#Smithsonian Folkways
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sivavakkiyar · 1 year ago
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a classic recording. Worth listening to for a number of reasons: musically, historically and of course as something small on the course that will win.
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Listen on YouTube here
The liner notes here
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onenakedfarmer · 11 months ago
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Currently Playing
Smithsonian Ethnic Folkways Library PALESTINE LIVES! SONGS FROM THE STRUGGLE OF THE PEOPLE OF PALESTINE
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folk-enjoyer · 3 months ago
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i am Obsessed with "The Union Boys" band, formed on March 11, 1944, that literally only existed for one day.
they released one album consisting of entirely anti-fascist, anti-racist, and pro union songs. And it was given its name by Moses Asch, very descriptive name.
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consisting of Josh White (underrated ! listen to his music), Sonny Terry, Brownie McGhee, Pete Seeger, Burl Ives, Tom Glazer, and technically woody guthrie. this album is the reason i always have "UAW-CIO" stuck in my head lol.
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paintingsandrecords · 4 months ago
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a hobo clown; ink and watercolor
last eleven day’s listening:
love letter - everyone wants something beautiful
various - broadside ballads vol 1
various - philadelphia folk festival 1962 volume ii
r.e.m. - unplugged 1991
various - new folks
fugazi - steady diet of nothing
fugazi -red medicine
various - american history in ballad and song
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mywifeleftme · 8 months ago
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346: Various Artists // What Now, People? 2
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What Now, People? 2 Various Artists 1977, Paredon
Paredon was an activist record label founded in 1969 that specialized in protest music, largely American acoustic folk with a good helping of releases by international leftist artists. Inspired by the Cuban Revolution and the model of “People’s Singers” like Joe Hill and Pete Seeger, Paredon put out about 50 releases over their 20ish years in operation. The mid-‘70s compilation series What Now, People? (three volumes between 1976 and 1977) was a musical magazine intended to stimulate development of new protest songs for marches, rallies, labour meetings, etc. by providing complete lyrics, chords, and commentary from contemporary folk singers.
The back of the included booklet asks the purchaser to mail back a “political record review” in the form of a questionnaire. It’s a little late for me to field questions 7 through 9, which concern suggesting record stores and radical organizations who might be interested in carrying Paredon stock, but I’ll do my best with the others.
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1. HOW DID YOU FIRST HEAR ABOUT THIS RECORD?
I found a copy of it in the used section of Phonopolis Records, on Rue Bernard, Mile End, Montreal, Quebec in 2021.
2. WHAT WAS YOUR REACTION TO IT POLITICALLY?
I have always liked the “musical magazine” concept, and the notion of making a body of political songs accessible for people to not only listen to but learn how to play themselves (in the manner of The IWW Songbook) is very cool. On a level of pure politics, it’s hard to disagree with the lyrics’ notions that America must become more egalitarian or it will consume itself morally, environmentally, socially, and psychically. (Thankfully this is no longer a problem today.)
I’m not sure the emphasis on ‘60s-style folk was the strongest tact however. The late ‘70s was an era with no shortage of powerful protest music, but this collection largely eschews R&B and even rock (with apologies to Red Shadows’ limp Chuck Berry rewrite “Anything Good”). While the veteran Seeger’s “If a Revolution Comes to My Country” grapples with both the promise and challenge of political change in an immediate way, the efforts of the lesser-knowns mostly feel like they’re roleplaying as the firebrands of a prior era. The most genuinely “revolutionary” sounding pieces are those that come from outside the coffee shop scene, like Cuban Amaury Pérez Vidal’s ode to Puerto Rican independence “Siempre con Puerto Rico” and Dakota Sioux activist Floyd Westerman’s “B.I.A.” song—perhaps because these artists had much more direct connections with revolutionary political movements than most of the whites here.
3. WHAT DID YOU THINK OF THE BOOKLET?
Fantastic. It’s a great and in some ways inspiring souvenir of the era, and I wish more artists would include the chords and lyrics to their songs.
4. HOW HAVE YOU USED THIS RECORD?
I don’t believe that What Now, People? 2 would be of much use at a contemporary organizing meeting or rally, so largely for scholarly interest; for enjoyment of some pretty folk numbers (Dee Werner, Dorie Ellzey); for yet another reminder of the circularity of political struggle.
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5. WHAT OTHER RECORDS SHOULD BE MADE?
