#Women in Public Spaces
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recsspecs · 15 days ago
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Source: Pratiyogita Darpan, October 2024
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bayetea · 27 days ago
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I don't like the judo flip in moa as much as the next guy but in my eyes it's largely the result of rick not taking female violence half as seriously as male violence (a result of viewing women as weaker and inferior to men such that their acts of violence don't need to be taken as seriously) and not so much anything about annabeth herself. like I do genuinely feel that annabeth is a complex heroine and definitely one of the better ones in the realm of ya action-adventure fiction produced in the past 25 years but she is still a girl being written by a man and all I'm saying is that her writing clearly reflects that sometimes (more in tags)
#case in point: the amazons#hazel: you keep slaves????#kenzie: no. the men just know their place#like...... sure jan. the parody of amazon the company isn't actually using immoral labor the workers just like it that way 🥰#but that line about “knowing their place” would not fly the other way around#because women in power are not taken as seriously as a group of men dominating female workers would be#(we could talk about the futurama amazons too in this context because it's pretty much the same issue of female violence not#being taken seriously and played for laughs instead. iykyk)#do you guys know that trope of girls who are just comically aggressive and mean towards guys who barely reciprocate the energy#(like the majority of the female cast of naruto falls into this trope. again iykyk)#it's like a shallow attempt to write a strong female character by just making her an Angry mean nasty man-hater#or it's just a validation of some nerd's worldview that women are just always so mean towards men who never do anything wrong#and they definitely don't have power over women in society women are just Like that. for some reason#anyways if you couldn't tell by my pfp I'm an annabeth fan so I definitely don't mean this in an anti-annabeth way#just in a Critical of the way rick portrays women way#specifically women that he wants to come off as strong/powerful#and if you are a fellow annabeth stan and feel upset by this all I can say is that it isn't a bad thing to be critical of the way our faves#are written and in fact critical reading is a very important skill to exercise 👍#this is also why I'm annoyed by the “annabeth is abusive” allegations because it's like Ok she's clearly not intended to come off that way#so instead of meaninglessly antagonizing annabeth (who isn't real) or fans who enjoy her/the ship in its entirety#what can we glean about the flaws of the writing. what can we glean about biases of the author who wrote the damn thing#(not saying I even agree with the allegations to begin with because I Don't but yk)#this whole thing stems from social constructs around gender (everything else in the world does) i.e. public reception to female violence#where real world female violence isn't taken seriously so female criminals face less harsh punishments OR the other way around and female#cruelty is received as even more egregious than male cruelty because how dare a woman be anything but kind and nurturing and angelic#btw this is not a safe space to be anti percãbeth/annabeth in my notifs keep that to yourself bud 👍#rr crit#pjo hoo toa#percy jackson
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serpentface · 1 month ago
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What's the Wardi cultural take on Akoshos sleeping with/partnering with/marrying other Akoshos?
It's not highly regulated to a degree that there are overwhelming cultural norms about it. There's a lot of societal focus on akoshos being theoretically suitable sexual partners for both men and women due to being dual-gendered, but not to an extent that relationships with One Another are stigmatized.
They also largely get to escape from the most severe concerns about penetrator/penetrated power dynamics because they're not regarded as Men (they're regarded as dual-gendered, and they're a female social class on every practical level), there's no status of manhood to Lose by receiving sexual penetration. The only real thing you see in that department is people assuming that one acts as 'the man' and one acts as 'the woman', but this is largely due to preoccupation with a notion of sex being Penetration With A Penis (and that Penetration With A Penis means that one person is in a Man's Role and one person is in a Woman's Role). But this will not be regarded as unnatural as in same-gender male relations, akoshos will Have to take up a position in this sexual dichotomy if they want to have Real Sex (Penetration With A Penis) with each other, and this is not unnatural and doesn't involve gaining or losing status since they are simultaneously male and female, not men.
So like you might see individual culture critics finding stuff to nitpick about it as their annoyance of the week or a singular Guy here or there who thinks it's weird, but this isn't a widespread norm. The vast majority of people don't give a shit about akoshos having sex with each other. The worst thing you're likely to experience Solely by virtue of being in an akoshos-akoshos relationship is someone asking you (probably with genuine curiosity) which one does the man stuff and which one does the woman stuff.
