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mazamba · 8 months ago

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Ironically, the most eventful day in the careers of Mr. and Mrs. Fenton had nothing to do with ghosts. The two had just returned from the supermarket and were carrying in the groceries, when the shadow in the corner began to speak.

"We need to talk."

"GHOST!"

The couple were on their back before they could draw their weapons.

"You are the foremost experts in the field of ecto-biology," said Batman as if he hadn't just brought down a three hundred pound man and a ninth-degree black-belt before either of them could realize he'd moved, "I have questions regarding your sponsor."

"Sweetie, is the Batman in our living room?" asked Jack.

"I do believe he is," replied Maddie as she stood up and patted the dust off her clothes, "you know, you could have called for an appointment. We'd have made time."

"In the 80's, the two of you had your doctorate studies rescinded due to your studies in what you called "ecto-science"," he stated, ignoring their indignation, "yet you now live in an upper-middle class neighborhood and spend thousands of dollars a year on technology that didn't have a proper proof-of-concept until recently."

"What's your point?" asked Jack.

"Where is the money coming from?"

"If you must know, we have a sponsor," replied Maddie, "after our dean proved to be too small-minded for our research, we were approached by a man who was more open to the possibility of inter-dimensional research."

"He wanted us to study ghosts!" cut in Jack, "He even gave us our very first sample of ectoplasm!"

"That one sample was the backbone of our research for years, until we got our portal running."

"You never asked where he got that sample from?"

"He seemed like a trust-worthy fellow," dismissed Maddie, "all he asks is for copies of our experiments and for ectoplasm from our portal."

"What sort of experiments?"

"Well, at first we needed to verify the psycho-active behavior of the sample," recalled Maddie, "if you give me a second, I have my research around here somewhere."

"You took the sample to several morgues," Batman told them, "the sample's most drastic and extreme behavior occurred when it was placed close to bodies who had a history of violent and anti-social behavior in life."

"Maddie, the League's reading our papers!" Jack giggled excitedly, "But yes, it's how we know that all ghosts are evil ectoplasmic scum!"

"You never questioned the origin of the sample?"

"It was the only sample we had," pointed out Maddie, "but it's properties matched all of our theories."

"The man you spoke with was Ra's al Ghul," he informed them, dropping a folder full of pictures and documents for them to peruse, "thousands of years ago, Ra's found a well of green water that is now known as a Lazarus Pit. Using its power, he has rejuvenated himself time and again to maintain his position as the head of the League of Assassins. After some experimentation, he found the same pits could keep his forces alive, even in death.

"Over time, the League came across a problem that threatened their continued existence. They were consuming the Pit's water faster than it was replenishing itself. After much experimentation, they found a solution. At the moment of death, when the human soul passes over to the Infinite Realms, what you call the Ghost Zone, a small amount of ectoplasm leaks over to our side."

"Wait, you don't mean...?" Maddie trailed off, horror settling in.

"Ra's killed people en masse to replenish his pool," affirmed Batman, "further experimentation revealed that people who died in a state of extreme fear or pain provided more ferocious soldiers. That is where your sample came from.

"In it's neutral state, ectoplasm reacts equally to all emotional ranges. Repeated exposure to emotional extremes will imprint the ectoplasm, causing it to react more strongly to a specific emotional range than to others. The negative emotions of Ra's victims imprinted on the ectoplasm, resulting in your skewed results."

"Wait, how would you know that?" demanded Maddie, "We're the foremost experts on ecto-science and we didn't know that!"

He pulled out a thick folder and slammed it onto the table.

"I had my research peer-reviewed."

"By who?" asked Jack, "We looked all over and couldn't find anyone in the scientific community!"

"You weren't looking in the right place. There is a branch of the Justice League that specializes in the supernatural, ghosts and demons chief among them. They want me to bring you in."

"Really!? Did you hear that Mads! We're being recruited by the Justice League!"

"They want me to arrest you," Batman corrected them, "for illegal poaching of innocent and neutral spirits, particularly after last week's attack on their newest member, Danny Phantom."

"The Ghost Boy!?" roared Jack, "That no-good ectoscum made the League before we did!?"

"I have watched his fights. He takes care to avoid collateral damage and only appears when other ghosts attack, sometimes at great personal cost."

"Look, Mr. Batman," sighed Maddie in a condescending tone, "we've fought the ghost boy for years. He has a history of crime and violence. If you look far enough, you'll find-."

Batman had no time for nonsense.

"The League has already looked into the incidents. All show indications of either coercion or mind control."

"Ghosts are deceitful and conniving-!"

"We have already established that your initial sample skewed your results," he cut Jack off, "this would imply that all of your research and experiments need to be reassessed, including your opinions towards ghosts in general.

"Regarding Ra's al Ghul, you will need to continue working with him. Cutting contact suddenly may put you and your family in danger."

That caught their attention.

"What do we need to do?" asked Jack, all jokes and outrage immediately tossed out the window.

"Keep doing your research with this new information in mind. Your experiments have been applied to the Lazarus Pits, resulting in unstable results. Recent subjects have come out in a mindless rage, while others have shown no effect on their mind, and yet others have had no effect. Ra's is already skeptical of your continued collaboration. If you provide him with research based off this new information, he may decide you are not worth his time or money. When it comes to Ra's, your best option is dismissal to irrelevance. You do not want to make an enemy out of him."

"It's not just that," admitted Maddie, "if we were the only ones being affected, we'd simply let him know we're exploring new horizons outside of ecto-science. The thing is, we have two children, one in college and one near graduation."

He gave them a card. "Call that number. All of their college expenses will be taken care of."

"I... Bruce Wayne?" read out Jack.

"We've collaborated before, he is trustworthy," he reassured them, "the next part is up to you. Will you be scientists, or poachers?"

Their lights flickered, and he was gone.

#dp x dc #batman #jack fenton #madeline fenton #kinda messed with the Lazarus Pit's canon #but it's not like I'm the only one who's done that #so whatever #I do hope I got the Fentons' overconfidence right though

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writingwithcolor · 10 months ago

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My alternate universe fantasy colonial Hong Kong is more authoritarian and just as racist but less homophobic than in real life, should I change that?

@floatyhands asked:

I’m a Hongkonger working on a magical alternate universe dystopia set in what is basically British colonial Hong Kong in the late 1920s. My main character is a young upper middle-class Eurasian bisexual man. I plan to keep the colony’s historical racial hierarchy in this universe, but I also want the fantasy quirks to mean that unlike in real life history, homosexuality was either recently decriminalized, or that the laws are barely enforced, because my boy deserves a break. Still, the institutions are quite homophobic, and this relative tolerance might not last. Meanwhile, due to other divergences (e.g. eldritch horrors, also the government’s even worse mishandling of the 1922 Seamen's Strike and the 1925 Canton-Hong Kong Strike), the colonial administration is a lot more authoritarian than it was in real history. This growing authoritarianism is not exclusive to the colony, and is part of a larger global trend in this universe. I realize these worldbuilding decisions above may whitewash colonialism, or come off as choosing to ignore one colonial oppression in favor of exaggerating another. Is there any advice as to how I can address this issue? (Maybe I could have my character get away by bribing the cops, though institutional corruption is more associated with the 1960s?) Thank you!

Historical Precedent for Imperialistic Gay Rights

There is a recently-published book about this topic that might actually interest you: Racism And The Making of Gay Rights by Laurie Marhoefer (note: I have yet to read it, it’s on my list). It essentially describes how the modern gay rights movement was built from colonialism and imperialism.

The book covers Magnus Hirschfeld, a German sexologist in the early 1900s, and (one of) his lover(s), Li Shiu Tong, who he met in British Shanghai. Magnus is generally considered to have laid the groundwork for a lot of gay rights, and his research via the Institut für Sexualwissenschaft was a target of Nazi book-burnings, but he was working with imperial governments in an era where the British Empire was still everywhere.��

Considering they both ended up speaking to multiple world leaders about natural human sexual variation both in terms of intersex issues and sexual attraction, your time period really isn’t that far off for people beginning to be slightly more open-minded—while also being deeply imperialist in other ways.

The thing about this particular time period is homosexuality as we know it was recently coming into play, starting with the trial of Oscar Wilde and the rise of Nazism. But between those two is a pretty wildly fluctuating gap of attitudes.

Oscar Wilde’s trial is generally considered the period where gay people, specifically men who loved men, started becoming a group to be disliked for disrupting social order. It was very public, very scandalous, and his fall from grace is one of the things that drove so many gay and/or queer men underground. It also helped produce some of the extremely queercoded classical literature of the Victorian and Edwardian eras (ex: Dracula), because so many writers were exploring what it meant to be seen as such negative forces. A lot of people hated Oscar Wilde for bringing the concept to such a public discussion point, when being discreet had been so important.