Paredon’s focus on bringing (at the time) difficult to find foreign artists to American audiences will stand as their greatest aesthetic achievement, and I wouldn’t have been upset if there were more. Perhaps some more overtures to Black activists and musicians might’ve led to a more dynamic result with this record in particular.
6. WHAT NOW, PEOPLE?
There is no shortage of protests to go to, letters to write, plans to make. Hopefully we’ll see each other out there, with songs in our hearts.
346/365
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oldmacnewlife · 8 months ago
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Oldies.
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cavedwellermusic · 1 year ago
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Jake Blount - The New Faith (2022)
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For our second Z-sides: Music Reviews republication, Zack Clemons-Sullivan looks at The New Fait, the latest album from Providence, Rhode Island folk / Americana / blues / gospel artist Jake Blount, released September 23, 2022 on Smithsonian Folkways Recordings.
For his second record, Jake looked to the future. The New Faith explores a world changed by the climate crisis through the eyes of Black Americans as they find community through traditional music as climate refugees. Jake displayed his songwriting skills on this project and continues to show his prowess on the violin and banjo while expanding on the rootsy sounds of his debut. The interludes add a unique depth like that of an audiobook and I find Demeanor’s raps to be a uniquely special addition
Read Zack's full review and listen to and order the album at the link below or on Z-sides: Music Reviews' website (link in article):
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countrymusicandcher · 1 year ago
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Gordon Bok joins the Smithsonian Folkways!
I am simply beoynd excited to hear that Gordon Boks solo catalouge has been offered to - and accepted by - Smithsonian Folkways as part of their vast musical heriatge that they preserve and currate. It seems this is part of a slightly larger deal for Timberhead Music, who has had care of the albums, to release all its contents to the Smithsonian.
Much of Boks early works are already preserved by this fine institution. The albums he produced as part of a trio with Ann Mayo Muir and Ed Trickett were all released by Folk-Legacy Records, for which the trio was their flagship artists and most famous contributers. The labels 140-record catalouge joined the Smithsonian in 2019.
Boks managment happily write about how this transfer of ownership will allow all his albums, many of whom they have let go out of print, be available both digitally and physically. It will also see much of his catalouge return to streaming services. No set date has been made for this yet, as it depends on the time smithsonian Folkways need in order to proccess the transfer and sort the material.
However, already now you can listen and buy tracks pr albums from the Smithsonian Folkways website. I just bought a track I have much missed since it disappeared from streaming, "Karl Edstrom and the Hester" from his 1991 album "Schooners". Each individual track price at $1.49.
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asg-stuff · 1 year ago
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Smithsonian Folkways Black History Month playlist presents a provocative sound collage of the African American experience that captures the groups earliest history on the African continent into the Black Power period of the 1970s. (via A Black History Sound Collage, Documenting The Progression of Black American History | Smithsonian Folkways Recordings)
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banjofilia · 2 years ago
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nedison · 2 years ago
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Now we here at NEDiSON get thousands of postcards, letters, telegrams, etc every week about when the next installment of The Lost Art of the CD-ROM will be posted. Well today we're pleased to oblige with this fun curio: the enhanced interactive edition of Harry Smith's Anthology of American Folk Music from Smithsonion Folkways, 1997.
What really surprised me about this is that it's not what expected, which was a kind of digital version of the liner notes for the set with audio clips, detailed biographies of performers, more photos, etc.
What it actually is is a celebration and deeper dive into Harry Smith's life, work, and personality--which is a welcome addition to this set. It's amazing to browse through his art films, paintings, and other HS oddities while listening to some of his field recordings or covers of songs from the Anthology.
Here's to Harry!
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allmusic · 4 months ago
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AllMusic Staff Pick: Various Artists Classic Maritime Music from Smithsonian Folkways Recordings
In the early-2000s, Smithsonian Folkways was in the process of digitizing its vast archive of historic recordings from throughout the 20th century. Among its long-out-of-print prizes were records by Paul Clayton & the Foc'sle Singer, the X-Seamen's Institute, and British icons A.L. Lloyd and Ewan MacColl. When this vital collection was released in 2004, who could have predicted that a youthful subculture of the internet would suddenly embrace many of these traditional sea chanteys, nearly two decades later?
