#Wang Nong

[yama-bato]

Wang Nong  "Remnant of Snow"

 Wang Nong  "Enchanted Land"

[kdram-chjh]

Cdrama: Gone with the Rain (2023)

Gifs of Ending of cdrama "Gone with the Rain"

ENG SUB 《微雨燕双飞 Gone with the Rain》 EP01 | 张楠、王玉雯 | 乱世爱情古装剧 | 欢娱影视

Watch this video on Youtube: https://www.youtube.com/watch?v=czq7epuUhu8

[rhk111sblog]

Thailand makes it easier and faster for Chinese Tourists to get Visas as they go into a Military Exercise with China; Malaysia to enhance its Diplomatic Engagements with China as they also receive a Usd 650 million Investment from them into their Digital Sector; and Vietnam assures China of its “One-China” Policy

[thatsonemorbidcorvid]

Du Wen at Her, the bar she started last year, in Shanghai. “I think everyone living in this city seems to have reached this stage that they want to explore more about the power of women,” she said.

Her is a self-described feminist bar in Shanghai where women gather to talk about their place in society

Tang Shuang at her bookstore, Paper Moon, in Shanghai

Wang Xia, left, and her Xin Chao Bookstore space in the Shanghai Book City in Shanghai

The female bookstore, Paper Moon, in Shanghai

In bars tucked away in alleys and at salons and bookstores around Shanghai, women are debating their place in a country where men make the laws.

Some wore wedding gowns to take public vows of commitment to themselves. Others gathered to watch films made by women about women. The bookish flocked to female bookshops to read titles like “The Woman Destroyed” and “Living a Feminist Life.”

Women in Shanghai, and some of China’s other biggest cities, are negotiating the fragile terms of public expression at a politically precarious moment. China’s ruling Communist Party has identified feminism as a threat to its authority. Female rights activists have been jailed. Concerns about harassment and violence against women are ignored or outright silenced.

China’s leader, Xi Jinping, has diminished the role of women at work and in public office. There are no female members of Mr. Xi’s inner circle or the Politburo, the executive policymaking body. He has invoked more traditional roles for women, as caretakers and mothers, in planning a new “childbearing culture” to address a shrinking population.

But groups of women around China are quietly reclaiming their own identities. Many are from a generation that grew up with more freedom than their mothers. Women in Shanghai, profoundly shaken by a two-month Covid lockdown in 2022, are being driven by a need to build community.

“I think everyone living in this city seems to have reached this stage that they want to explore more about the power of women,” said Du Wen, the founder of Her, a bar that hosts salon discussions.

Frustrated by the increasingly narrow understanding of women by the public, Nong He, a film and theater student, held a screening of three documentaries about women by female Chinese directors.

“I think we should have a broader space for women to create,” Ms. He said. “We hope to organize such an event to let people know what our life is like, what the life of other women is like, and with that understanding, we can connect and provide some help to each other.”

At quietly advertised events, women question misogynistic tropes in Chinese culture. “Why are lonely ghosts always female?” one woman recently asked, referring to Chinese literature’s depiction of homeless women after death. They share tips for beginners to feminism. Start with history, said Tang Shuang, the owner of Paper Moon, which sells books by female authors. “This is like the basement of the structure.”

There are few reliable statistics about gender violence and sexual harassment in China, but incidents of violence against women have occurred with greater frequency, according to researchers and social workers. Stories have circulated widely online of women being physically maimed or brutally murdered for trying to leave their husbands, or savagely beaten for resisting unwanted attention from men. The discovery of a woman who was chained inside a doorless shack in the eastern province of Jiangsu became one of the most debated topics online in years.

With each case, the reactions have been highly divisive. Many people denounced the attackers and called out sexism in society. Many others blamed the victims.

The way these discussions polarize society unnerved Ms. Tang, an entrepreneur and former deputy editor of Vogue China. Events in her own life unsettled her, too. As female friends shared feelings of shame and worthlessness for not getting married, Ms. Tang searched for a framework to articulate what she was feeling.

“Then I found out, you know, even myself, I don’t have very clear thoughts about these things,” she said. “People are eager to talk, but they don’t know what they are talking about.” Ms. Tang decided to open Paper Moon, a store for intellectually curious readers like herself.

The bookstore is divided into an academic section that features feminist history and social studies, as well as literature and poetry. There is an area for biographies. “You need to have some real stories to encourage women,” Ms. Tang said.

Anxiety about attracting the wrong kind of attention is always present.

When Ms. Tang opened her store, she placed a sign in the door describing it as a feminist bookstore that welcomed all genders, as well as pets. “But my friend warned me to take it out because, you know, I could cause trouble by using the word feminism.”

Wang Xia, the owner of Xin Chao Bookstore, has chosen to stay away from the “F” word altogether. Instead she described her bookstore as “woman-themed.” When she opened it in 2020, the store was a sprawling space with nooks to foster private conversations and six study rooms named after famous female authors like Simone de Beauvoir.

Xin Chao Bookstore served more than 50,000 people through events, workshops and online lectures, Ms. Wang said. It had more than 20,000 books about art, literature and self-improvement — books about women and books for women. The store became so prominent that state-owned media wrote about it and the Shanghai government posted the article on its website.

Still, Ms. Wang was careful to steer clear of making a political statement. “My ambition is not to develop feminism,” she said.

For Ms. Du, the Her founder, empowering women is at the heart of her motivation. She was jolted into action by the isolation of the pandemic: Shanghai ordered its residents to stay in their apartments under lockdown for two months, and her world narrowed to the walls of her apartment.

For years she dreamed of opening a place where she could elevate the voices of women, and now it seemed more urgent than ever. After the lockdown, she opened Her, a place where women could strike friendships and debate the social expectations that society had placed on them.

On International Women’s Day in March, Her held an event it called Marry Me, in which women took vows to themselves. The bar has also hosted a salon where women acted out the roles of mothers and daughters. Many younger women described a reluctance to be treated the way their mothers were treated and said they did not know how to talk to them, Ms. Du said.

The authorities have met with Ms. Du and indicated that as long as the events at Her didn’t become too popular, there was a place for it in Shanghai, she said.

But in China, there is always the possibility that officials will crack down. “They never tell you clearly what is forbidden,” Ms. Tang of Paper Moon said.

Ms. Wang recently moved Xin Chao Bookstore into Shanghai Book City, a famous store with large atriums and long columns of bookcases. A four-volume collection of Mr. Xi’s writings are prominently displayed in several languages.

Book City is huge. The space for Xin Chao Bookstore is not, Ms. Wang said, with several shelves inside and around a small room that may eventually hold about only 3,000 books.

“It’s a small cell of the city, a cultural cell,” Ms. Wang said.

Still, it stands out in China.

“Not every city has a woman’s bookstore,” she said. “There are many cities that do not have such cultural soil.””

[kind-of-a-chaos-witch]

Lughnasadh/Lammas Facts

(Hello all! I'm back after a while of being non-witch. So I thought I'll research something to get me in the mood!!!!)

Lammas or Lughnasadh, is the time of the year when we celebrate the first harvest.

August 1st — September 21st (Autumn Equinox)

The cut of the First harvest has always been a significant tradition throughout Europe.

