#abdu ali

[yourdailyqueer]

Abdu Ali

Gender: Non binary (they/them)

Sexuality: Queer

DOB: N/A 

Ethnicity: African American

Occupation: Musician, activist, poet, artist

[ifreakingloveroyals]

Through the Years → Felipe VI of Spain (1,725/∞)

8 April 2015 | Spanish King Felipe VI reviews the guard of honor during his visit to the Spanish Military Base of Miguel de Cervantes in the southern Lebanese town of Marjayoun. (Photo by Ali Abdu/Anadolu Agency/Getty Images)

[infantisimo]

winners of 2023 abdus salam award for science fiction writing in pakistan

[soon-palestine]

After more than a week of besieging us in our house located in the vicinity of Al-Shifa Hospital, west of Gaza City, the occupation forces were entering every neighborhood, killing and destroying, and we heard the sounds of gunfire from everywhere.

I preferred to stay in my apartment, as did a number of neighbors. It was a very difficult week of siege and the absence of food or water.

At noon on Sunday, March 24, 2024, the Israeli occupation forces called out via loudspeakers to the residents of the surrounding area in which we were located, that this area was military and all residents must leave immediately via a road designated by the army while calling on the citizens.

We had no other choice but to go out with a number of neighbors, and we took the route specified by the army. We saw a number of victims lying on the side of the road, without anyone being able to recover their bodies.

We looked at them and found that a number of them were our neighbors from the Abu Seedo family. We only advanced a few dozen meters to find a military vehicle in front of us. We continued walking and suddenly the disaster occurred.

Continuous shooting towards us, killing my child, Ali, and his cousin, the child Saeed Muhammad Sheikha. The two children fell before our eyes and we saw blood filling their bodies. I tried to lift my child off the ground, and our relatives from the Sheikha family also tried to lift his child off the ground.

Then the Israeli military vehicles started shooting at us. We were forced to walk on the road and could not take them with us. My wife tried to go towards our child, but I caught her, fearing that she would be executed next to her child.

I was looking at my child as he fell, I looked into his eyes and she said to me, why are you leaving me and going, Daddy? This scene will remain stuck in our minds, as until now we know nothing about my child, as his body is still there without medical teams being able to reach it.

My child had been fasting for 4 days, and he told us that he wanted food and we were telling him that we would go out to get food.

My child, Ali, was martyred without eating. He was martyred while he was hungry. He had been fasting for days without breakfast.

The area surrounding Al-Shifa Hospital has become a field execution area, as the bodies of victims lying in the streets say.

[questionsonislam]

How is wudu made? Will you give information about the virtue of wudu?

Abu Hurayra narrates: "The Messenger of Allah (pbuh) said, ‘When a slave - a Muslim or a believer - washes his face in wudu, every sin he committed with his eyes will be washed away from his face along with the water - or with the last drop of water; when he washes his hands, every sin he committed with his hands will be effaced from his hands with the water - or with the last drop of water; and when he washes his feet, every sin toward which his feet walked will be washed away with the water - or with the last drop of water; consequently, he will come out pure from all sins.’" (Muslim, Taharah 32, (244); Muwatta, Taharah 31, (1, 32); Tirmizi, Taharah 2)

Hz. Uthman narrates: "The Messenger of Allah (pbuh) said, ‘If a person performs wudu well, his sins will come out from his body, even from under his nails.’'' The following is stated in another narration: "Hz. Uthman made wudu and said, "I saw the Messenger of Allah (pbuh) make wudu as I did and say, ‘If a person makes wudu like this, his previous sins will be forgiven; his prayer and walking to the mosque will be nafilah worshipping.’" (Bukhari, Wudu 25; Muslim, Taharah 8, 229)

Amr Ibnu Abasa as-Sulami narrates: "The Messenger of Allah (pbuh) said, ‘None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. When he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him as innocent as he was on the day his mother bore him.’" (Muslim, Musafirin 294, 832)

Abu Umama al-Bahili narrates: "I listened to Amr Ibnu Abasa. He said, ‘I asked the Messenger of Allah (pbuh), ‘How is wudu made?’ He explained it as follows: ‘When you perform wudu, wash your two hands to clean them. Then, wash your face and hands up to the elbows; then, wipe your head, and wash your feet up to the ankles. When you complete them, you will be purified of your sins. You will emerge from your sins like the day your mother bore you.’'' (Muslim, Musafirin 294, (832); Nasai, Taharah 108, (1, 91, 92).