But come the 1920s, people were beginning to wonder if being gay was that bad, and Mangus Hirschfeld managed to do a world tour of speaking come the 1930s, before all of that was derailed by wwii. He (and/or Li Shiu Tong) were writing papers that were getting published and sent to various health departments about how being gay wasn’t an illness, and more just an “alternative” way of loving others.

This was also the era of Boston Marriages where wealthy single women lived together as partners (I’m sure there’s an mlm-equivalent but I cannot remember or find it). People were a lot less likely to care if you kept things discreet, so there might be less day to day homophobia than one would expect. Romantic friendships were everywhere, and were considered the ideal—the amount of affection you could express to your same-sex best friend was far above what is socially tolerable now.

Kaz Rowe has a lot of videos with cited bibliographies about various queer disasters [affectionate] of the late 1800s/early 1900s, not to mention a lot of other cultural oddities of the Victorian era (and how many of those attitudes have carried into modern day) so you can start to get the proper terms to look it up for yourself.

I know there’s a certain… mistrust of specifically queer media analysts on YouTube in the current. Well. Plagiarism/fact-creation scandal (if you don’t know about the fact-creation, check out Todd in the Shadows). I recommend Kaz because they have citations on screen and in the description that aren’t whole-cloth ripped off from wikipedia’s citation list (they’ve also been published via Getty Publications, a museum press).

For audio-preferring people (hi), a video is more accessible than text, and sometimes the exposure to stuff that’s able to pull exact terms can finally get you the resources you need. If text is more accessible, just jump to the description box/transcript and have fun. Consider them and their work a starting place, not a professor.

There is always a vulnerability in learning things, because we can never outrun our own confirmation bias and we always have limited time to chase down facts and sources—we can only do our best and be open to finding facts that disprove what we researched prior.

Colonialism’s Popularity Problem

Something about colonialism that I’ve rarely discussed is how some colonial empires actually “allow” certain types of “deviance” if that deviance will temporarily serve its ends. Namely, when colonialism needs to expand its territory, either from landing in a new area or having recently messed up and needing to re-charm the population.

By that I mean: if a fascist group is struggling to maintain popularity, it will often conditionally open its doors to all walks of life in order to capture a greater market. It will also pay its spokespeople for the privilege of serving their ends, often very well. Authoritarians know the power of having the token supporter from a marginalized group on payroll: it both opens you up directly to that person’s identity, and sways the moderates towards going “well they allow [person/group] so they can’t be that bad, and I prefer them.”

Like it or not, any marginalized group can have its fascist members, sometimes even masquerading as the progressives. Being marginalized does not automatically equate to not wanting fascism, because people tend to want fascist leaders they agree with instead of democracy and coalition building. People can also think that certain people are exaggerating the horrors of colonialism, because it doesn’t happen to good people, and look, they accept their friends who are good people, so they’re fine.

A dominant fascist group can absolutely use this to their advantage in order to gain more foot soldiers, which then increases their raw numbers, which puts them in enough power they can stop caring about opening their ranks, and only then do they turn on their “deviant” members. By the time they turn, it’s usually too late, and there’s often a lot of feelings of betrayal because the spokesperson (and those who liked them) thought they were accepted, instead of just used.

You said it yourself that this colonial government is even stricter than the historical equivalent—which could mean it needs some sort of leverage to maintain its popularity. “Allowing” gay people to be some variation of themselves would be an ideal solution to this, but it would come with a bunch of conditions. What those conditions are I couldn’t tell you—that’s for your own imagination, based off what this group’s ideal is, but some suggestions are “follow the traditional dating/friendship norms”, “have their own gender identity slightly to the left of the cis ideal”, and/or “pretend to never actually be dating but everyone knows and pretends to not care so long as they don’t out themselves”—that would signal to the reader that this is deeply conditional and about to all come apart.

It would, however, mean your poor boy is less likely to get a break, because he would be policed to be the “acceptable kind of gay” that the colonial government is currently tolerating (not unlike the way the States claims to support white cis same-sex couples in the suburbs but not bipoc queer-trans people in polycules). It also provides a more salient angle for this colonial government to come crashing down, if that’s the way this narrative goes.

Colonial governments are often looking for scapegoats; if gay people aren’t the current one, then they’d be offered a lot more freedom just to improve the public image of those in power. You have the opportunity to have the strikers be the current scapegoats, which would take the heat off many other groups—including those hit by homophobia.

In Conclusion

Personally, I’d take a more “gays for Trump” attitude about the colonialism and their apparent “lack” of homophobia—they’re just trying to regain popularity after mishandling a major scandal, and the gay people will be on the outs soon enough.

You could also take the more nuanced approach and see how imperialism shaped modern gay rights and just fast-track that in your time period, to give it the right flavour of imperialism. A lot of BIPOC lgbtqa+ people will tell you the modern gay rights movement is assimilationalist, colonialist, and other flavours of ick, so that angle is viable.

You can also make something that looks more accepting to the modern eye by leaning heavily on romantic friendships that encouraged people waxing poetic for their “best friends”, keeping the “lovers” part deeply on the down low, but is still restrictive and people just don’t talk about it in public unless it’s in euphemisms or among other same-sex-attracted people because there’s nothing wrong with loving your best friend, you just can’t go off and claim you’re a couple like a heterosexual couple is.

Either way, you’re not sanitizing colonialism inherently by having there be less modern-recognized homophobia in this deeply authoritarian setting. You just need to add some guard rails on it so that, sure, your character might be fine if he behaves, but there are still “deviants” that the government will not accept.

Because that’s, in the end, one of the core tenants that makes a government colonial: its acceptance of groups is frequently based on how closely you follow the rules and police others for not following them, and anyone who isn’t their ideal person will be on the outs eventually. But that doesn’t mean they can’t have a facade of pretending those rules are totally going to include people who are to the left of those ideals, if those people fit in every other ideal, or you’re safe only if you keep it quiet.

~ Leigh

#colonialism #colonization #worldbuilding #alternate history #history #lgbt #china #hong kong #british empire #ask

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room-surprise · 5 months ago

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PSA: Mana doesn't exist in Dungeon Meshi

Some translations of Dungeon Meshi (specifically the English anime and Yen Press manga) have used the word mana to describe magic, when the original Japanese simply said magic (mahou, 魔法) or magical power (maryoku, 魔力).

Ryoko Kui does not appear to use the word mana (マナ) at any point in the manga, the published extra materials, or her blog, so calling magic “mana” is an addition made only in some translations.

For example, the French translation does not use "mana." If you know of other translations that do or don't use mana, let me know!

The use of the word mana in English comes from Maori and its earlier Proto-Oceanic ancestor language.

It describes a form of supernatural power tied to social status, respect and strength. Mana is a religious concept for many Austronesian cultures, and is not really "magic" in the way pop culture has defined it.

As best as I can understand it from an outsider's perspective, mana is more like attributing a supernatural quality to a person's charisma, or the awe one feels when faced with a natural wonder like a mountain or the ocean, or the intimidation one feels when facing a powerful group.

The use of the word mana as a generic term to refer to magical power has been criticized as being cultural appropriation of a real religious term, still used by living people, to describe fictional magic.

In addition to this, using an Austronesian word at random in Dungeon Meshi for one of the most important and fundamental forces of the universe (magic) is inorganic to the world that Kui has constructed, which is rooted primarily in Greco-Roman, Hindu/Buddhist Indian, Middle Eastern, and Germanic cultures.

Using mana to refer to magic would suggest that the Ancient culture from before the cataclysm was Austronesian, but the rest of the manga does not support such an idea at all.

There are references to Austronesian and Oceanic cultures in Dungeon Meshi, but they are mostly tied to the orcs, who don't appear to use magic, and whose culture clearly doesn't, and has never had, the social power to define what word the rest of the world uses to refer to "magical power."

How did a Maori word get so popular in English?

The concept of mana was introduced in Europe by missionary Robert Henry Codrington in 1891 after he wrote a book about his time in Polynesia. The concept was then popularized further in America in the 1950s by Mircea Eliade, an extremely influential religious history scholar at the University of Chicago.

Mana was first introduced as a magical fuel used to cast spells in the 1969 short story, "Not Long Before the End", by Larry Niven. Around this time it also became popular with new-age religious groups.

It has since become a common staple in fantasy fiction and games.

So why translate it as mana?

The choice to translate "magic" and "magical power" as mana was probably made to try and make Dungeon Meshi sound more like a video game/RPG, since so many Japanese fantasy manga feature video game or RPG mechanics, and translators working on Dungeon Meshi would have no reason to assume it would be any different, especially at the very start of the manga.

