#Sikh Youth Initiatives

[townpostin]

Sikh Community To Host Kirtan And History Quiz In Jamshedpur

‘Gaavho Sachi Bani’ Competition Aims To Connect Youth With Sikh Heritage Events at Sakchi and Bistupur Gurudwaras to feature Gurbani recitations and historical knowledge tests. JAMSHEDPUR – The Sikh community in Jamshedpur is organizing the ‘Gaavho Sachi Bani’ Kirtan Competition and Sikh History Quiz, with finals scheduled for August 4 at Sakchi Gurudwara. "This event aims to keep Sikh youth…

[santmat]

The Life and Wisdom of Baba Jaimal Singh of the Radhasoami Faith - Spiritual Awakening Radio Podcasts

IMAGE: Artist's Rendering of Baba Jaimal Singh Based on Written Descriptions of Him

Spiritual Awakening Radio Podcast - The Life and Wisdom of Baba Jaimal Singh of the Radhasoami Faith @ the Podcast Website:  

https://SpiritualAwakeningRadio.libsyn.com/the-life-and-wisdom-of-baba-jaimal-singh-of-the-radhasoami-faith

@ Apple Podcasts: 

https://podcasts.apple.com/us/podcast/spiritual-awakening-radio/id1477577384

@ Spotify: 

https://open.spotify.com/show/5kqOaSDrj630h5ou65JSjE

@ Google Podcasts: 

https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5saWJzeW4uY29tLzIwNzIzNi9yc3M

& @ Wherever You Subscribe and Follow Podcasts (Apple, Spotify, Google Podcasts, Amazon, Audible, Stitcher, PodBean, Overcast, Jio Saavan, iHeart Radio, Podcast Addict, Gaana, CastBox, etc...): 

https://linktr.ee/SpiritualAwakeningRadio

Baba Jaimal Singh, and other disciples of Soamiji Maharaj, were initiated in Soamiji's meditation room at his home in Panni Gali, Agra.

"Swami Ji then began to instruct him [Baba Jaimal Singh] into the theory and practice of Surat Shabd Yoga, and when the instructions were over, asking the youth of seventeen to sit down for meditation, he left the room.

"As soon as Jaimal Singh sat down for meditation, he got lost in samadhi. The night came and passed away, the day broke, but he continued motionless, lost in the inner bliss he had discovered. Another day saw itself swallowed by the night, and the night saw itself replaced by another day, and yet the youth sat lost to the world around him.

"When some forty-eight hours had thus gone by, Swami Ji asked some of the disciples if they knew where the visitor from the Punjab had disappeared. 'We saw him two days ago at the Satsang,' they said, 'but we have not seen him since.'

"Swami Ji smiled and proceeded straight to the little room where he had left his latest disciple and which none had entered for two days. He placed his hand on Jaimal Singh’s head, and when the latter’s soul returned to the normal physical consciousness and he opened his eyes, he saw his Guru beaming at him. 'Do you, my boy, still doubt if your Master be a true Sikh or not?' He asked with a twinkle in his eye." (Kirpal Singh, A Great Saint, Baba Jaimal Singh, His Life and Teachings)

Let's Visit Soami Ji's Home and Meditation Room at Panni Gali, Agra - Collection of Photos: 

https://SantMatRadhasoami.wordpress.com/2017/07/15/photos-of-soamiji-maharaj-and-his-home-at-panni-gali-agra-india

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami,

James Bean

Spiritual Awakening Radio Podcasts

Sant Mat Satsang Podcasts

Sant Mat Radhasoami

https://www.SpiritualAwakeningRadio.com

#SpiritualAwakeningRadio #Podcasts #SpiritualAwakening #Satsang #Spirituality #Meditation #India #Mysticism #God #Radhasoami #Radhaswami #Radhasoamiji #Radha_Soami #Sant_Mat #Santmat #SuratShabdYoga #PathoftheMasters #BabaJaimalSingh #Agra #SantKirpalSingh #ThirdEye #Sikh #SpiritualPath #SpiritualPractice #Samadhi #DeepMeditation #HigherPlanes #Consciousness #OutOfBodyExperience #NearDeathExperience

#SantMatRadhasoami #SantMatSatsangPodcasts #SpiritualAwakening #SpiritualAwakeningRadio #SpiritualAwakeningRadioPodcasts #Podcasts #SpiritualPodcasts #Satsang #Spirituality #Meditation #India #Mystics #Mysticism #Books #Scriptures #SpiritualClassics #God #Radhasoami #Radhaswami #Radhasoamiji #Radha_Soami #Sant_Mat #Santmat #SuratShabdYoga #PathoftheMasters #BabaJaimalSingh #SoamijiMaharaj #PanniGali #Agra #HazurBabaSawanSingh #SantKirpalSingh #Initiation #InnerLightandSoundMeditation #ThirdEye #SoulTravel #OutOfBodyExperience #NearDeathExperience #Sikh #Sants #Saints #SpiritualPath #SpiritualPractice #Samadhi #DeepMeditation #Heavens #HigherPlanes #InnerRegions #Consciousness #ScienceofSpirituality #ScienceOfTheSoul

[turbantraditions]

The Cultural Significance and Rising Popularity of Punjabi Turbans in the UK

In the United Kingdom, the Sikh turban material , known as the "dastar" or "pagri," has transcended its traditional roots to become a symbol of cultural identity, pride, and inclusivity. As the Sikh community flourishes in the UK, the turban is increasingly recognized not only as a religious garment but also as a cultural emblem that resonates with the broader public.

A Symbol of Sikh Heritage and Identity

The turban holds deep significance in Sikhism, representing spiritual discipline, honor, and commitment to the faith. For Sikhs, wearing a turban is a daily act of devotion and a public declaration of their religious identity. It symbolizes equality, self-respect, and a commitment to upholding moral values.

In the UK, where the Sikh population is one of the largest outside of India, the turban has become an integral part of the cultural landscape. Cities with substantial Sikh communities, such as London, Birmingham, and Leicester, often showcase vibrant turbans in various styles and colors during religious ceremonies, festivals like Vaisakhi, and even in everyday life. This visibility reinforces the turban's role as a marker of Sikh heritage and strengthens the community's sense of belonging in a multicultural society.

Fashion and Modernity: The Turban’s Evolving Role Beyond its religious significance, the turban has also found a place in the world of fashion and modernity. Sikh fashion influencers and stylists in the UK are redefining the way turbans are perceived, experimenting with contemporary designs, colors, and fabrics. Social media platforms like Instagram and YouTube have played a pivotal role in this transformation, where Sikh youth showcase their personal styles, blending traditional elements with modern fashion trends.

This modern interpretation of the turban has resonated with both Sikhs and non-Sikhs alike. Non-Sikh fashion enthusiasts are increasingly incorporating turban-inspired headwear into their wardrobes, appreciating it as a stylish and versatile accessory. This cross-cultural adoption highlights the turban's growing influence beyond religious and ethnic boundaries, making it a symbol of inclusivity and cultural exchange.

Challenges and Misconceptions

Despite its rising popularity, the turban has not been without challenges. Some members of the Sikh community in the UK have faced discrimination and misconceptions, particularly post-9/11, when turbans were sometimes wrongly associated with terrorism. However, the community has worked tirelessly to educate others about the true meaning of the turban and its significance in Sikhism.

Efforts by Sikh organizations and community leaders to raise awareness and promote understanding have been crucial in combating prejudice. Initiatives such as "Turban Day" events in major UK cities, where Sikhs invite the public to learn about and even try on turbans, have helped demystify the turban and foster a sense of unity.