Humran Mawla Uthman narrates: "Hz. Uthman asked for water. I brought it and he poured water on his hands and washed them three times. Then he put his right hand in the water and rinsed his mouth and his nose. Then he washed his face three times, and his arms up to the elbow three times. Then he wiped his head, and washed each of his feet three times. Then he said: ‘I saw the Messenger of Allah (pbuh) performing wudu like I have just done.’ When, he finished wudu, he said: ‘If a person performs wudu as I have done and stands and prays two rak'ahs without letting his thoughts wander, his previous sins will be forgiven.’" (Bukhari, Wudu 24, 28, Sawm 27; Muslim, Taharah 3, 4, (226); Abu Dawud, Taharah 50, (106); Nasai, Taharah 27, 2 8, 93)

The following is stated in another narration Abu Dawud recorded from Ibn Mulayka: "Uthman b. Affan who was asked about ablution. He called for water. A vessel was brought to him. He poured water on his right hand and washed it. Then put his right hand in the water, rinsed his mouth and his nose three times. (He did the same things mentioned in the previous hadith. The following addition exists in the hadith:) He then put his hand in the water and took it out; then he wiped his head and ears, in and out only once.” (Abu Dawud, Taharah 50, (108)

Abdu Khayr narrates: "Ali came upon us and performed a prayer. He called for water. We thought: ‘What will he do with water? He has already offered prayer. He probably wants it to teach us.’ A utensil containing water and a washbasin were brought to him. He poured water from the utensil on his right hand and washed his hands three times. Then, he rinsed the mouth, snuffed up water and cleansed the nose three times. He rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice; then, he said, ‘If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.’" (Abu Dawud, Taharah 50, (111); Tirmidhi, Taharah 37, (48); Nasai, Taharah 75)

Another narration by Nasai is as follows: ".. He wiped his head.'' - Shu'ba once pointed to his forehead up to the back of his head – then, he said, "I do not know whether he wiped his hands back.'' (Nasai, Taharah 76)

[loverandservantoftheahlulbayt]

🍃🕊🍃 The Ka’aba, The House Of Allah (SWT)

In the province of Hejaz in the western part of Arabia, not far from the Red Sea, there lies the town of Makka. In the center of this town there is a small square building made of stones, about 60 feet long, 60 feet wide and 60 feet high. Since time immemorial this town and this stone built house has been known to world travelers. This is Baitullah, the House of Allah. Its sanctity and antiquity is older than history itself.

Tradition goes that the Ka’aba was ordained by Allah to be built in the shape of the House in Heaven called Baitul Ma’amoor. Allah in his infinite Mercy ordained a similar place on earth and Prophet Adam (as) was the first to build this place.

The Bible, in the Chapter of Genesis describes its building when God ordained Abraham (as) to erect a Shrine for worship when Abraham (as) was ordered to go to the Southern desert with his wife Hagera and infant son Ismael (as).

The Old Testament describes this building as the Shrine of God at several places, but the one built at Ma’amoor is very much similar to the one at Makka. There is no doubt that it was referring to the stone built house at Makka.

Qur’an brought this story into the full light of history. In Sura 3:90 Qur’an says

“Allah has spoken the Truth, therefore follow the creed of Ibrahim (as), a man of pure faith and no idolater”.

The first house established for the people was at Makka, a Holy place and guidance to all beings. Quran firmly establishes the fact that Ibrahim (as) was the real founder of the Holy Shrine. When Prophet Ibrahim (as) built the Holy Shrine in Makka, his prayers were that this place should remain a center of worship for all good and pious people; that Allah should keep his family the custodians of the Holy place.