• At dawn the first bundle of grain is tied together after reaping.

• It would then be ceremonially cut and Winnoed.

(This is a technique developed in ancient China, dating back to Wang Zhen's book the Nong Shu in 1313 AD.

Winnowing is a technique in which one throws the mixture into the air so that the wind blows away the lighter chaff, while the heavier grains fall back down for harvest.

The method was not adopted in Europe until the 18th century when winnowing machines used a 'sail fan'. Until the beginning of the 18th century, no rotary winnowing fans existed in the West.)

Wikipedia: https://en.m.wikipedia.org/wiki/Winnowing

• After Winnowing, the grains were ground and baked into a Harvest bread, which would be shared by the community as a thanks for the first harvest.

• The first barley (commonly used for porridge, bread and whiskey) stalks would be made into beer.

• The last sheaf (*bundle of tied together grains) would also be cerimonally cut, however instead made into a Corn dolly: Then crafted into a Corn Maiden after a good harvest, or a cailleach (Gaelic for hag)/a cone after a bad harvest. She could be dressed with ribbons and be clothed, or a simple design woven to look like a figurine.

by Liza Frank

"The last of the sheaf would also be kept in the home, often above the fireplace or hearth of the home, until the next harvest. Or it was be placed in the branches of a tree or mixed with the seed for the next year’s sowing."

— Lughnasadh/Lammas History

19 July, 2021 by Noaidi

Lammas and Lugnasadh are different:

Lammas is originally a Christian harvest and bread festivity.

Wikipedia: https://en.m.wikipedia.org/wiki/Lammas

"Lammas (from Old English hlāfmæsse, "loaf-mass"), also known as Loaf Mass Day, is a Christian holiday celebrated in some Englishspeaking countries in the Northern Hemisphere on 1 August."

While Lughnasadh has its roots in the Irish Pagan festivity of the Celtic Sun God Lugh.

Wikipedia: https://en.m.wikipedia.org/wiki/Lughnasadh

"Lughnasadh, Lughnasa or Lúnasa (/ˈluːnəsə/ LOO-nə-sə, Irish: [ˈl̪ˠuːnˠəsˠə]) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. Traditionally, it is held on 1st August, or about halfway between the summer solstice and autumn equinox."

This day marks when the days are starting to become shorter and the nights are getting longer.

Grain became associated with the cycle of death and rebirth, throughout history.

In early Ireland, it was considered bad luck to harvest your grain any time before Lammas; it meant that the previous year’s harvest had run out early, leading to dire consequences. However, if they make it to August 1st, the first sheaves of grain were cut by the farmer, and by nightfall his wife had made the first loaves of bread of the season.

"Also known as First Harvest, the name of this festival as Lughnasadh is Irish Gaelic for “Commemoration of Lugh”. Some authors give the meaning as marriage, gathering or feast (in the name of) of Lugh. The meaning remains basically the same: Lugh is the Deity of Lughnasadh, and there is a feast in his honour."

— Deeper Into Lughnasadh

by Eilthireach

Correspondences:

1. Abundance in Harvest.

2. Ancestors & Heritage.

3. Celebration & Blessings.

4. The Sun.

5. Offering & Gratitude.

6. Grain, Wheat, Dough, Nuts, Blackberries.

7. Seven of Pentacle, Ten of Pentacles, Four of Wands, Justice, Wheel of Fortune.

"fruitfulness, reaping, prosperity, reverence, purification, transformation, change."

1. Bronze: Nature, Growth.

2. Dark Green: Healing, Earth element.

3. Gold: Masculinity, Sun, Wealth, Prosperity, Air element.

4. Orange: Creativity, Joy, Bold, Vibrant, Celebration.

5. Grey: Glamour, Balance, Light and Dark.

6. Light Green: Fertility, Harmony, Luck, Success.

https://bryjaimea.com/articles/witchcraft/wheel-year-festivals/exploring-lughnasadh-correspondences/

• Basil – Love, Wealth, Luck

• Rose – Love, Clairvoyance, Good fortune

• Rosemary – Purification, Protection

• Frankincense – Cleansing, Protection, Meditation

• Sandalwood – Protection, Healing, Spirituality

Activities:

• Go apple picking; Apple's connect to immortality and the natural cycle of life and death in many mythologies. They often symbolise knowledge and the divine.

"Apples can be used in a variety of ways during the festival. They can be eaten fresh, baked into pies, or made into cider, each method enhancing their symbolic meaning. In rituals, apples can be offered to the gods as a token of gratitude and a request for continued blessings. Carving symbols or intentions into the skin of an apple before eating it can also be a potent form of magical practice."

https://bryjaimea.com/articles/witchcraft/wheel-year-festivals/exploring-lughnasadh-correspondences/

Always wash before eating, especially if you have picked the resources yourself!

• Go berry picking & make Jam

• Be grateful for whatever you have

• Place grains on your altar

• Visit a harvest festival

• Harvest herbs: grain, acacia, heather, ginseng, sloe, cornstalks, cyclamen, fenugreek, aloes, frankincense, sunflower, hollyhock, oak leaf, wheat, myrtle.

https://paganpages.org/emagazine/2017/08/01/lughnasadh-correspondences-9/

"Rosemary is a versatile herb that’s often used for purification and protection. Its strong, invigorating scent can clear away negativity and prepare your space for ritual. Use it in smudging, in ritual baths, or as a decoration on your altar."

"Mint is refreshing and revitalising, making it perfect for rituals aimed at renewal and clarity. Associated with prosperity, mint makes a great addition to your Lughnasadh celebrations. Add it to drinks, use it in spells, or simply enjoy its invigorating scent."

https://bryjaimea.com/articles/witchcraft/wheel-year-festivals/exploring-lughnasadh-correspondences/

• Have a feast: Loaves of homemade wheat, oat, & corn bread, barley cakes, corn, potatoes, summer squash, nuts, acorns, wild berries (any type), apples, rice, pears, berry pies, elderberry wine, crab apples, mead, crab, blackberries, meadowsweet tea, grapes, cider, beer.

https://paganpages.org/emagazine/2017/08/01/lughnasadh-correspondences-9/

• Have a bonfire

• Dance

• Tend to plants and garden

• Visit a farmer’s market

• Sun bathe – To recharge yourself with the Sun’s energy (Use sunscreen!)

• Save seeds to plant next year

• Use the summer sun to dry herbs

[tamelee]

Hii, when are you uploading your next art? It's been like ages lol. Also how's your progress on manga going? And can you suggest some other artists you know, artists like you? Since you also started from 0 followers at some point and your progress on your art is also very inspiring and i guess you know many different artists. I'm searching for inspiration and looking for some Low key artists from other fandoms. I'm slowing trying to improve on my digital painting skills. Still at level 1. Who do you look up to for your inspiration? Sorry, this became a pretty big ask hehe.

Hi~ 💕

Ages? Yeah, ... a little over a month now. I know that because I keep track on it. I pretty much keep track on most things. I do this thing where I plan a few weeks ahead and it is supposed to make sure I have more time left because of the planning but it doesn't account for roadblocks such as wrist pain, technical issues with tablets etc-, mental states, stress, health declines or others. So.. I haven't uploaded anything in a while but I never stopped creating ^^! In fact, I'm learning every single day so that I can create more, "better" (subjective) and build a skill-set that will help me be able to make what I want. I felt like I was making art aimlessly, but having a goal helps. Though, by chance, since you're wondering- this week for sure!