The Turban in British Society: A Reflection of Diversity The increasing visibility of turbans in British society is a reflection of the country's broader embrace of diversity. The UK’s commitment to multiculturalism has allowed the Sikh community to flourish and express their identity freely. The turban, as a highly visible aspect of Sikh culture, serves as a reminder of the rich tapestry of identities that make up the UK.

In professional settings, educational institutions, and public life, the presence of turbans is becoming more normalized. Sikh professionals and students proudly wear their turbans, challenging stereotypes and asserting their identity in spaces where they were once underrepresented.

Moreover, the turban has made its way into popular culture, with British television shows, movies, and advertisements increasingly featuring Sikh characters wearing turbans. This representation is crucial in promoting understanding and acceptance, as it normalizes the turban in everyday contexts.

Conclusion

A Cultural Icon with Growing Influence

The Buy full voile turban material is much more than a religious symbol; it is a cultural icon that embodies the values of resilience, pride, and inclusivity. As the UK continues to navigate its multicultural identity, the turban stands as a powerful reminder of the importance of cultural diversity and the positive impact it has on society

Whether as a marker of Sikh heritage, a fashion statement, or a symbol of unity, the turban's presence in the UK is set to grow even further, reflecting the enduring strength and vibrancy of the Sikh community.

[messiahinindiasblog]

"Saint Rampal Ji Maharaj: The Prophesied Messiah and Global Saviour Transforming Lives Worldwide"

Sant Rampal Ji Maharaj, born on September 8, 1951, in Dhanana village, Sonipat, Haryana, is considered by his followers as a messiah, a guide bringing positive changes to society. His teachings and actions aim to eliminate social evils and promote spiritual values. Let's explore the key aspects of Sant Rampal Ji Maharaj's life, teachings, and contributions.

The Messiah's Arrival

Sant Rampal Ji Maharaj is believed to be a divine incarnation, a messiah, who has come to Earth to address the growing oppression and bring about positive transformations. His followers claim that various predictions from prophets around the world, including Nostradamus and others, foretold the arrival of a figure who would bring knowledge, peace, and global harmony.

Life and Teachings

Born into a farmer family, Sant Rampal Ji Maharaj worked as a Junior Engineer in the Irrigation Department for 18 years. In 1988, he received initiation from Param Sant Ramdevanand Ji. His teachings are rooted in the scriptures like Shrimad Bhagavad Gita, Vedas, Quran, Bible, and Sri Guru Granth Sahib.

Prophetic Endorsements

Prophets like Nostradamus, Anderson of America, Kiro of England, and Jean Dixon, an American female prophet, are said to have predicted the arrival of a messiah whose knowledge would bring peace to the world. According to these predictions, Sant Rampal Ji Maharaj is fulfilling this role.

Social Reforms and Contributions

Sant Rampal Ji Maharaj is credited with several social reforms and contributions that have had a positive impact on his followers:

Abolishing Dowry System

One notable reform is the abolition of the dowry system. Sant Rampal Ji Maharaj's followers strictly adhere to the rule of not giving or accepting dowry, setting an example against this deeply rooted social issue.

Safe Society for Women

Teachings emphasize respect for women, viewing them as daughters and sisters. The followers are expected to treat all women with dignity and respect, contributing to the creation of a safe society for daughters and women.

Health and Well-being

Sant Rampal Ji Maharaj is believed to provide spiritual practices that contribute to the cure of various diseases, including dangerous ones like cancer, tuberculosis, and paralysis. Devotees claim to have experienced healing through his teachings.

Combating Drug Addiction

Followers of Sant Rampal Ji Maharaj are said to lead a life free from intoxicants. This has reportedly helped individuals overcome drug addiction, presenting an alternative approach to the prevalent issue.

Eliminating Evils

Sant Rampal Ji Maharaj is focused on creating a society free from evils like theft, cheating, bribery, and domestic violence. His teachings guide followers away from such behaviors, fostering a community based on moral values.

Unity in Diversity

Sant Rampal Ji Maharaj's teachings transcend religious boundaries. His followers come from various religions, promoting unity among Hindus, Muslims, Sikhs, and Christians, exemplifying an inclusive approach.

Spiritual Knowledge

The spiritual knowledge imparted by Sant Rampal Ji Maharaj is claimed to have transformative effects on individuals. His devotees believe that his teachings provide solutions to contemporary issues, leading to the eradication of social problems.

Sant Rampal Ji Maharaj, a spiritual leader, has several key objectives aimed at bettering society and promoting spiritual growth. His mission includes providing salvation through devotion, eliminating caste and creed distinctions, fostering moral and spiritual awakening among the youth, eradicating intoxicants and dowry from society, establishing peace and brotherhood, creating a clean society by eliminating social evils, and fighting against corruption and hypocrisy.

Sant Rampal Ji Maharaj began his spiritual journey in 1994, following the guidance of Gurudev Swami Ramdevanand Maharaj. Despite facing challenges, including spending ten years in jail, he has gathered millions of followers over 27 years. His teachings have sparked a positive impact worldwide, suggesting a divine influence.

For those curious about Sant Rampal Ji Maharaj's abilities, the suggestion is to listen to his satsangs for at least 30 minutes daily over three consecutive months. This practice is believed to bring relief and cure longstanding issues. Even those facing incurable diseases are encouraged to pray and listen to satsangs for relief.

Sant Rampal Ji Maharaj emphasizes the importance of spiritual knowledge in relieving suffering caused by sinful deeds. He urges individuals to avoid sinful actions, such as hurting others, theft, bribery, and lies. Listening to satsangs is considered a powerful remedy for the soul.

The spiritual leader's teachings simplify the understanding of scriptures from various religions, making them accessible to all. His followers are encouraged to donate their bodies for the welfare of others, showcasing the importance of selflessness.

Sant Rampal Ji Maharaj's humanitarian initiatives include blood donation camps and providing free food during the COVID-19 pandemic. His teachings advocate a humanitarian approach, emphasizing unity among all living beings.

[celebritydecks]

Deep Roy

Deep Roy Movies, TV Shows, Wiki, Biography, Height, Net Worth and Age

Deep Roy is an amazing personality in the world of entertainment who stands out for both his extraordinary talent and one-of-a-kind quality. His exceptional performances and his distinctive height of 4 feet 4 inches (1.32 meters) have mesmerized audiences all over the world. This Kenyan-British actor, puppeteer and stuntman is also a model. Join us as we explore Deep Roy’s interesting life and career to learn more about his outstanding achievements, legendary roles, and other things.

Deep Roy Wiki / Biography

Mohinder Purba, Deep Roy’s birth name, entered the world on December 1st, 1957 (65 years as of October 2023) in Nairobi, Kenya. He was born into a Sikh family of Indian parents, setting the stage for an exceptional life. Despite having unusual physical characteristics, Deep Roy’s entry into the entertainment industry was far from straightforward.

While living in London, he initially tried his hand at the accounting sector but soon recognized that something else was more his true calling. At the youthful age of 18, he bravely decided to discontinue his accounting studies, setting out on a journey that would eventually take him to the most prestigious stages and screens in the world.

A Humble Beginning

Deep Roy’s early years in the entertainment industry were characterized by determination and commitment. When he made his stand-up comedy debut in local cabaret clubs across England in 1970, his career took off. His comedic skill and charisma on stage led him to fame and a big following.

At the Palace Theatre in Westcliff-on-Sea, Roy was performing in Ray Cooney’s “Miracle Worker” by April 1970. This was the first step in a career that would soon have a lasting impression on the entertainment industry.

The Silver Screen Debut

He quickly made the move from television to film. He made his professional acting debut in 1976 in “The New Avengers” episode “Target!”His portrayal of the character Klokoe served as his official access into the film industry.