However, Dungeon Meshi is much closer to High/Epic Fantasy, like Lord of the Rings, and throwing random gaming terminology into the translation when it wasn't in the original text ("mana", "newbs" and "inventory" instead of "magical power", "newcomers" and "supplies") feels out of place.

I think adding the term mana is a disservice to the hard work that Kui has done with her careful attention to linguistic detail and culture.

In the process of working on my Dungeon Meshi research paper on real world cultural references, I have studied over 100 names and words used by Kui, and I have found that she is remarkably thoughtful and consistent in what real world cultures and languages she pulls from, and what fictional cultures she pairs them with.

Obviously I don't blame the translators for not knowing this, they had to make translation decisions before the entire manga was complete, and most likely they were doing work for hire, with no idea what Dungeon Meshi was about.

They had no way of knowing Dungeon Meshi wasn't a video game fantasy comic, and were just trying to rush through their work as fast as possible in order to get paid, and move onto their next project.

Once it became apparent that Dungeon Meshi was High Fantasy and not a world that functions like a video game, they'd already used the word mana, so there was no going back.

In an ideal world, if the translators had known the type of story Dungeon Meshi would become from the beginning, if they really wanted a single word to translate "magical energy" into, they could have picked a word that belongs to one of the language families I mentioned before, rather than using mana just because "everybody uses mana, so readers will know what it means."

What should I call magic power then?

If reading all of this has made you want to stop calling it mana, hooray! Thanks for listening to me rant. You could just call it magical power, if you wanted. Nothing wrong with that!

But if you want something a little less clunky, here's an incomplete list of possibilities in some of the languages most commonly referenced in Dungeon Meshi. Please note I have not done due diligence on every one of these, I believe none of them are exclusively religious terms still in use, but just words that could mean magic (both fictional and real) in various languages. If I'm wrong about any of them, let me know.

INDIAN: Maya, prana. MIDDLE EASTERN: Sihr, kiisum/kesem. GRECO-ROMAN: Ergon (as a euphemism), goteia, physis, numen/numina, mageia. GERMANIC: Seidr, galdr.

(This post is an excerpt from my Dungeon Meshi essay with additional elaborations.)

#dungeon meshi #delicious in dungeon #dunmeshi #psa #The Essay

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thatsonemorbidcorvid · 6 months ago

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Du Wen at Her, the bar she started last year, in Shanghai. “I think everyone living in this city seems to have reached this stage that they want to explore more about the power of women,” she said.

Her is a self-described feminist bar in Shanghai where women gather to talk about their place in society

Tang Shuang at her bookstore, Paper Moon, in Shanghai

Wang Xia, left, and her Xin Chao Bookstore space in the Shanghai Book City in Shanghai

The female bookstore, Paper Moon, in Shanghai

In bars tucked away in alleys and at salons and bookstores around Shanghai, women are debating their place in a country where men make the laws.

Some wore wedding gowns to take public vows of commitment to themselves. Others gathered to watch films made by women about women. The bookish flocked to female bookshops to read titles like “The Woman Destroyed” and “Living a Feminist Life.”

Women in Shanghai, and some of China’s other biggest cities, are negotiating the fragile terms of public expression at a politically precarious moment. China’s ruling Communist Party has identified feminism as a threat to its authority. Female rights activists have been jailed. Concerns about harassment and violence against women are ignored or outright silenced.

China’s leader, Xi Jinping, has diminished the role of women at work and in public office. There are no female members of Mr. Xi’s inner circle or the Politburo, the executive policymaking body. He has invoked more traditional roles for women, as caretakers and mothers, in planning a new “childbearing culture” to address a shrinking population.

But groups of women around China are quietly reclaiming their own identities. Many are from a generation that grew up with more freedom than their mothers. Women in Shanghai, profoundly shaken by a two-month Covid lockdown in 2022, are being driven by a need to build community.

“I think everyone living in this city seems to have reached this stage that they want to explore more about the power of women,” said Du Wen, the founder of Her, a bar that hosts salon discussions.

Frustrated by the increasingly narrow understanding of women by the public, Nong He, a film and theater student, held a screening of three documentaries about women by female Chinese directors.

“I think we should have a broader space for women to create,” Ms. He said. “We hope to organize such an event to let people know what our life is like, what the life of other women is like, and with that understanding, we can connect and provide some help to each other.”

At quietly advertised events, women question misogynistic tropes in Chinese culture. “Why are lonely ghosts always female?” one woman recently asked, referring to Chinese literature’s depiction of homeless women after death. They share tips for beginners to feminism. Start with history, said Tang Shuang, the owner of Paper Moon, which sells books by female authors. “This is like the basement of the structure.”

There are few reliable statistics about gender violence and sexual harassment in China, but incidents of violence against women have occurred with greater frequency, according to researchers and social workers. Stories have circulated widely online of women being physically maimed or brutally murdered for trying to leave their husbands, or savagely beaten for resisting unwanted attention from men. The discovery of a woman who was chained inside a doorless shack in the eastern province of Jiangsu became one of the most debated topics online in years.

With each case, the reactions have been highly divisive. Many people denounced the attackers and called out sexism in society. Many others blamed the victims.

The way these discussions polarize society unnerved Ms. Tang, an entrepreneur and former deputy editor of Vogue China. Events in her own life unsettled her, too. As female friends shared feelings of shame and worthlessness for not getting married, Ms. Tang searched for a framework to articulate what she was feeling.

“Then I found out, you know, even myself, I don’t have very clear thoughts about these things,” she said. “People are eager to talk, but they don’t know what they are talking about.” Ms. Tang decided to open Paper Moon, a store for intellectually curious readers like herself.

The bookstore is divided into an academic section that features feminist history and social studies, as well as literature and poetry. There is an area for biographies. “You need to have some real stories to encourage women,” Ms. Tang said.

Anxiety about attracting the wrong kind of attention is always present.

When Ms. Tang opened her store, she placed a sign in the door describing it as a feminist bookstore that welcomed all genders, as well as pets. “But my friend warned me to take it out because, you know, I could cause trouble by using the word feminism.”

Wang Xia, the owner of Xin Chao Bookstore, has chosen to stay away from the “F” word altogether. Instead she described her bookstore as “woman-themed.” When she opened it in 2020, the store was a sprawling space with nooks to foster private conversations and six study rooms named after famous female authors like Simone de Beauvoir.

Xin Chao Bookstore served more than 50,000 people through events, workshops and online lectures, Ms. Wang said. It had more than 20,000 books about art, literature and self-improvement — books about women and books for women. The store became so prominent that state-owned media wrote about it and the Shanghai government posted the article on its website.

Still, Ms. Wang was careful to steer clear of making a political statement. “My ambition is not to develop feminism,” she said.

For Ms. Du, the Her founder, empowering women is at the heart of her motivation. She was jolted into action by the isolation of the pandemic: Shanghai ordered its residents to stay in their apartments under lockdown for two months, and her world narrowed to the walls of her apartment.

For years she dreamed of opening a place where she could elevate the voices of women, and now it seemed more urgent than ever. After the lockdown, she opened Her, a place where women could strike friendships and debate the social expectations that society had placed on them.

On International Women’s Day in March, Her held an event it called Marry Me, in which women took vows to themselves. The bar has also hosted a salon where women acted out the roles of mothers and daughters. Many younger women described a reluctance to be treated the way their mothers were treated and said they did not know how to talk to them, Ms. Du said.

The authorities have met with Ms. Du and indicated that as long as the events at Her didn’t become too popular, there was a place for it in Shanghai, she said.

But in China, there is always the possibility that officials will crack down. “They never tell you clearly what is forbidden,” Ms. Tang of Paper Moon said.

Ms. Wang recently moved Xin Chao Bookstore into Shanghai Book City, a famous store with large atriums and long columns of bookcases. A four-volume collection of Mr. Xi’s writings are prominently displayed in several languages.

Book City is huge. The space for Xin Chao Bookstore is not, Ms. Wang said, with several shelves inside and around a small room that may eventually hold about only 3,000 books.

“It’s a small cell of the city, a cultural cell,” Ms. Wang said.

Still, it stands out in China.

“Not every city has a woman’s bookstore,” she said. “There are many cities that do not have such cultural soil.””

