. Even though my sniffling brother may, I do not.”

“Emperor, please.”

“Do not speak!” he shouted loud enough to wake the entire palace, the veins in his neck stood at attention, throbbing, “a whore will never open her mouth to me unless asked, or you are given something to fill it— understood?”

You nodded feebly, a single tear trickling down your cheek. Geta placed the tip of his tongue to your skin catching the salty wetness, “if you can not please my brother, you will please me… otherwise what good are you here?”

He shoved you to your knees, bits of sand biting into your skin as you hit the ground with a thud. His eyes were ablaze as he pulled out his cock. Veiny and impossibly thick, you’d never imagined one to be so large.

Geta stroked himself, already hard and velvet beneath his palm, “open for your Emperor,” he demanded, the same snarl on his lip you noticed earlier today.

You did as you were told, tongue out mouth agape waiting for him to slide against your mouth. Forcing himself inside, he filled it full until the pink head slithered into your throat, his groans vibrating through your bones.

He rocked his hips into your face, panting and groaning some more as you gagged on his length— spit dripping down your bare chest and down his sack.

He spoke nonsense to himself as you tried to breathe, squinting out tears from your eyes as you peered up at him. “The virgin mouth is fuck, yes, too good… impossibly sweet, untouched by another man, fuck, never get enough.”

His large fist gripped your hair, pulling at the root as he bludgeoned himself further into you, fucking your head into the wall surely to leave a bruise or knock you unconscious, he wouldn’t care either way.

“Stupid sniffling Caracalla,” he choked out between thrusts, “incompetent bastard wouldn’t know what to do with a whore if one fell on his cock,” he laughed and scrubbed at his face, reaching with his free hand to press the column of your throat, feeling himself deep beneath his thumb, “lucky for you, I do.”

He came then, loud and shaky, holding you to him until your nose was tickled by his patch of dark pubic hair. He pulled out, leaving a pearl against his slit to rub against your mouth.

“You might belong to Caracalla, but you will bow to me, and you… my sweet rosa, I have plans for you.”

And that was how it started, how every night you would meet with Caracalla only to be summoned by Geta in the corridor upon your dismissal. Spilling secrets of his brother before pleasuring him with your mouth.

In the light of day, you were ignored by him as you catered to Caracalla’s beck and call, and you often wondered if Geta had another servant he preferred during the sunlight hours.

You were a midnight affair, a servant to one Emperor, a secret to the other. Caracalla was a strange man. Your time with him mostly was spent with him whining about the day's woes.

How hard it was to be an emperor, the many expectations he had, the palace wasn’t large enough, his brother was too mean. Night by night his paranoia spread like wildfire, and he became gaunt, refusing to eat thinking Geta poisoned his food, his cheeks began to hallow.

During all those nights he never once gave in to his own sexual temptations, he laid his head in your lap like an infant, whimpering and sniveling. One particular warm night you were sitting on his bed as you did every night before, listening to him sob about his mother and how he felt her attention was elsewhere.

It took a single second of you being unresponsive for his switch to flip. Caracalla raged, flipping over furniture, ripping his draperies from the walls and pulling at his own hair. You were terrified, scared of him for the first time since the night you came to the palace.

Caracalla bound your wrists above your head, and took force between your legs as you silently let him, disassociating from the entire situation, as he kissed a bruise to your collarbone, and scratched your thighs with his bitten fingernails. His inexperience was evident in his approach, in the way his hips held no rhythm, in the way he screeched like a midnight owl when he was close to release.

He repeated the same thing over and over until he spilled against your stomach, a plea to either himself or to the Gods above, I am worthy.

You shook violently, not with pleasure but with fear. You had thought of spitting in his face, but realized death would be your only future if you were to humiliate him during this catastrophic performance of what he would assume to be lust.

Caracalla finished with a sweaty brow, laying down to fall asleep like a babe, an arm wrapped around your middle. A gaudy rouge colored his pale cheeks as drool slipped from his lips.

You felt sick, defiled and disgusting.

You’d rather be fucked by thirty men at once than have to endure that pathetic, cry baby fit from Caracalla. Gently placing his arm on the pillow, you fled.

