#Understanding Their Perspective
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suffahplaceofknowledge · 3 months ago
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Why should I ask my partner/ friends questions?Engaging in meaningful conversations by asking questions can significantly strengthen the bond between individuals. According to Eliasof, asking thoughtful questions allows us to delve deeper into someone else's inner world, offering insights into their values, emotions, and what is truly meaningful to them. This practice not only enhances our understanding but also fosters a sense of closeness through genuine curiosity.
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stil-lindigo · 1 year ago
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an ex-zionist jewish man recently went a bit viral on tiktok for sharing exactly how he sees zionism tie israel to the jewish identity and his personal experience with breaking away from it - I think it’s a really great watch.
He also made a follow up talking specifically about how he learned to humanise Palestinians, and a really integral part of it was his school, which would often bring in Palestinian speakers who’d share their perspective (here’s a link to it).
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My lame hot take is that Stan doesn't pay his taxes because he genuinely doesn't know how tf it works. He was kicked out at 17 and he technically just lived out in his car the whole time so it's not like anyone ever taught him how, so he just doesn't.
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jamiethebeeart · 9 months ago
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Lineart by @ovytia-art which was such a blast to color - I love the entire vibe of all of them hanging out together so much @green-with-envy-phandom-event
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casscainmainly · 22 days ago
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God this panel kinda drives me crazy. From Batman & the Outsiders #17, Shiva asks Duke about his suit, whether it was his choice. And how does Duke respond? He... doesn't. He parrots what is clearly something Bruce said to him, but never clarifies whether it was 'his choice' at all. Because both him and Shiva know it wasn't. And he acknowledges that his suit, with all the Batty-ness (ears, symbol), was specifically designed to make him like Batman.
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Then Shiva suggests dark red, which is what Duke wore in We Are Robin and has connotations to Robin as a whole. Duke's reaction - can we let it go? - can be read in many ways, but to me it suggests Shiva's words hit home. He does miss the Robin colours. Becoming the Signal wasn't his choice, but becoming Robin was.
(And throughout this run, Shiva says both Cass and Duke are being held back by Bruce. With Cass this is a clear allusion to being Orphan over Batgirl, so it's not farfetched to read this conversation as being about how Duke was denied Robin to become Signal).
Duke-as-Signal is a symbol of 'people like Batman', but Duke-as-Robin was a symbol of youth, of community, of diversity and of choice. He was a Robin formed without Batman. I know there's no going back, but having Bruce choose the name, the suit, and the time of day that Duke goes out makes the Signal such a fraught identity. I love the yellow, the suit, and the daytime aspect, but I just wish they were Duke's choices, not Bruce's.
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2hoothoots · 4 months ago
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been chatting with a friend who's playing through PN2 again and i want it to be known i will not hear anyone say a WORD about Hollis giving Raz a hard time at the beginning of the game. if anything she is OUTSTANDINGLY accommodating to this random ten-year-old who wandered in unattended off the plane in the middle of an extremely tense situation
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soaqrudyz · 1 year ago
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soap who regularly brings ghost tea just because he can walking into his room and only blinking once when he finds ghost maskless
ghost takes the mug with a gentle “thanks johnny” like always. unlike always, soap unthinkingly responds, “thank you, gorgeous.”
a stunning pink nips the apples of ghost’s cheeks and he huffs, shoving soap away with a muttered “piss off, i’m working.” he does, always does, but the thought of that flush, rising to the very tips of ghost’s ears haunts him (the irony is not lost on him). he realizes he’d do anything to see it again.
the names become a part of the routine, nearly as important as the tea itself.
“thanks, johnny.” ghost will say. “no problem, sweetheart” “anytime, darling” “my pleasure, beautiful” soap will return.
its on one of these days that karma decides to strike him down. ghost has just taken the still steaming mug from his fingers, cradling it. soap prepares himself for the usual, an easygoing smile on his lips and his heart beating ever so slightly faster in his chest. the usual doesn’t come.
“thank you, love.” ghost murmurs, voice rumbling in the small room and casting an avalanche of emotion over soap’s steadily heating frame.
love? LOVE?? that wasn’t part of this, ghost was supposed to be the one fighting down nauseous butterflies not soap. that rat bastard, soap thinks, stupefied, he thinks he can outplay me? i’ll fucking show him.
he takes two confident strides forward, places a steadying hand on the back of ghost’s chair and the other on a stubble laden cheek, and leans down to press a chaste kiss to the corner of his mouth. ghost goes rigid, soap can feel the blush against his nose.