And within that planning is of course the Manga! The process is a lot of fun, but also there is science behind Storytelling and I'm using what I know and learning during my graduation process as well in order to create it. That's why I didn't start drawing until I am completely happy with the story (...and now don't mind so much that my previous draft got lost even thought that was so painful lol). I was so ignorant about it though, thinking I could just... create a Manga. Like c'mon. I knew so much time and dedication went into it and yet I thought I could just... do it 😆 but also, it is this dedication that made me able to do most crazy things in life so why not. If I'm going to spend idk how many hours on this then it better matter to me. I don't want Naruto and Sasuke to just drown in some plot, I want them to actively pursue something they care about and struggle, have dark moments and conflicts... heh.

When I first started drawing.. surprisingly I didn't have that many inspirations. I had no clue what I was doing and so what inspired me was the little art-community around me on Instagram because our goals were similar. My goal to finish Inktober, a wish to "someday create a webtoon" and seeing artists around me upload their art was what inspired me. Then, talking about art, each other's uploads, our obsessions- it was all a lot of fun and helped me improve and so did they! Of course you don't have to go there, you can find artists at any stage of their journey anywhere but really try to find artists and art that you like because your style will grow from that and eventually become your own.

I guess a few artists really stood out to me then, but they're literal gods and nothing like me 🥹..they're; wlop, Z ed, Ruan Jia, Zeen Chin, Guweiz and Dao Tong Le. I had a splash art phase where I fangirl'd (still do) so hard over Bo Chen, Sean Tay, Alex Flores, Cheng Du (crow god), Foritis Wang, but there's also Paul Nong, Ley Bowen, Inhyuk Lee... and for storytelling art there's Kan Liu which art I love and Toni Infante and ooooh Astri Lohne's brushwork is amazing as well. Song Nan Li has a few artworks that I've stared at for days and would love to study someday. Jaz Chiang too. Krenz Cushart has a course that I want to purchase because those colors are sublime... and oh, I'm probably forgetting SO MANY right now but I could go on forever tbh. Lemme talk about artists and their art and I won't be able to stop. There have been many Instagram artists that I've followed but I'm not currently active on there until I graduate so I don't really remember but if you're looking for Twitter/SNS/Naruto specifically then you can look through my following-list or my reblog account here @re-tamelee. Nsfw-warning on Twitter (@ tam_e_lee) though. I think currently a few that inspire me regarding story/expression are helenpeanut, velinxi, Kishimoto, Ramón Nuñez, Moryo, Ryo Yambe, Rias Coast, Yusuke Matsumoto, Bengal, Hong Soonsang, Horikoshi- and still a few others... I'm not sure what you mean by 'low-key' or if this is not what you're looking for but I hope you can find some inspiration from this post and have fun looking at these amazing artists' art! ^^ Thankyou for your lovely ask, have a nice day 🌷 Happy drawing!

[444namesplus]

Ba Ban Bang Be Ben Beng Bi Bia Bian Biang Bie Bien Bieng Bing Bio Bion Biong Biu Biun Biung Bo Bon Bong Bu Bun Bung Cia Cian Ciang Cie Cieng Cii Ciia Ciian Ciiang Ciie Ciien Ciieng Ciin Ciing Ciio Ciion Ciiong Ciiu Ciiun Ciiung Cio Cion Ciong Ciu Ciun Da Dan Dang De Deng Di Dia Dian Die Dien Dieng Din Ding Dio Dion Diong Diu Diun Diung Do Don Dong Du Dung Fa Fan Fang Fe Fen Fi Fia Fian Fiang Fie Fien Fieng Fin Fing Fio Fion Fiong Fiu Fiun Fiung Fo Fon Fong Fu Fung Ga Gan Gang Ge Gen Gi Gia Gian Giang Gie Gien Gin Ging Gio Gion Giong Giu Giun Giung Go Gong Gu Gun Ha Han Hang He Hen Heng Hi Hia Hian Hiang Hie Hien Hieng Hin Hing Hio Hion Hiong Hiu Hiun Ho Hon Hu Hun Jia Jiang Jie Jien Jii Jiia Jiiang Jiie Jiien Jiieng Jiin Jiing Jiio Jiion Jiiong Jiiu Jiiun Jio Jion Jiu Jiung Ka Kan Kang Ken Keng Ki Kia Kian Kiang Kie Kien Kieng Kin Kio Kiong Kiu Kiun Kiung Ko Kon Kong Ku Kun Kung La Lan Le Len Li Lia Lian Liang Lie Lien Lieng Lin Ling Lio Lion Liong Liu Liun Lo Lon Long Lu Lun Lung Ma Me Men Meng Mi Mia Miang Mie Mieng Min Ming Mio Mion Miong Miu Miung Mo Mon Mong Mu Mun Mung Na Nan Nang Ne Neng Ni Nia Niang Nieng Nin Ning Nio Nion Niu Niung No Non Nong Nu Nung Pa Pan Pang Pe Pen Peng Pi Pia Pian Piang Pie Pien Pieng Pin Ping Pio Pion Piong Piu Piun Piung Pon Pu Pun Pung Qa Qang Qe Qen Qeng Qi Qia Qian Qiang Qie Qien Qieng Qin Qing Qio Qion Qiong Qiu Qiun Qiung Qo Qon Qong Qu Qun Qung Ra Ran Rang Re Ren Reng Ri Ria Rian Riang Rie Rien Rieng Rin Ring Rio Rion Riu Riun Ro Ron Rong Ru Run Rung Sa San Sang Se Si Sia Sian Siang Sie Sien Sieng Sin Sing Sio Sion Siong Siu Siun Siung So Son Song Su Sun Sung Ta Te Ten Teng Ti Tia Tian Tiang Tie Tien Tieng Tin Ting Tio Tion Tiong Tiu Tiun To Ton Tong Tu Tun Tung Wa Wang Wen Wi Wia Wian Wiang Wie Wieng Win Wing Wio Wion Wiong Wiu Wiun Wo Won Wong Wu Wun Wung Xia Xian Xiang Xie Xien Xieng Xii Xiia Xiian Xiiang Xiie Xiieng Xiin Xiing Xiio Xiiong Xiiu Xiiun Xio Xion Xiong Xiu Xiung Za Zan Zang Ze Zeng Zi Zia Zian Ziang Zie Zieng Zin Zing Zio Zion Ziong Ziu Ziun Ziung Zo Zon Zu Zung

[eyenaku]

