#Sabazios

[389]

Bronze hand used in the worship of Sabazios. Hands decorated with religious symbols were designed to stand in sanctuaries or, like this one, were attached to poles for processional use.

Date: Roman 1st–2nd century AD. Collection: British Museum.

[thewhisperofzagreus]

Zagreus Sabazius

Important reminder. Everything I write about here is only indirectly connected by distant assumptions and rare crossings and absolutely should not be considered the immutable truth. As someone whose patron is Zagreus, I write about my findings and assumptions, but I am also totally possibly to be mistaken and see what I want to see myself. Take everything with a grain of salt.

We have already once looked at the Greek sources with the story of Zagreus. But beyond the rare surviving Greek sources, we will always have something else. Why is Zagreus sometimes mentioned with the epithet “Sabazius”? What does this epithet mean? What are Zagreus' powers? And why, after all, is he and Gaia called “highest of the all gods” in the Alcmeonis?

Welcome to my deep dive on one of the most mysterious theoi — Zagreus Sabazius.

So, later Greek writers, like Strabo in the first century CE, linked Sabazios with Zagreus. But who is Sabazios and what does it mean?

Sabazius comes from a common root with Sanskrit sabhâdj, honored, and with Greek σέβειν, to honor. It's also may be connected with the Indo-European *swo-, meaning "[his] own," and with the idea of freedom.

Sabazios is a deity originating in Asia Minor. He is the chief sky god of the Phrygians and Thracians. Sabazios gained prominence across the Roman Empire, particularly favored in the Central Balkans due to Thracian influence. On some monuments Sabazius is called “master of the cosmos”.

Decree of the organisation of worshippers of Sabazius, 102 BC

It seems likely that the migrating Phrygians brought Sabazios with them when they settled in Anatolia in the early first millennium BCE, and that the god's origins are to be looked for in Macedonia and Thrace. The ancient sanctuary of Perperikon in modern-day Bulgaria, uncovered in 2000, is believed to be that of Sabazios.

Two altars in the sanctuary were used for blood sacrifice.

And as Euripides has already graciously told us, Zagreus was honored as a god of blood, among other things. Sabazius, as a deity, was often associated with sky, thunder, nature, boons, mystery, and blood. One of its most frequent symbols was serpent.

Sabazius' references sometimes included Cybele. She is an Anatolian mother goddess. She is Phrygia's only known goddess, and was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the 6th century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter.

And now everything suddenly made sense. Why are Gaia and Zagreus named the highest of all the gods in Alcmeonis? Because they always have been.

In her transition to Greece, Cybele, Phrygia's only known goddess, was named Gaia (which honestly makes much more sense to me than associating her with Rhea or Demeter). And Zagreus? And Zagreus remained Zagreus.

Gaia Cybele and Zagreus Sabazius, Mother Earth and Sky King, the highest gods of the Phrygians and Thracians, who later also made their way to Greece.

But unfortunately, no individual direct myths about King Sabazius have survived either.

But there was also one thing that persisted and always baffled me.

In my personal experience with Zagreus, his signature weapon has always been moonblades to me. And I always wondered why. What does Zagreus have to do with the moon? Why is it always an integral part of his power and history in my experience?

Well, now I know the answer.

At one point Sabazius merged with the Asia Minor and Syrian moon deity, Mēn. Mēn was a lunar god worshipped in the western interior parts of Anatolia. He is attested in various localized variants, such as Mēn Askaenos in Antioch in Pisidia, or Mēn Pharnakou at Ameria in Pontus.

Bust of Mēn in Museum of Anatolian Civilizations

In the Kingdom of Pontus, there was a temple estate dedicated to Mēn Pharnakou and Selene at Ameria, near Cabira (Strabo 12.3.31). The temple was probably established by Pharnakes I in the 2nd century BC, apparently in an attempt to counterbalance the influence of the Moon goddess Ma of Comana. The cult of Mēn Pharnakou in Pontus has been traced to the appearance of the star and crescent motif on Pontic coins at the time.