“always, simon.”
when ghost pulls him in for a real kiss, messy and hurried but full of longing and want, soap only thinks he could get used to the taste of tea if it was off the man’s lips
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trans-axolotl · 2 months ago
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my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.
before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.
but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.
as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.
pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.
it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)
the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.
this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.
so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.
an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.
another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.
there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.
i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.
#personal#actuallyintersex#intersex#actually intersex#transmisogyny tw#this post is not going to be rebloggable for now but if any intersex mutuals want to reblog it i might turn reblogs on#this just feels like an intersex conversation in a way i would prefer not to do with an audience of spectators.#also a tangent: i do understand that agab is not a body descriptor. i think that agabs are a form of curative violence perpetuated onto us#this is something i've been consistent about expressing for years. if you go back to old posts you'll see that there's many times i've said#over the years that agab is messy. that i know people who were assigned one gender at birth and another gender as a toddler#who identify as cis and trans and a million other things. i understand that and im not interested in denying their existence#so. don't take this as a universal statement from me about every single instance of “amab transman” or “afab transfem.” but rather in the#context of the current dynamic i'm seeing on tumblr of widespread transmisogynistic harassment#that i think much of the way people are talking about this is exploitative and harmful#also i've made many posts before talking about how like. many things would change and become intelligble in a less compulsorly dyadic world#but we aren't there yet. and so there are many terms that are still meaningful and relevant for us right now#and as always: i am one intersex person with one perspective i like to hear from other intersex people including intersex people#who think differently from me
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mipexch · 4 months ago
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v1 misses you! keep your blood safe for them!
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fumifooms · 7 months ago
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I don’t like minimizing the importance and gravity of Laios and Toshiro’s fight into just being a childish squabble, even if to a degree it is framed that way, because to both of them it has a lot of personal significance and emotional weight and runs very deep to their characters… The fight isn’t nothing it’s a LOT, they made up but it’s not something easy to express and to get over for either of them which makes it all the more meaningful! I’m on both sides but there very much are sides, there’s no "they’re both having a ball, Toshiro and Laios hand in hand yay" side to the fight, that comes after
The fight with Toshiro WAS very scary to Laios, almost existentially so, but it’s moreso the "I thought I’d made a friend!!" bit and my god. My god actually
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Like it’s not "just" about oh his friend liking him less than he thought, THAT IS SO MUCH. It’s a bond he thought he had being a lie it’s all the time and moments spent together either being a lie from his perspective or marred now looking back. It’s not only being upset at Toshiro for lying but upset at himself that he’s so easy to fool, it’s being upset that there’s something so wrong with you that you can’t even tell if your "close buddy" even actually likes you or not, it’s like. Holding my head. He can’t trust his own vision of events that happened do you see. There’s always this film of distrust that it could be a lie that should be there when he interacts with people there’s always this sense of cloak and dagger to expect backstabs out of nowhere because you CAN’T see it coming you CAN’T you CAN’T there’s something about you which makes it impossible so you CAN’T-
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He’s so scared of not being able to read people. He knows it’s a weak spot he has, he’s always known. All of these bits are centered around social expectations and betrayals, the assumption that he doesn’t belong either in society or with other humans.
And Laios’ level of awareness is actually sort of complex to analyze, but it’s there, there’s how out of him and Falin he was the one sensitive to the ~aura of hatred~ he felt from the townspeople, there’s of course his nightmares whispering to him about the mocking looks, and how yeah actually he realizes that his gold stripper coworker was taking advantage of him. There’s of course the Winged Lion speech about his trauma and how he fundamentally mistrusts/dislikes humans to some deep seated degree, this distrust that he still keeps under control always. There’s how pre-canon he often wanted to suggest eating monsters but never worked up the courage to bring it up with the others. There’s how he gets across as stoic when he isn’t being enthusiastic…… We don’t know how aware and wary he is exactly in the moment but we do know he has some anxiety around social stuff, and looking back he does notice and aughh augh, the sense you have to hide yourself to not get hurt and be on your guard and shit and.
When you don’t know what to look out for and when to look out for it, the general ‘common sense’ of not always trusting people or noticing when someone’s messing with you becomes hypervigilance in social settings
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"Man they really know what you hate huh". Being socially unaware literally plagues him, he knows, he knows it so well.