Akoshos also don't experience Hard expectations for marriage (though there are societal pressures that make marriage an attractive safety net all the same, ESPECIALLY marriage to a man) so unofficial life-partnerships between akoshos are pretty much the Only same gender partnerships between unwed people that are going to go unquestioned. ((Sworn brotherhood is technically a same gender life partnership for men that is Functionally similar to marriage (in that it's a kin-making practice between unrelated adults), but the tradition is Built upon the assumption that both parties will be married to women and that a primary goal of this kinship is to provide security for both parties' wives and children)). Marriage obligations in general are more lax in the economically secure but not Wealthy lower mercantile classes (as obligations to support and perpetuate one's family are universal, but these obligations can be filled simply by having at least One son who can get hitched, and marriages in the lower classes have no political functions and therefore there's less reason to ensure All your children are wed (there's still incentives like dowry, but this is not desperately needed when a family is economically secure)). So akoshos in this class group tend to have a Lot more freedom in terms of their life arrangements and chosen partners (though still experience the limiting frameworks of structural misogyny in other capacities).
The only thing that is out of the picture is akoshos/akoshos marriage. Marriage in this society has a predominantly reproductive function, the concept of reproductively non-viable marriages is generally considered absurd. This is not JUST this culture's form of homophobia, as marriage is a very practical arrangement at its core - both in a reproductive capacity and as bedrock for the patriarchal blood-kinship family system that forms the core social unit. The idea of same gender marriage isn't just absurd because 'ewwww weird' it's like, that Cannot work within this system, it Cannot fill core functions of what a marriage intends to do here, the ways on which marriage and kinship are BUILT makes same gender marriage practically (rather than just socially) untenable.
The sole exception to the 'marriage = reproductively viable" rule is that akoshos can be married to men (which in practice is almost always as a remarriage after a man has secured At Least an heir). This has a Little bit of internal logic here in that they perform predominantly female social roles (thus are suited to being a wife, even if they can't bear children) (and also on practical levels of them having the same legal status as women) but it's really more of a 'this is just how it's always been' kind of thing. A lot of the older pre-Wardi identity dual-gender roles that got mashed together under the 'akoshos' name would have involved marriage to a man as a second wife/concubine, in addition to his primary wife who would bear his children. Men potentially having multiple spouses has not been retained as a cultural practice, but the notion that an akoshos Can be a wife to a man has survived into modern day legal and doctrinal practices around marriage.
So like this being said, marriage as it is legally defined is only between a man and a woman, a man and an akoshos, or a woman and an akoshos. In practice the latter two are comparatively VERY rare- a man/akoshos marriage cannot provide children (though an akoshos can practically fulfill all other obligations and duties of a wife), a woman/akoshos marriage Can provide children (and while akoshos cannot function as a male heir, these children Will take their akoshos-parent's family name (though the wife retains her father's family name)), but akoshos are legally grouped with women in terms of rights and privileges (including being permanently under legal domain of their father unless they have been legally handed off to a male husband) and Cannot provide hard power patriarchal support that this family system is built upon and therefore depends upon, which makes these marriages socio-economically insecure. They can obviously still be a good partner and parent, but this is not the same as having the Legal hard power of a patriarch.
Akoshos marrying each other would be reproductively and socially nonviable, and is treated as a similarly absurd concept to a man marrying a man or a woman marrying a woman. It's just not a part of the marriage and kinship framework, it's not a thing that you can Do.