A similar temple estate dedicated to Mēn Askaenos existed in Pisidia, first centered around Anabura and then shifted to the nearby city of Pisidian Antioch after its founding by the Seleucids around 280 BC. The temple estate/sacred sanctuary (ἱερόs) was a theocratic monarchy ruled by the "Priest of Priests," a hereditary title. According to Strabo, this "temple state" that the cult of Mên Askaenos controlled near Pisidian Antioch, persisted until the city was refounded by the Romans in 25 BC, becoming Colonia Caesarea Augusta.

The Augustan History has the Roman emperor Caracalla (r. 198–217) venerate Lunus at Carrhae; this, i.e. a masculine variant of Luna, "Moon", has been taken as a Latinized name for Mēn.

Even though no specific myths have survived about any aspect of Zagreus, it gives us a wealth of information about what Zagreus was and is and the diverse number of domains he holds.

Yes, Zagreus. Zagreus, god of mysteries, blood, flesh, sky, thunder, nature and moon. Zagreus Sabazius, Zagreus Mēn, Zagreus the Winged Serpent Hunter, Zagreus the Scarlet Thunderer, Zagreus the Serpent King. Zagreus Prince of Chthonia, Zagreus King of Sky, Zagreus Highest of All the Gods, Zagreus Master of the Cosmos.

                                         Ζαγρεύς Σαβάζιος

[lostpeace]

Semele, mother of Dionysus.

Sabazios, a Phrygian god turned into an aspect of Zeus and/or Dionysus.

[dionysusismydaddy]

Sabazios Emoji

[promptuarium]

DIONYSIUS, also known as Liber Pater, and later Bacchus, was the son of Jupiter and Semele; also said to be the son of Jupiter and Nysa, but Nysa was the cave where he was said to have been nursed by Nymphs.

He was called Liber Pater, either after the liberty of the fatherland, which he defended with arms, or because wine, of which he was the inventor, renders tongues free and easy. He was called Bacchus, either after the Bacchant women who followed him, or after berries [baccae], which he taught how to press in wine-presses. To those whose country could not bear grapes, he taught how to make a drink from barley.

In Boeotia he commanded, for the sake of the fatherland, that all cities should be free. Leading around an army of men and women, he beat up nefarious men as a deserved punishment. He crossed over to India, and waged war, in the 2508th year of the world and the 1454th before Christ was born. Three years later, he returned to Boeotia with many spoils. Consult Diodorus of Sicily, On the Legendary Deeds of the Ancients, book 5.

Another DIONYSIUS much older than him, earlier in time, called Sabazios by some, was said to be the son of Jupiter and Persephone. He is said to be the first to put oxen under the yoke to till the land, which is why he is depicted with horns. See Diodorus of Sicily, the same book as above.

[tamatarkha]

"The cult of Sabazios in the North Black Sea - Via Thrace?", Ruja Popova

[viktorkondrakis]

Theory: The name "Sabazios"

The Phrygians were a nation that interacted with the ancient Greeks from at least the 7th century BCE. Being an Indo-European group, their mythology matches Greek and Roman pantheons almost one-for-one. A notable example is Sabazius (Σαβάζιος), their paternal sky-god associated with horses and lightning.

Sabazius was considered by some to be the son of Kubeleya (Cybele)

The name Sabazius has an uncertain etymology. It's assumedly a Hellenized form of a Phrygian name, but knowledge of the Phrygian language is limited due to its scarce attestation. I have a theory of where the name may come from based on sound changes and comparative mythology.

Firstly, the symbols associated with Sabazius (clouds, horses, thunder, the heavens) link him with various other Indo-European chief gods (Perkūnas, Deipatura, Dyaush, etc.) so his name may stem from a common Proto-Indo-European term for "deity." Usually the chief god of an Indo-European pantheon has no personal name, but is instead referred to with a title and an honorific (e.g. "Sky Father", "All Father", "King of the Gods") and "Sabazius" may be no different.

The element Ζιος seems to come from an earlier Ziwos (Ζιϝος), which ultimately stems from Proto-Indo-European "Deywós" ("God", "Divine Being"), the root of names like "Zeus" and "Iūpiter." So without much resistance we could assume a part of Sabazius' name means "-god."