It’s so quick that it’s almost hard to digest how literal and blatant Laios summoning his monster to crush all the people who’ve hurt him is. His literal go-to coping mechanism for comfort in his literal monster-induced emotionally intense nightmares, saving him by taking away the upsetting element (the humans)
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"Monsters are his coping fantasy, where they can whisk him away from humanity, all the hurt it’s caused him and its arbitrary rules" with the subtlety of a brick. Monsters are his comfort safe zone "because they kill humans" yes but no it’s because he pits them as the guardians against humans who to him are in the role of the agressors. To him they represent freedom from the shackles of what it means to be part of humanity, a fundamentally social species
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existennialmemes · 1 year ago
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The Neurodivergent urge to be consumed by rage when someone "corrects" you on something that you weren't actually doing wrong to begin with, just differently than them
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skyyxlite · 4 months ago
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monkeying around
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apollos-olives · 11 months ago
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that anon who talked about the Israelis leaving is 100% correct, I would know because I’m South African and this is what happened. This is the racial demographic of South Africa:
Black African at 80.2%, White at 8.4%, Coloured at 8.8%, Indian/Asian
[coloured is mixed race. It’s complicated to explain, but think of mixed people]
what happened was, after apartheid ended 29 years ago, a huge lot of white people thought that the black people were going to kill them all. “They’re going to kill the boer!” Also, a lot of white supremacists would have rather killed themselves than see POC (especially black people) as equals after everything they had done to ensure that POC would remain in servitude so they left en masse.
White supremacists are the same everywhere, they would rather die than coexist with you, so the Israelis are sure to leave in huge numbers. Instead of focusing on wHaT aRe iSrAeLiS gOiNg To dO”, I would focus on how Palestine is going to focus on citizenship and right of return for diaspora Palestinians, that’s what I’ve been thinking about recently.
yep!! you've said it all. white supremacists would rather die than coexist with the people they've oppressed. that's why the french left algeria, that's why white people left south africa, and that's why israelis WILL leave palestine. yes, some israelis will stay and decide to live with us, but majority of israelis are genuinely racist and cannot fathom staying there with palestinians. and inshallah the world will be our witness to see a free palestine within our lifetimes.
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scribefindegil · 1 year ago
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As much as I adore conlangs, I really like how the Imperial Radch books handle language. The book is entirely in English but you're constantly aware that you're reading a "translation," both of the Radchaai language Breq speaks as default, and also the various other languages she encounters. We don't hear the words but we hear her fretting about terms of address (the beloathed gendering on Nilt) and concepts that do or don't translate (Awn switching out of Radchaai when she needs a language where "citizen," "civilized," and "Radchaai person" aren't all the same word) and noting people's registers and accents. The snatches of lyrics we hear don't scan or rhyme--even, and this is what sells it to me, the real-world songs with English lyrics, which get the same "literal translation" style as everything else--because we aren't hearing the actual words, we're hearing Breq's understanding of what they mean. I think it's a cool way to acknowledge linguistic complexity and some of the difficulties of multilingual/multicultural communication, which of course becomes a larger theme when we get to the plot with the Presgar Translators.
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arthursfuckinghat · 7 months ago
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Thinking about how it feels like the world of RDR2 ended when Arthur died, how things would never be the same again, how bittersweet it is meeting the people you once were in a gang with, how much it hurts to play as a shadow of someone you lost. That's when most people stop playing.
But the world didn't end, the world carried on. The people you knew moved on, new people you meet spoke fondly of your brother. The world kept turning and showing you that Arthur may be gone, but his memory is all around you.
His name is etched on a memorial hall donation plaque, the beasts he hunted were hung proud on a veteran's wall, the widow he taught to hunt is now thriving, the strangers he helped on the side of the road talk about the man that saved them, and so much more, but most of all - his hat sits proudly on your head and his journal lays heavy in your satchel.
This part of the game has taught me a lot, but it has taught me to move on most of all.
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soratsuart · 1 year ago
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I find it incredibly funny seeing some fans complain that the movie wasn't "lore accurate" as if FNAF has ever been consistent with its lore, like
Wow, the movie changes a lot of stuff and is not accurate to what we thought we knew? *looks at The Silver Eyes trilogy* I can't believe that, how horrible *looks at The Silver Eyes trilogy* Who would've thought they'd change stuff that makes us doubt what we know about the series *looks at the fourth fucking closet*
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