#Akoshos are also probably like.... 1-2% of the population. Like its an Accepted gendered space but not a large one so it's less#'managed' in a lot of senses#It's actually kind of hard to 'access' the akoshos space to begin with. Like parents look for Signs In Early Childhood and most#akoshos are typically assigned their gender early.#If you don't manage to access this space there's a good chance of being Stuck as a man with any deviance from your expected#gender roles being the HIGHLY unaccepted 'male effeminacy' which is a VERY different concept than (though obviously has tensions With)#being akoshos. A lot of akoshos self-label as adults after losing support from their families in part for being '''effeminate men'''#(this is also kind of the only instance in which gender self-identification occurs on a basis that will be Broadly accepted. Though#this happens in the context of already being detached from one's familial support network and people not knowing you self-assigned)#There are also certainly Some cases where akoshos self-identify as adults and this is accepted by their fathers. For a variety#of reasons but unfortunately often it's going to be like-#'we must have missed something but whatever. glad our kid is actually supposed to be this way and isn't just effeminate'#Also much less likely to be accepted if they're an expected male heir without brothers to take up the role in their stead#And VERY unlikely in upper classes where family members are public figures. If you've been introduced as a man here you're probably#out of luck.#(Like you'll see accusations that adult-assigned akoshos are just pretending in order to disguise being male effeminates)#This position isn't freedom from gender norms or like. The equivalent of an accepted trans identity. It's its own assigned gender#space in an Expanded but strict binary with expanded but strict roles#Also the societal trends over centuries are showing signs of increasing collapse between the notions of 'effeminate man' (bad)#and 'akoshos' (normal). At this point the concepts are still very separate but the current societal trajectory is leaning towards the#akoshos role being phased out of its normalization (in tandem with Wardi culture becoming more intensely patriarchal with#the collapse of Wardi groups into one identity)#Like 600 years ago there was NOT a concept of 'effeminate man' and proto-akoshos roles were a#more central concept that enveloped divergences from expected masculinity. Whereas now the akoshos space is significantly narrower#and the concept of 'effeminate man' exists in tandem as a stigmatized descriptor. And things have gotten to the point of#people claiming that ''effeminate men'' will 'pretend' to be akoshos#The akoshos identity becoming stigmatized/phased out isn't inevitable but the tensions around it are definitely growing#Though there's also a sense that Peak Patriarchy has been hit and you're starting to see people pushing back at these norms in fairly#notable ways. There's not going to be like. A feminist revolution but civilian women getting more political freedoms (while the overall#context stays patriarchal) is a likely outcome which could also have side benefits of relaxing masculinity standards Somewhat
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itellmyselfsecrets · 1 month ago
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“There are plenty of accounts of hostility from men when women venture into supposedly gender-neutral shared exercise spaces. Like transit environments…Gyms are often a classic example of a male-biased public space masquerading as equal access.” - Caroline Criado Perez (Invisible Women: Data Bias in a World Designed for Men)
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krispiecake · 1 year ago
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tell me why i can hear another tenants fucking music from my flat. HE DOESNT EVEN LIVE IN MY BUILDING. HE LIVES IN A COMPLETELY SEPARATE BUILDING ON THE SECOND FLOOR AND I CAN HEAR HIS MUSIC FROM MY FLAT. MY FLAT WHICH IS IN A DIFFERENT SEPARATE BUILDING.
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#and staff just say ‘oh we can’t do anything bc its not 11pm yet.’#ARE YOU FUCKING SERIOUS.#i am autistic person who has just spent a full 12hrs in extremely overstimulating public spaces#i am exhausted and i have had to wake up at ass o’clock in the fucking morning#every day for the past like week and a half and will be expected to do so for the forseeable future#i am extremely sensitive to noise and have no ability to zone things out#like everything is always at the same volume for me#all the fucking time no matter what#and they say like oh well in the community there wouldnt be anything to be done so we cant do anything here#BUT WE ARENT IN THE COMMUNITY. ARE WE. WE ARE AT A SUPPORTED LIVING ACCOMMODATION WHERE I HAVE BEEN PLACED#BY MY LOCAL AUTHORITY WHO ARE PAYING TWENTY THREE GRAND A YEAR#AND I AM PAYING FIVE HUNDRED A MONTH#IN ORDER TO RECIEVE SUPPORT FOR MY DISABILITIES. A BIG ONE BEING MY FUCKING AUTISM.#YOU KNOW. THE ONE WHICH IS BEING DIRECTLY IMPACTED BY THE BEHAVIOUR OF ANOTHER TENANT.#WHEN I AM BEING PUSHED TO MY LIMIT ALREADY. LIKE IDK FEELS KINDA CRAZY THAT THIS ISNT SOMETHING THAT CAN BE SORTED.#i fucking hate men there is just literally no fucking respect or consideration like its genuinely disgusting and so fucking infuriating#and like he says that staff (women. btw) are being too naggy about it. but never fucking stops to consider that maybe.#maybe people wouldnt have to ‘nag’ you about it IF YOU JUST. DIDNT DO THE THING THAT IS ACTIVELY CAUSING OTHER PEOPLE STRESS.#IDK FUCKING WILD IDEA JUST THOUGHT OF IT.#literally die i want everyone involved to die like I CANNOT DO THISSSSSSSSSSSS
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butchviking · 1 year ago
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why is "if you have a problem with transwomen in your bathrooms mind your own business/stay home" always directed at women. why's it never at men. if men have a problem w transwomen using the sex-segregated facilities that match their sex then they can get the fuck over themselves or stay at home. how about that.