"Saba" is the challenging bit. It may stem from a native Phrygian word, but when written in the Greek alphabet its original form might have been obscured (older texts render it as "Σεβα"). It may be related to the verb "σέβομαι" ("to be in awe/admiration"), making Saba-Zios' name "The Venerable God" (fitting the deity's role), the usual scholarly conclusion.

I personally think the "saba" element may be related to the Semitic element "ṣaba" ("army"), hence "God of Armies", as Sabazius was associated with Dionysus (see Aristophanes' The Wasps) and Dionysus had an army of devoted maenads. But I guess the beauty of Greek myths is that we may never have the full set-in-stone picture, allowing for the mythology to be truly alive for each new generation.

[btvd8000]

[akahoku]

[300% delusional] surely there's SOMEONE i wrote with here a decade ago that's still around

[stalkerofthegods]

Lord Dionysus/Bacchus deep dive

Lord Dionysus is an eccentric god, He is an understanding god, I adore him as a researcher and as someone in the community with schizophrenia and mental illness, he is kind far beyond words, he is not only a wine god but also the god of freedom and ecstasy, may we all respect him and may his devotees and worshipers speak of his good deeds and yell in his honor of goodness.

Signs he's reaching out • smelling wine all of a sudden, craving wine, You feel a twinge of madness, dreams with his attributes with him, seeing references of him everywhere

Herbs •psalakanthos plant, Grapes and their vines, Figs, Bay laurel, Barley, Pine, Pomegranate, Fennel, apples, berries, weed, Silver Fir, Bindweed, poppy, wheat and hops leafs, wildflowers, pine cones, Apple seeds, Blazing star. I think he would like Cinnamon, mint, feverfew (happiness), Pepper, basil, chives, horseradish (courage), orange, lemongrass, marjoram (insight), vanilla, sorrel, cinnamon (love) 

Animals• Oxen and wild animals, asses, Leopards, Panther, Cheetah, serpents, rams,  dolphins, tigers, lynx, panthers, goats, bats, griffons, bulls , foxes, deers/fawns

Colors •purple, green, gold, Red, Black, White.

Patron of• fruit and intoxitation, Parties, Festivities, Banquets, Drinking, Bacchic Revelry, Madness, Bacchic Frenzy, Insanity, Hallucination, Homosexuality, Effeminacy, Cross-dressing, Forest Wilderness, Wild vegetation, Predatory big cats, Reincarnation, The path to Elysium, Comedy and Tragedy Plays, Playwrites, Actors, bartenders, the arts, non-binary people, divination, witchcraft, oracles

Curses• violence, and sickness, Destructive insanity, madness

Blessings• pleasure and fun, Religious frenzy (in the orgiastic cults), Ecstasy, Afterlife in Elysium (paradise), getting a bigger friend group, charismatic going up, getting a romantic partner.

Diety of• wine-making, orchards, fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, theatre, partying, Epiphany, weddings, death, sacrifice, sexuality, dancing, immortality, and reincarnation, uninhibited freedom, as well as the subversion of the powerful, ecstasy, and abandon, swamps and marshes.

Crystals• Amethyst, grape agate, Garnet, Ruby, deep red stones, tiger eye, serpentine, leopard jasper, amber, green opal or jade, carnelian, rose quartz (someone had it on their alter for him, so I added it here.), bloodstone, sugilite, purple fluorite, ametrine lepidolite

Mortal or immortal • immortal

Zodiac • Taruas 

Vows/omans• none 

Number• 7 

Morals• he is morally ambiguous

Married to• Ariadne 

Past lovers• Althaia, Ampelos, Aphrodite, Erigone, Kronois, Pallene, Physokoa, Polymnos.

What he favors in devotees• free-spirited, out-of-the-norm, wild lifestyle, gender fluid, transgender, nonbinary people. People are restricted wanting to become free. 

Personality• He brings joy, ecstasy, and merriment, but also delivers "brutal and blinding rage”, he's a very chill guy, many say he is sassy. I met him once, and he respects people's boundaries.

Home• Mount Olympus 

Equivalents/most resemblance • Osiris, Hades, Sabazios, Yahweh, Bacchus, Liber, Tammuz, Orotalt, Fufluns, Acan, Jesus.