Later on in the same year, he appeared on film in “The Pink Panther Strikes Again,” playing the Italian Assassin. The career that would eventually feature a wide range of characters and genres was made possible by these early assignments.

The Sci-Fi Connection

His adaptable skills also fit in the world of science fiction. His performance as Mr. Sin, the “pig-brained Peking Homunculus” in the classic “Doctor Who” episode “The Talons of Weng-Chiang” demonstrated his talent for bringing unusual and unforgettable characters to life.

[prwizard]

Revolutionary Entrepreneur Dr. Sumesh Saini, Aged 32, Leads Shiksha Infosys Towards Transformative Impact in the Digital Landscape

At the youthful age of 32, Dr. Sumesh Saini, a visionary entrepreneur and the Founder & CEO of Shiksha Infosys, is spearheading a mission to revolutionize lives through cutting-edge technology. Established in 2010, Shiksha Infosys, an IT Services and Digital Marketing company based in Jalandhar, Punjab, is at the forefront of innovation under Dr. Saini's dynamic leadership.

Over the past decade, Dr. Sumesh Saini has passionately pursued his vision of "Changing Lives" by envisioning and implementing the establishment of an IT Village at the roots of Punjab. With a thriving team of 50+ dedicated employees, Shiksha Infosys has rapidly evolved into a pioneering force within the digital industry, showcasing the potential to generate hundreds of thousands of white-collar jobs across various sectors in India.

Holding a Ph.D. in Network Enabled Technology from Canada, Dr. Saini has become a recognized and sought-after speaker, gracing prestigious platforms such as TEDx, corporate events, the United Nations, IITs/IIMs, and other elite institutes. His speeches often delve into topics of entrepreneurship, technology, and philanthropy.

On 28th April, 2022, at the age of 32, Dr. Sumesh Saini was honored to receive an invitation from the Honorable Prime Minister of India, Shri Narendra Modi, as a distinguished "Sikh Delegate from the Corporate World" at the Prime Minister's Residence. This invitation was a recognition of Dr. Saini's remarkable contributions and exceptional work in the field of entrepreneurship. He has also received invitations from various government ministries across India, including the Ministry of Panchayati Raj, Ministry of North Eastern Region, and Ministry of MSME, further underscoring his impact and recognition.

Sumesh Saini's journey is a testament to resilience, determination, and a deep-rooted commitment to leveraging technology for societal and economic growth. His endeavors exemplify the potential to transform not just businesses but lives on a grand scale, propelling India forward in the global arena.

About Dr. Sumesh Saini and Shiksha Infosys Dr. Sumesh Saini, aged 32, is a pioneering entrepreneur and the founder & CEO of Shiksha Infosys, a leading IT Services and Digital Marketing company based in Jalandhar, Punjab. He envisions a future where technology-driven initiatives uplift lives and catalyze socioeconomic growth. Shiksha Infosys, founded in 2010, stands as a testament to his unwavering commitment to this vision, providing innovative solutions that shape the digital landscape.

[marwahstudios]

Lord Remi Ranger Presented with Patronship of Indo UK Cultural Forum

Noida: Lord Remi Ranger has been honored with the Patronship of well-established Indo UK Film and Cultural Forum of International Chamber of Media and Entertainment Industry on his visit to 11th Global Festival of Journalism Noida 2023 by the President Dr. Sandeep Marwah Founder of Noida Film City & Chancellor of AAFT University at Marwah Studios Film City Noida.

“Indo-UK relationship through art and culture has the potential to strengthen bilateral ties. Initiatives like cultural exchange programs, joint productions, and showcasing each other’s art can foster mutual understanding and appreciation. It is important to prioritize these initiatives and provide support to artists and cultural organizations to deepen the relationship between the two nations,” said Lord Remi Ranger addressing the conference at Marwah Studios.

India-UK relations have come a long way, and there is still a lot of potential to explore. Both countries can collaborate in areas like trade, education, and culture. Sandeep Marwah’s insights highlight the need for sustained efforts to further strengthen the ties and capitalize on the opportunities available.

Lord Rami Ranger is a founding member of the Hindu Forum of Britain, and Chairman of the Pakistan, India & UK Friendship Forum, and the British Sikh Association. His company, Sun Mark Ltd, is the only company in the UK to have awarded 5 consecutive Queens Awards for the enterprise.

He is also the Patron of the Punjabi Society of British Isles, Combat Stress and Fellow of the Prince’s Trust. As a key supporter of youth and skills development, Rami is a member of the government’s Apprenticeship Delivery Board and an Ambassador for the Food and Drinks Industry in the development of apprenticeships and job creation throughout the UK.

In 2005 he was made a Member of the British Empire and in 2016 the Commander of British Empire for his services to British Business and the Asian Community.

[allthecanadianpolitics]

Read the open letter to the Prime Minister and to all official leaders.

Our communities are still reeling from the incident that took place this September 12, 2020. On that day, a member of the Canadian community, Mohamed-Aslim Zafis, was ruthlessly killed in front of the IMO Mosque in Toronto by an individual with apparent links to a neo-Nazi group.

This attack did not happen in isolation. This attack is one in a long series of a chain of horrifying attacks on racialized communities in Canada. Faith-based communities, as well as racialized communities, have faced attacks on our homes, our places of worship, our children, and our congregants at the hands of white supremacist organizations.

We are calling on the federal government to establish a national action plan on dismantling white supremacist and neo-Nazi groups that threaten Canadians who are Black, Indigenous, Jewish, Muslim, or Sikh, amongst other communities.

In 2015, according to counter-terrorism experts in Canada, we had 100 alt-right or white supremacist groups operating in Canada. Now, we have over 300. Some of these groups train with explosives and live ammunition. Others have shown up to intimidate racialized communities – and they operate from coast to coast. Therefore, we need bipartisan action from all political parties to counter these groups.

While we recognize and appreciate that last year, two organizations affiliated with white supremacy were banned under the listing provisions of the Criminal Code, far more needs to be done.

We look forward to ongoing dialogue with the government to ensure that action be taken now. An attack like this should never happen again.

Sincerely,

The National Council of Canadian Muslims

The World Sikh Organization

The Centre for Israel and Jewish Affairs

The Canadian Anti-Hate Network

Amnesty International

The British Columbia Civil Liberties Association

The Canadian Labour Congress

The Alberta Federation of Labour

The Canadian Union of Public Employees

The Coalition Against White Supremacy & Islamophobia

The Canadian Federation of Students

Black and Indigenous Alliance

Baha’i Community of Canada.

The Living Interfaith Sanctuary

The NJUP Coalition

The Centre on Hate, Bias and Extremism

Network for Research on Right-wing Extremism in the CAF

The Rideau Institute

Vaughan African Canadian Association

African Canadian National Coalition against Hate, Oppression and Racism

Social Planning Council of York Region

Black Youths of York Region

The Canadian Council of Imams

The Canadian Defence and Security Network

The Canadian Peace Congress

The Black Muslim Initiative

Cc:

The Honourable Leader of the Official Opposition Erin O’Toole

The Honourable Jagmeet Singh

The Honourable Yves-François Blanchet

Tagging: @politicsofcanada

[bhaimanvirsingh]

Bhai Manvir Singh Khalsa view on Sikh - Bondage or Liberation

According to Bhai Manvir Singh Khalsa, being enslaved to Sikhi is the purest kind of liberation. Following his ideas and views will help you grasp what life is and how to live it. Sikhi Speaks is a Maoleyo initiative to find solutions to certain unanswered topics in the Panth.