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transmutationisms · 11 months ago

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genq what are the actual reasons that plagiarism is bad apart from profit and prestige?

so there are two main angles i usually think of here, which ultimately converge into some related issues in public discourse and knowledge production.

firstly, plagiarism should not just be understood as a violation one individual perpetuates against another; it has a larger role in processes of epistemological violence and suppression of certain people's arguments, ideas, and labour. consider the following three examples of plagiarism that is not at all counter to current structures of knowledge production, but rather undergirds them:

in colonial expeditions and encounters from roughly the 14th century onward, a repeated and common practice among european explorer-naturalists was to rely on indigenous people's knowledge of botany, geography, natural history, and so forth, but to then go on to publish this knowledge in their own native tongues (meaning most of the indigenous people they had learned from could not access, read, or respond to such publications), with little, vague, or no attribution to their correspondents, guides, hosts, &c. (many many examples; allison bigelow's 'mining language' discusses this in 16th and 17th century american mining, with a linguistic analysis foregrounded)

throughout the renaissance and early modern period, in contexts where european women were generally not welcome to seek university education, it was nonetheless common practice for men of science to rely on their wives, sisters, and other family members not just to keep house, but also to contribute to their scientific work as research assistants, translators, fund-raisers, &c. attribution practices varied but it is very commonly the case that when (if ever) historians revisit the biographies of famous men of science, they discover women around these men who were actively contributing to their intellectual work, to an extent previously unknown or downplayed (off the top of my head, marie-anne lavoisier; emma darwin; caroline herschel; rosalie lamarck; mileva marić-einstein...)

it is standard practice today for university professors to run labs where their research assistants are grad students and postdocs; to rely on grad students, undergrads, and postdocs to contribute to book projects and papers; and so forth. again, attribution varies, but generally speaking the credit for academic work goes to the faculty member at the head of the project, maybe with a few research assistants credited secondarily, and the rest of the lab / department / project uncredited or vaguely thanked in the acknowledgments.

in all of these cases, you can see how plagiarism is perpetuated by pre-existing inequities and structures of exploitation, and in turn helps perpetuate those structures by continuing to discursively erase the existence of people made socially marginal in the process of knowledge production. so, what's at stake here is more than just the specific individuals whose work has been presented as someone else's discovery (though of course this is unjust already!); it's also the structural factors that make academic and intellectual discourse an élite, exclusive activity that most people are barred from participating in. a critique of plagiarism therefore needs to move beyond the idea that a number of wronged individuals ought to be credited for their ideas (though again, they should be) and instead turn to the structures that create positions of epistemological authority under the aegis of capitalist entities: universities, legacy as well as new media outlets, and so forth. the issue here is the positions of prestige themselves, regardless of who holds them; they are, definitionally, not instruments of justice or open discourse.

secondly, there's the effect plagiarism has on public discourse and the dissemination of knowledge. this is an issue because plagiarism by definition obscures the circulation and origin of ideas, as well as a full understanding of the labour process that produces knowledge. you can see in the above examples how the attribution of other people's ideas as your own works to turn you into a mythologised sort of lone genius figure, whose role is now to spread your brilliance unidirectionally to the masses. as a result, the vast majority of people are now doubly shut out of any public discourse or debate, except as passive recipients of articles, posts, &c. you can't trace claims easily, you don't see the vast number of people who actually contribute to any given idea, and this all works to protect the class and professional interests of the select few who do manage to attain élite intellectual status, by reinforcing and widening the created gap between expert and layperson (a distinction that, again, tracks heavily along lines of race, gender, and so forth).

so you can see how these two issues really are part of one and the same structural problem, which is knowledge production as a tool of power, and one that both follows from and reinforces existing class hierarchies. in truth, knowledge is usually a collaborative affair (who among us has ever had a truly original idea...) and attributions should be a way of both acknowledging our debts to other people, and creating transparency in our efforts to stake claims and develop ideas. but, as long as there are benefits, both economic and social, to be gained from presenting yourself as an originator of knowledge, people will continue to be incentivised to do this. plagiarism is not an exception or an aberration; it's at best a very predictable outcome of the operating logics of this 'knowledge economy', and at worst—as in the examples above—a normal part of how expert knowledge is produced, and its value protected, in a system that is by design inequitable and exclusive.

#plagiarism #academia

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elbiotipo · 2 years ago

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You see, the thing is that first worlders (and wealthy people in general, this is an increasing trend) have never had to think where their food comes from. Their all-(US)American cup of black joe comes from coffee beans harvested in South America, from a plant originally domesticated in the Arabian Peninsula. From the way most fantasy is with potatoes, you would think they come from say, Germany, and not the Andes (and I'm sure some people believe that). People in the first world have unprecedented access to food (and other items) from all over the world, including items that were luxuries to most people not long ago, and they don't really think that much of it.

Of course my space captain drinks coffee, I do! How hard would it to get coffee in space (really hard), I drink it all the time! Of course my fantasy wizard eats a stew with potatoes and tomatoes (domesticated in the American continent) and seasons it with pepper (an item so incredibly valuable in medieval europe it was worth its weight on literal gold), I do, I mean, you get potatoes and pepper from like, the store, right?

I'm not saying you have to include a cited ethnobotanical paper on the history of food in your world detailing domestication centers, varieties and social effects (I'm actually 100% saying that), but the mere act of researching where your food comes from, not only now but its history, will make you not only a better writer but also increase your concioussness about the world. You will learn history, ecology, botany, zoology, culture, social issues, perhaps even a few recipes. And hey, maybe instead of making another Standard European Fantasy World, you might set your next novel in some other place with more spice, or maybe include a Turkish or Persian space captain interested in the history and culture of tea, something that isn't your Standard USAmerican Space Crew.

try it.

#cosas mias #worldbuilding

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guardianssystem · 1 year ago

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Tumblr Post of our Endogenic and Non-traumagenic Plurality Research

EDIT: THIS POST IS OUTDATED COMPARED TO THE LINKED DOCUMENT. PLEASE CHECK THE DOCUMENT FIRST. THANK YOU

Endogenic & Non-Traumagenic Plurality

By Guardians System, a diagnosed traumagenic DID system with PTSD and CPTSD

For use by everyone, to be read by EVERYONE

Brought to you by sysmeds who say “I’m not reading all that” (/j)

Feel free to DM on Twitter at GuardiansSystemOpen for anonymous questions on Tellonym also under GuardiansSystemOtherwise, just comment! :)

Lists of Links

Put together by community members! (Not thoroughly checked)

Plurality/Multiplicity + Syscourse Resources and Findings

Pastebin by ButterflyBlood - contains info from the DSM-3 to the DSM-V, medical info, community info, Tulpa info, syscourse info, and a video

Cambrian's Thread of Experts

Thread by the Cambrian Crew - contains info from Dr Eric Yarbrough (Distinguished Fellow of the American Psychiatric Association), info from Dr Nijenhuis and Van Der Hart (two of the writers of the Theory of Structural Dissociation), info from the ICD-11 and DSM-V-TR, and an interview by Dr Richard Loewenstein (lead editor of the DSM-V’s section on DIssociative Disorders)

Studies into non-disordered and/or endogenic plurality

Pastebin by Oliviaset - contains multiple science/government links and a video

Collected Plurality Info - 8 pages of resources - Fractal System

Document by The Fractal System - contains explanations on multiple types of plurality and references links to each, contains community info, history info, academic info, and more

Scientific Papers on Endogenic Plurality - r/Plural

Post and comments by numerous systems/supporters - contains a massive amount of uncategorised links to all types of information on non-traumagenic plurality

Multiplicity Links - SARAH K REECE

Site by Sarah K Reece - a previously diagnosed traumagenic DID system that no longer fits the criteria but is still a system, links focus mainly on general helpful system information

Scientific Articles on Nondisordered Systems

Document by Tabellenblatt1 (?) - contains info specific to non-disordered plurality, including the interview by Dr Richard Loewenstein

Ex Uno Plures - Articles

Community site by Plures House - contains explanations on plurality, info on living plural, info on personal experiences, medical info, philosophical info, social info, and syscourse info

An Endogenic Proof Masterlist - Plural Anomaly

Document by Plural Anomaly - contains community info, academic info, and criticisms on the Theory of Structural Dissociation

Plurality Studies - Multiplicity and Plurality Wiki

Wiki made by numerous community members - contains uncategorised abstracts from medical info and info on Tulpas

Non-Traumagenic & Endogenic System Information

General medical/clinical studies and research

It's just a body: A community-based participatory exploration of the experiences and health care needs for transgender plural people

Study by numerous people including a system - repeatedly references and explains multiple types of plurality, both traumagenic and non-traumagenic

Multiplicity: An Explorative Interview Study on Personal Experiences of People with Multiple Selves

Study by numerous people - uses some outdated language, however, explores how systems exist both with and without Dissociative Identity Disorder

Conceptualising multiplicity spectrum experiences: a systematic review and thematic synthesis

Study by numerous people - explores how multiplicity exists outside of Dissociative Identity Disorder in a medical context in order to recommend appropriate health services