Missing your village, your family, the man who you were supposed to marry someday, your tears clouded your vision down the winding corridors of the palace. You would have fought to stay behind, should have pleaded to the men that you could be useful to them. This whore’s life isn’t what you had bargained for, death would be swifter— easier than this.

The sweet scent of the balneum made you take a detour to the right, and you sobbed upon seeing the moonlight glint across the soft bathing water.

Desperate to scrub his filth from your skin, the water was barely warm but you couldn’t care less as you sunk deep into the marble stone basin. Scrubbing your skin with anything your fingers could get ahold of. The jasmine soaps the servants washed you with the first time was tucked into its cradle and you slathered until your skin shined like an apparition.

Tears dropped from the apples of your cheeks hitting the massive pool like a rainstorm over the ocean. Caracalla was a coward, a nuisance to Rome, to the Gods themselves. You damned his name as you scrubbed and lathered, repeating feverishly.

For how long Geta stood in the doorway, you weren’t sure. You weren’t where you should have been, and he was irate upon your absolute disrespect of his time. He wanted to shout, plunge his way into the water and drag you out by your hair, bring you to the coliseum and make everyone watch your death against whatever animal he saw fit.

You broke his rules, his laws, his heart raced with anger at the sight of you casually washing yourself. Nobody in the palace bathed in the moonlight, and when he heard commotion from the tepidarium room, he stomped towards it to find whoever the culprit was idiotic enough to disobey. He was alarmed to find you in there. Frantic, shooken up, no doubt from the hands of his flaccid brother.

“The lamb strayed away from the flock, I see.” his voice was like a snake, cool and calm but dripping with acidity that could kill at any given time. Jumping at his voice you nearly shrieked at his sudden appearance.

“The moon has passed the mountains, yet you do not seek me out? Instead I find you here, helping yourself to the royal bathing quarters, as if you deserve such luxuries.”

Your voice trembled, as you climbed from the water, “I wanted… I needed to be clean.”

His eyebrows twisted inward, confusion riddling his features until he stepped further into the room and noticed the marks across your skin. Caracalla’s mark. The marks of an hungry, untrained runt, trying to prove himself to the litter.

Geta’s face boiled with sadistic rage as his eyes scanned down your body, the scratches of an novice beast unable to pleasure a whore. Bruises from a limp man who deserved a knife to his throat.

“Come.” he demanded, not waiting for you to follow as his stalked from the room, tossing a long cloth behind him to your awaiting hands.

—

Water trickled behind you and down the length of your body as you padded on bare feet to catch up with Geta.

This part of the palace was foreign to you, a set of stairs leading to a dark tower that you didn’t know existed, and then you realized why. He was leading you up to his chambers.

Geta and Caracalla lived on opposite ends of the palace, their hatred splitting them apart as far as it could allow.

He thrust open a concealed door and stomped down a few stone stairs leading into his chamber.

It was decorated in hues of deep ruby and scarlets, black linens flanked his walls. His bed was massive, alluring in the dark majesty of its presence. A single candle flickered beside his bed, casting shadows in the deep night.

His hooded eyes seemed to strike with a ripple of psychotic light when he came back to the doorway to pull you inside by your wrist.

Sitting on a lavish wooden chair he leans back, spreading his legs wide, reaching for a wine filled chalice downing it in one gulp, his eyes never leaving you.

“Let me make myself clear,” he stated, “I do not care what Caracalla does in his chambers I never have nor will I now.”

Geta wiped at his chin and set down the glass, his finger rounding the rim, “You came here knowing what your life would hold as an Emperor’s servant or a soldier’s fuck sack. The little amount of freedom you were once born with has vanished, and what a pity that must be…but quite honestly,” he gleamed leaning forward his face warmed by the light, casting shadows of evil on his brows, “I am not a savior to the fucked raw whores of this palace who weep after fulfilling their master’s needs.”

Your eyes casted downward at the patterned marble floor. “I told you the night we met that if you aren’t pleasing my brother or myself, you have no purpose here, did I not?”

Your head shook up and down, knowing every word he said was true.

“I will grant you gratitude where it is due by saying that you have done everything I have asked of you, sharing my brother’s secrets, using your mouth to fill my needs— it is all very pleasing…”

For the first time you look into Geta’s eyes, the shadows inside flicker with the candle light, and you are drawn to them like a moth.