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lollytea · 1 year ago
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Tbh I think the Barbie movie handled its theme of existentialism better than the feminism.
#the feminism of the barbie movie is nothing new#its nothing you wouldnt have seen in a 2016 tumblr post#and in its efforts to platform the struggle of misogyny it unintentionally shrinks the issue of other forms of bigotry#like it IS about a cis conventionally attractive white woman and the prejudice that she applies to her#because shes a woman. so is not on the TOP of the privilege scale and is going to face bigotry as a result#like Greta Gerwig clearly wrote what she knew#and she didnt feel she was educated enough to touch any other topics#the mistreatment of women is a layered topic and it is a complex matter depending on the varied range of women in this world#queer women trans women women of colour#they dont all experience misogyny in the same way that Barbie does#so its definitely not a very rounded discussion#like even Gloria focuses entirely on the pressure of just women in general#like you can claim that shes speaking from her own experience but. its very mouthpiece-ish#her speech is for the purpose of whacking you over the head with the film's message#yknow i think the focus leans too heavily as ''look what we as girls have in common''#but doesnt touch enough on ''but look how we differ too.'' a balance between those two concepts would have been nice#i feel like Sasha being like ''hell yeah white saviour barbie!'' was like a lazy acknowledgement that theyre AWARE of this issue#but like. theyre too deep into the script now#anyway yeah i was just thinking about this cuz of that gifset#Barbie feeling unsafe and being objectified in a public space#while Ken faces no issues whatsoever. even tho he is a loudly colourful flamboyantly dressed man on rollerskates#because we are going for a misogyny message here. so we need to poof homophobia out of existence for a bit okay??#like this is basically what i mean. putting misogyny under the spotlight#and as a result quietly pretending other social disadvantages dont apply right now. bending reality to reinforce the message that we want#this isnt like. a scathing criticism on barbie btw. i dont have a film critic brain#im dumb and i love everything#also im really not the person whos qualified to talk about this#this is just some word vomit because i cant stop thinking about it#anyway i think the themes of what it means to be human and live and breathe fucked royally#i loved that stuff
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gender-machine-broke · 7 months ago
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Oh so “I want to rid of gender roles without ID’ing as trans” is fine for a liberal man to say, but when I, a radfem…
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chickenisamazing · 10 days ago
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I try to advise my friend when she feels nervous about praying in public but the truth is I'm nervous too! I try to do it anyway bc it's far worse to inconvenience my prayers than to briefly inconvenience someone else because of my prayers but it's hard to get over that shyness
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elftwink · 5 months ago
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that one post that was like "if people had to say what they actually meant by 'queer spaces' we would find out a lot of you are just talking about discord servers" was onto something. even in cases where the joke doesn't apply im thankful for having seen it because i have now built up the reflex of asking "wait, what does 'spaces' mean in this conversation", and it turns out a lot of people are using this vague language to lend themselves undeserved legitimacy because their argument starts to look extremely flimsy if you ask literally any follow up questions.
(a secondary consequence of this language being popularized is also a lot of people's arguments actually would benefit from specificity, and they choose not to use it in favour of the more popular and [presumably] more understood and widely applicable "spaces". the problem with this is, of course, that there actually isn't a consensus on what "spaces" refers to, hence the original point about discord servers being relevant. but everyone keeps using it and so we cement its use even further.)
