#Tiphareth
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hijodelagua Β· 7 months ago
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La CΓ‘bala MΓ­stica (ediciΓ³n anotada) - Dion Fortune
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dnd-on-a-budget Β· 8 months ago
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Tiphareth, our monk/wizard: You tried to kill me! EirΓ­kr, our werewolf blood hunter: One time! I'm over it
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mrstotemica Β· 8 months ago
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On the lovely and talented @valemast_ 🀍🀍🀍
β €β €β €β €β €β €β €β €β €
info✸bookings: DM | [email protected]
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moderatelyquicksilversposts Β· 1 month ago
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The Mystery of the Six of Pentacles
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doominterrupted Β· 8 months ago
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In the heart where all paths meet, beneath the radiant sun, Tiphareth stands, a beacon bright, where the work of souls is spun. Beauty that transcends the flesh, a harmony divine, The balance of the macrocosm, in its golden shrine.
Tiphareth, where love and sacrifice become as one, In your light, we see the face of the eternal son. The middle pillar's heart, where truth and beauty meld, In Tiphareth's grace, the essence of the soul is held.
Here the serpent and the dove, in sacred dance entwine, A crossroads of the upper and the lower, by design. The sacrifice that brings rebirth, the phoenix's rise, Tiphareth, the mirror of the heavens, in your skies.
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rausule Β· 1 year ago
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ZHAR (HPL): De gemina turpitudine apud Lloiger. Cthulhu venit ab astris. Vivi defossi sub Plateau Sung.
ZIBANITUM (SAB): Canis rapax. Libra.
ZONEI (NEC): Sermo Graecus de planetis seu corporibus caelestibus positis, ambae; cursus et orbes.
ZYANET HUL (MU): Virtus Cthulhu oculo aperto.
C/k/qabalisticae correspondentiae pro oblitis: (comitas "extra circulos temporis"
Kether: Pluto Yuggoth.
Chokmah: Neptunus β€” Kadath.
Binah: Saturn - Cthulhu/Set-Sothoth.
Daath: Uranus β€” Yog-Sothoth.
Cased: Jupiter - Nodens.
Geburah: Mars - Hastur.
Tiphareth: Sol Azathoth.
Netzach: Venus β€” Shub-Niggurath.
Od: Mercurius β€” Nyarlathotep.
Yesod: Lunam Yig.
Malkuth: Terra - Geh.
Ratio solaris:
Mercurius ut GUDUD, NEBO. VENUS AS DLIBAT, INANNA.
Tellus ut GEH.
Sol ut SHAMMASH, UDDU, UTU. Luna ut NANNA, SIN. Jupiter ut MARDUK KURIOS, UMUNPADDU. Saturn as ADAR, CYKRANOSH, KAIMANU, NINIB. Uranum ut YOG-SOTHOTH. Plutonem ut YUGGOTH.
Mars ut MASTABARRU, NERGAL.
Neptunus ut KADATH.
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teatoast-n-tarot Β· 2 years ago
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The Six of Cups upright generally represents generosity, #naΓ―ve happiness, and childhood. It can stand for you wanting to return to a happier time, whether it was when you were a child, teenager, or #young adult. Many times, these memories are things of the past, which #reflect the aspects of ourselves that have vanished. You may feel that #remembering these times is the only way to #feel happy. The Six of Cups appearing in a reading seems to indicate that while we may look upon the past with a #happy eye, we must avoid living in it. The #Six of #Cups can also mean that you are be returning to a #familiar place. This could be your hometown, an old friend’s home, a school, or any place that holds a lot of #meaning for you. You are seeking to #reconnect with people from your past. Bringing back old #memories reminds us of our childhood, a time when things were simpler. In the 6 of Cups- Pleasure, implies, well-being, and #harmony of #natural #forces without effort or strain. There is only ease and satisfaction, a deep inner warmth. The number 6, is #Tiphareth on the Tree of Life, and the number of the Sun/Son which is known as the "Christ or Buddha" consciousness. As the number for the #Sun (Son), which is in the #Sign of Scorpio on this card, places the whole #influence of the Sun in the suit of #Water #tarot #tarotcardoftheday #tarotreader #tarotcards #takeitasitresonates #somoteitbe (at Liverpool) https://www.instagram.com/p/CpnMYnWMq_i/?igshid=NGJjMDIxMWI=
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phantomlordreshiram Β· 1 year ago
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Awesome black/thrash metal track from one of the kings of US Black Metal. If you like stuff likenDestroyer 666, Aura Noir, Desaster, or Nifelheim, then this might be up your alley.