Ever since, Ismael (as) the son of Ibrahim (as) who helped his father to build this place and his descendants remained the custodians of the Holy Shrine. History tells us that centuries passed and the guardianship of the Kaaba remained in the family of Ismael (as) until the name of Abde Manaf came into the limelight. He inherited this service and made it much more prominent.

His son Hashim took this leadership and extended it to many other towns of Hejaz so much so that many pilgrims flocked annually to this place and enjoyed Hashims’s hospitality. A feast was given in honor of the pilgrims, food and water was served to all guests by the family of Hashim. This prominence created jealousy and his brother Abdu sham’s adopted son Ummayya tried to create trouble.

There was a dispute in which Ummayya failed and left Makka to settle down in the Northern provinces of Syria (Sham) currently known as Syria. After Hashim his brother Muttalib and after him Hashim’s son Shyba who became known as Abdul Muttalib assumed the leadership of the family. He organized feasts and supplies of water to the pilgrims during the annual festival of Pilgrimage to the Holy Shrine.

Prophet Ibrahim (as) built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Ka’aba. Ibrahim (as) had to clean the House of these idols and of Idle worshippers.

He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Ibrahim (as) died the people, out of reverence, filled the place with idols again.

They thronged to this place annually and worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophet (S), Muhammad Ibne Abdullah entered Makka triumphantly, went inside the Ka’aba and, with the help of his cousin and son in law ‘Ali Ibne Abi Talib, (as) destroyed all the idols of Ka’aba with their own hands.

At one stage of this destruction of idols, the tallest of the idol Hubbol was brought down after ‘Ali (as) had to stand on the shoulders of the Prophet (S) to carry out God’s orders. The Prophet (as) of Islam was reciting the Verse from the Quran:

“Truth hath come and falsehood hath vanished.” (17:81)

This was done in the 8th year of Hijra, January 630 AD after the bloodless victory at Makka by the Prophet (S) of Islam.

Historically when Ibrahim was ordered by Allah to build the Shrine for worship over a small he uncovered the original foundations of the Ka’aba built by Adam (as). Ibrahim (as) with the help of his son Ismael erected the new shrine on the same foundations. Originally it contained only four walls without a roof .

Centuries later during the time of Kusayi who was the leader of the Tribe of Quraish in Makka a taller building was completed with a roof and a quadrangle wall around it to give it the shape of a sanctuary and doors all around the sanctuary walls. People entered through these doors to come to the Ka’aba for worship.

It is now about 60 feet high, 60 feet wide from east to west and 60 feet from north to south. A door is fixed about 7 feet above ground level facing North East. A Black stone (Hajar al Aswad) was fixed into its eastern corner. In front of the building was Maqame Ibrahim, the arch shape gate known as that of Banu Shayba and the Zamzam Well.

Just outside are the Hills called Safa and Merwa and the distance between the hills is about 500 yards. These days both of the hills are enclosed into the sanctuary walls with a roof over it.

The whole building is built of the layers of grey blue stone from the hills surrounding Makka. The four corners roughly face the four points of the compass. At the East is the Black stone (Rukn el Aswad), at the North is el Ruken el Iraqi, at the west al Rukne el Shami and at the south al Rukne el Yamani.

The four walls are covered with a curtain (Kiswa). The kiswa is usually of black brocade with the Shahada outlined in the weave of the fabric. About 2/3rd’s of the way up runs a gold embroidered band covered with Qur'anic text.

In the Eastern corner about 5 feet above ground the Hajar el Aswad (the blackstone) is fixed into the wall. Its real nature is difficult to determine, its visible shape is worn smooth by hand touching and kissing. Its diameter is around 12 inches.

Opposite the North west wall but not connected with it, is a semicircular wall of white marble. It is 3 feet high and about 5 feet thick. This semicircular space enjoys an especial consideration and pilgrims wait in queue to find a place to pray there.

The graves of Ismael and his mother Hajera are within this semicircular wall. Between the archway and the facade (N.E.) is a little building with a small dome, the Maqame Ibrahim. Inside it is kept a stone bearing the prints of two human feet. Prophet Ibrahim is said to have stood on this stone when building the Ka’aba and marks of his feet are miraculously preserved.