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trans-yllz · 1 year ago
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I think we gotta start recognizing that "things accepted online/in leftist spaces" and "things accepted by the general public in the real world" are two very different things. like no actually gnc men are Not suddenly seen as okay because there are drag queens on tiktok. men are still beaten and harassed and ostracized and Killed for being feminine. in the us. in my very liberal city full of ppl with blue hair and pronouns I am made to feel uncomfortable and unwelcome for being a gnc guy. the tiktok comments on videos of men wearing make up are not indicative of the beliefs of most people
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bucephaly · 6 months ago
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watching someone's children is work, and people aren't entitled for asking to be paid for working. where did you get that idea /genq
I got that idea from actually learning about other cultures and breaking the hold western capitalist individualism had on my ideas of how the world works
I'm not saying put up a sign on the street saying free daycare, I'm saying that if someone trusts you enough to ask to watch their kids, that has the potential to be a great friendship if you like, actually help them out. I'm not saying never say no or that you are necessarily an asshole for asking to be paid, I'm saying that they aren't entitled or selfish for asking for help from people they trust.
I just don't get this modern entitlement and individualism where like, a friend confiding in you and seeking advice or a listening ear is seen as 'emotional labor' and shit like that. Like. Humans naturally want to help each other and it's so weird to me seeing people just refuse to like... be nice. It's about building community.
Children are raised communally in sooo many cultures and have been throughout most of history, the modern western idea of the nuclear family is so unhealthy for both parent and kid.
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nitewrighter · 2 years ago
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Woman was on a SPEAKER PHONE conversation in the library today and had the gall to do the “excuse me I’m on the phone” hand wave to my coworker when she came over to ask her to quiet down.
Now, I may be overreacting, but I think it should be legal for librarians to roundhouse kick people. We could solve all our problems by roundhouse kicking. Like the Bene Gesserit.
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coochiequeens · 2 years ago
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This wasn’t just a case of a boy being in the same locker room as girls. He was watching them change and made comments about it afterwards. And then the school dealt with it by punishing the girls.
A Vermont school district has just reached a settlement to pay one local family $125,000 in damages after disciplining them for speaking out against a transgender student that was creeping out high school girls in a school locker room.
In addition, the school has promised to reinstate Travis Allen as a middle school soccer coach, as well as remove any records of discipline against him and his daughter in the school database.
Christian conservative legal group Alliance Defending Freedom, which handled the case on behalf of the Allen Family, has deemed the settlement a "resounding victory for freedom of speech."
As reported by The Daily Signal, the legal battle began last October with the Allen family filing a lawsuit claiming that Travis and his daughter Blake "were punished for expressing their view on a matter of profound public concern: whether a teenage male who ‘identifies’ as female should be permitted to change in a girls’ locker room, regardless of the discomfort experienced by the girls in that room."
As their lawsuit detailed, both Allens took a stand against a trans-identifying male student using the girls’ locker room at Randolph Union Middle/High School. According to Blake – one of the school volleyball players using the locker room at the time – the trans student was making the females in the vicinity uncomfortable.
While objecting to the biological male using the facilities, Travis and Blake allegedly "misgendered" the student, which resulted in the school district disciplining them both. 
The lawsuit added, "In objecting to a male being in the room while the girls are changing, Travis and Blake each made comments underscoring that the trans-identifying student is in fact a male, including by using male pronouns."
It continued, noting, "Yet, their remarks were too much for Defendants’ transgender orthodoxy—Travis was deemed to have ‘misgendered’ the student, while Blake was found guilty of ‘harassment’ and ‘bullying’—so Defendants disciplined both of them."
The Orange Southwest School District Board and various school staff – the defendants in the case – suspended the father "without pay from his job as the Randolph Union Middle School girls soccer coach," the outlet noted.
Allen's daughter and several of her teammates were banned from using the locker room as a result of having criticized the trans student.
The suit charged that "Superintendent Layne Millington, Co-Principals Lisa Floyd and Caty Sutton, and the Orange Southwest School District Board are state actors and ‘violate the First Amendment’ by attempting to dictate ‘what may be said on matters of public concern.’"
The school district agreed to a settlement with the Allens, which requires the Vermont School Boards Insurance Trust to pay the family $125,000 in damages and lawyer fees, reinstate the father to his coaching position, and scrub the disciplinary mark off of Blake’s school records.