Epithets• Acratophorus, Ἀκρατοφό.ρος “giver of unmixed wine at Phigaleia in arcadia, Acroreites at Sicyon Adoneus a Latinised form of Adonis and is also used as an epithet for Bacchus, AegobolusΑἰγοβόλος "goat-shooter" at Potniae in Boeoria, Aesymnetes Αἰσυμνήτης “ruler" or "lord" at Aroë and Patrae in Achaea, Agrios Ἄγριος "wild", in Macedonia, Androgynos Ἀνδρόγυνος ”Androgynous” specifically in intercourse referring to the god taking both an active male and a passive female role, Anthroporraistes, Ἀνθρωπορραίστης “man-destroyer" a title of Dionysus at Tenedos, Bassareus, Βασσαρεύς "fox-skin", which item was worn by his cultists in their mysteries. Bougenes, Βουγενής or Βοηγενής “borne by a cow", in the Mysteries of Lerna,

Braetes, Βραίτης "related to beer" at Thrace, Briseus Βρῑσεύς "he who prevails" in Smyrna, Bromios Βρόμιος "roaring” and "roar of thunder" refering to the wind amd primarily relating to the central death/resurrection element of his myths and also the god's transformations into lion and bull and  of those who drink alcohol and refers to Dionysus' father, Zeus "the thunderer", Choiropsalasχοιροψάλας “pig-plucker" Greek χοῖρος = "pig"(which was  used as a slang term for the female genitalia as A reference to Dionysus's role as a fertility deity), Chthonios Χθόνιος “the subterranean”, Cistophorus Κιστοφόρος "basket-bearer and ivy-bearer" because baskets are sacred to the Dionysus,Dimetor Διμήτωρ "twice-born" which Refers to Dionysus's two births, Dendrites Δενδρίτης "he of the trees" as a fertility god, Dithyrambos Διθύραμβος used at his festivals referring to his premature birth, Eleutherios Ἐλευθέριος “the liberator" also a epithet shared with Eros, Endendros ("he in the tree"), Enorches "with balls" with reference to his fertility, or "in the testicles" in reference to Zeus' sewing the baby Dionysus "into his thigh" which means his testicles used in Samos and Lesbos, Eridromos"good-running" in Nonnus' Dionysiaca, Erikryptos Ἐρίκρυ��τος "completely hidden" in Macedonia, Euaster Εὐαστήρ from the cry "euae",  Euius (Euios), from the cry "euae" in lyric passages, and in Euripides’ play “the bacche, Lacchus Lακχος a possible epithet which is associated with the Elusinian Mysteries, The name "Iacchus" may come from the Ιακχος (Iakchos) whicj is a hymn sung in honor of Dionysus.

Indoletes, Ἰνδολέτης, meaning slayer/killer of Indians Due to his campaign against the Indians, Isodaetes, Ισοδαίτης, meaning "he who distributes equal portions", cult epithet which is also shared with Helios, Kemilius, Κεμήλιος and kemas: "young deer, pricket",

Liknites "he of the winnowing fan", as a fertility god connected with mystery religions ( a winnowing fan was used to separate the chaff from the grain.)

Palazzo Massimo, Rome, Lenaius, Ληναῖος "god of the wine-press", Lyaeus, or Lyaios Λυαῖος, "deliverer” and "loosener") which refers to him as who releases from care and anxiety, 

Lysius, Λύσιος "delivering, releasing" At Thebes there was a temple of Dionysus Lysius, MelanaigisΜελάναιγις "of the black goatskin" at the Apaturia festival, 

Morychus Μόρυχος “smeared" in Sicily, because his icon was smeared with wine less at the vintage, Mystes Μύστης "of the mysteries" at Tegea in Arcadia, Nysian Nύσιος according to Philostatus he was called like this by the Ancient indians  Most probably, because according to legend he founded the city of Nysa, Oeneus, Οἰνεύς "wine-dark" as god of the wine press, Omadios “flesh-eater", Eusebius writes in Preparation for the gospel that Euelpis of Carystus states that in Chios and Tendos they did a human sacrifice to Dionysus Omadios, 