On the outskirts of the building to the North East is the ‘Zamzam Well’ (this is now put under ground).

🍃🕊🍃 History of the building of the Ka’aba

Qur’an in Surah Baqara Verses 121 to 127 described it clearly that Allah had ordained his servant Ibrahim to build the Shrine there for worship of One God. During Kusayi’s time it was rebuilt and fortified. During the early years of Prophet Muhammad (S) before he announced his ministry, the Ka’aba was damaged by floods and it was rebuilt again.

When the Black stone was to be put in its place the Makkans quarreled among themselves as to who should have the honor to place it there. They had just decided that the first comer to the quadrangle should be given the task of deciding as to who should have the honor. Muhammad (S) came in and was assigned this task.

He advised them to place the stone in a cloak and ordered the heads of each Tribe each to take an end and bring the cloak nearer the corner on the eastern side. He himself then took out the stone and placed it in its position. It has been fixed there ever since.

After the martyrdom of the family of the Prophet (S) at Karbala in 61 Hijri (681 AD), the Ummayad Caliph Yazid Ibne Moawiya did not stop there in the pursuit of his destruction. He sent a large contingent under the command of Haseen Ibne Namir to Madina which destroyed the Mosque of the Prophet.

They did not stop there but proceeded to Makka and demolished the four walls of the Ka’aba and killed thousands of Muslims who protested. Yazid died and Ibne Namir returned to Damascus, Ka’aba was rebuilt by Abdullah Ibne Zubayr and his associates.

Umawi forces came back to Makka and killed Abdullah Ibne Zubayr, hung his body on the gates of the Ka’aba for three months for all to see the Umawi power. But eventually this arrogance of power brought its own consequences and Mukhtar became the ruler in Iraq. Under his guidance the Ka’aba was refurbished and pilgrims began to arrive in safety to perform Hajj.

The Ka’aba successfully withstood the Karamatian invasion of 317/929, only the Blackstone was carried away which was returned some twenty years later. In the year 1981 the Wahhabis brought tanks inside the Ka’aba to crush the kahtani revolution against the Saudi regime and almost demolished the South Eastern Wall. This was later restored with the help of the Makkan people.

Every man living in Makka in the 6th and 7th century must out of necessity have had some relationship with the Ka’aba. On the Muhammad (S), the Prophet of Islam, the Qur’an is silent during the Makkans period in this respect. All that is known is that the Muslim community of the period turned towards Jerusalem in prayers.

Subsequently about a year and a half after the Hijra the Muslims were ordered during prayers which were led by the Prophet of Islam himself to turn towards Makka. The particular mosque in Madina where this happened is called Masjid al-Qiblatain, meaning the mosque with two Qiblas. The Qur’an tells the Muslims,

“Turn then thy face towards the sacred mosque and wherever ye be turn your faces towards that part ” (2: 139-144)

At this same period the Quran began to lay stress on the religion of Ibrahim, presenting Islam as a return to the purity of the religion of Ibrahim (as) which, obscured by Judaism and Christianity, shone forth in its original brightness in the Quran.

The pilgrimages to the Ka’aba and ritual progressions around the building were continued, but were now for the glorification of One God. The Abrahamic vision of the Ka’aba created a means of discerning an orthodox origin buried in the midst of pagan malpractices to which the first Muslims pointed the way.

Every year after the Hajj ceremony the place is closed for one month and on the Day of Ashura the Ka’aba is washed from inside by the Water from the well of Zamzam and a new Kiswa is brought to cover the Ka’aba for the next year.

This is the story of the Ka’aba and the persons who protected it and remained its custodians and protectors from the satanic and evil forces throughout history. Muhammad (S) and the people of his household (AhlulBayt) were the protectors of the Ka’aba, and currently the 12th Imam (aj) from the direct descent of the Prophet (S) of Islam is the real protector, its custodian and guardian and shall remain as such while in concealment. In the following pages we shall unfold the lives and times of these 14 Ma’sumeen Alaihimussalam.