“… however, I find myself enraged thinking of that shriveled weasel dick not taking you to bed in a proper manner. It is not my style to fuck like a lover would—I use women to my needs and that’s it.”

He rubs his jaw, as if the stubble was itching him, suddenly stopping to look at you dead in the eyes as his narrowed to slits, “but you, are a gnat. An annoyance I can not seem to get rid of, and I can’t decide if you are a woman version of the plague or something else…” His eyes glimmer for a second before he shakes his head to clear his mind, “Get on the bed.”

“Emperor?”

His voice boomed as he slammed down his cup, “do not make me say it twice, I find myself to be quite angry when I have to repeat my words.” His throat pulsed in wrath, and his knuckles turned white from his fists being clenched.

You do as you're told, gingerly making your way to the enormous frame and mattress, sitting rigidly. Geta undresses himself, standing bare before you, that glorious length springing freely.

“The difference between Caracalla and myself, is I know how to use my God bless-ed cock to pleasure a woman, and I’m damn good at it.”

He’s on you in a flash, his breath sweet from the wine he had consumed. His body was solid on top of yours, pale skin never exposed to the sun. Enormous shoulders dressed in muscles that were hidden with robes daily. He sniffs loud, taking in your scent you feel his body shiver above you.

His teeth nip at your earlobe, piercing through the flesh releasing a trail of hot blood onto your neck. It’s swiftly lapped away by his tongue, a low groan following as he tastes you.

“If your blood is this sweet I would hate to know how you taste between your legs.”

You squirm beneath him as he bites your lip the same way, his canines piercing your plushy flesh and he moves his mouth over the bites, enjoying the iron-like taste. A flood of wetness rushes to your core and you suddenly feel hot everywhere… something Geta doesn’t miss.

“My brother’s whore is quick to becoming wet.” he says with a chuckle, sweeping his fingers between your folds, his rings collecting your arousal on his knuckles before he pulls them into his mouth, “mmmm leave it to Caracalla to fuck a bitch when she’s drier than a well.”

His mouth assaults your neck. Sweeping circling as he groans into you, his cock rutting against your sex as you pull him further into you, a hand coiled in his golden hair, yanking slightly, a traitorous moan escaping his lips.

Your hips widen to try to sneak the tip of him into your cunt but he only laughs at your attempt.

“Look how desperate you are, pathetic thing… so eager to be filled by a man who knows how to fuck.” He groans when your nails scratch down his back, and he licks his lip to not get too carried away.

That pitiful excuse for a human couldn’t satisfy his own hand, let alone a whore who begs to be brutalized.” You moan his name when he skims blunt nails around the peaks of your nipples, running his palms along your rib cage.

“You're teasing me, Emperor, te necessito.”

The snarl that seems to be a permanent fixture on his face curls on his lip, “begging is a good start, we both know how good you are on your knees, but I like the pity showing in your eyes, as if I’m your God.”

With that final word and title, Geta thrust himself into you, shredding your walls with each delicious inch of his cock buried inside of you. All breath is expunged from your lungs as you stare into the devil’s eyes, a chokehold to your own.

“Ora pro me, Deus meus, pray for me God,” he grunted as he pistoned back into your heat. Your screams filled his chambers, the tower shaking with seduction as he matched your shouts with grunts and moans of his own.

He pawed at your tits, squeezing and claiming every inch of skin he could get his hands on. Your thighs were wrapped around his waist, your hips circling to meet his rhythms. A large hand wrapped tight around your throat, and you licked your lips letting a grin spread against them.

Geta was leaned forward just enough for you to put a hand against his own throat, squeezing as tightly as you could. He wasn’t expecting this, wasn’t expecting someone to match his own sadistic fantasies.. let alone a commoner from a village he didn’t care to know the name of.

His eyes embellished like a dark jewel in a burning hell before he snarled and backhanded your cheek. He had never been more turned on, practically fucking you stupid as the welts from his rings raised on your skin.

“Puella pulchra, pretty girl,” Geta whispered into your ear after flipping you over, his cock wedged between your ass cheeks. “Mea es, mea es, you’re mine; no one else’s.”