- Timothy Monger
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onenakedfarmer · 11 months ago
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Currently Playing
Smithsonian Ethnic Folkways Library FOLK MUSIC OF PALESTINE
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folk-enjoyer · 3 months ago
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Smithsonian Folkways institute
records
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paintingsandrecords · 9 months ago
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a blue heron; ink and watercolor
last nine day’s listening:
various - dr. demento presents the greatest novelty records of all time: the 1960s
chokehold/left for dead - split
talib kweli - quality
that dog. - old lp
various - smithsonian folkways presents foodways
various - 7.x7”
various - rock stars kill
paul williams - classics
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sinceileftyoublog · 1 year ago
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Mr. Greg & Cass McCombs: The Kids Are Alright
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Photo by Sarah Trott
BY JORDAN MAINZER
The first albums that Greg Gardner made, cassettes and CDs with friends when he was a child, had a pretty small audience: his mom. Decades later, Gardner's prediction for the size of the audience for his first album made in a professional recording studio? "A few moms." He's joking, but even with the name recognition of his main collaborator--none other than Bay Area psychedelic folk luminary Cass McCombs--the intended audience for this album is not your usual indie rock or folk crowd. Gardner's a preschool teacher in San Francisco, McCombs his lifelong friend, and the two have come together to put to music Gardner's already penned children's tunes. Mr. Greg & Cass McCombs - Sing and Play New Folk Songs for Children is out now on none other than Smithsonian Folkways, a full circle moment for Gardner, and a fitting home for these tunes that are simple but infinitely wonderful.
Gardner and McCombs grew up hanging out and making music together, influenced by Bob Dylan and Dylan's heroes, Folkways recording artists like Woody Guthrie and Elizabeth Cotten. Gardner's applied his love of music to his career, not only introducing his students to these same artists but writing songs for his students about what they're studying at the time, from the life of Harvey Milk to the human body and the animal life cycle. And in the past, Gardner ran Secret Seven Records, releasing music from other Folkways artists like Michael Hurley. Simply put, Smithsonian Folkways is Gardner's favorite label, which he told me without pause during our phone conversation earlier this month. When the opportunity came, through some mutual connections (including McCombs' former manager Kirby Lee) to apply for a grant from the label to record his children's songs, Gardner didn't pass it up. He was in the middle of recording some other songs for fun with McCombs and casually asked whether McCombs would want to put to tape the likes of "Little Wilma Wiggly Worm" and "Things that Go in the Recycling Bin", too. McCombs obliged, and the rest is, now, quite literally, folk history.
The songs on Mr. Greg & Cass McCombs were written for children but exist in multiple realms. McCombs has stated that he doesn't see much of a difference between the direct simplicity of folk music and children's music, and during our conversation, Gardner cited how much certain folk classics, written in totally different contexts, have been sung by and for children, both his students and throughout history. You can hear the flipside in their record: how songs written for children are ultimately universal. "Requiem for Ruth Bader Ginsburg" and "Wave a Flag for Harvey Milk" offer biographies of fierce activists of their time. "Each One of Us" revolves around the ideal that "each one of us is different but we're friends just the same," a song that rejects the feigning of similarity that well-meaning but misguided (and often white liberal) educators practice, the antidote to "I don't see color." And "Friends from All Around the World", with a "Hello Version" and "Goodbye Version", consists of people giving salutations in their respective languages, guests including everyone from Hurley and Peggy Seeger to Gardner's own former coworkers and grandmother and grandfather. Full circle, indeed.
Not to mention, the instrumentation on Mr. Greg & Cass McCombs is not of the grating, maximalist type of usual music marketed towards children that parents are used to. For one, a lot of the songs sound like they could be on a McCombs record, as he rips a guitar solo during "Little Wilma Wiggly Worm" and playfully harmonizes with the vocals on "What's Your Favorite Kind?" "My Skull Is Made Out of Bone" is a gorgeous and wistful concoction of guitar, cello, and keyboards. Hand percussion and claps pervade "J-O-B" and "A Builder's Got a Hammer and Nails", a drum machine the blues stomp of "Roll Around Downtown" that, no matter your religious affiliation, delightfully invites you "to the church of 8 wheels." And when I first listened to the scratchy cello, echoing percussion, and light singing of "The Sounds that the Letters Make", I had to make sure I hadn't accidentally triggered the music I was using to prepare for my recent Arthur Russell review.