Critiquing the Requirement of Oneness over Multiplicity: An Examination of Dissociative Identity (Disorder) in Five Clinical Texts (Alternative Link)

Study by Kymbra Clayton - explains how multiple selves can be healthy without the need for singularity

NORMAL DIMENSIONS OF MULTIPLE PERSONALITY WITHOUT AMNESIA

Study by multiple people - uses slightly outdated language, describes how multiplicity can be considered natural without the dissociative disorders, and how the dissociative disorders could simply be expanding upon multiplicity

Cognitive processes in dissociation: An analysis of core theoretical assumptions

Study by numerous people - discusses potentially healthy dissociation and the existence of dissociation without trauma

MODES OF EXISTENCE: TOWARDS A PHENOMENOLOGICAL POLYPSYCHISM

Study by Mick Cooper - discusses alternative ways for multiple selves to exist

A plurality of selves? An illustration of polypsychism in a recovered addict

Study by Peter T.F. Raggatt - discusses the normality of non-traumagenic multiplicity and different ways for natural plurality to exist

A Jungian Perspective on the Dissociability of the Self

Study by Brian R. Skea - includes multiple mentions of Freud, extremely explicit and triggering language, and repeated use of outdated terms, however helps to provide an understanding of much older views on non-traumagenic dissociation and plurality

TRANSGENDER Mental Health - chapter 11

Book by Dr. Eric Yarbrough of the American Psychiatric Association - states repeatedly throughout the chapter that plurality is only a part of dissociative identity disorder and exists without the disorder, as well as trauma only being reported in some cases of plurality and that trauma is not the only cause for plurality, and states that plurality itself is only a collection of alters

"I've Learned to Treat my Characters like People": Varieties of Agency and Interaction of Writers' Experiences of their Characters' Voices

Study by multiple people - describes authors’ common experience of accidental multiplicity caused by their characters gaining autonomy

Dissociation in Trauma: A New Definition and Comparison with Previous Formulations

Article by Ellert R S Nijenhuis and Onno van der Hart (two of the writers of the Theory of Structural Dissociation) - page 27, at the end of the article, they recognise mediumship and similar practices as a “division of personality,” which is what they refer to the dissociative disorders as

Exploring the Experiences of Young People with Multiplicity

Research by Zarah Eve and Sarah Perry - begins with multiplicity only sometimes being applicable for a DID/OSDD diagnosis, and continues that multiplicity itself and the dissociative disorders are not the same, as well as some respondents not associating their multiplicity with trauma alongside the dissociative disorders not applying to some of the respondents, and having a section for some multiplicity not being based in trauma

Comparison of Brazilian spiritist mediumship and dissociative identity disorder

Study by multiple people - in comparing Dissociative Identity Disorder with Brazilian Spiritist Mediumship, it was found the two shared very similar results, only that the Mediumship results appeared slightly healthier than DID

Tulpamancy

Studies and research specifically on Tulpas, though can apply to other plurality

Tibetan Buddhist with a Tulpa - Opinion on Plurality

Post by Dharma Yokeyodasampa - a Tibetan Buddhist with a more traditional Tulpa asking community members for questions, discussions include what they think about plurality, western Tulpamancy, how their Tulpa feels, and the difference between western Tulpamancy and the Tibetan practice. (This is a post compiling and explaining most of it, with a response from Dharma.)

Personality Characteristics of Tulpamancers and Their Tulpas

Study by multiple people - examines and explores what Tulpas are, what they do, their role, Tulpa experiences, some history, and more

Sentient companions predicted and modeled into existence: explaining the Tulpa phenomenon

Study by Kaj Sotala - describes a theory on how Tulpas may be psychologically caused via “feedback loops” (can also be applied to various other types of plurality, such as multiplicity caused by authors/artists and caused by other disorders)

A Time for Tulpas

Thesis by Nick Stager - discusses what a Tulpa is, experiences with Tulpas, the development of Tulpas, how other practices may be similar, how an author can accidentally create Tulpas, and more

Tracking the Tulpa - Exploring the "Tibetan" Origins of a Contemporary Paranormal Idea

Book by Natasha L. Mikles and Joseph P. Laycock - explains what Tulpas are, how Tulpas are created both intentionally and unintentionally, some of the history behind Tulpa, and Tulpas based on theosophy instead of the Tibetan practice

Tulpas and Mental Health: A Study of Non-Traumagenic Plural Experiences

Study by Jacob J. Isler - explains what Tulpamancy is and how it can differ from Dissociative Identity Disorder but still be plural

Paranormalizing the Popular through the Tibetan Tulpa: Or what the next Dalai Lama, the X Files and Affect Theory (might) have in common

Article by Ben Joffe - explains what Tulpas are, how Tulpas develop, Tulpa experiences in the outside world, the difference between Tulpamancy and the Tibetan practice, some of the history behind Tulpas, Theosophy-related Tulpas, and Tibetan Sprulpa experiences

Making Friends - Transcript of a Podcast on Tulpas

(Slightly incorrect: more info here) Discussion by multiple people - explains multiple personal experiences with a Tulpa, actions of a Tulpa, accidental creation of Tulpas through writing, Tulpas taking over the physical body, Tulpas having a different identity, purposeful creation of Tulpas, discussions with professionals (Richard J. Loewenstein,) the difference between Tulpas and psychosis, the similarity between Tulpas and Dissociative Identity Disorder, how without distress then it can’t be disordered, and more

Daring to Hear Voices

Dalai Lama - Buddhist practices are open to those who need them

Clinical Information

Helpful medical information not specifically related to non-traumagenic systems

DID Brain Pattern Study Doesn't Measure Up - December 2018

Critique by Spot&Cerberus - discusses the multiple flaws with the MRI scan on DID patients

Moral Status and the Treatment of DID Study by Timothy J. Bane - discusses the current known treatments for DID in the context of integration being commonly used, how it may be unethical and unhealthy to force integration, and that a multiple can healthily exist

DID, OSDD, and UDD Diagnostic Guide (NZ)

Diagnostic guide by ACC (Accident Compensation Corporation) - the New Zealand guide to diagnosing patients with DID, OSDD, and UDD, includes history of the diagnosis, problems with the diagnosis, alternative diagnoses, requirements for a diagnosis, what to avoid in a diagnosis, what to look for in a diagnosis, and similar

The Theory of Structural Dissociation

Theory by multiple people - the most commonly used theory to explain dissociation, often specifically related to dissociative disorders

Problems with the Theory of Structural Dissociation

Research by multiple people - discusses multiple problems with the Theory of Structural Dissociation, including it being a theory, the discarding of derealisation, depersonalisation, dissociative fugue, dissociative amnesia, the lack of association with trauma and PTSD in the DSM-V, and proposes some different ideas

ICD-11 for Mortality and Morbidity Statistics

Book by the World Health Ogranisation - Dissociative disorders on 6B64

DSM DID ALTERATIONS

DSM-V-TR

DSM-V (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition)

Book by the American Psychiatric Association - Dissociative Disorders on page 336

DSM-IV-TR

DSM-IV

DSM-III-R

DSM-III

DSM-II-SPECIAL

DSM-II

DSM-I-SPECIAL

DSM-I

Plural History

Explanations and references to different parts of plural history

Plural History - 1811

Collection by Lb Lee - contains multiple parts of history in which systems of all types have existed (there are 4 different chapters)

A Partial History of Plural Self-Advocacy

Collection by Alt H - describes times in history starting from 1987 when non-traumagenic plural advocacy was recorded

It's Not Just a Tumblr Thing - Kerry Dawkins

Article by Ex Uno Plures - contains references in history to plurality outside of and before Tumblr

A Brief History of the Use of "System" in a Non-DID Space

Collection by Lb Lee - describes the history of the word “system” being used to describe those with multiple selves, and how it isn’t a disorder-specific term

A Quick'N'Dirty History of "System" as Plural Slang

Collection by Lb Lee - explains the history of the word “system” and the different uses

"Endogenic" was not coined by Freud

Collection by Sophie in Wonderland - a discussion on the anti-endos claim that “endogenic” was coined by Freud

Origin of the term Endogenic

Explanation by the Lunastus Collective - details how the term “endogenic” came to be created, what led up to it, and what happened after

I saw a post saying we should just believe RAMCOA surivors... okay... so how about this one?

Explanation by Sophie in Wonderland - describes how and why anti-endos think “system hopping” was stolen by endogenic systems from RAMCOA systems, including an explanation from the RAMCOA system that anti-endos reference

Community Explanations

Explanations on endogenic plurality by community members (sources are used)

Debunking the Anti-Endo Carrd - Guardians System

To be updated

What do Sysmeds say That is Transphobic/TERF Rhetoric?