🍃🕊🍃 www.shiavault.com 🍃🕊🍃

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[imadudeenaugustsarvahusayn]

61) Remember these names 🇮🇩; Mahendra Astu Sanggha Pawitra, Anny Farichah Fathony, Abdul Halim Hasmar(Haji Abdus Samad Umar), Wikan Haryo Rahmantyo, Wagiman Noto Wiyono, Idad Akbar, Mohammad Bekti Hendrie Anto, Ari Wahyudi, Aris Munandar, Abiyoga Gibran, Wildan Salsabila, Nu'aim Hammad Ausi, Yudha Maulana Ahmad, Abikusno Subagyo Subandi Wartoraharjo, Akbar Perdana Putra, Muhammad Salsabil Lasarik, Ghifari Abdus Salam-Moh Abdul Rizak, Rio Maretzky-Hanum Fitriana, Nahal Fathir, Adientya Nur Prihantara, Tsuga Wissangeni, Abdullah Zaky, Kevin Octavian Dendra-Bagaskara Widi Nugroho-Afriza Animawan Arifin-M Afkar Armani, Amin Pratomo Septo Pambudi, Oktavianto Nugroho, Yudhistira Candra Kurniawan, Didie Kusuma Suwardi, Hario Wibowo, Chrysaeta Filian Doni, Sonia Ammar, Fadhilah Ghassani-Aditya Toni Saputra, Dzikra Ramiza Akram, Muhammad Ikmal, Firman Hidayat, Muhammad Hafidz Jo Faesal, Anggi Laksmita Dewi-Mayasari Setyaningrum Suroto-Saviera Yonita, Olivia Rizki Egawati, Pingky Gita Ayuningtyas, Prasasya Kirana, Putri Cahyaningtyas, Ramadhea Laila Afifa Annur Willya Saputri, Khariz Fahrurrozi, Moch Yan Pandu Akbar, Afra Hatim, Wibisono Sulistyo, Aditya Bayu Pratama, Dian Amalia Kahfi, Jatmiko Herjati, Putri Cahyaning Prabandoro Pamungkas, Ratih Sanjaya Wahyuningrum, Diny Aulia Pradiza, Afifah Khoiru Nisa, Damar Adi Prabowo, Nurkholis Majid, Muhammad Noor Ridho Aji, Sidiq Nur Cahyo, Adnan Hendrawan, Imam Nur Kholis, Fadhil Rizky Harenda, Aditya Yudhakusuma, Amalia Dian Utami, Amalia Ichsani, Muhammad Hanif, Sri Widowati Anjarsari, Ganesha Ilham Adhityatama, Cahyarum Ludiana, Lukman Ardhiono, Verly Fazlurrahman, Muhammad Sholikhin, Diky Septa Nugroho, Gilar Ichtiari Mukti, Dina Aulia Nurfiana-Erwina Safitri, Khadafi Ikhsan Muttaqien, Farah Azzahra, Anas Mufid Nurrochman, Syatira Fikriani Azizah, Rizka Islami Ratnasari, Luthfi Hannan, Ricahyo Priyo Utomo, Syaifullah Rangga Haryo Nugroho, Ilham Taufik Akbar, Arvian Raka Pradana, Rizka Aulia Hakmi, Tri Suci Hidayati, Raihan Irsyadi, Alifah Elfmi Fajrina, Salma Karimah, Fakhri Dhia, Yahya Shafiyuddin Hilmi, Nesyamia Yala Widhasuna, Amelia Nugrahaningrum, Arviyan Dendi Mahendra, Putra Anggita, Gana Adikara Yusron, Iskandar Mustofa, Zinda Rahma Ilfana, Avina Alawya, Nooringtyas Damayanti, Satria Taru Winursita, Rizky Fadilla Fitriyanti, Fendy Andra Fahreza, Karina Umma, Mufti Khuzaimah Al Azizah, Meita Candra Sekar Sari, Dedy Kurniawan, Harimurti Yogatama HP, Vidiah Vebrinasari, Teja Aryana Maulana, Ibnu Hudaya Panggrahita, Aulia Azka Januartrika, Gessa Firman Febrian, Ahid Prihanta, Rahman Adianto, Frida Nurrochman, Muhammad Hashfy Habieb Rahardjo, Nur Rahmantyo Aryadi, Muliawan Canggih Arofahna, Putera Yazil Ikram, Zahratul Iftikar Jadna Masyhida, Billy Ibnu Hilman Taqwa, Kalam Majid Biruni, Bernardia Vitri Arumsari, Nurhuda Sarjono Mukti, Riana Desi Putri Ratmawati, Vanelly Rahutami Santosa, Gregorius Bagus Prasetyo, Muhammad Nashrul Malik, Hemas Malia Pangestika, Herditama Galih Firmansyah, Novianda Aditya Istiqomah, Mayang Kirana Candra, Retyan Suci Arthasani, Nizar Caraka Trihanasia-Raka Affa Arasya Maharika, Reza Rully Kusuma, Khusnuli Amalia Nurrafingah, Putri Anjaweni, Sandira Ultra Utami, Muhammad Aliya Imaduddin→Aliya Imadudeen→Imadudeen Muhammad-Ali→Imadudeen August-Husayn→İmadudeen August-Sarva-Husayn, Harimas Shofi Mahatma, Andria Eko Nugroho, Denni Fariz Subekti, Villa Noorlita Marianna, Mutiara Nur Isnaini, Shinta Dewi, Firdausi Farhana, Bella Lailatus Saadah, Zwista Dimas Haryanto, MH Amin Mardhatillah, Ridho Dwi Dharmawan, Afiani Muslikhah, Hanifah Nurkhasanah, Imma Priyansari, Marini, Ezzat Chamudi, Krisnanto Wibowo, Angela Gusti Aprilia, Aryaningtyas Widya Pamungkas, Qanita Qamarani, Lisa Almira, Hilarisa Adriyani, Panduaji Panditatwa, Laurensia Nita Kustanto, Rifka Annisa Pranata, Shafa Intishar, Nabila Hajar Aflaha, Faiq Muhammad Sani, Haidar Muhammad Tilmitsani, Ahmad Alvin Muttaqin, Muhammad Dalton Fisabilillah, Isnan Hidayat, Luthfi Alfikri Kustiyo-Adnan Rifa'i.