Mr. Greg & Cass McCombs is also, in the grand tradition of Folkways, instructional, not just in lyrics. The LP got the full treatment. "Something that I love about Folkways is the packaging and the aesthetic of their old records, how they're really thick carboard with the pasted over sleeves and minimalist artwork that's striking and clean and beautiful looking," Gardner said. "All the records come with booklets and liner notes and photographs...This record is issued like an old Folkways record, with the paste-on cover and booklet with liner notes and suggested activities that go with each song. The LP version is meant to be colored in by kids if they're so inclined." Best, in tribute to a Cotten record Gardner and McCombs loved as kids, Folkways was able to release a few copies on yellow vinyl. The record, like the best folk music, is now a living, timeless document, one that can be enjoyed by all, regardless of age.
Below, read my conversation with Gardner, edited for length and clarity. We talk about his experience in the studio, the politics of children's music, and approaching difficult subjects with kids.
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Since I Left You: How did you decide to do this project with Cass?
Greg Gardner: Since we were teenagers, we've made music together. I'm not really a musician, but I like to write songs and sing. I would go to my friends and say, "What about this?" and they'd make it sound better. I've been making strange and silly songs with Cass that weren't meant for the general public. We made a lot of cassettes in our youth. Since I became a teacher, I've been writing songs to amuse myself while I take the BART train to and from work, and also with the hopes the kids would appreciate them as well. The songs are always about stuff the kids have been talking about in class or studying. "Little Wilma Wiggly Worm" is about a worm we found in our classroom garden, and all the kids were so excited about holding this worm, and we all named it together. I wrote the song about it, and it became a way to connect and create community over a fun shared experience. I usually create some visuals that go with the song. I made a book of Wilma Wiggly Worm, and Cameron Burr animated that book into a music video.
So I had been writing songs for many years, and Cass and I recorded some non-kids songs, not for the public, just for fun, and I asked him, "Would you like to record some kids songs with me?" He said, "Yeah!" I had demos of most of them--some of them a capella, some demos with instruments. For the record, we used some of those demos, the skeletons of them, and added instruments and backing stuff. A lot of those songs were rerecorded specifically for the record. There are a lot more that didn't go on. We may have put too many on this record, too, but there they are.
SILY: I was fascinated by Cass saying, "A lot of what’s called children's music is just folk music...I don't see a big difference between children's music and adult music." What's the history of your relationship with traditional or contemporary folk music?
GG: Around when I was a teenager, hanging out with Cass and other friends, we'd listen to Bob Dylan, and then into the people that influenced Bob Dylan, blues artists like Jesse Fuller and Lead Belly, or Woody Guthrie. Cass then introduced me to Elizabeth Cotten, who is on Folkways. Her records were not intended for children, but the songs are definitely beloved by children and adults alike. "Freight Train" and "Shake Sugaree", on which her granddaughter sings. Those are so beautiful. And there are so many folk songs about animals that, even if not written for children, sure work for the child and the adult. Children go through the same gamut of emotions that adults do, so folk music is for all. While these songs were intended for the 3-5-year-old children in my class, I enjoy singing them and hope people older than 5 enjoy singing them as well.
SILY: You sing about "kids' stuff," but "Requiem for Ruth Bader Ginsburg" and "Wave a Flag for Harvey Milk" are relevant to everybody, and sadly so, considering the climate. Do you view any of these songs as political in the same way folk music might be?
GG: My intention wasn't to be political when I made them, but to hold up people that were brave and good role models for the students in my class and school. I'm lucky to work at a school that has similar values to my own. My preschool class has led the Harvey Milk assembly we have every year on his birthday week. At the time I wrote ["Wave a Flag for Harvey Milk"], there wasn't an age appropriate book about Harvey Milk--now there is--but at the time, I thought it would be an easy way to introduce 3-5-year-old kids to what Harvey Milk did for the local community and community beyond. I ended up turning it into a singalong coloring book, so the kids could see images of Harvey and what he had done and so the kids could break down the song verse by verse or line by line. After a while, the kids got into the melody and learned the words themselves, and they became interested in the song. It's kind of a political thing, but more so about holding up the voices of people that are advocates for others. That's what we try to instill in the preschool classroom anyway: Be kind to one another, accept one another, advocate for one another, and be brave. Harvey Milk and Ruth Bader Ginsburg are really great examples of that.
Of course, Folkways has so many protest and topical songs in their catalog. Whenever I make a song, I have all of those songs mushed into my brain, and I'm making up songs that are unintentional rip-offs of what I've heard.