It is not simple to be a leader with a motivating personality. Bhai Manvir Singh Khalsa was a strong believer in the need for hard effort without giving up hope. During his childhood, he did not have spiritual or Sikh beliefs. However, he subsequently developed a strong Sikh faith, and he also encouraged others by explaining Sikh.

Bhai Manvir Singh Khalsa devotes most of his time to the youth and works as a Religious Studies teacher and encourages Sikhs

Bhai Manvir Singh Khalsa was born in the UK. He has a strong moral compass, and his workshop will inspire others to achieve achievement. Everyone finds Manvir Singh Khalsa's life path intriguing and interesting. You can have a once-in-a-lifetime experience with the help of his workshop and speech.

Bhai Manvir Singh Khalsa has delivered multiple seminars on various themes, but each one includes motivational words. You will get fantastic information and confidence from his publications and courses.

Manvir Singh UK's strong view on Sikhs

With the assistance of the Manvir Singh UK workshop, you may have a better experience and a strong belief. His life experience was addressed at the workshop of the living guru Granth sahib Ji. Gurbani, a million suns worth of light, is also a component of it. Both the sea and the waves are formed of water, yet they serve different purposes and have different forms, according to Manvir Singh.

Manvir Singh UK spiritually explores life, beginning with your mind. Everything revolves around the mind. It has the ability to regulate everything, whether it be joy, happiness, or sadness in your life. You can do anything and anything once you have calmed your mind.

[manindersinghuk]

This UK Gurdwara busting period taboo with a new policy- Peter Virdee Fundation

Facilitating ladies interior spiritual locations at some point of their intervals may also nevertheless be a taboo in international locations however it's far heartening to word that a distinguished UK Sikh Gurdwara has taken a modern stand on busting this era taboo.

This welcome step is the brainchild of a Sikh girl campaigner Manjit Kaur Gill, Founder and CEO of of Binti International, a charitable employer which promotes and guarantees equality amongst all the ones traveling Gurdwara to pay obeisance. It took this initiative in affiliation with Peter Virdee Foundation.

Undeterred through competition from inside her network, she carried on her venture and subsequently done a breakthrough. "we are hoping different gurdwaras will observe in shape and it sends a nice message to the network that our religion doesn’t discriminate," stated Gurpreet Singh Anand, Youth Secretary of the Gurdwara became quoted as saying.

[theresidentnews]

Sweater and Jeans: Michael Koras

Jacket, T-shirt, Pants and Sneakers: Valentino

Sweater: Calvin Klein

What lead you to pursue a career in acting? Did you have an “aha” moment when you realized that this is what you wanted to do, or was your desire to act present from the start?

Storytelling. Using it as a medium to illustrate new ideas/places was super powerful to me as a kid and I’ve always been drawn to it. Initially, I wanted to direct. My mother encouraged me to take film classes as a teenager. That’s when I popped in front of the camera on a friend’s short. It was a moment I haven’t forgotten. I was instantly hooked. I also found a responsibility and purpose within in. When I was growing up, people of color often didn’t see characters who looked like us in films and TV, and neither did our families, even though a big part of narrative engagement is imagining yourself in the protagonist’s shoes. But when we watch our reality reflected on TV or in film, our potential becomes limitless. The ability to tell your own story and to be heard is the very thing that moves our culture forward. That is how we can ultimately escape those limited and often inaccurate portrayals minted in the stone age and surpass them.

You’ve played a lot of unique characters throughout your career. Would you say that you bring a piece of yourself to every role you play?  Is there a character with whom you have most identified with, or one that you found most challenging to relate to? 

I try to bring some of myself to the roles I play. I think to be authentic to an experience we’ve not encountered ourselves, pulling from the world around us is key. There are two characters in particular that stand out for me. Hassan Kadam in THE HUNDRED-FOOT JOURNEY was a role that didn’t come with the resistance for a person of color to play the protagonist. The story is about a young chef who immigrates to France from India after his mother dies. I think the film encourages folks to go beyond their limits. Hassan was quiet and introverted — not qualities I can readily related to, but the story inspired as well as pushed me. In 90210, I played a character suffering from a terminal illness. Raj was a simple but real portrayal of a young Indian-American guy in California. The response to character was profound. Here was an Indian teenager included in an iconic American brand without typical stereotypes. He wanted to live his last days fearlessly.

Shirt: MSGM

What attracts you most to a role? 

The character and his point of view on the events happening around him. If the role challenges me to think differently or it scares the shit out of me, I’m in. 

A lot of people would consider your breakout role to be The 100 Foot Journey. Was there a definitive moment in your career when you thought, “Yes, I’ve made it”?

I knew it was a big deal, a life changing ride. I couldn’t have asked for a better experience. Steven Spielberg, Juliet Blake and Oprah Winfrey and everyone at Dreamworks / HARPO put it together. They really supported the film. But that feeling of “I’ve made it” can’t be taken literally. I think making it means something different to everyone. For me, making it might just be the ability to contribute to our business in a way that pushes those in power to think differently; to be courageous storytellers. I think to do that we have to keep making our own stuff, we work together, we unionize. We show folks that our stories have real value and make money. I think making it is the ability to pursue exactly that. The Hundred-Foot Journey opened that door for me.

You’re currently a part of The Resident. What’s it like working on a medical drama? What’s the biggest difference between this character and those who you’ve played in the past?

I was attracted to the role because Devon had a huge journey to embark on. In a series, it’s exciting to play a character that has somewhere to go — a blank canvas in some ways. He starts off as a resident right out of med school. The sky’s the limit for this dude. It may not seem revolutionary for me to play an Indian-American doctor. It might seem ordinary, but that’s exactly why it’s important. Devon is what the American dream looks like, to me. He’s from an immigrant family, graduates top of his class with hopes to heal people and change lives. To me, Devon stands out from other roles because he is so carved into the culture of today’s America — an Indian doctor. Children of immigrant parents occupy medicine in a big way. I want Devon to represent a piece of that. He is sometimes a hero, he’s fallible, he’s impulsive, he’s cocky and when he gets it wrong, people die. The stakes are huge.

Anytime there’s a cab driver on screen, it’s imperative he be played by a South-Asian. But most of America’s TV Doctors are actually non-Indian, and I realized that’s not what a modern American hospital or medical school looks like. In the US, South-Asian doctors outnumber cardiac ICUs and overwhelm medical schools. People say, “what’s wrong with stereotypes? In real life, there’s truth to these stereotypes, and don’t you want the world to feel real on TV?” It is true that some of the leaders in medicine like Atul Gawande, Siddartha Mukerjhee, Sandeep Jauhar are all Indian. So to move the needle, this idea must extend to our heroes as well. That is the only way this works. Yes, Devon is brown and he won’t be hovering in the background without a perspective.

Sweater, Shirt and Pants: Valentino

Coat: Michael Kors

Coat: Michael Kors , Glasses: Timberland

Sweater: Michael Kors, Shoes: Valentino

You’ve recently gotten into directing. Is this something you’ve always wanted to do, or a more recent ambition? 

Always. Directing Fifteen Years Later was a passion I’ve wanted to exercise for a while. It was one of the most awesome experiences I’ve had. Acting and directing at the same time is wild. I loved all of it and tried to be aware of which hat to wear when. I wanted to craft a story from start to finish. This one in particular I could speak to since it was personal for me. The story is based on real events from friends and an experience I had over 15 years ago. It talks about bias and violence in a post-9/11 era. Racially motivated crime towards people of South Asian, Sikh, Arab and Muslim has seen an undeniable resurgence since 45’s presidency. Terlok Singh, a Sikh deli owner from New Jersey, was recently stabbed to death at his store. According to Dr. Simran Jeet Singh, Senior Religion Fellow for the Sikh Coalition, this was the third attack on a Sikh in the last three weeks of the incident.