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yermes Β· 2 months ago
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The world that existed when you were a child is gone and will never exist again 🫐
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Pick a meme
123
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Disclaimer: please take what I say with a grain of salt and not as the gospel. I just want to share some ideas of practicing and giving advice using the medium as often as I can with school, work, and my own personal studies and practice. But I am working on sharing my notes soon so that will be exciting! Liking and sharing does a lot πŸ₯°
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Socials: TipJar | Follow me!
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The cards
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Prince of swords πŸͺ½
21Β° Capricorn-20Β° Aquarius, Air of Yetzirah, Tiphareth
The nostalgia of your past, the past, what made you who you are today inspires every waking moment even if it no longer is and perhaps never was. Our perceptions of things are so powerful. What inspired you as a child has driven you to where you are today. Thank that inner child.
The Sun β˜€οΈΒ 
Sun, Hod - Yesod, fire
Things are fluid. Just live in the joyous moment of now because with nothing ever being stagnant means you may enjoy every waking moment. Enjoy the change. Enjoy the new life. Enjoy what gives in every single moment and the moments that gives and gives while we live is the whole reason it is called the present. Do not stay complacent though. Use this energy to grow.
Lust 🍷
Leo, Chesed-Geburah, fire
The fire and passion of the past may burn up and eat you whole. Enjoy life, do not drown in the allure of the past. The sexiness of what was can overshadow the hope of what could be. When you wallow in what has happened you no longer focus on what’s happening. Be present in the moment
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Extras:
Story/vent:
Im nervous for the upcoming term
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talonabraxas Β· 6 days ago
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I- Ching TREE of LIFE
The I Ching Connection
Of the three systems which we sought to link to the Tree of Life, the I Ching will be the most difficult to successfully correspond. Its structure gives no apparent clues as to how we can assign hexagrams to the Tree. The I Ching is not divided into groups of three, or ten, or twenty-two. In fact there are really no divisions at all between the hexagrams, except for which two trigrams they are made up of. So we will work from there, assign trigrams to the Tree, and then tackle the problem of the hexagrams.
This cuts down our workload considerably, since there are only eight trigrams to work with. But nothing on the Tree of Life is divisible by eight. (The total number of paths and sephiroth is 32 = 4 x 8, but this does not help much. It would mean assigning each trigram to four different elements; there is not an obvious way to do such a thing.) The closest number to 8 on the Tree is 10, the number of sephiroth.
This actually looks rather promising. Paths are defined in terms of the sephiroth they join (i.e. Kether to Chokmah) and hexagrams are defined in terms of which two trigrams they are composed of (such as Heaven over Fire). So if we can successfully attribute the trigrams to the sephiroth, attributing the hexagrams to paths should be simple.
Unfortunately, assigning 8 elements to 10 places is difficult. There will obviously be some repetition which must be justifiable. We are also likely to have some duplications (i.e. two paths have the same hexagram attributed to them) but this may not necessarily be a bad thing. What matters most is that we find a system by which the eight trigrams can be corresponded to the ten sephiroth. And such a system was indeed found.
It would be pointless to go through all the failed attempts (and there were several) which preceded this discovery, especially when the way to arrive at a correct solution is so easily explained. We start by assigning elemental values (Fire, Earth, Air, Water) to each of the eight trigrams. This is straightforward; Fire and Thunder are of the fire element, Earth and Mountain are of earth, Wind and Heaven are airy, and Water and Mist are watery.
By the formula of Tetragrammmaton, Chokmah is Yod, Binah is the first Heh, Tiphareth is Vau and Malkuth is the final Heh. Knowing elemental correspondences for the Tetragrammaton, we assign the Fire trigram to Chokmah, the Water trigram to Binah, Wind to Tiphareth and Earth to Malkuth. This arrangement cannot really be disputed without arguing against the correspondences of Tetragrammaton, which work beautifully in all other circumstances.
A basic Qabalistic principle states that Air must stand between Fire and Water. Kether must therefore be the other Air trigram, Heaven, since it stands between Chokmah and Binah. Again, it is difficult to refute the sensibility of this placement. The "Air between" principle also means that Fire and Water trigrams must occupy the sephiroth to either side of Tiphareth. This is where we encounter a problem. Four sephiroth lie beside Tiphareth, but there is only one Fire trigram (Thunder) and one Water trigram (Mist) left.