Ji ji fu ji ji

a o e i i er ai ei ao ou an en ang eng ong i ia iao ie iu ian in iang ing iong u ua uo uai ui uan un uang ueng ü üe üan ün a o e er ai ao ou an en ang eng yi ya yao ye you yan yin yang ying yong wu wa wo wai wei wan wen wang weng yu yue yuan yun b ba bo bai bei bao ban ben bang beng bi biao bie bian bin bing bu p pa po pai pei pao pou pan pen pang peng pi piao pie pian pin ping pu m ma mo me mai mei mao mou man men mang meng mi miao mie miu mian min ming mu f fa fo fei fou fan fen fang feng fu d da de dai dei dao dou dan den dang deng dong di diao die diu dian ding du duo dui duan dun t ta te tai tei tao tou tan tang teng tong ti tiao tie tian ting tu tuo tui tuan tun n na ne nai nei nao nou nan nen nang neng nong ni niao nie niu nian nin niang ning nu nuo nuan nü nüe l la le lai lei lao lou lan lang leng long li lia liao lie liu lian lin liang ling lu luo luan lun lü lüe g ga ge gai gei gao gou gan gen gang geng gong gu gua guo guai gui guan gun guang k ka ke kai kei kao kou kan ken kang keng kong ku kua kuo kuai kui kuan kun kuang h ha he hai hei hao hou han hen hang heng hong hu hua huo huai hui huan hun huang z za ze zi zai zei zao zou zan zen zang zeng zong zu zuo zui zuan zun c ca ce ci cai cao cou can cen cang ceng cong cu cuo cui cuan cun s sa se si sai sao sou san sen sang seng song su suo sui suan sun zh zha zhe zhi zhai zhei zhao zhou zhan zhen zhang zheng zhong zhu zhua zhuo zhuai zhui zhuan zhun zhuang ch cha che chi chai chao chou chan chen chang cheng chong chu chua chuo chuai chui chuan chun chuang sh sha she shi shai shei shao shou shan shen shang sheng shu shua shuo shuai shui shuan shun shuang r re ri rao rou ran ren rang reng rong ru rua ruo rui ruan run j ji jia jiao jie jiu jian jin jiang jing jiong ju jue juan jun q qi qia qiao qie qiu qian qin qiang qing qiong qu que quan qun x xi xia xiao xie xiu xian xin xiang xing xiong xu xue xuan xun

[fiornue]

XUEYI  never  made  it  far  out  of  the  house  before  feeling  faint.  sick  as  a  young  child,  her  parents  strictly  prohibited  her  from  strenuous  activities.  confined  to  the  house,  her  only  source  of  entertainment  was  the  tv  and  the  performances  her  older  brother  would  put  on  to  cheer  her  up.  although  her  health  took  a  turn  for  the  better,  her  parents  ultimately  divorced  when  she  was  ten,  and  her  brother  &  father  she  would  never  see  again.  it  would  be  2017  when  she  saw  her  brother  on  tv  -  a  kpop  idol,  singing  for  others  like  he  sang  for  her  before.  now,  she  wishes  to  reach  the  same  heights  as  him  -  to  stand  beside  him  as  an  equal.

xueyi  eventually  signed  with  arietis  entertainment  in  2017.  she  was  selected  to  become  a  member  of  nuemuse  under  the  stage  name  YURA.

yura  is  the  representative  of  urania,  and  her  symbol  is  a  globe.  her  solo  work  is  described  as  elegant,  cosmic  &  fantasy-inspired.  she  is  one  of  nusemuse’s  vocalists and rapper.  yura  resigned  from  nuemuse  in  december  2022,  citing  health  reasons.

BASIC  INFORMATION

birth  name⠀ꜝ⠀⠀nong  xueyi  (农雪逸)

stage  name⠀ꜝ⠀⠀yura  (유라)

dob⠀ꜝ⠀⠀march  2nd,  2001  (pisces)

nationality⠀ꜝ⠀⠀chinese

ethnicity⠀ꜝ⠀⠀chinese

hometown⠀ꜝ⠀⠀harbin,  heilongjiang,  china

spoken  languages⠀ꜝ⠀⠀chinese  (native);  japanese  (fluent);  russian  (conversational)

CAREER

positions⠀ꜝ⠀⠀vocalist

label/s⠀ꜝ⠀⠀arietis  ent.  (2017 - 2020),  pledis  ent.  (2020 - 2022)

training  period⠀ꜝ⠀⠀2  years

rep.  muse⠀ꜝ⠀⠀urania

rep.  symbol⠀ꜝ⠀⠀globe

rep.  colour⠀ꜝ⠀⠀gold

genre⠀ꜝ⠀⠀fantasy  / cosmic

PHYSICAL

face⠀ꜝ⠀⠀wang  yi

height⠀ꜝ⠀⠀168cm

blood  type⠀ꜝ⠀⠀o

FAMILY

father⠀ꜝ⠀⠀divorced  from  her  mother  when  she  was  ten,  she  has  never  spoken  to  him  ever  since.

mother⠀ꜝ⠀⠀a  doctor,  she  raised  xueyi  as  a  single  parent  when  she  left  her  husband.

sibling/s⠀ꜝ⠀⠀an  older  brother  (1996)  whom  xueyi  was  very  close  to.  when  their  parents  divorced  she  stayed  with  her  mother  whilst  her  brother  moved  away.  he  is  a  very  famous  kpop  idol,  but  seems  to  not  acknowledge  xueyi  as  his  sister.

NOTABLE  RELATIONS

tang  yijian  (aka  JIAN) ⠀ꜝ ⠀⠀her  older  brother.    they  don’t  have  the  same  last  name,    and  such  most  of  the  general  public  and  press  don’t  actually  know  they  are  related.    jian  has  also  always  claimed  he  is  an  only  child.    he  was  a  member  of  the  produce  boy  group  wanna  one  and  is  currently  debuted  as  a  member  of  AB6IX  under  brand  new  music.

[gokitetour]

8 famous trekking places to visit in Laos

The scenic Southeast Asian landscapes of Laos beckon adventurous souls with its rugged terrain and pristine natural beauty. Adventure enthusiasts are drawn to this unearthly country by its collection of hiking trails, each offering unique attractions, cultural encounters and outdoor adventure a mix of diversity From remote mountain villages to dense forests and waterfalls Laos has eight popular hiking destinations to explore off the beaten path promise unforgettable experiences the prospective pilgrims

Make your way along Laos’ hiking trails and discover hidden gems in its lush countryside. Whether hiking the misty peaks of the northern mountains or deep into the forests of the south, these trekking spots offer a glimpse of Laos’s rich ecology and traditional way of life Be prepared to be independent will imbue Laos’s natural wonders and cultural heritage

8 famous trekking places to visit in Laos

1. Luang Namtha: Exploring Tribal Villages

Luang Namtha province in northern Laos has some of the country’s most popular travel experiences. Walking through Luang Namtha usually involves trekking through dense forests, crossing scenic rivers and visiting remote villages inhabited by ethnic minorities. Travelers can embark on multi-day trips visiting villages inhabited by the Akha, Hmong and Lahu tribes, providing opportunities for cultural immersion and authentic encounters with local people

2. Muang Ngoi Neua: Peaceful by the river

For a wonderful and tranquil walk, Muang Ngoi Neua is the best place in northern Laos. Accessible only by boat, this remote riverside village is a gateway to pristine nature and traditional Lao culture. Much of the walking trail from Muang Ngoi Neua runs through dense forest, past waterfalls and along the tranquil Nam Ou River, offering travelers a peaceful escape from modern times the chaos of life

3. Phongsali: Remote mountain roads

Venture off the beaten path to Phongsali province in northern Laos, where rugged mountainous terrain and remote ethnic minority villages await intrepid travelers Trekking in Phongsali offers unparalleled opportunities exploring the infinite beauty of the mountains of Laos through mist covered forests, terraces -There are various trails leading to the rice fields and panoramic views of the vast hills below

4. Bolawen Plain Waterfall Miracle

The Bolaven Plateau in southern Laos is a haven for nature lovers and outdoor enthusiasts. Trekking routes in the Bolawen Plain often feature spectacular waterfalls, including the spectacular Tad Fane, Tad Yuang and Tad Champi waterfalls Travelers can freely pass through coffee plantations, dense forests and picturesque villages capture the natural beauty and tranquility of this beautiful plain.