My hope is that Fifteen Years Later can shine a light on communities who face this type of profiling and violence. It is a look at an epidemic holding our communities under fire. We partnered with Vigilant Love, 18MillionRising, and White People 4 Black Lives and hosted a panel in LA. It sparked a discussion about race, identity, policing and our law enforcement.

You recently had a son! Congratulations! What is it like being a dad? Does this give you a new perspective for future roles? 

100% It is a profound relationship. Children teach us more about ourselves than we could ever know. You reflect, discover, prioritize, problem solve and ultimately learn how to quiet the noise and be present. As a new dad, you’re learning about things you’d otherwise know nothing about. It’s impossible to get too comfortable because the minute you think you have it down, an inevitable curve ball hits you in the face! It’s also why representation is so important. We want our youth to feel embedded in our culture. We want them to feel visible and given our sociopolitical landscape it’s more important now than ever. My hope for him is that he exercises compassion and gratitude, that he understands the difference between strength and weakness, and that he respects the voice of other people.

[deepjams4]

Youth and Old Guard

It is generally observed that in many organisations, or even in national politics, the old guard is at the verge of retirement and there is a general complaint that the youngsters are not yet ready to take over. The youngsters are being blamed as careless, a pampered lot and irresponsible. There is fear of widening skill gap and vacuum at leadership level. Though I am not a management graduate nor I am a student of psychology, but based on my some practical experience at various rungs of management, I am sharing my some thoughts, which I tried to follow, or felt the need for them. I request others to pitch in to contribute for better solutions to this serious issue, which is looming large before many organisations and their managements, calling for urgent redressal.

When we go through Hindu religious scriptures and texts or many Hindu Mythological stories, among many things, the common factor we observe is, that the personalities central to the epics were generally of very young age when they came into prominence.

Lord Rama was quite young when his father considered it fit enough to pass on the batten of heading the kingdom to Lord Rama. Similarly Lord Krishna was also young and so was Yudhishthira. Pandu also became the king of Hastinapur, when he was quite young.

If we have a cursory glance on Ancient Indian History, we observe that ‘Ashoka the Great’, was only 36 years old when he became the king of Magadha Empire or Akhaṇḍa Bhārata. His grand father, the founder emperor of the Maurya Dynasty, the great Chandragupta Maurya ascended the throne, when he also was quite young.

Tenth Sikh guru, Sri Guru Gobind Singh or Maratha Samrat Chhatrapati Shiva ji Maharaj, who fought valiantly against Mughal tyranny for oppressed and humanity, took up leadership roles while they were quite young.

In our freedom struggle, the youngsters were on the forefront to fight for our independence. They took lead with full zeal and enthusiasm. Who can forget Netaji Subhash Chander Bose or Shahid Bhagat Singh, Rajguru, Sukhdev or Chandershekhar Azad or Bismil to name a few. What was the age of each of them when they took such challenging lead roles and responsibilities?

Cricket icon Kapil Dev became a national hero by leading India to a never before dreamt or imagined World Cup win. He was hardly twenty five years of age then. Sachin Tendulkar was hardly a school going boy when he announced his arrival on International cricket arena with a bang.

Similarly Binny Bansal and Sachin Bansal were only in their late twenties or early thirties when they brought Indian e-commerce platform Flipkart to challenge International e-commerce giant Amazon.

Take the case of film industry. In early 1970s Dimple Kapadia and Rishi Kapoor, the then teen sensations, were very young and raw when they stole the limelight from the veteran big stars of the time. Not only they have still sustained themselves till now, but also became leaders who pioneered a new trend thus opening the gates for so many youngsters to follow.

The common thread between all these personalities and great legends and revered Gurus, whom we worship, was they all were young.They were ready to take up challenges and very enthusiastic as well as willing to shoulder responsibilities. Their mentors had inculcated unparalleled resilience in them.

In the 1990s, Deng forced many of the conservative elders such as Chen Yun into retirement, allowing radical reforms to be carried out by bringing in relatively very young leadership to whom he played the role of a mentor. Because of the vision of the old guard for grooming of young leadership, where China stand today in all spheres is for every body to see.

Infosys founder Mr.Narayana Murthy was hardly thirty five years, when he founded this software giant. Not only he founded the company but he also brought with him six other co-founders and mentored them for future leadership. As a result these gentlemen also have proved to be excellent leaders in the corporate world in their own right.

Reliance Group Chairman Mr.Mukesh Ambani was hardly 45 years when he took over the reins of the group after his father Mr.Dhirubhai Ambani’s death. Again it is to be taken note of that Late Mr. Dhirubhai Ambani was a first generation entrepreneur with no business background and was hardly 45 years when he founded Reliance Industries.

Further, if we look elsewhere in the international arena, our attention goes to Apple and Microsoft. Late Steve Jobs founded Apple Computer Company in 1976, when he was hardly twenty one years of age. Bill Gate was in his twentieth year when he founded Microsoft in 1975. Similarly, Mark Zuckerberg was not even twenty years old when he founded Facebook in 2004. Such list of young entrepreneurs is endless.

For these young leaders, their mentors or guides or coaches, by whatever name we may address, were elderly or old guards but possessed vast experience. They knew very well, that they could only make plans, but, it is the youngsters only, who could execute such plans. The old guards were masters in their own right. They were innovators and path breakers, and took challenges to groom and mentor the new generation for future leadership.

The youngsters are willing to lead, enthusiastic, and ready to take challenges . They are bubbling with raw energy. They possess latest qualification and know-how but despite all information they lack wealth of experience and knowledge to execute seamlessly. It depends on their mentors to groom and guide the young leaders, with their rich experience of handling the situations, acquired over years of slogging and hard work.

If these mentors become handlers and brain wash the youngsters, these youngsters get radicalised and wreck havoc on the civil society by becoming terrorists. On the other hand if these mentors play their roles as guides by successfully invoking passions in these youngsters, help them in properly channelising their raw energy by giving them proper directions, then these youngsters become successful leaders in their respective fields.

Many of these young icons might have been lucky enough to have comfort of family background as a launch pad to opt for same profession and they went to the same vocations or family business, but ultimately if they could successfully survive, it was because they had the stuff to sustain, and willpower to prove themselves as leaders.

If any individual is not having capability to become a leader or is not capable to adapt and evolve, he is sure to crumble under the pressures of leadership. The mantle of leadership may be thrust on anyone, but for one to succeed, ultimately it depends on the one’s survival instinct and fighting spirit along with the willingness to learn, and the capability to accept challenges enthusiastically.

Public acceptance of such individuals is the ultimate litmus test. There are so many of such individuals, who, merely just because of family lineage got the positions, but in no time vanished from the scene because of cold response or rejection by the public. The success or acceptance of their predecessors in no way helped these individuals. There are ample examples if see around us.

But when so many examples of success stories of young leadership are there, then why the old guard is sceptical about handing over the reins of leadership to young generation. Why there is such a trust deficit, when we know youngsters have more time at hands to improve, adapt and learn from past experience. More the exposure and more the experience, that these youngsters gain, it only goes to their storage system, to be dug out in case of need, to handle more challenges in future in a better way.

Is the old guard afraid, that their authority and control will be wrested, and they will be sidelined, if the young generation starts taking more and more leadership roles. By just putting the blame on the youngsters that they are rakish or indolent, the old generation cannot absolve themselves of the failure of youngsters, because the old guard has equal responsibility to groom these youngsters in their earlier years or initial stages. If these youngsters are not good enough to deliver, it is a miserable failure on the part of the old guard as they failed in their responsibilities to invest in youngsters.