[supersaminaraza]

Why can israel do anything and never be held accountable?

Breaking: The Israeli army kills Palestinian journalist Ali Tu'aima by bombing a civilian vehicle in the Mawasi area, west of Khan Younis. #GazaGenocide pic.twitter.com/A8JftOu4E1— Ramy Abdu| رامي عبده (@RamAbdu) August 26, 2024

[i-iip]

(II) 1982 | Francis Robinson :: Mundo Islâmico

Islão: Civilização

1526-1707 | MONGOL

CAPITAIS

🇮🇳 BUNDELKHAND: Benares, Adjudhia

🇮🇳 Sikandabarabad: 1604 Tumulo Akbar

🇮🇳 Agra: 1628 Tumulo Itimad-ud-Daulah, 1632 Taj Mahal; forte

🇮🇳 Deli: 1564 Tumulo Humayun; Chardi Chowk, Juma Hadjid, Lil Qila: pietra dura

🇮🇳 Sasaram: 1540 Tumulo Sher Shan Suri

🇮🇳 Fatehpur Sikri: Panch Mahal

🇵🇰 Lahore: 1627 Túmulo Jahangir, Miranetes

PERSONALIDADES

1483-1530 Babur: fundação; <> Genghis Khan, Talumerão; -| Império Antigo: Samarcanda, Cabul, Qandahar, Budaskan

1530-1555 Humayun: diamante Kho-i-Nor

1540-1555 Sultões Suri de Deli

1556-1605 Akbar I

1605-1627 Jahangir

1628-1657 Shah Jahan I

RIVALIDADES

Norte: Guerreiros Rajput, Lodi Afegãos

Centro: Muçulmano Sultanatos;