His rings bit at your sides as he positioned your ass upwards, leaving his dental records in each cheek before slapping them hard in unison, mocking your yelp as he dribbled spit where he needed it to be.

With no warning he entered your other hole at a bruising pace. You saw black when Geta bottomed out and you swore you were near passing out from the stretch of his giant cock stuffed tight inside of you.

Your pussy throbbed to his commands as he pulled you by your neck with one hand, so your back was leaned against his chest. Thick fingers slotted themselves in the heat of your core until his rings were nestled against your clit. “How dare you let Caracalla have at you first, this cunt is too sweet, too sinful to not be mine.”

Babbling along to everything he said you simply screamed yes over and over, as your head lolled back on his shoulder. You came so hot and bound tight that it flooded his fingers and spread down your legs as he kept pounding inside of you.

“Oh fuck,” Geta grunted, shoving your forward to gain leverage on your hips as he pistoned into you a final time. A great yell breached his throat as his seed flooded your ass, filling it full and spilling over both himself and you, down to the laundered sheets.

You collapsed onto his bed, legs shaking and quaking struggling to catch your breath. Geta fell onto his back beside you, his skin glistening with sweat, his release coated thickly on his softening cock and pasted into the curly hair.

“Dulcis ut rosa,” he murmured with his eyes closed, licking his lips to savor your taste once more.

Tumbling on shaky knees, you lift yourself up just enough to eye his length, wrapping your mouth around his cock, sucking off his spend and yourself from him. Moaning as you devoured him.

He hissed at the contact, reaching out to stroke your cheek with his thumb “you’ve made a fool of me, you wicked thing, I’m nothing but a fool.”

When you were finished, Geta laid in silence beside you. His thumb strumming along his torso his eyes wide staring into the ceiling, deep in thought.

Noticing a decanter of wine you asked if he’d like another glass. “No,” he said, still staring upward, unable to look at you. “I’m tired, leave me now.”

Removing yourself from the bed you find the dressing robe he was wearing when he found you in the bath and slipped it over your shoulders.

Leaving his chambers left you feeling rotten.

It was strange how he looked at you during and after, he was talented just as he said he was, and you knew you’d never forget the night the other Emperor bed you in his sheets. For tomorrow was another day, back to Caracalla and his blubbering whines of the hardships of royalty.

Geta lie awake for hours. Eventually seeking refuge on his balcony staring into the pale ivory moon, silently asking the Gods for answers he himself didn’t know. He had bedded hundreds of women. Every shape, size and color. But you. The little gnat. You had been buzzing in his ears every night since you had gotten to Palatine Hill.

Since the day he laid his eyes on you and scoffed to try to denounce his admiration, Geta silently wished death on Caracalla when he claimed you as his own. His original plan was to spoil the apple from the inside out, use you as a spy to gain information about his deranged brother— but it became more to him, you became more. But why?

The God’s didn’t have the answers tonight, just like they hadn’t the night before, or every dawn since the night you showed up here. Guilt struck him like a bolt from Jupiter’s mighty hand and he pushed it down with the remaining wine he had stashed beside his bed.

The facaded mask he wore these days almost slipped off tonight when you lay beside him. How he wanted to reach out and touch your skin while you laid in euphoric bliss. And he shut you out to avoid something he couldn’t risk. He didn’t know how to love a woman, his love was for war and power, blood and gold— still the gnat buzzed, unrelentless.

Laying in the sex sodden sheets, he knew what his dream would be of tonight. It hadn’t changed in the months of you arriving here: Caracalla dead by his hand, and you, the gnat, sweet as a rose…his empress.

🥀🥀🥀🥀🥀🥀🥀

latin translation:

virgines— virgins

dulcis ut rosa— sweet as a rose

balneum— bathing room

te necessito— i need you

ora pro me deus meus— pray for me my God

puella pulchra— pretty girl

mea es— you’re mine

tagging some moots: @joejoequinnquinn @choke-me-eddie @etherealxwitch

#joseph quinn #gladiator 2 #emperor geta #emperor geta x reader smut #geta #emperor geta x reader #geta x reader #geta smut #emperor geta smut #emperor geta fanfic #geta fanfic #gladiator ii

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