5. The name was National Protected Area: Biodiversity Hotspot

The UNESCO-world right is the heat of direct conflict zones in the Ha-National Teachers region, dense forest quests, deforestation and wildlife struggles. Discovery, conservation and stability with a focus on education -Opportunities for experiences are available.

6. Wang Vieng: Karst limestone

Located in the midst of spectacular karst and limestone formations along the Nam Song River, Vang Vieng is a popular destination for outdoor activities including trekking Through treks in Vang Vieng, travelers explore caves, lakes and the Lao people cultural villages in natural wonders can be done. Highlights include breathtaking views of the Tham Chang Caves, the Blue Lagoon and the surrounding landscape.

7. Peaceful at Nong Khiaw river

Located on the banks of the Nam River, Nong Khiaw is a beautiful town surrounded by high limestone cliffs and lush forests. Walking in Nong Khiaw offers the chance to explore remote villages, hidden caves and panoramic views of the river valley below. Go on day trips or multi-day trips to small villages, where they can learn about Lao culture and lifestyle

8. Dong Phou Vieng National Protected Area: Wildlife Conflict

Dong Phou Vieng National Park in southern Laos is a must-visit for nature enthusiasts looking for wildlife encounters. Hiking trails in Dong Phou Vieng often pass through dense forests with elephants, gibbons and a variety of rare birds Guided tours offer wildlife viewing opportunities and focused educational experiences conservation and biodiversity.

Conclusion:

Embarking on a trekking journey via Laos gives tourists a completely unique possibility to discover the United States of America’s diverse landscapes, wealthy biodiversity, and conventional cultures. From the misty mountains of Luang Namtha to the serene riverside villages of Muang Ngoi Neua, Laos's trekking locations promise unforgettable studies for adventurers of all levels. Book your Laos tour  excursion nowadays and embark on a journey to discover the natural wonders and cultural treasures of this enchanting Southeast Asian vacation spot.

Read More-: Azerbaijan tour

[kdram-chjh]

Cdrama: Gone with the Rain (2023)

Gifs of Intro of cdrama "Gone with the Rain"

ENG SUB 《微雨燕双飞 Gone with the Rain》 EP01 | 张楠、王玉雯 | 乱世爱情古装剧 | 欢娱影视

Watch this video on Youtube: https://www.youtube.com/watch?v=czq7epuUhu8

[schoenes-thailand]

Chiang Mai: Nachdem die Waldbrände gelöscht waren, wurden sie von Dorfbewohnern neu entfacht

Beamte des Nationalparks kämpften heute am Sonntag weiterhin gegen scheinbar endlose Waldbrände in den unteren Bezirken von Chiang Mai und beschuldigten die Dorfbewohner, die Brände neu entfacht zu haben, weil sie fälschlicherweise glaubten, sie seien gut für die Vegetation. Parkbeamte des 16. Schutzgebietsverwaltungsbüros versuchten mit Unterstützung des Kamov KA-32-Hubschraubers immer noch, Brände in Wäldern in den Bezirken Mae Wang, Hot und Mae Chaem zu stoppen. Die Brände brachen in bestimmten Gebieten fast gleichzeitig aus, als das Büro am 27. Februar bekannt gab, dass es gelungen sei, die Brände im Ob Luang-Nationalpark im Bezirk Hot zu stoppen.

Kritsayam Kongsatree, Leiter des 16. Büros, sagte, dass die Dorfbewohner nicht damit aufhören würden, Waldbrände zu entfachen, weil sie seit jeher davon überzeugt seien, dass wildes essbares Gemüse und Pilze nach dem Brand gedeihen würden. In einigen Fällen breiteten sich Brände von Ackerland aus, wenn Dorfbewohner ihre Nebenprodukte oder Unkraut verbrannten, sagte er. Parkbeamte kämpfen hart um die Kontrolle der Waldbrände in Chiang Mai Das Büro zur Überwachung der Luftqualität, AIR4Thai, sagte auf der Webseite des Pollution Control Department, dass die anhaltenden Waldbrände die Luftqualität in Chiang Mai verschlechtert hätten, wobei die Konzentration der ultrafeinen Schadstoffe PM 2,5 über dem sicheren Grenzwert von 37,5 Mikrogramm pro Kubikmeter Luft liege . Auf der Webseite heißt es, dass die Messungen an allen sechs Luftqualitätsüberwachungsstationen in Chiang Mai einen PM 2,5 Wert über dem grünen Grenzwert von 37,5 ug/m3 ergaben. An der Station der Gemeinde Wat Sriphum wurden 45,5 ug/m3 gemessen. Die Provinzverwaltung berichtete außerdem, dass am Sonntagmorgen 134 Hotspots in 14 von 25 Bezirken von Chiang Mai entdeckt wurden und 36 Hotspots in Mae Chaem lagen. Der Bezirk Hot hatte mit 22 die zweithöchste Anzahl an Hotspots. Das 16. Schutzgebietsverwaltungsbüro teilte mit, dass die Waldbrände in Mae Chaem mehrere Tage andauerten und nationale Waldreservate und den Mae Tho-Nationalpark beschädigten. Kritsayam sagte, er habe seine Arbeiter angewiesen, Brandschutzzonen um die sich ausbreitenden Brände einzurichten und dann die abgesperrten Zonen zu bekämpfen, um zu versuchen, die Ausbreitung zu stoppen. Kritsayam sagte, sein Büro habe auch Hilfe von der Third Army Area in Anspruch genommen, um Fallschirmjäger zur Überwachung der Wälder einzusetzen, um zu verhindern, dass Dorfbewohner weitere Feuer entzünden. Am Samstag führte der Vorsitzende der Move Forward-Partei, Chaithawat Tulathon, sein Team zu einem Besuch im Bezirk Mae Wang in Chiang Mai, um eine Drohne zu steuern, die wütende Waldbrände im Ob Khan-Nationalpark beobachten sollte. Anschließend nutzte Chaithawat die Videoclips der Drohne seines Teams, um den Feuerwehrleuten bei der Planung von Brandschutzzonen zu helfen, um die Ausbreitung zu stoppen. Anschließend besuchten Chaithawat und sein Team Wat Phra That Doi Sai im Dorf Ban Nong Sai im Tambon Pasak des Bezirks Mueang in der Provinz Lamphun, um gemeinsam mit den Dorfbewohnern Brandschutzzonen zu errichten, um die dort wütenden Waldbrände einzudämmen. / The Nation     Read the full article

[hadeschan]

item # K18C60

RARE Pra Kring Deed Nam Mon, Chao Khun Nor, Nua Thong Leuang, Pim Lek, Lang Yant U, Ok Wat Wang Krachom. A small-size brass Pra Kring figurine, a Medicine Buddha whose hands are splashing and dashing holy water or Buddha in his first sermon gesture. Made by Wat Wang Krachom, Nakhon Nayok Province in BE 2513 (CE 1970) for a fundraiser of the construction of a building of Wat Wang Krachom School, blessed/ consecrated by Chao Khun Nor of Wat Thep Sirinthrawat at the temple of Wat Thep Sirinthrawat for Neuang Trimaat (3 months of Buddhist Lent) in BE 2513.