Post by multiple people - a discussion on the comparison of sysmeds and transmeds, and how their arguments and the language they use is the same

Why Not Just Use Thoughtform?

Collection by Sophie in Wonderland and Olivia Set - describes why some parogenic systems prefer using Tulpa over Thoughtform

Debunking Sysmeds - Claims and Rebuttals

Carrd by Ozymandias& - lists claims that anti-endos make against endogenic systems, and critiques the claims alongside referencing studies

I would define a plural system as having multiple, compartmentalised, self-conscious agents - SophieInWonderland

Collection by Sophie in Wonderland - an explanation of the validity of endogenic and non-traumagenic systems complete with referenced research and studies

Studies and Research into Endogenic and Non-Disordered Plurality

Masterpost - Academia on Endogenic and non-traumagenic plurality

Post by Inclusive Syscourse - contains an explanation on the validity of endogenic and non-traumagenic plurality complete with referenced research

Claims There is No Research On Endogenics

Post by Unknown - a list of research on endogenic and non-traumagenic plurality alongside explanations and descriptions

Origins of Plurality and Levels of Dissociation

Study by The Phoenixes - uses the DES to gain insight into plurality not caused by trauma

The Tulpa Carrd - explain the nature and origins of Tulpamancy and what surrounds it

Carrd by Unknown - lists an explanation and some history of Tulpamancy alongside references to research

Likely Origins of "Tulpamancy is Cultural Appropriation"

Post by the Dragonheart System - critiques a Carrd claiming that Tulpamancy is cultural appropriation, referencing research and studies

Resources

General helpful resources for all systems

Multiplicity Wiki - A wiki by plurals and multiples, for plurals and multiples

Wiki by multiple people - contains terms, definitions, and general information on all types of plurality and multiplicity

Layman's Guide to Multiplicity

Guide by Unknown - contains terms, definitions, information, explanations, and experiences on multiple types of plurality

The Plural Association - For Dissociative Identity Disorder & all other forms of Multiplicity under the Plural umbrella

Organisation by the Stronghold System (?) - contains help sites for all types of struggling systems, alongside helpful information and articles on multiple areas

Pluralpedia - the collaborative plurality dictionary

Dictionary by multiple people - contains a massive amount of information on the majority of plural terms and history

Endogenic Hub - a site dedicated to endogenic plurality

Hub by the Hordes System - contains information and experiences on multiple types of non-traumagenic plurality, alongside explanations of what plurality is

More Than One - Plurality (or multiplicity) is the existence of multiple self-aware entities inside one physical brain

Site by Unknown - contains information on terms, different system origins, denounces myths about plurality, and different plural experiences

The Dissociative Initiative - For, by, and about people with multiplicity, dissociation, and amnesia

Run by Sarah K Reece - a support group for systems that contains different information and resources on plurality

Tulpa Info - "For Science"

Guide by Unknown - multiple different languages, explains what a Tulpa is, why they can exist, and where to begin when making a Tulpa

FAQ

If you’re a sysmed, you might end up here! Congrats if you do!

What is a system? A system is anyone who has more than one entity/identity in the body/brain.

What is plural/multiple? They mean pretty much the same as "system", only "plural" was made exclusively to be inclusive of every experience that involves many in the same body. E.g. if someone is an anti-endo or sysmed and uses the hashing "plural" to find friends, they're going to attract inclusive folks who support endos.

What is DID? DID stands for Dissociative Identity Disorder. It is a disorder in which a system experiences severe dissociation that heavily impacts their life on a day-to-day basis.

What is OSDD? OSDD stands for otherwise Specified Dissociative Disorder and is used when they experience similar symptoms to DID but are missing one of the diagnostic criteria. E.g. OSDD-1A is used when there's a lack of distinct identities or no identities. OSDD-1B is used when there's a lack of memory gaps. (The separate OSDD categories don't properly exist as a diagnosis themselves - they are carried over from DDNOS.)

What is UDD? UDD stands for Unspecified Dissociative Disorder. It's often used as a placeholder diagnosis by professionals to say that although there is a dissociative disorder, they're not sure what it is.

What is a non-disordered system? A non-disordered system is a system without DID, OSDD, or UDD. They don't experience the disorders or do not fit the criteria.

What is traumagenic, endogenic, mixed-origins, etc.? Traumagenic is a system that is formed from trauma. Endogenic is a system that is formed without trauma. Mixed-origins is a system that has multiple origins, E.g. some alters came from trauma and some did not.

What is a Tulpa? A Tulpa is a created identity that comes from repeatedly feeding information on one character or multiple characters into the brain. It can be purposeful or accidental.

DID/OSDD/UDD are trauma disorders? The diagnostic criteria for the disorders don't include trauma being necessary, nor does it anywhere else in the category. Trauma disorders and dissociative disorders are also categorised separately, and there are past studied cases of DID that weren't caused by trauma. The DSM-V-TR also includes a section that states trauma isn't necessary for a diagnosis.

You need trauma to be a system? The DSM-V specifies that a diagnosis of DID cannot be applied to cultural plurality. Culture-related plurality has existed and been documented for centuries, erased by colonisation and racism. Common cultural plurality includes Tibetan Buddhism, many Two-Spirit folk, medians, and mediums. These and more are all plural.

Dissociation is a trauma reaction? You’ll find nearly every if not every professional refers to some dissociation as “trauma-related dissociation” - take, for example, Kathy Steele, one of the writers of the Theory of Structural Dissociation, whose work consists almost only of “trauma-related dissociation”. That wouldn’t be necessary if dissociation only came from trauma. Dissociation is commonly shown to exist both inside and outside of other disorders. It’s especially common in BPD, ADHD, MADD, autism, and a few other disorders.

So only cultural and spiritual plurality can be non-traumagenic? They’re the most well-researched, but not the only non-traumagenic plurality. There are a few different theories as to how other plurality can form. Many experience their plurality caused by mostly unrelated disorders - autism, ADHD, BPD, Bipolar Disorder, MADD, etc. Others report accidentally creating alters, especially those who focus on characters, such as writers, artists, and authors. Yet more simply say they were born with their plurality, or grew up being plural without trauma being the cause. We believe plurality that hasn’t existed since birth could be caused by a “feedback loop” (here) in which one’s brain, after being fed repeated information, begins to predict the information, therefore creating actions to fill that prediction. This could be used to explain Tulpamancy (repeated info), artists/authors/writers (repeated info), ASD (masking and special interests), ADHD (masking and hyperfixations), BPD (splitting and more), MADD (repeated info), Bipolar (different states), and so on.

Endogenic systems harm traumagenic systems? We and others have asked multiple times for sysmeds to tell us why they think endogenic systems hurt them, and every time we’ve either received silence or something that’s already been covered. Besides that, anti-endos hurt other traumagenic systems with their BS far more than endogenic systems might hurt them.

Anti-endos hurt traumagenic systems? Yup, and very frequently, considering sysmeds repeat the exact same information. Sysmeds say you have to be disordered to be a system - traumagenic systems exist without being disordered. Sysmeds say endogenic systems stole traumagenic terms - a mix of the communities coined the majority of system terms, and “endogenic” was coined by a traumagenic system. Sysmeds say what someone went through isn’t traumatising or horrific enough - traumagenic systems can be caused by any amount of trauma, no matter how “insignificant” it seems. Sysmeds repeatedly tell endogenic systems they need to have trauma - telling someone they have to have trauma when they either don’t or have amnesia around it can be incredibly damaging and has hurt many traumagenic systems. Sysmeds say they need to go to a psychologist or a therapist and be diagnosed - many traumagenic systems can’t be diagnosed. Many endogenic systems have trauma, just know they weren’t formed from it, and anti-endos repeatedly mock them about having trauma. There’s much, much more, but to end it, as a traumagenic system, we’ve personally been assaulted, harassed, threatened, told to kill ourself, and had our trauma completely invalidated and discarded by anti-endo traumagenic systems.

Expired Links

Looking for alternatives

Endogenic Research (Text Form) - NightFallSystem

----------------------------

Hey everybody.

This is a list of the research and resources we've compiled over the last year or so that refers in some way to plurality, especially in the context of being endogenic and non-traumagenic supportive.

We often argue this subject on Twitter, alongside (hope you don't mind the tags) @cambriancrew and @sophieinwonderland . We've included a few of their posts in this, as they do share some wonderful information. Sophie deals in mainly Tulpamancy, we believe? And Cambrians does a wide range of things. They've both been incredibly helpful, so big credit and massive thank you to those two (and anyone else in this document) :)

Feel free to link this post or the document itself to anyone. Link it everywhere. Feel free to tag us too, as your friendly neighbourhood endo-friendly traumagenic DID system with PTSD and CPTSD. Our collective pronouns are phe/phex/phins, and we're collectively called Guardians or Guardians System.