Further, the outlet noted that the settlement "requires the Orange Southwest School District Board and school officials named in the Allens’ lawsuit to remove any content posted online by the school related to the locker room business as well as from the bulletin board or boards at Randolph Union Middle/High School displaying ‘love and support’ messages to the trans-identifying student."
Alliance Defending Freedom senior counsel Phil Sechler commented on the result Thursday, saying, "The settlement of Blake and Travis Allen’s case is a resounding victory for freedom of speech. Calling a male a male shouldn’t have cost Travis his job and gotten Blake kicked out of school," he added. "We are very glad that the school agreed to do the right thing by giving Travis his coaching job back and dropping the discipline against Blake."
Sechler added, "Everyone has the right to speak freely, and we are grateful that this settlement further protects that right."
Fox News Digital reached out to the Orange Southwest School District for comment on the settlement and is waiting on a response. 
Here’s an older story for more background information
“The school previously came under fire for banning the girls’ volleyball team from its own locker room after several players, among them Blake Allen, complained about the trans student, reported the Daily Signal.
Blake told station WCAX-TV earlier this month that the transgender girl made an inappropriate comment as the volleyball team was changing, which made students feel uncomfortable.”
“In his Facebook post addressed to the legal guardian of the trans female after the locker room incident, Coach Allen wrote in part: “The truth is your son watched my daughter and multiple other girls change in the locker room. While he got a free show, they got violated. You think this is fine and dandy. I wonder how you would feel if I watched you undress?” 
Orange Southwest Unified School District Superintendent Layne Millington wrote in a letter sent out last week that Allen told school officials he called the trans student a “he” on purpose. 
“Such conduct is unprofessional and unbecoming, and flies in the face of the Vermont Principal Association’s athletic regulations, Vermont State regulations, and the RUHS Middle-High School expectations,” Millington wrote.
The superintendent confirmed that Allen has been suspended without pay for “misgendering” the student. He added that school officials have “significant concerns” about the coach’s ability to “support all of our students as the law requires.”
Allen reportedly offered to stay away from using gender pronouns altogether when communicating with transgender students, but district officials demanded a public apology, which he refused to issue.”
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2prince2sparkle · 6 months ago
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Losing my mind hearing that people think being punitively misgendered as they/ them only happens to she/her trans women and not also he/ him trans men
Edit: glad I dug through the shitty comments enough to find op saying she didn't mean the phrasing of a particular sentence to imply this didn't happen to trans men, she wasn't expecting the post to blow up and was just writing about the things she's experiencing in a casual rant way. Internet ok sometimes. (Still other people in the comments thinking the above though.)
#why do people keep thinking that trans men don't experience transphobia#I've seen this happen!#I'm so tired#and i feel like i never see folks talking about trans men other than specifically trans masc spaces#unless its in relation to trans women#and i get that its because trans women are under public scrutiny in a more weaponized way#because transmysogyny is real#but im going crazy#and i feel like no one engages with the posts i make like this#which makes me feel like pulling my hair out even more#I'm absolutely not saying that trans women dont get targeted in a more violent way#they are#but trans men are also out here facing transphobia and it's not just like accidental or a byproduct#and like reminder to everyone including myself that people only see the slices of life they see#and none of us know how representative of the whole they are#and practically speaking we're not gonna get the data to answer that#so people can very much see x supported and y not in one space and others see y supported and x not in another#and both of those are real experiences the people in question have#idk i feel like people treat trans men as kinda unserious#and thats its own tag essay#Anyway I feel like no one's going to interact with this post#And I feel perhaps mistakenly but I feel like ppl think this kind of post makes me terfy and that's why they don't interact?#And I don't know why people do shit or don't#But it does just make me feel more like this#This being that people don't treat trans mens issues seriously
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rdlain · 4 months ago
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annoying zelda fans will complain that a fictional all female tribe existing is misandrist or trans"""misogynistic""" or whatever but then they be completely okay with an all male tribe existing in the same game franchise (goron tribe)
Those 'people' need jobs fr, I guess they were mad at the depiction of that beautiful and heckin valid transvai you get your drag-fit from (hits too close to home lmao?)
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