The old guard generally wants to put all the blame on youngsters by labelling them as irresponsible and uninterested to learn. Why this position has arrived at the first place itself? It is equally possible that the old guard failed to generate interests in the youngsters to become responsible or show interest in learning. May be the old guard did not evolve new techniques or adopt new technologies or use new tools, so as to generate enough interest and enthusiasm in the youngsters.

The question arises that how much interest the old guard itself has shown to learn and adopt new tools and technologies? You cannot teach a twenty first century youngster with obsolete twentieth century tools and technologies. When the old guard itself has not taken trouble or made efforts to improve their capabilities and shown lackadaisical attitude towards new developments, then they have no right to blame the youngsters. Believe me, if elders have no good opinion about the young brigade, the reverse is also equally true. The youngsters feel frustrated and lack any respect for the old guard.

We the old guard, one side take pride that we we were very obedient and respectful towards our elders, hardly raising any voice or questioned the wisdom or decisions of our elders. Despite growing up, we were totally dependent on our elders to take decisions for us. We took pride in claiming that our elders took decisions for us. But please pardon me if I would dare say that we were in fact shirking our responsibilities to own up our failures, and mistakes. In case of failures, we felt it convenient to say that it was not our decisions, we were merely the executors of the decisions made by our elders. In fact we wanted to play safe, take credits for success and putting blames on elders for our failures.

Many a times, when we were young or middle aged, many of us were found sulking at the arrangements, where we were afraid of our elders in the name of respecting them. Many of us were feeling throttled, because of lack of our freedom to decide for ourselves. Many of us during those moments would have vowed not to repeat such treatments with our children and ensure freedom to the youngsters for taking necessary calls for themselves for leading their lives.

We all know that learning is a continuous process, still we midway stop learning new things, new technologies and new ways of executing the jobs, entrapped in the web of misguided thinking that what we know, only that is correct or the best. Who knows our elders might have labelled us the same way as irresponsible and incapable when we were youngsters.

The time has long gone when questioning your parents or bosses was considered a sin, or challenge to the authority or disrespect. Today’s generation in the quest for information and knowledge asks questions. They want reasoning for the need for doing a particular job or in a particular fashion. The old guard cannot treat this as a disrespect by the youngsters because they question them. You cannot demand respect, but you will have to put efforts to command it by self educating, updating and upgrading skills, so that you can answer to the questions or address to the anxieties or apprehensions of youngsters.

What the old guard learnt or acquired qualifications when they were youngsters, is almost obsolete. Instead, the youngsters are equipped with latest and better informations on those subjects, because over the time new researchers have taken place and new concepts have been evolved. The old guard need to accept and adapt to the changes for and raising their bar, so that youngsters are ready to accept their advises or guidance and willingly ready to accept the old guard as their role models. For retaining the position of prominence, the old guard has to be giver and contributor, which can happen only if they strive to know the things more and better than the youngsters.

Now is the time to fulfil those vows, which the old guard made to themselves of not depriving their next generation from the facilities or rights, which they lacked or were denied by their elders. Handholding and mentoring youngsters or helping them in making their decisions or mid course corrections may always be felt as the need of the hour. But it should not be the excuse to stop them from becoming self dependent in any way. Let them fail or fall. Please be there to help, assist, guide or advise them if that is needed or required or requested by the youngsters. But stop running for them. It’s their race, let them decide how to run.

WISH YOU ALL A VERY HAPPY COLOURFUL HOLI

Pradeep Shoree

18th March, 2019

[celebritydecks]

Deep Roy Movies, TV Shows, Wiki, Biography, Height, Net Worth and Age

Deep Roy is an amazing personality in the world of entertainment who stands out for both his extraordinary talent and one-of-a-kind quality. His exceptional performances and his distinctive height of 4 feet 4 inches (1.32 meters) have mesmerized audiences all over the world. This Kenyan-British actor, puppeteer and stuntman is also a model. Join us as we explore Deep Roy’s interesting life and career to learn more about his outstanding achievements, legendary roles, and other things.

Deep Roy Wiki / Biography

Mohinder Purba, Deep Roy’s birth name, entered the world on December 1st, 1957 (65 years as of October 2023) in Nairobi, Kenya. He was born into a Sikh family of Indian parents, setting the stage for an exceptional life. Despite having unusual physical characteristics, Deep Roy’s entry into the entertainment industry was far from straightforward.

While living in London, he initially tried his hand at the accounting sector but soon recognized that something else was more his true calling. At the youthful age of 18, he bravely decided to discontinue his accounting studies, setting out on a journey that would eventually take him to the most prestigious stages and screens in the world.

A Humble Beginning

Deep Roy’s early years in the entertainment industry were characterized by determination and commitment. When he made his stand-up comedy debut in local cabaret clubs across England in 1970, his career took off. His comedic skill and charisma on stage led him to fame and a big following.

At the Palace Theatre in Westcliff-on-Sea, Roy was performing in Ray Cooney’s “Miracle Worker” by April 1970. This was the first step in a career that would soon have a lasting impression on the entertainment industry.

The Silver Screen Debut

He quickly made the move from television to film. He made his professional acting debut in 1976 in “The New Avengers” episode “Target!”His portrayal of the character Klokoe served as his official access into the film industry.

Later on in the same year, he appeared on film in “The Pink Panther Strikes Again,” playing the Italian Assassin. The career that would eventually feature a wide range of characters and genres was made possible by these early assignments.

The Sci-Fi Connection

His adaptable skills also fit in the world of science fiction. His performance as Mr. Sin, the “pig-brained Peking Homunculus” in the classic “Doctor Who” episode “The Talons of Weng-Chiang” demonstrated his talent for bringing unusual and unforgettable characters to life.

Roy’s role as Yoda’s size double in “Star Wars: The Empire Strikes Back” and his subsequent addition to the “Star Wars” saga further established Roy as a science fiction genre.

The Oompa-Loompa Phenomenon

While Deep Roy has made significant contributions to a number of film universes, his performance in Tim Burton’s 2005 adaptation of the Roald Dahl classic “Charlie and the Chocolate Factory” may have been his most well-known. Deep Roy accomplished the amazing task of portraying all 165 Oompa-Loompas in this humorous version. He had to undergo significant dancing, yoga and even minor instrument playing training for the role, which was nothing short of amazing.

A Stint in the Stars

The connection between Deep Roy and science fiction didn’t end with “Star Wars.” As Keenser, Scotty’s assistant on the ice planet Delta Vega, he also entered the “Star Trek” world. The films “Star Trek” (2009), “Star Trek Into Darkness” (2013), and “Star Trek Beyond” (2016) all featured this character. He was notable for being one of just five performers to hold the prestigious distinction of having roles in both “Star Wars” and “Star Trek.”

A Multifaceted Career

Over 70 TV shows and movies have benefited from Deep Roy’s talent over the course of his successful career. He has played a variety of characters, from the Tin Woodman in “Return to Oz” to Teeny Weeny in “The NeverEnding Story,” demonstrating his versatility and ability to bring to life a variety of personalities. He has effectively surpassed the limitations of typecasting, demonstrating that talent knows no size.

Awards

He won at Best Shorts Competition in 2012 for The Ballad of Sandeep (2011) as Leading Actor.

He won at Colorado Film Festival, US in 2011 for The Ballad of Sandeep (2011) as Best Actor.

He won at Sunset International Film Festival in 2012 for The Ballad of Sandeep (2011) as Best Actor.

He won at Top Shorts Film Festival in 2017 for God Came ‘Round (2017) as Best Actor In An Indie Film.