Hope this helps some folks! If anything's wrong in this post, mention it in the notes (we think that's how Tumblr works?) and we'll adjust it in the Google Document. Alternatively, if you'd prefer to remain anonymous or would like to talk to us directly, you can check our LinkTree at the top of this page. We're always open to feedback and new research! We're especially interested in making our document more reader-friendly, as it can be a bit of an eyesore. but we're not the best at formatting documents.

If we do receive updates to edit some information, we'll be doing so on the document, so always double-check there in case there's been a change. If there are enough updates, we'll redo this post, but hopefully, that won't be necessary for a long time, because formatting all this in Tumblr is more than enough for us.

Thank you for reading!

-Rakan (not Marcus, fuck you Marcus)

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cherryrikis · 21 days ago

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BETTER LUCK TOMORROW - introduction ! senior project

pairing : nishimura riki x reader

synopsis : after being in the wrong place at the wrong time, you (as well as your friends), were framed for the death of your brother and disappearance of your boyfriend. you all had no hope. no job, no money, none of you were even allowed to graduate. at least, until a stubborn kid on a dance scholarship suddenly acts as your savior, riki helps clear your name all for the sake of a school project.

this episode contains the following : 1.3k wc, brief swearing, mentions of death & mentions of murder/killing, lots of dialogue

previous | masterlist | next

“as you all know, you have a major senior project due by the end of the year for part of your college interviews. this will be worth 90% of your grade and is not optional. any questions to far?” riki’s english teacher read off the whiteboard, before turning to face the class.

she cleared her throat loudly before continuing.

“late work will not be accepted, because you have until may 25 to get this project submitted. everyone should know which college they plan on attending, or applying to by now. a google slides format must be be at least 25 slides, and a word doc should be at least 10 pages.”

jungwon quoted the teacher, explaining to riki what’s expected of them after he realized riki hadn’t been paying attention.

“how the hell did you remember all she said? and- why are you even here.. you’re like, a freshman in college.” riki noticed, with a visible look of confusion on his face.

“sophomore, actually. and i’m here for volunteer work! we have finals too you know. i was telling you and sunoo about this last week, but it’s for my social thought class!-” jungwon explained with a smile, only for it to drop as he was cut off .“yeah yeah okay. so what kind of topic am i supposed to pick?” riki asked before crumpling up a random paper into a ball, tossing it in jungwons direction.

jungwon let out a sigh. “riki, you really need to do better. if you can’t improve how you act, that impact will show on my grade as well. and that won’t be good for either of us.” he said as he took the paper ball, unfolding it to reveal riki’s report card from last quarter. it wasn’t too bad really, mainly straight a and b minuses. but the biggest issue, was behavior and participation.

“how would your grade tanking be bad on me? i still have until fall before i start going to ucla.”

“i really don’t know how you got in.” jungwon shook his head.

“dance scholarship. duh.” “nishimura riki! you have 7 more minutes to determine your main topic. i recommend that you use your time more wisely.” the teacher called out from her desk.

“okay seriously, now we have to focus. what topics are you interested in?” jungwon asked, as he pulled his notebook out.

“well, i like dancing. i can research the history on different dance styles.” riki shrugged, loosely putting an idea out there.

“that’s actually not that bad, especially as a dance major. let’s sit on that idea for a bit in case anything else comes up. what else do you like?” jungwon hummed while briefly scribbling a few notes in.

“i don’t even get why i still have to do this stupid assignment when i already heard back from ucla. if anything it’s a waste of my time, because this only benefits the kids who haven’t heard back yet.” riki complained.

“well,” jungwon chuckled. “the start of the fall semester is still a while from now, anything can change by then. they’re still gonna be looking at your final report card and all that. this is just to determine that your slot in that school is ensured. i think the you from freshman year would be proud to see you improve.”

but of course, he wasn’t listening. riki was hyper focused on his computer. at least until the last sentence stuck out to him.

“say that again?” riki questioned, making sure he heard jungwon right.

“the you from three years ago would be proud if you improved?” he repeated an improvised version, with a raised brow.

riki chewed on the bottom of his pen, before hastily writing something down on jungwon’s notebook.

“you.. you want to solve heeseung and jay’s case..?” jungwon stuttered as he read the notes. “how is this even related to what i said? is it because you were a freshman when it happened?”

“do you really believe yn was capable of killing them? i mean honestly, won. we grew up with her. she was heeseung’s little sister.” riki insisted, ignoring jungwon’s previous questions.

“i couldn’t believe it either, because there was no way it could’ve been her. but there was a lot of evidence that said otherwise.” jungwon informed, moving the notebook back onto his desk.

“also, don’t get mad when i say this. but, do you think the reason why you’ve been so fixated on yn being innocent is because you never got over your crush on her from middle school?”

“hey! shut the fuck up dude.” riki hissed, slapping the older boy on the back of his head. “and she was someone we were close to, a 17 year old at the time. it just isn’t likely.”

“age doesn’t mean anything. 35% of murders in america were committed by people ranging between 17 and 21. and, 28% of murders are committed by a relative or acquaintance. chances are low but not zero.” a girl butt in from behind the them. riki whipped his head back to see who it was, only to wish he never turned around.

minji kim. a pain in the original friend groups ass since elementary school.

the two stared at her with two completely different expressions. riki looked minji up and down with a frown, while jungwon just blinked slowly with wide eyes.

“what? do you seriously not remember me?” she scoffed.

“no trust me, we do, minji.” riki huffed before turning back around.

“we’re just wondering how you know that, is all.” jungwon hummed.

“my brother is a police officer now. i’m sure if you didn’t know who he was, one of your other friends might.” she snickered.

minjae kim. he is minji’s brother and one of the officers who handled the heeseung-jay case, aka one of the officers responsible for the arrests of yn and a few others. riki would know, because he attended the court hearing.

“minji, what topic have you selected?” the teacher asked as she briefly looked up from the computer screen.

“i will be making a slideshow on the history of ballet.” she answered with a proud smile. oh how riki just wanted to wipe that look off her face.

“and.. finally. riki and jungwon?”

"me and jungwon will investigate the lee siblings case, from 3 years ago." and the teachers face fell.

"riki, i don't know if this is a good topic write on. you still have time to change your mind-"

"no. this is what i want to do. i want to solve the murder of heeseung lee, and the disappearance of jay park." riki cut off the teacher with determination.

and the class went silent.

"there's nothing to solve! yn lee killed her own brother, and her own boyfriend. case closed." minji said. but remember, her brother was one of the officers who testified against yn. of course, her opinion on the topic was just as biased as riki’s or jungwon’s could be.

"shut up minji, your brother got demoted for a reason. and, you didn't know yn." jungwon waved off.

"you may have known heeseung but that doesn't mean you know her. and i know enough about yn lee to see that shes a cold hearted killer." "enough!" the teacher interrupted.

"fine. riki and jungwon, you may pursue this case. but we have to set some boundaries. first off, you may use any public sources or personal connections. secondly, when contacting any sources like publishers or officers, do not push the limit. if they say certain answers to questions are confidential, then respect that. third and foremost, absolutely do NOT contact the lees or the parks. leave any involved families out of this, especially now that miss yn lee is out of juvie."

she teacher sighed in slight relief as she saw jungwon and riki nodding in agreement.

but what she didn’t see, was how their fingers were crossed behind their backs.

taglist ! @jiiyen @prettiestgirlontheplanet @hannicorpse @wonsboo @murazbae @stilesks @soobinbunnie5 @blvengene @r1kification @gyuvision @goldenmellow @ariluvssssss100 @who-tf-soddhi @mmurazz @jaemified @strawberrieswithchocolateo3o @heartheejake @hoonsdrnkdzd

not proofread

#k-films #en-diaries #enhypen x reader #enhypen #niki smau #niki x reader #enhypen imagines #enhypen smau #enhypen scenarios #enhypen niki #nishimura riki #riki x reader

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applesauce42069 · 2 months ago

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I want to talk about Jewish indigeneity using this document from the UN, entitled "Who are indigenous peoples."

I'm not saying that all Jews necessarily fit every single thing that is on this document in all cases and times. I believe this document from the UN, which is clearly intended to be used for legal and political purposes, to identify vulnerable groups who need assistance. But even if we don't - we don't have to.

The document itself says:

According to the UN the most fruitful approach is to identify, rather than define indigenous peoples. This is based on the fundamental criterion of self-identification as underlined in a number of human rights documents

Jews have understood that our ancestors came from and originated in the Southern Levant since before the word "indigenous" existed. Our ancestors cared about their homeland so much that they wrote a story that said that our god gave it to them to describe how special our land was to them.