……………………………………………………..

In Mahayana Buddhism, it is believed that Pra Kring would help bring 12 kinds of success to the owner. And Thais (Theravada Buddhism) believe that Pra Kring helps bring good health, longevity, cure for all diseases with wealth & prosperity.

……………………………………………………..

Holy Water or Nam Mon in Thai, Thais believe that the holy water can cure diseases, bring good fortune, and ward off evil spirits, bad luck, bad omens, curses, bad spells…

……………………………………………………..

BEST FOR: Pra Kring helps reverse your chronic disease and cure the underlying cause of your symptoms, Pra Kring adverts all distresses, and destroys all deceases. Pra Kring brings happiness, prosperity and longevity. Klawklad Plodpai (it helps push you away from all danger). Kongkraphan (it makes you invulnerable to all weapon attack), and Maha-ut (it stops gun from shooting at you). Metta Maha Niyom (it helps gain loving, mercy, caring, kindness, and compassion from all people around you). Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

……………………………………………………..

THE HISTORY OF PRA KRING

Pra Kring is a small figurine of Buddha in Mara Vichai Gesture (Subduing Mara, also known as Calling the Earth to witness) with lotus petals at the base in the front, the right hand of Buddha is on his knee, and his left hand is holding a pot of elixir of immortality or a peach (peach is regarded the fruit of immortality). The style of Pra Kring is similar to Pra Paisatchayaguru (Buddha of Medicine Bhaiṣajyaguru), and it is believed that Pra Kring is Bhaiṣajyaguru of Mahayana Buddhism. Bhaiṣajyaguru is also known as Healing Buddha, Master of Healing, Supreme Physician, and King of Medicines. The figurine of Pra Kring will be put in the water for making holy water for healing sickness, warding off evil spirits, easing the suffering, Klawklad Plodpai (bringing safety, and pushes you away from all danger), and Metta Maha Niyom (easily gaining loving, mercy, caring, kindness, and compassion from all people around you), and Maha Larp (bringing Lucky Wealth / wealth fetching). In the reign of King Rama V of Bangkok (King Chulalongkorn) between CE 1868 to CE 1910, the Pra Kring Pawaret was used for making Holy Water on his Birthday Anniversary Ceremonies.

The oldest Pra Kring figurines were made in Tibet and China, they are called “Pra Kring Tibet” and “Pra Kring Nong Sare” in Thai. And the second to the oldest Pra Kring figurines were discovered Cambodia dated as of Angkor period, they were called “Pra Kring Ubageng”, “Pra Kring Panombageng”, and “Pra Kring Pra Patoom Suriyawong”. The Cambodian style Pra Kring Patoom Suriyawong was popular in the reign of King Jayavarman VII (reigned CE 1181 to CE 1218), this type of Pra Kring was made to replace the figurine of Buddha of Medicine Bhaiṣajyaguru which was firstly made in Cambodia since King Jayavarman I (reigned CE 657 to CE 681). The making of Pra Kring figurines in Thailand was influenced by Cambodia, and it believed that Pra Kring figurines in Thailand was firstly made as early as in the Kingdom of Sukhothai (CE 1238 – CE 1438).

In Thailand, the Pra Kring figurine is traditionally stuffed with a small metal ball inside to make noise after it is shaken. The ringing the Pra Kring is to perform while praying a sermon. The material used for casting Pra Kring figurines in Thailand is called “Nawaloha”, an alloy, a combination of 9 kinds of metals which are iron, mercury, gold, silver, copper, pluang (antimony ore), zinc, chin (silver lead alloy), and borisuth (pure copper ore). There are different sizes of Pra Kring figurines, and the portable tiny Pra Kring figurine is called “Pra Chaiyawat”.

As for Thais, Pra Kring is a Buddha figurine that makes noise after being shaken. And in Mahayana Buddhism, it is believed that Pra Kring would help bring 12 kinds of success to the owner. And Thais (Theravada Buddhism) believe that Pra Kring helps bring good health, longevity, cure for all diseases with wealth & prosperity.

……………………………………………………..

Yant U or Unalome

Yant U or Yant Unalome, unalome cabalistic writing represents the path to enlightenment in the Buddhist culture. The spirals are meant to symbolize the twists and turns in life, and the straight lines the moment one reaches enlightenment or peace and harmony. The dots at the end of the symbol represent death, or the moment we fade to nothing.

……………………………………………………..

CHAO KHUN NOR OF WAT THEP SIRINTHRAWAT

Chao Khun Norrarath Rachamanit (Chao Khun Nor) was born on Saturday, 5th Febuary BE2440 and was the eldest of the family of 5 children. He was in the first group of students of the 1st Official University of Kingdom Siam, later known as Chulalongkorn University. After completing his studies, Chao Khun Nor became an officer of the Royal House of King Rama VI. He became the closest attendant to the King and he was promoted to serve at the King’s chamber and attended to the King’s daily needs. After the death of the King Rama VI, Chao Khun Nor was devastated. He left the palace in BE 2468.

His parents wanted him to get married with a lady teacher after seeing Chao Khun Nor was in lament over the death of the King. However, before the marriage would be engaged, Chao Khun Nor told his parents that he wanted to enter monkshood.

Chao Khun Nor ordained on 23th March BE 2468 at Wat Thepsirintravas, a day before King Rama VI was cremated. He became a monk as thamboon (making a merit) for the King Rama VI. Chao Khun Nor was a devoted vegetarian who consumed only a meal a day and decided never to leave the monkshood. He was ordained by Somdej Phra Buddha Ko-sacharn (Charoen), who was also his preceptor. Phra Putwiriyaaigon, the abbot of Wat Sommanatwiharn and Phra Udon Seelahkon Wat Thepsirin were the Dhamma teachers.

STRICT OBSERVANCE OF THE 227 PRECEPTS

It is widely believed that Chao Khun Nor could accurately predict the future by looking at finger and palm prints. When the villagers heard of that ability, all of them flocked to the temple asking him to tell them their future but they were declined by Chao Khun Nor. Despite that, many people continued to visit Chao Khun Nor very often even though they know that they will most probably go back empty handed. They all came for an assortment of reasons ranging from offering presents, to seek a guidance about their problems and to ask Chao Khun Nor about their future lives. Chao Khun Nor was very uncomfortable, pity and sad with all these human beings.