He won gold award at LA Shorts Awards in 2018 for God Came ‘Round (2017) as Best Actor.

He won diamond award at NYC Indie Film Awards in 2017 for God Came ‘Round (2017) as Best Actor.

He won Grand Jury Prize at London Independent Film Awards in 2017 for God Came ‘Round (2017) as best actor.

He won at Global Film Festival Awards in 2018 for God Came ‘Round (2017) as best actor.

He won diamond award at Mindfield Film Festival Albuquerque in 2018 for God Came ‘Round (2017) as best actor.

He won at Virgin Spring Cinefest in 2018 for God Came ‘Round (2017) as best actor.

He won silver award at Independent Shorts Awards in 2018 for God Came ‘Round (2017) as best actor.

Personal Life

Although Deep Roy is a well-known personality in the entertainment business, his private life has remained wrapped in mystery. Although he is married to Millie Farris, little is known about his personal life. This commitment to privacy underscores the fact that Deep Roy is first and foremost a dedicated artist, focusing on his craft rather than the spotlight.

Deep Roy Height

He has become a recognizable name in the industry thanks to his remarkable physical attributes. He is a living example that brilliance comes in many shapes and sizes, standing at 4 feet 4 inches (1.32 meters) and weighing roughly 105 pounds (48 kilograms).

Deep Roy Net Worth

His net worth is now believed to be between $500k to $1M according to the most recent estimations. Along with his varied range of roles, his efforts to TV and movies have not only made him a well-liked icon but also a prosperous one.

Top Interesting Facts: Deep Roy

His amazing performance in “Charlie and the Chocolate Factory” as all 165 Oompa-Loompas forced him to take Pilates and dance classes to prepare for the four musical routines.

In 1970, he began his career in stand-up comedy at small cabaret club in England.

The Slim Wood School of Comedy was his place of study.

His career in entertainment began when he was a small child and performed in a circus.

He has performed as a puppeteer and voice actor in addition to acting.

[rishabh121]

* Special on the birth day of Jagatguru Tatvdarshi Sant Rampal Ji Maharaj ji.

The purpose of Satguru Sant Rampal Ji Maharaj ji is to make the earth a heaven.

It is the heartfelt desire of every noble person of the world that everyone should live together, cooperate with each other, there should be no quarrel, hatred, hatred, the boundaries of caste religion should end, there should be no planetary war and world war, no one should indulge in intoxication. May there be no violence, corruption should end, all evils should end and all should live in harmony and peace among themselves and progress.

But as the Kaliyuga is passing by, the evils and unrest are increasing. If there is even one drug addict in a family, it creates disturbance in the whole family. When someone is caught taking a bribe, the whole family gets food and sleepless. If a strong person grabs the land or any object of a weak person, then the soul of that weak becomes very sad. If a parent's child deteriorates, then he thinks that it would be better if he did not have a child or curses in his heart that such a child would die as soon as he was born.

Similarly, there are many problems like theft, cheating, adulteration, drug addiction, superstition, hypocrisy, dowry, death feast, casteism, terrorism, naxalism, rape, incurable diseases, violence.

Everyone has problems but no solutions.

There is only one solution to all the problems, according to the scriptures, true devotion, which will be received by every person through a complete saint.

Presently the complete saint is Jagatguru Tatvdarshi Sant Rampal Ji Maharaj who is an incarnation on earth for world peace and world welfare.

The aim of Sant Rampal Ji Maharaj is:-

To remove all kinds of intoxicants from the society,

To eradicate the distinction of caste from the society and to build a society free from untouchability,

To eliminate hypocrisy, superstition from the society,

To build a corruption free society,

To establish humanity, peace and brotherhood in the society,

Providing salvation by giving scripture-friendly devotion based on the evidence of all religious texts.

To bring moral and spiritual awakening among the youth,

To build a clean society by eradicating the evils like dowry and all social evils from the society.

"Rampal ji Satguru came, Purna Brahm Avatar.

World friendship, complete salvation, there will be social reform.

Social reformation and self-liberation can be achieved through philosophy.

Dependent on other's money, become doubly poor.

With true knowledge, the race of Maya and loot will end. People will consider money (other's wealth) as poison.

Sant Rampal Ji Maharaj says:-

Jiva is our race, human religion is ours.

Hindu Muslim Sikh Christianity, no religion is different.

Sant Rampal Ji Maharaj ji sees the whole world as one family and he has taken the initiative to unite everyone.

The voice of Kabir Saheb is :-

Kaliyug, middle of Satyug, lieu, where is the truth Kabir?

This speech was spoken by Kabir Saheb ji for the present time, today Kabir Sahib Ji himself is coming on earth in the form of Sant Rampal Ji Maharaj Ji and making his speech true.

By ending love, peace, goodwill and all kinds of evils, evils, hypocrisy, intoxication, dowry, violence etc. in the world, making everyone happy by doing devotion to one God and giving complete salvation and creating an atmosphere like Satyug in Kaliyug Purpose is.

Visit www.jagatgururampalji. org

#8thSeptember_AvataranDiwas

Watch the live telecast of the special program on the 71st incarnation day of Sant Rampal Ji Maharaj.

11:00 AM - 01:00 PM on Sadhna channel

10:00 AM - 01:00 PM on MH1 Shraddha Channel

This program can also be seen live on our following social media platforms:-

Facebook - Spiritual Leader Saint Rampal Ji

YouTube - Sant Rampal Ji Maharaj

Twitter - @SaintRampalJiM

It is a humble request to all of you to take free name initiation from Jagatguru Sant Rampal Ji Maharaj Ji and make your life successful.

?

https://online.jagatgururampalji.org/naam-diksha-inquiry

[radha-soami]

Baba Jaimal Singh's Initiation Into Surat Shabd Yoga (Inner Light and Sound Meditation) at Soamiji's Meditation Room in Agra

Baba Jaimal Singh, and other disciples of Soamiji Maharaj, were initiated in Soamiji's meditation room at his home in Panni Gali, Agra. See: Soamiji’s Meditation Room-Within-A-Room: https://medium.com/radhasoami-spirituality/soamijis-meditation-room-within-a-room-fe66802ab35e

And See: Photos of Soamiji Maharaj and His Home at Panni Gali, Agra: https://santmatradhasoami.wordpress.com/2017/07/15/photos-of-soamiji-maharaj-and-his-home-at-panni-gali-agra-india

"Swami Ji then began to instruct him [Baba Jaimal Singh] into the theory and practice of Surat Shabd Yoga, and when the instructions were over, asking the youth of seventeen to sit down for meditation, he left the room.

"As soon as Jaimal Singh sat down for meditation, he got lost in samadhi. The night came and passed away, the day broke, but he continued motionless, lost in the inner bliss he had discovered. Another day saw itself swallowed by the night, and the night saw itself replaced by another day, and yet the youth sat lost to the world around him.

"When some forty-eight hours had thus gone by, Swami Ji asked some of the disciples if they knew where the visitor from the Punjab had disappeared. 'We saw him two days ago at the Satsang,' they said, 'but we have not seen him since.'

"Swami Ji smiled and proceeded straight to the little room where he had left his latest disciple and which none had entered for two days. He placed his hand on Jaimal Singh’s head, and when the latter’s soul returned to the normal physical consciousness and he opened his eyes, he saw his Guru beaming at him. 'Do you, my boy, still doubt if your Master be a true Sikh or not?' He asked with a twinkle in his eye." (A Great Saint, Baba Jaimal Singh, His Life and Teachings)

[i-am-very-very-tired]

For years, women have struggled to gain equality in all areas of life—from the home to the workplace, and especially in positions of leadership. Despite being 50.8 percent of the population, only 14.6 percent of executive officers in companies are women, and overall, women only earn 80 cents for every dollar men make. These discrepancies are even larger among women of color. Yet women of faith have historically played a pivotal role in challenging gender inequality, and they continue to defy stereotypes in politics, the workplace, and houses of worship. Here are five ways in which women of faith are fighting for gender equality at work and in broader society—empowering young women as feminist and womanist theologians, faith community leaders, social justice advocates, and elected officials.