There are many ancient documents that describe how strongly Jews feel about the land that shares a name with us, the land that we call Israel. The earliest example I know of a Jew calling themselves indigenous to Israel is from 1947 at the UN, when Eliyahu Eliachar said:

As the indigenous population of Palestine, we demand the restitution of our rights, the abolition of the White Paper of 1939 and all it stands for and the opening of the gates to all Jews in need of a home, whether from East or West. Not wanted anywhere — undesirables everywhere — this germ of restlessness and despair is eating us up root and branch.

I'm going to share a graphic from the pew research centre:

why do you think this is the case? it is because most jews understand themselves as connected to israel by nature of being jewish because we are indigenous to there.

So, details from the UN document that I feel resonates with Jews, Jewish identity, and Jewish history:

Self- identification as indigenous peoples at the individual level and accepted by the community as their member. Historical continuity with pre-colonial and/or pre-settler societies. Strong link to territories and surrounding natural resources. Distinct social, economic or political systems Resolve to maintain and reproduce their ancestral environments and systems as distinctive peoples and communities. Indigenous peoples are the holders of unique languages, knowledge systems and beliefs and possess invaluable knowledge of practices for the sustainable management of natural resources. They have a special relation to and use of their traditional land. Their ancestral land has a fundamental importance for their collective physical and cultural survival as peoples. Indigenous peoples hold their own diverse concepts of development, based on their traditional values, visions, needs and priorities.

...they are the descendants - according to a common definition - of those who inhabited a country or a geographical region at the time when people of different cultures or ethnic origins arrived. The new arrivals later became dominant through conquest, occupation, settlement or other means.

#jumblr #judaism #jewish and proud #jews are indigenous to israel

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bwabys-scenarios · 1 year ago

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Anything for his mission

Camboy!Kurapika x Fem!Reader

!!REBLOGS APPRECIATED!!

warnings: consensually filming sex, handjob, mentions of pregnancy/breeding

A/N: Feel free to send camboy!Kurapika requests! Also, I posted this in my discord months ago. If you want to see more stuff like this, you should join! Here’s the link

taglist: @desiray562

if you would like to be added to the NSFW taglist, comment a ❤️!! make sure you have your AGE in your bio, and that you’re able to be tagged/mentioned!

Kurapika discovers that side of the internet one night when he’s researching a paper trail of some person different social media accounts.

He’s absolutely mortified at first. Immediately he’s shutting his laptop and glancing at a picture of you he keeps on his nightstand.

Kurapika hesitantly opens the laptop back up, sighing to himself. ‘I’ll just check out the information on that account then delete my search history.’

He doesn’t even know why he’s embarrassed and ashamed, it’s not like you and him are together. Why would you care if he’s visiting some adult website? He’s nearly 20 for gods sake!

He searches through the account, not finding anything to interesting… except that the person has a type.

Skinny blonde boys.

Kurapika blinks. The person he’d been researching had multiple pairs of the scarlet eyes, and so far he hadn’t been able to find any weaknesses in the persons defenses.

Maybe Kurapika would have to get creative…

You blink when Kurapika comes home with a box, not letting you look inside of. You become curious when he locks his door, leaving a “do not disturb” sign on the handle.

This curiosity peaks when you’re searching up some porn to get off to tonight. Despite your embarrassment, you look up people that look similar to your long term crush, Kurapika. He was just so pretty to you, after all, and you couldn’t get off if the person didn’t look like him :((

As you search one night, you come across an account with an awfully familiar username.

“Pika”

You stare at the name for a second, nearly laughing at yourself. “There’s no way, Kurapika would never-“

You click on the profile, and sure enough, from the lips down is YOUR Pika, sat shyly on his bed, jerking off.

He looked stiff, robotic almost. He couldn’t be enjoying himself, and you could see it in the uncomfortable grimace he was making.

The comments were telling him pretty much the same thing.

“Aww, come on pretty boy, give us a smile.”

“You look uncomfortable af”

You sigh, pulling your hands from your panties. Your poor, poor Pika. He had to be doing this for a reason, and it obviously wasn’t for his own pleasure.

You tiptoe to his room, thanking god that he had left his door unlocked. His back was turned from the door, and using In you were able to sneak up behind him.

“Pika, baby, let me help.”

He gasped when he felt your lips on his neck, the blondes face turning a dark shade of red. “(N-Name)!”

“I saw you were live. You know, if you asked I would have helped you out.”

He gasped when your hand wrapped around his length, thumb brushing against his tip. “Poor, poor Pika. Not used to jerking off, huh? Lemme help you feel good.”

The comments come pouring in, but neither of you cared. “Shh, just focus on how my hand feels, okay?”

He whimpered, and you kissed him, allowing his tongue to explore your mouth.

It didn’t take long for him to cum, painting his chest. You kissed his cheek, giggling at his spent expression.

You glanced at the comments, giggling.

“Oh god that was hot!”

“DOMINATE HIM!”

“I love blonde twinks”

“pretty cumshot 😩”

Kurapika cleared his throat, catching his breath. “Th-thank you all for coming.”

He ended the live stream, glancing back at you shyly. “I can explain.”

“You don’t have to, Pika. It’s none of my business what you do with your body.”

You kiss him again, this time the blonde realizes that you’re only wearing a pair on panties and a tanktop. His hands dip down to your waist. “I know, but I want to tell you.”

You sigh. “Sure, go ahead.”

As he shyly pulls down your panties, he continues. “Someone I’m trailing has… an interest in people that look like me.”

“Skinny, pale, blonde boys?”

Kurapika sighed at your words, pulling you into his lap. “Yes. And… I thought perhaps I could get closer to them through this… website.”

You hum, glancing back at his computer as you hover over his cock. “Why not livestream us having sex? That would get us a lot of views, possibly draw in the persons attention.”

He frowns. “I would prefer to keep love making with you intimate and in the bedroom…”

You cooed, kissing all over his face. “Aww, you’re such a cutie Pika. It’s just a suggestion, if you really don’t want to I understand.”

He held onto your hips, his cock twitching below you. “… if you think it’s a good idea, I won’t deny you.”

You laugh. “Alright. I’ll start the stream, okay?”

He nodded, barely holding himself back from pulling you onto his cock. The two of you had some sort of friends with benefits relationship that he wanted to take a step further, but was much too scared that you didn’t feel the same way he did.

“Hi everyone! As you can see, I’m about to get pounded by the lovely Pika!”

Kurapika turned red at your words, pulling you closer. “(Name)…”

He blinks, seeing the viewer count steadily rise. Kurapika does get a little pissed off at the comments, most of them talking about how much they wanted to fuck YOU.

“Ready, Pika?”

He growled, not giving you a second to think as he pushed your hips down. “Eep!”

Kurapika moved your hips up and down, moaning into your mouth. The chat was going WILD.

“YO don’t break her pussy bro 😭”

“twinks gone wild”

You gasp when you feel him pin you down onto the bed, glancing to the monitor to make sure you were still in view. Thankfully, Kurapika made sure neither of your faces would be visible, only your bodies.

“Love you… love you so so much…” he said as he pounded into your, occasionally dipping down to lock his lips with yours. You look up at him, face heating up.

“I-I love you too, Pika!”

Your words seem to affect him, making him go at an animalistic pace. Before long you can feel his cum filling you up, something he’d never done before. Kurapika had always pulled out, it was almost like he was telling you just how much he loved you by claiming your womb as his.

This continues for a while, Kurapika moving you into different positions, cooing soft praises into your ear and whispering ‘I love yous’.

Eventually the two of you collapse on the bed Kurapika reaching over to end the stream.

“Did… did you mean what you said earlier?”

He nods, pulling you into his chest. “Yes, every word.”

“Including the part where you were going to fuck me until I was pregnant?”

He stayed quiet, staring down at you with those pretty red eyes.

“Well… the thought of your stomach swelling with my seed, of you having my child…”

He kissed the top of your head. “It’s all I can think about.”

The two of you cuddle and fall asleep, forgetting about the whole reason you even started the stream earlier. Now, you were both ready to start a relationship, maybe even a family.

The next day, Kurapika is elated to see the person he’s tracking has followed his account.

“that livestream with the girl last night was hot! keep it up!”

‘It seems I’ll have to keep this up for a little while longer…’

If he kept streaming, maybe he could get closer to this person and get some valuable information…

He looks over to you, smiling as you make breakfast while he scrolls on his laptop.

“Angel, would you like to do another stream with me tonight?”

You turn, giving him a smile. “If it means I get to spend time with you, then yes!”

And he blushes, standing up to hug you from behind. “I love you…”

“I love you too!”

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