SILY: I was thinking about "If I Had A Hammer" when I heard "A Builder's Got a Hammer and Nails". The former was sung at Communist rallies, which isn't exactly the case with your song, but it still speaks to the connection between seemingly divergent genres of music that are one and the same. In this day and age, the school is such a contentious place in many parts of the country, whether that's school board curriculum fights or repressive laws. It almost does seem like a similar fight, children's music and folk music, a la "This machine kills fascists."
GG: It's true. I live in a little bubble at my school. I don't know if I'm lucky because of that, but the kinds of things we're talking about in songs and that the other teachers at my school believe, are what I believe and I think Cass believes. I know if you walk outside the bubble of San Francisco, it's different. I'm glad that these songs [exist], and that there are other groups of people writing songs and books and having rallies and marches that are in line.
SILY: Had you listened to a lot of other music made for children before writing these songs?
GG: Not really. Mostly just older music, and a lot of that was on Folkways. Not when I was a kid. I remember listening to Woody Guthrie songs and learning "This Land Is Your Land". Maybe "Riding In My Car" when I was a young kid. As a teacher and as a parent, I've collected the old Folkways records and have a collection in the classroom that we often play. It's become the oral landscape of the classroom. As far as contemporary kids music, I don't really know it. I'm sure there would be a lot that I like. I do know that Elizabeth Mitchell has some beautiful records out. I only know a little bit of Raffi, but every time I hear him, I think, "That guy's good."
When we were getting ready to release this record, Folkways asked whether Cass and I could make a playlist of Folkways songs from their back catalog that they could put online and that I could write about. I said, "How about we choose the songs, but instead of me reviewing them, the kids in my class can say some words about them?" A lot of the songs I chose were ones we already listened to in class. Whatever the kids would say would be more interesting than what I would say, and they have a lot more non-sequiturs that are more fun to read. The kids reviewed all the songs and ended up re-drawing classic Folkways album covers, so we took pictures of that, too. That's how we bring other children's music into the classroom. We learn about Elizabeth Cotten and Woody Guthrie and Ella Jenkins, who is one of our very favorites.
SILY: The record has recordings of your students throughout the years. How far back are some of those?
GG: The majority are not very far back. All of the students on there are from the first COVID year. I recorded those in the classroom on my phone, and we snuck them into the record when in the studio later. I would have used kids from previous years on the record and had so many recordings of them singing, but you have to get the rights from all the parents, which was too hard, so I figured I'd just find all the parents from one year.
SILY: A song like "Each One Of Us" is consistent with the spirit of many songs on the album in that it's essentially about diversity and equality. When I grew up, equality was taught very blindly, in an, "I don't see color" type of way. The idea behind this song is more, "Everyone is different, which we should embrace." Can you talk about that idea as it pertains to writing songs?
GG: I think that was one of the first songs I wrote for the class. At the beginning of the year, with preschoolers, we learn about the classroom and each other. We invite families into the classroom to share things they like to do, holidays they celebrate, food they enjoy. That song was building off of that creation of a classroom community and learning that we have so many similarities but also a lot of differences that we can learn from. We become stronger and safer when we get to know each other better. That was a songbook as well. It had some illustrations that kids could color in, and they got to say, "I have brown eyes, too, just like my grandma," or, "I have two moms as well, and Chelsea, she has two dads, and Brian only has one mom and nobody else, and this person lives with their grandma, and I live in an apartment, too." They were able to make so many connections with the verses in the songs.
SILY: The song "I'm A Nocturnal Animal" is very funny, with rhyme schemes involving regurgitation and owl pellets, but it's also about the cycle of life and death. How do you approach a subject like that with young kids?
GG: Through books and songs, and they understand it themselves. When we're learning about Harvey Milk or Martin Luther King, Jr., there are always one or two kids who have already heard about them, and one of the first things they know is that they died or were killed. Death comes up a lot. Kids' grandparents pass away, or their animals pass away, so there's a lot of talk in the class. Some books are helpful to read with the students. It sounds kind of silly, but we do have puppets just like Mr. Rogers did. The puppets sometimes come out and talk about these things that are more difficult to talk about. We'll act out a scenario where the puppet has a pet that passed away recently and the other puppet will show compassion and ask them how they're feeling. The kids will watch it and talk about how they'd feel in such a situation, or talk about people in their lives who passed away, and open up an organic conversation that may not have happened if it was just me talking about the subject as an adult. When you introduce puppets or a song, there's some sort of layer that's removed, and the kids are sometimes more willing to be vulnerable in that kind of situation.