The solution to the problem comes in realizing that Thunder is part Air and part Fire, while Mist is part Water and part Earth. Therefore Thunder goes well in either Hod (a mercurial region) or Geburah (which is martian), and Mist corresponds amicably to both Chesed (jovian) and Netzach (venusian). In fact there is no problem with assigning them to both. The lone remaining trigram, Mountain, must therefore be attributed to Yesod. The placement makes sense when we consider the traditional title of Yesod, "Foundation".
So the final Tree looks like this. To find out which hexagram is attributed to which path, simply combine the trigrams of the spheres which that path connects. Since Malkuth is Earth and Yesod is Mountain, the path joining them will be some combination of Mountain and Earth.
An interesting consequence of this method is that each path gets two hexagrams; for example, the path from Kether to Tiphareth is Heaven over Wind, but it is also Wind over Heaven. This is because the path goes from Tiphareth to Kether when we are at the bottom of the Tree looking up, but it leads from Kether to Tiphareth when we are at the top looking down. It is all a matter of perspective.
The fact that Thunder and Mist appear twice in the tree mean that some paths will have the same attribution from different points of view. So from Kether looking down, the path from Geburah to Tiphareth is Thunder over Wind, and Hod to Tiphareth is Wind over Thunder. If you look up from Malkuth the attributions are reversed. Actually, this is a useful phenomenon because it links those paths together in a unique way. The cards and Runes assigned to those paths will also be linked to one another.
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mungeater999 Β· 5 months ago
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List of changes for lobotomy corporation if I made it
The cannon. (specifically lets you shoot army in black into the sun never to be seen again)
Bullet that just gives your employees a crackpipe
More wellcheers
Sex with netzach button in the top corner. It doesn't do anything
Give parasite tree a paragraph long dni list
Subway surfers gameplay
Family guy funny moments
Iiwas going to make a lisa the pointless joke annd then I started thinking about how the jersey would work in lobotomy corporation so I think that instead the game should let you look around you like inscryption and there's a pistol on your desk and you can shoot yourself with it
Button on your ui that spawns clerks there's not a limit to it either
Tiphareth soyjak
You can also load tiphareth into the cannon
Put all the sepiroths in the rantsona pose
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hijodelagua Β· 2 years ago
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Hear thou the voice of nous.
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dnd-on-a-budget Β· 8 months ago
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Sorin, our rogue/sorcerer: If you cut one of the stilts that house is on would it topple? Ariadne, our vampire blood hunter: Say no. Elidi, our druid: No it wouldn't topple. Tiphareth, our monk/wizard: They're held up by druid magic
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racefortheironthrone Β· 8 months ago
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Do you prefer Phoenix as what was originally intended, as Jean at the peak of her powers, or as the cosmic force it became that wound up getting involved with Jean (to put it in the most basic terms)?
No, it always had to be both. If the Phoenix is just Jean Grey, another Omega-level mutant, the story ends in cosmic oblivion. Even as an Omega, Jean Grey alone can win a battle, but she lacks the cosmic transcendence of Tiphareth to remake the universe in the image of the tree of life.
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At the same time, if it is just the Phoenix inhabiting an empty vessel, the narrative collapses into hollow stage play. To borrow the language of my earlier post about Cristological controversies, if there is only a divine nature and no human nature, there is no sacrifice and no salvation. As Claremont understood and Shooter and Busiek failed to grasp, with the clone retcon, you lose the core dramatic arc of a brave woman who grapples with divinity and in the end chooses to die a human.
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santoschristos Β· 7 months ago
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Tree of Life Egypt
The Tree of Life was a potent ancient Egyptian symbol and icon in the mythology and legends of Egypt. According to ancient Egyptian mythology the mythical Tree of Life the fruit of which provided eternal life and knowledge of the cycles of time.
Anubis as Guardian of the Underworld (Yesod).
To the Ancient Egyptians, the Tree of Life represented the hierarchical chain of events that brought everything into existence. The spheres of the Tree of Life demonstrate the order, process, and method of creation. In Egyptian mythology, the first couple (earth and sky). They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the β€œtree in which life and death are enclosed.” Some theorize this is actually a representation of Ayahuasca.
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The Tree Of Life in Egypt has the Circle Of Spirit about the Cross of Matter or Earth. This forms the sacred ANKH. The centre of this Map Of Concsiousness is the Sun or Tiphareth. Each planet or Sphere has a Number, so the Sun is called No. 6. --Excerpt from the Tree Of Life Webinar by Jain 108
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doominterrupted Β· 9 months ago
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