Phallen , (Φαλλήν) (probably "related to the phallus” at Lesbos, Phleus "related to the bloοm of a plant", Peudanor Ψευδάνωρ "false man" referring to his feminine qualities in Macedonia,

Pericionius, Περικιόνιος "climbing the column (ivy)" a name of Dionysus at Thebes, Semeleios or Semeleius or Semeleus an obscure epithet meaning 'He of the Earth' and 'son of Semele' Also “Son of Semele, Iakchus, wealth-giver”, 

Skyllitas, Σκυλλίτας “related to the vine-branch" at Kos, Sykites, Συκίτης "related to figs" at Laconia,Taurophagus, Ταυροφάγος “bull eating", Tauros Ταῦρος “a bull", Theoinus, Θέοινος wine-god of a festival in Attica, Τhyiοn, Θυίων "from the festival of Dionysus 'Thyia' (Θυῐα) at Elis", Thyllophorus, Θυλλοφόρος "bearing leaves" at Kos, Dionysus and Zeus absorbs the role of Sabazios (a Thracian/Phrygian deity)

Facts• Dionysus was the last god to enter Olympus, When Dionysus had grown up lady Hera made him into a state of madness so he wandered through many countries of the earth, He was a student of the famous centaur Chiron who taught him how to dance, The common names Dennis and Denise are said to be derived from Dionysus. he hated the sight of an owl

Roots• Ancient Greece, Greek mythology, Mount Pramnos on Ikaria

Offerings • Honey, Meat, Alcohol (especially wine), Fruit, Cakes, Poetry, Songs, Spices (ex- cinnamon), Blood or liquids resembling blood, He thinks those "wine mom" signs that you get in cheap gift shops are hilarious, Grape juice, Intoxicants, Grapes, Olive oil, Apples, Figs, Eggs, Goblets, Curved daggers, Bull horns, Snake skin, Leopard or tiger print objects, Purple candles, Theatre masks, Sexual toys, Percussion instruments, Wine bottles, Fake/toy grapes, Leaves or curls from grapevines, Pine needles, Pinecones, Apple seeds, Bindweed, Wildflowers, Toys photos or art of any big cats, snakes, Hymns, Songs you’ve written, Any art that you create, Any stories that you create, Art, pictures of the comedy, Wine corks, Wine labels, Toy or miniature drums, milk, water from the sea (he has a strong connection with the sea), Decorative beads, party beads, flashy jewelry, Wine glasses, Shot glasses, Corkscrews, Sparkling cider, Grape flavored things, Cheese, hallucinogens, Nips (small alcohol bottles), Bottle opener, Beer/soda tabs, Alcohol bottles with cool labels, Costumes, NatureFig/fig newtonsBull imagery, Donkey imagery, Bones, Antlers, Dead/preserved animals, Hiking gear, Seeds, Concert/festival tickets, Locks of hair, Shaven beard hair, Pride swag, ravagant clothes/clothes that make you feel good, soup (you know , you know.)