In our classroom, we also celebrate The Day of the Dead, let by another teacher whose family celebrates it, and that opens up a lot of discussions.
And a song like "Deciduous Tree" is about the seasonal cycle of a tree but also about butterflies and caterpillars. We talk about animal and human life cycles in the class, and there's inevitably death. We talk about it as a scientific thing.
SILY: It's unique to hear death in a song that's primarily meant for children.
GG: I've also noticed that when we're learning about these specific historical figures or discussing the death of an animal in the family, in the playground, I'll find a child lying down, and when I ask what's going on, they say, "I'm just playing dead." They work it into their pretend play, which helps them work through their feelings and emotions about subjects that are difficult. It's like a rehearsal for what could happen as an adult.
SILY: "My Skull Is Made Out of Bone" is a fascinating self-reflexive exercise. By the end of it, you're breaking the fourth wall, asking, "How did this song start? Well, it's because of my brain, which is protected by my skull, which is made out of bone." It's pretty layered!
GG: I like how it's a loop. It begins as it starts as it begins. The kids in my class will sing the last part, "My skull is made out of bone," and then start the song all over again. [laughs] We made that song because we were learning about the human body. The kids chose that study themselves.
SILY: Have you done live performances of these songs for parents?
GG: We do it for parents every year. We do the Harvey Milk song for assembly. My school goes up to 8th grade, so there are a lot of people in the assemblies, and a different group leads them each Friday. We usually have another assembly where we sing about something we've been learning about. This year, I made up a song about rocket ships, because the kids were learning about space and built mini rocket ships out of cardboard. We learned about the planets and talked about what we would do if we were visiting each planet and what we would find. Other times, throughout the year, we invite the parents in to come hear their kids sing. We had one performance outside of school, at an opening for the children's magazine Illustoria. We performed "My Skull Is Made Out of Bone".
I don't really like performing myself. It's the scariest thing for me. But I love singing the songs with the kids in the classroom every day.
SILY: Do you think Cass will work any of these songs into his setlists?
GG: [laughs] Probably not, though he told me he's done "Wave a Flag for Harvey Milk" before with Phil Lesh at Lesh's [now closed] restaurant Terrapin Crossroads. They did it during Pride Week. I wish I was there. Maybe he'll work something in. It's kind of its own separate thing.
I was also a little bit afraid that his fans would see this record and say, "Oh no, a kid's record, it doesn't sound like Cass's music."
SILY: It kind of does though! You can immediately tell it's him, and he has the perfect voice for these songs. It's gentle and expressive at the same time.
GG: He does have a very gentle voice.
SILY: And a lot of the instrumentation on here has that same folk background, a little rougher around the edges in terms of arrangements, especially with the strings and percussion.
GG: I like that we were able to put some strange things in there, some discordant sounds. I like that we got to play actual tools on "Hammer and Nails". Folkways has the tradition of releasing sound effects records, like Sounds of the Junk Yard. At the end of "Hammer and Nails", you hear these smashing sounds. There was construction going on upstairs, so initially, we had to keep stopping our recording, but we decided to just record them banging away and use that in the song.
SILY: There are sound effects at the end of "What's Your Favorite Kind?" and "Paper Airplane" too.
GG: I got to do a "whoop" with some tool I found in the classroom. I went in to look for woodworking tools but found the slide whistle. And "What's Your Favorite Kind?" has Tommy [McMahon], who I've been friends with since I was 10, playing Moog on there. He made it sound like a 1970s Sesame Street song, which is what I'd been hoping for. He goes by Controller 7.
SILY: How did you find the overall process of making the album? Are you planning on recording more songs?
GG: I think we'd like to do more. I'm going to keep making them myself. Cass said he'd be interested. He lives in New York now.
This was my first time going to a real studio, though it was during COVID, so a lot of it was piecemeal, where I'd have some demo stuff, and we wanted guests on there but couldn't get them into the studio, so we did a lot of cutting and pasting. It was cool how it all came together in the end. It would be fun to go in there now and lay it all down in a more live way. That's also hard to do with kids. I'm glad I got to use the voices of the kids in my class on this record. They're the biggest part of these songs. They're why they exist.
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