Sul: Hindu Vijayanagar, Mulçumano Principiados

EVENTOS

1526 Panipat: Lodi Afegão < x Mongol

1530 Humayun: coroação, exílio/Tashmap; Sher Khan Sur: Suri, capitalização agrária

1555 Humayun: +Tashmap x > Suri, queda, morte

1572-1595 Guzarate, Bengala, Caxemira, Orissa: rio Mahanadi, Baluchistão, Decão: rio Godovari

1582 Fundação Din-i-Ilahi: Zoroatrismo + Akbar

CULTURA

🗣 meritocracia: favor imperial; não-hindus: pagamento real; tolerância religiosa

💲 agrária: tributação, inserção (\) produção; imposto peregrinos; taxa infiéis

👑 mansabdars: 33 patentes ÷ 10-5000 homens

🕌 Akbar: calendário solar, 🚫 matar e comer vaca hindu, < escravatura, < cremação conjugues, estatização dos ulamas; 'Casa de Culto'; Din-i-Ilahi;

🕌 Aurangzeb: < hinduismo: destruição, < cerimónias imperiais, <festa hindu, calendário lunar, jurisprudência hanafita, teocracia islâmica, proibição álcool, lei sagrada

🕌 Sirhindi: expansão da ordem naqshabardi

👅 Persa: corte-aristocracia; Urdu: corte-mundo; Persa+Urdu: gramática, metáfora

🎼 1666 Faqir Allah Rag Darpan sânscrito

🖌 Mestres Sefévidas: Sauyid Ali, Abdus Samad; Gurazate, Rajasthan, Caxemira; dramatismo, alegoria política, sensualidade, realismo: relato, fauna, flora, cerimónia

[PRS] Hamzaram,

[HND] Ramayana,

[HND] Mahabrarata,

[MGL] Timurrama, Baburrama, Akbarranma;

👤 Bish Das; Abdul Hassan; Bitchir; Mansur; Marohar

🏛 Islâmico: arcos, cupulas, patios; Hindu: travessas pedra lisa, decoração ornamental, solidez

[verydesperatehousewife]

Check out this listing I just added to my Poshmark closet: The Seven Valleys and the Four Valleys Bahai Hardcover Book 1991 Faith Doctrines.

[iamthefileformatwebmirl]

What am I listening to RIGHT NOW? #4

DOTS FREESTYLE REMIX - JPEGMAFIA, Buzzy Lee, Abdu Ali

[deconstruction-and-rebuilding]

Ms. Christmas and Abdu Ali for "We Did That" Film. Photo by Kyle Pompey, 2022

"The way that I curate is kind of the way that I choreograph. Everything has to be fluid. When you're moving and you're creating as a fluid artist or as a person -- you’re just creating a life for yourself. There's really not a lot of boundaries that you're going to be scared of, right? I'm always willing to disrupt. I'm a visionary and not everybody is a visionary. I'm not saying that lightly. Like, I know that I'm a visionary because of the things I'm born out of. Just dreaming them up. I can see it like, And so when it's not that I know how to always redirect and then kind of come back." - Ms. Sharayna Ashanti Christmas (3:02 - 3:36)

[diya-pn]

Di masa perang Khandaq, umat Islam pernah ditantang duel oleh Amr bin Abdu Wudd Al-Amiri, dedengkot musyrikin Quraisy yang sangat ditakuti. Dengan congkak dan sombong si kafir ini berani maju ke depan menyeberangi parit pertahanan kaum muslimin, lewat bagian yang agak dangkal dan sempit. Sembarimembanggakan kebolehannya mengendalikan kuda, ia berteriak menantang, "Hai, apakah tak seorang pun yang berani keluar untuk bertanding?"

Rasulullah bertanya kepada para sahabat, "Siapa yang mau memenuhi tantangan ini?". Sejenak suasana hening. Bukan karena para sahabat tak punya nyali, melainkan karena mereka sedang mengukur kemampuan diri sembari mengatur strategi. Sebab mereka mengerti, lawan duel yang akan dihadapi adalah sosok petarung yang terkenal amat kuat.