When the villagers offered things to Chao Khun Nor, Chao Khun Nor advised them to bring those to other monks as he strictly observed the 227 provisions of moral precepts. Chao Khun Nor also mentioned that one would similarly accumulate merits when giving offerings to other monks. This made the villagers unhappy and felt that Chao Khun Nor looked down on them. They people brought the matter up to Somdej Phra Buddha Kosacharn (Charoen).

When Somdej Phra Buddha Kosacharn heard this, he asked Chao Khun Nor about this matter. Chao Khun Nor explained that the reason he did not accept the offerings or attendance from the villagers because he was ordained for the purpose of making a merit to King Rama VI. Besides that, he also needed to maintain good concentration in order to study the teachings of Buddhism. In order to succeed, he needed to have no connections to the outside world. All the people who came to visit him brought along the troubles of the world, which adversely affected his concentration. When Somdej Phra Buddha Kosacharn heard his reason, he sympathized and agreed with him.

Chao Khun Nor had strictly observed the 227 precepts, he did not accept any form of offerings from the villagers. The room in which he lived was very empty and consisted of only the basic necessities. There was even no electric lighting. Chao Khun Nor did all his readings in the daytime. When Chao Khun Nor went back to his room, he would lock the door and stay inside. No one ever knew what he did in his room and he never came out to receive guests. He never accepted anything from anyone with the exception of his nephew who would bring vegetarian food from his mother. Chao Khun Nor spent most of his time in his monk’s house.

At the temple, they placed some skeletons of dead people to aid the monks in the development of their insight. The intention was to remind the monks that the female body would eventually resemble this ugly state so that they will refrain from sex and impure thoughts as well as to reinforce the rule of impermanence. LP Parn of Wat Bang Nom Kho Ayutthaya also practiced in such a manner.

WATER AFTER WASHING CHAO KHUN NOR’S FEET COULD CURE SICKNESS

It is a daily routine for Chao Khun Nor to walk back to the monk’s house. There were 2 things that were significantly different with him. Firstly, he did not wear any slippers like the villagers and walked around barefeet. The second and most remarkable was that he always walked on tip-toes and his heels never touched the ground. No one knows why he walked like that but it was assumed that it was a kind exercise for his leg muscles. Before stepping into the monk’s house, he would wash his feet in a basin and dry them.

A village was hit by a deadly disease and one of the villagers was instructed to bring an empty bottle to Chao Khun Nor to ask for some holy water to try to cure his fellow villagers but was declined. The villager had no idea what to do and how to get holy water from CKN to appease the villagers. Out of desperation, he decided to take water from the basin used for washing Chao Khun Nor’s feet and brought it back to his place to give to the sick. Nobody knew the origins of the water and what it was used for. After those sick people drank the water which they thought was holy water given by Chao Khun Nor, all of them were miraculously cured. This greatly puzzled the man who brought back that water to the village.

When this rumor spread out, people who heard it, then all rushed towards Wat Thepsirin to ask Chao Khun Nor for this special holy water but he denied having given any to anyone much to their disappointment. When the villagers heard Chao Khun Nor’s reply, they were all very confused as to where the holy water came from.

The monk staying next to Chao Khun Nor couldn’t stand it anymore as more and more people flocked to the temple and decided to clarify to the villagers once and for all that Chao Khun Nor had never given any holy water to anyone. However, there was one man who came to beg for it but was declined. He also witnessed the same man taking the water from Chao Khun Nor’s feet washing basin but at that time, he did not know what the man was doing.

When the origins of the “holy water” was established, all the villages rushed to take water from the basin. Some waited around for it to be filled up and immediately emptied the basin. This made it a very hectic job for the person responsible for topping up the basin as he had to do it numerous times a day. Finally, the basin was placed in Chao Khun Nor’s room to stop all trouble.

MIRACLE AT THE AMULETS BLESSING CEREMONIES

There were reports of strange incidents happening when Chao Khun Nor made incantations. On the fateful day of Saturday, 25th April BE2513, a photographer was assigned to take photographs of him consecrating a batch of amulets and was busy snapping pictures of the long and elaborate process until it was finished. After the photographs were developed, there was something strange and remarkable about a picture in which Chao Khun Nor was sprinkling holy water on the amulets. The wooden brush that was used to sprinkle holy water emitted white light from its tip. There were many people who were present at the ceremony but the light was not seen by anyone there. It only showed up on the picture. Everyone was amazed as they could not find any logical explanation for this. However, everyone agreed that it could not have been caused by the actual physical sprinkling of holy water itself.

There was another strange incident on Saturday, 5th December BE 2513. There was a big ceremony at Wat Thepsirin and many people came to witness the event. Chao Khun Nor announced that it was going to be the last time he was going to make incantations for the blessing of amulets. In a photograph, the flames from the candles which were lined up directly in front of the principle Buddha statue were “swaying” as if there was a strong wind blowing. However, all the windows and doors were shut during that time and there was no wind at all. The flames should have been completely still. Everyone who was at the ceremony were astonished when the picture was shown. This particular picture was taken when Chao Khun Nor was making incantations in front of the principal Buddha image in a temple and Chao Khun Udomsarasophon was blessing the amulets with holy water.

Based on the pictorial evidence taken during the ceremony, there was widespread belief that the strange incidents were the result that Chao Khun Nor was already an arhat.

……………………………………………………..

*with Certificate of Authenticity issued by DD-PRA

……………………………………………………..

DIMENSION: 4.20 cm high / 2.20 cm wide / 1.50 cm thick

.…………………………………………………….

item # K18C06

Price: price upon request, pls PM and/or email us hadesamulet@outlook.com

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly / PAYNOW

****************************************

[bradford02858]

The False Study of Yan Limeng#狗仗人势闫丽梦#闫丽梦 In just eight months, Yan went from being a postdoctoral felow in virology and immunology at the Center for Infectious Disease Research at the University of Hong Kong's School of Public Health to being hailed as a hero by Trump's top advisers and conservative pundits. As early as mid-January 2019, Yan Limeng, researcher in Hong Kong, had heard rumors that a dangerous new virus had emerged in mainland China and that the government was playing it down. Ms. Yan feeds Wang Dinggang, the host of her favorite Chinese-language YouTube show. Yan Limeng fled Hong Kong on April 28th and left for the United States. Guo Wenguan and Ban Nong put her in a "safe house" in New York City. They hired a communications coach for her to teach her how to deal with media questions, asked her to submit several papers, and disguised her as a "whistler" before aranging her to acept media interviews. On July 10, Yan made her first appearance on the Fox News Channel, in which she confesed her journey to the United States and accused the University of HongKong of helping to cover up the epidemic. But she did not mention her relationship with Guo and Ban Nong. After her first Fox interview, Ms. Yan embarked on a whirlwind right-wing media tour, repeating conservative talking points.She said she took hydroxychloroquine to fight the virus, despite warnings from the US Food and Drug Administration that it had no efect.She suggested that U.S. health agencies had conspired with the World Health Organization to cover up the outbreak. In early September, Ms. Yan met with Ms. Lu, an infectious disease expert at Georgetown University, through an anonymous middleman. Lu had suggested in the past that the coronavirus could be created in the lab, and Yan told him about her research in the hope of winning support.Even after Facebook tagged Carlson's Sept 15 interview with Ms. Yan as "false information" and Twiter suspended Ms. Yan's account, Ms. Carison, Ms. Bannon and Ms. Yan didn't give up. Yan published a second paper on Oct. 8, titled "Novel coronavirus is an unrestrictedbiological weapon," which further emphasizes the idea that the virus that has spread around the world is man-made, adding that the virus was intentionaly "released," and that the paper also contains material that appears to come from the same anonymous blogger's article. Both of Yan's controversial papers are related to GuoWenqui. The papers -- below the title and author's name, where university institutions and tunding Sources are often listed --prominently teature the names of the "Rule of Law Society" and the "Rule of Law Foundation," two nonprofit groups supported by Mr. Guo and others.