1. Shaping and elevating feminist theology

Feminist and womanist theologians exist in every religion, actively engaging in efforts to achieve gender equality from a perspective of faith and making clear that women’s equality and faith are not inconsistent with one another. Challenging misunderstandings or misinterpretations of religious texts that have justified segregating society along gender lines, feminist theologians have surfaced the issue of gender inequality in religious communities. For example, Native American feminist Renya Ramirez wrote an article proposing that gender equality be part of any conversation about the oppression of Native American communities, and she challenges the gender-discriminatory practices that some indigenous nations have traditionally followed. Zainah Anwar also empowers women of faith as a founding member and director of the organization Sisters in Islam, which seeks to teach gender equality through an Islamic framework. In addition, the Sikh Feminist Research Institute exists to engage the Sikh community in feminist research to understand further the causes of gender-based oppression and how to combat it.

In the early 1970s, several Jewish feminists created the social justice group Ezrat Nashim in an effort to give men and women “equal access” to leadership roles within the Jewish community. María Pilar Aquino, a pioneer in the field of Latina feminist theology as a professor of religious studies, has authored more than 50 works on Latina rights, including Our Cry for Life: Feminist Theology from Latin America. Finally, bell hooks, a Buddhist Christian expert on womanism—a form of feminism centering on black women’s liberation—has written numerous essays and books analyzing the effects of racism, sexism, and spirituality on black women and feminist movements.

2. Holding leadership positions in faith communities

In 2012, only 11 percent of American congregations were led by women, and today, only 1 of the 100 largest churches in the United States is led by a woman, due in large part to institutionalized patriarchal models of leadership present in many houses of worship. More women of faith are redefining leadership in their houses of worship, providing important role models for young congregants and pushing to transform gender inequality from within their religious traditions. Bishop Vashti McKenzie was the first woman head of the African Methodist Episcopal (AME) Church, a role in which she encouraged and empowered women to grow professionally and attain leadership positions. Sally Jane Priesand was the first woman in the United States to be ordained as a rabbi and has worked in the Central Conference of American Rabbis’ Task Force on Women to help more women become ordained in the Reform Jewish movement.

Some of the largest and most historically significant churches today are led by women, such as Amy Butler, the first woman pastor of The Riverside Church. “Any time we can see women in roles of leadership doing good work … we’re changing people’s perception and chipping away at the patriarchy we all live with,” Butler says. She often uses her platform to speak out about women’s issues including abortion and sexual harassment. Rabi’a Keeble and M. Hasna Maznavi—founders of the first two female-run mosques in the country—have created their own communities of faith, where they saw a need for more gender-inclusive houses of worship. It is imperative that women continue to take the helm of faith-based organizations and communities, so that female congregants will feel more comfortable sharing their experiences as religious women.

3. Fighting against sexual harassment in religious communities

Over the past year, there have been numerous complaints of pervasive and persistent sexual harassment to which no industry has been immune, including faith communities. According to a recent survey, 81 percent of women and 43 percent of men experience sexual harassment at some point in their lives. Building on the #MeToo movement, which aims to destigmatize survivors of sexual violence, Hannah Paasch and Emily Joy created the #ChurchToo movement on Twitter. #ChurchToo gives victims a platform to share their stories of sexual abuse in religious spaces. Paasch states, “for those who felt themselves silenced and their experiences erased, this hashtag is meant to be a place where survivors are heard, believed, seen and surrounded,” as well as hold churches accountable for their actions. In response to this campaign, Belinda Bauman and Lisa Sharon Harper started the movement #SilenceIsNotSpiritual to urge evangelical congregations and leaders to elevate and show solidarity with the voices of those affected by sexual assault.

Popular evangelical leader Jen Hatmaker has openly taken a stand against leaders who have committed sexual assault, telling abusers, “You will not be covered by … your clergy robes … your powerful position … Let this filthy, evil system that protects abusers fall to shreds.” As more women of faith share their stories and create platforms for others to do the same, houses of worship will continue to take steps to reform their sexual harassment policies.

4. Serving in public offices from underrepresented religions

Elected officials that practice a religion other than Christianity are grossly underrepresented in local, state, and federal levels of government. For example, 91 percent of Congress identifies as Christian, while Jews make up only 6 percent, Buddhists make up 3 percent, Muslims make up 2 percent, and Hindus make up 3 percent. Today, the number of women running for elected office is increasing at an unprecedented rate, including women from underrepresented religions. Muslim women are filling legislative positions across the country and advocating for policies to help women in their faith community and beyond: Ilhan Omar (D-MN) made history in 2016 as the first Somali American legislator in the country when she was elected to the Minnesota House of Representatives, where she successfully advocated for paid parental leave for city employees to increase support for working families.

At the federal level, Sen. Mazie Hirono (D-HI) was the first Asian American woman and first Buddhist woman elected to the U.S. Senate. Earlier in her career, she founded the Patsy T. Mink Political Action Committee (PAC) with the goal of helping elect pro-choice women to Hawaii state offices. As an Obama administration appointee, Farah Pandith was the U.S. State Department’s first special representative to Muslim communities, where she led initiatives to help Muslim youth feel more accepted in society in an effort to reduce extremism. She also led the State Department’s Women in Public Service Project, a program to help women become the next academic, foreign policy, and advocacy leaders through learning institutes and mentorship.

5. Leading advocacy for immigrants and refugees

Since early 2017, the Trump administration has launched a slew of attacks on immigrants: removing protections for hundreds of thousands of immigrants, including asylum seekers and long-term U.S. residents; detaining and deporting parents of U.S.-citizen children; and continuously targeting some of the most vulnerable people. In response to increased deportations, women of faith have called for immigrant justice in their local communities and beyond. Social justice activists such as Stosh Cotler— who helped organize a day of action for the Muslim and Jewish communities in solidarity with immigrants—were arrested at the U.S. Capitol while demanding renewed protection for Dreamers. Bishop Minerva Carcaño was not only the first Hispanic woman elected as a bishop to the United Methodist Church, but she has also long advocated for immigrant rights, even testifying before Congress.

Today, approximately 50 percent of refugees worldwide are women and girls seeking safety and economic opportunity in new countries. In their journeys toward refuge, they are often vulnerable to sex trafficking, in which 96 percent of victims are women and girls. Yet faith leaders such as Nadia Murad Basee Taha are fighting to ensure the safety and success of these affected communities. After escaping Islamic State captivity, Taha became a Yazidi human rights advocate and is now the U.N. Office on Drugs and Crime Goodwill Ambassador for Human Trafficking. She has testified on the international stage to raise awareness for the disproportionate vulnerability young women face in areas of extreme violence and called on international organizations to help stop the violence against her community. In addition, poet and author Rafeef Ziadah uses her writing to advocate for human rights and women’s rights in areas of war, especially Palestine.

Conclusion

The historical contributions and leadership of women in religious communities are paramount. While the fight for women’s equality has persisted for years, there remains much room for progress. Women faith leaders are defying the limitations that society has historically placed on them in houses of worship, politics, activism, and society more broadly. Moving forward, women will continue to rise in all areas of public life, and in faith communities in particular, as an integral part of the rising tide of women’s leadership and the continuing fight for gender equality.