Di saat itulah, Ali bin Abi Thalib maju dengan gagah beraninya. Nabi Muhammad tak serta merta langsung mengizinkan saat melihat sudah ada yang maju. Nabi Muhammad mengulangi lagi tawarannya. Bukan karena Nabi Muhammad meragukan kemampuan Ali, tapi karena Nabi ingin memberikan kesempatan yang sama bagi sahabat yang lain juga. Setelah tiga kali Nabi Muhammad mengulangi tawarannya, memang hanya Ali yang ternyata menyanggupinya. Barulah kemudian Nabi Muhammad mengizinkan Ali menuju ke gelanggang pertempuran.

Apa yang terjadi? Seketika meledaklah tawa Amr bin Abd Wudd Al-Amiri melihat yang maju ke gelanggang pertempuran adalah Ali, orang yang menurutnya masih anak kemarin sore. Dia terus mengejek Ali yang dianggapnya masih berbau kencur. Jagoan Quraisy ini pun yakin ia akan menyudahi pertarungan dengan sangat mudah. Namun apa yang terjadi justru di luar dugaan. Dengan lincah Ali mematahkan setiap serangan Amr bin Abd Wudd dan membuat jagoan Quraisy itu kewalahan. Ali berhasil menebas paha kekar Amr hingga pria sangar itu tumbang. Kesempatan itu tak disia-siakan. Ali segera memburu Amr yang terlentang tak berdaya. Hanya butuh satu sabetan pedang saja nyawa jagoan Quraisy itu akan melayang di tangan Ali.

Dalam situasi terpojok, Amr bin Abd Wudd masih menyempatkan diri memberontak. Ia meludahi wajah Ali. Menanggapi hinaan ini, Ali menyingkir dan mengurungkan niat membunuh hingga beberapa saat. Beberapa sahabat menyongsong Ali dan bertanya, "Ali mengapa kamu tidak jadi menghabisi Amr?" ”Saat dia meludahi wajahku, aku marah. Aku tidak ingin membunuhnya lantaran amarahku. Aku tunggu sampai lenyap kemarahanku dan membunuhnya semata karena Allah,” kata Ali menjawab kegelisahan sebagian sahabat.

Amr bin Abd Wudd Al-Amiri akhirnya gugur di tangan Ali bin Abi Thalib. Ali memberikan teladan indah bahwa dalam Islam pertarungan itu dilakukan dengan niat lillah, bukan untuk melampiaskan nafsu dan amarah. Dari sini pun kita belajar, bahwa seorang mukmin bukanlah dia yang tidak marah ketika memang seharusnya marah, tapi yang marahnya tersebab lillah bukan karena nafsu dan amarah. Kita pun harus terus semakin dewasa, agar bisa mengubah tanpa marah-marah, tetap benar dalam sabar, menasihati tanpa mencaci, walau sulit dan memakan waktu tak sedikit. Semangat!

[withbriefthanksgiving]

Image Description: 2 screenshots of tweets

Image 1 -

Breaking: Released Gaza residents share harrowing accounts of Israeli forces' brutal torture. From beatings, verbal abuse, and forced hallucinogenic pills for confessions to degrading acts like making them howl like dogs, stripping them naked, and falsely portraying them as Hamas fighters. The indiscriminate cruelty spared no one, young or old. #GazaGeniocide

— Ramy Abdu| رامي عبده (@RamAbdu) December 25, 2023

Image 2 -

Two men here say israeli soldiers stubbed out cigarettes against Palestinian men’s backs. One man said when he asked for water (he was blindfolded), the israeli soldier told him to open his mouth. He did. The israeli soldier spat in his mouth. One day, there will be no israel.

— Sarah Ali (@Saritah_91) December 26, 2023.

End of ID.

[CONT] fighters. The indiscriminate cruelty spared no one, young or old. #GazaGeniocide

The video. Trigger warning for everything

[beardedbluebirdcheesecake]

Makkah

O City of peace o city of Haram, Why your soil become stop. Why not born Ubaidah why not Khalid Where are people like Ali and Hasnain. Where are the sword of Abdus-Shams and Adi How can Bnu Umaiya sleep so long. Where is sword of Hamza and Saad Ummah search a commander from Makkah City of peace city of joy you have Masjid Al-,Haram. Why not have you Khalid and Ali. The land not change…