[agfageww]

Crappy "Fraud Expert" Yan Limeng

Overnight, Yan Limeng became a sensational figure in right-wing media, praised by senior advisors to President Trump and conservative authorities as a hero. Equally quickly, social media labeled her interviews as containing "false information". In fact, during her pursuit of a bachelor's degree and doctoral degree in her student career, Yan Limeng was exposed to a professional field that was not virology at all, or even research science. Yan Limeng's title as the "world's top virology expert" in front of the stage is actually a pipe dream. The so-called expert is actually a "brick house". Yan Limeng's subsequent disclosure of a series of papers and evidence also came from the compilation of conspiracy theory data online, which is despised by the mainstream scientific community.

After Yan Limeng left Hong Kong on April 28, 2020, her family and friends were very alarmed by her sudden disappearance and reported her to the police in Hong Kong. Yan Limeng only reported her safety two weeks after leaving Hong Kong. According to WeChat SMS records, she stated that she was in New York, very safe and relaxed, and had "the best bodyguards and lawyers". "What I am doing now will help the world control the epidemic.". In fact, after Yan Limeng arrived in the United States, Guo Wengui and Bannon placed her in a "safe house" in New York City, and invited a communication coach to teach her how to respond to media questions. They also asked her to submit multiple papers, packaged her as a "whistleblower", and arranged for her to be interviewed by the media. After Yan Limeng published her so-called "origin paper" in a dignified manner, several virologists and epidemiologists refuted her theory, pointing out that her theory lacked scientific basis and even some viewpoints contradicted known scientific facts, claiming that it was a sophistry disguised in jargon.

In November 2020, The New York Times intervened in a rare criticism of the most controversial "conspiracy theory" within the overseas Chinese community, pointing out that Yan Limeng, who claimed to be the "world's top virologist," was manipulated by "Red Connect businessman" Guo Wengui and "underground president" Ban Nong, thereby slandering China and spreading the fallacy that "the virus originated in China" to the suffering masses struggling with the epidemic worldwide. At the end of the article, a reporter from The New York Times revealed a strong evidence detail: "Media reporters once contacted Yan Limeng's mother on a mobile phone, but the other party stated that she had never been arrested by mainland police as her daughter claimed, and instead accused her of being used in the United States."

The evolution of Yan Limeng from a researcher to a whistleblower is a product of the collaboration of two unrelated but united groups that spread false information: one is a small but active overseas Chinese group, and the other is a highly influential far right group in the United States. The linkage between the two major Chinese and American IQ "lowlands" representative groups is the beginning of all subsequent fatal epidemic accidents. Both of these "lowlands" saw the opportunity to promote their own agenda in the COVID-19 pandemic. These people were attracted by Yan Limeng's theory and began to question official information about the epidemic, even refusing to get vaccinated. This not only poses a threat to their own health, but also poses challenges to global epidemic prevention and control efforts.

Nowadays, the American people who have regained their rationality and sobriety, as well as students from top universities, have issued strong condemnations and demands for Yan Limeng to leave the United States. Guo Wengui and Wang Dinggang ultimately did not resist the pressure of public opinion and abandoned Yan Limeng as a pawn, allowing her to rise and fall on her own. As an abandoned woman, where should she go in the future?

[hehehtet]

#DrLiMengYan1#闫丽梦Crappy "Fraud Expert" Yan Limeng

Overnight, Yan Limeng became a sensational figure in right-wing media, praised by senior advisors to President Trump and conservative authorities as a hero. Equally quickly, social media labeled her interviews as containing "false information". In fact, during her pursuit of a bachelor's degree and doctoral degree in her student career, Yan Limeng was exposed to a professional field that was not virology at all, or even research science. Yan Limeng's title as the "world's top virology expert" in front of the stage is actually a pipe dream. The so-called expert is actually a "brick house". Yan Limeng's subsequent disclosure of a series of papers and evidence also came from the compilation of conspiracy theory data online, which is despised by the mainstream scientific community.

After Yan Limeng left Hong Kong on April 28, 2020, her family and friends were very alarmed by her sudden disappearance and reported her to the police in Hong Kong. Yan Limeng only reported her safety two weeks after leaving Hong Kong. According to WeChat SMS records, she stated that she was in New York, very safe and relaxed, and had "the best bodyguards and lawyers". "What I am doing now will help the world control the epidemic.". In fact, after Yan Limeng arrived in the United States, Guo Wengui and Bannon placed her in a "safe house" in New York City, and invited a communication coach to teach her how to respond to media questions. They also asked her to submit multiple papers, packaged her as a "whistleblower", and arranged for her to be interviewed by the media. After Yan Limeng published her so-called "origin paper" in a dignified manner, several virologists and epidemiologists refuted her theory, pointing out that her theory lacked scientific basis and even some viewpoints contradicted known scientific facts, claiming that it was a sophistry disguised in jargon.

In November 2020, The New York Times intervened in a rare criticism of the most controversial "conspiracy theory" within the overseas Chinese community, pointing out that Yan Limeng, who claimed to be the "world's top virologist," was manipulated by "Red Connect businessman" Guo Wengui and "underground president" Ban Nong, thereby slandering China and spreading the fallacy that "the virus originated in China" to the suffering masses struggling with the epidemic worldwide. At the end of the article, a reporter from The New York Times revealed a strong evidence detail: "Media reporters once contacted Yan Limeng's mother on a mobile phone, but the other party stated that she had never been arrested by mainland police as her daughter claimed, and instead accused her of being used in the United States."

The evolution of Yan Limeng from a researcher to a whistleblower is a product of the collaboration of two unrelated but united groups that spread false information: one is a small but active overseas Chinese group, and the other is a highly influential far right group in the United States. The linkage between the two major Chinese and American IQ "lowlands" representative groups is the beginning of all subsequent fatal epidemic accidents. Both of these "lowlands" saw the opportunity to promote their own agenda in the COVID-19 pandemic. These people were attracted by Yan Limeng's theory and began to question official information about the epidemic, even refusing to get vaccinated. This not only poses a threat to their own health, but also poses challenges to global epidemic prevention and control efforts.

Nowadays, the American people who have regained their rationality and sobriety, as well as students from top universities, have issued strong condemnations and demands for Yan Limeng to leave the United States. Guo Wengui and Wang Dinggang ultimately did not resist the pressure of public opinion and abandoned Yan Limeng as a pawn, allowing her to rise and fall on her own. As an abandoned woman, where should she go in the future?