Devotional • learn about sacred sex, shamanic journeying, responsible entheogen use, and alcohol as a sacrament, read “The Secret History” book, Make a playlist for Him, Dance and sing to your favorite songs or songs you’d think He would like, Throw a feast in His honor, Remembering to take your medication and taking care of your mental health, Support/donate to your local theatre in His name, Be a part of the theatre, Stand up for those that are marginalized, Write stories/plays for Him, Invite Him to watch plays or movies with you (especially comedies or tragedies), Throw parties or attend them, Attend festivals, Attend a wine tasting, Go on wine tours, Attend parades, Masturbate or partake in sexual acts for Him (if you’re comfortable doing so And over 18), Drink alcohol or grape juice, Smoke po, Learn about winemaking, Support local vineyards, Wear wreaths made from ivy, Wear faux leopard or tiger print, Wear the color purple, Pray to Him for things while intoxicated/high, Visit your local winery and participate in a grape-stomp, do some Homebrewing in his honor, Grow a garden in his honor, Make your own ritual tools in his honor, Collect art, do Glamourbombs in his honor, Pretend to be somebody else in his honor, go out to a club in his honor, listen to music in his honor, read in his his mythos, write things for a ritual and write a prayer for him, eat some grapes or have some grape juice or sparkling grape juice (or wine if able and of age), listen to party music, read plays, watch musicals or plays (ex- high school musical, Hamilton), listen to musical soundtracks, learn about the history of theatre, learn about viticulture and vineyards, do things that bring you pleasure, listen to party soundscapes, watch documentaries about any of his sacred animals, Trip intentionally/spiritually, Learn about substance abuse/recovery, Destigamtize drug users, Learn about harm reduction, Make home videos, Write poetry, Act, Dress up, Go to the woods, Dance/sing in the woods, Meditate in the woods, Learn wilderness safety and first aid, Learn what to do when encountering a wild animal, Go off the beaten path, Explore new areas, Pick up litter, Forage, Recycle bottles, Grow fruit, Try new fruits, Have sex (let the partner know beforehand it's in Diyonisus honor, 18+), Masturbate (18+), Have threesomes/swing (ask him before and make sure the other participants know it's in Dionysus's honor, 18+.), Finally, give into that one kink you’ve been ignoring (you know the one, 18+), Learn about consent with partners, Learn how to preserve dead animals, Learn about different life cycles (ex-plants, animals), Learn about immigration in your area, Learn about different cultures, Try foreign foods, Learn a new language, Learn about your ancestry, Help immigrants in your area, Grow your hair out, Keep a Manifest/Keep a manifestation journal, Use Sexual/creative energy to manifest, Shed your old self, Do Self-reflection/self-exploration, Identify areas where you overindulge (ex- food, substances, spending).

Symbols• Grapevine, ivy, phallus, Thyrsus, theatrical masks, Leopard Skin, Panther, Cheetah, the animal called asses, cymbals, swords, or serpents, rams, laurel, asphodel,  dolphins, tiger, lynx, panther, horns, goats, his chariot pulled by 2 leopards, masks in general. 

Siblings• Ares, Athena, Apollo, Artemis, Aphrodite, Hebe, Hermes, Heracles, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the Graces.

His friends/gets along with• Maenads and Bacchantes and Satyrs and Sileni and Pan and Priapus

Attendees• Seilenos (God of Drunkenness), Pan (God of Shepherds & Pastures) the Satyroi and Seilenoi (spirits of Fertility & the Wild) The Bakkhantes and Mainades (Nymphe and Women revellers) Komos Satyriskos (cup-bearer)

Appearance in astral or gen• Dionysus often took on a bestial shape and was associated with various animals, often wearing an Ivy wreath, the thyrsus, and the kantharos (a large two-handled goblet) In early Greek art he has represented as a mature male, bearded and robed holding a fennel staff tipped with a pine-cone, but later on he was portrayed as youthful sensuous, naked or semi-naked androgynous youth and effeminate with brown hair and pale features, often holding grapes and drinking wine.

Parentage•  Zeus and Semele, some sources also say Zeus and Demeter, some say Zeus and Persephone, but he always sends up with Persephone as a foster mother or as a biological mother, but before his reincarnation, his parents were Ammon and Amalthea.

Pet• leopards

Children • Priapus, Hymen, Thaos, Staphylus, Ononpion, Cumus, Phthonus, the Graces and Deianira, Seilenos, Pan, Satyroi & Seilenoi, Bakkhantes & Mainades, Komodo’s

season and festivles• Diyonosus festivals were bacchanalia, Dionysia, Anthesteria, Dionysian, Lenaia, Panathenaia,  his season was spring and March and April

Day• 11th to the 13th of the month of Anthesterion, around the time of the January or February full moon.

Sacred places• Boitia in Greece, naxos Greek, island Edina in western Thrake, his holiest shrine was Mt kithairon (Nysa) in Boiotia Greece, he also declared war on India. A sacred place is the theatre.

Status• Greek god in the major theoi, and an agriculture Demi God. 

Pet peeves• Uderestemating him, he probably won't like it if you ignore him

Music• Disco, show tunes, psychedelic rock, acid folk, Greek folk music, EDM, classical, new wave, art pop, vaporwave, just anything you can dance and sing to.

Tarot• Temperance, fool card, three of cups, the tower, 9 of cups (based off of how people see him through their tarot cards) 

Scents/Inscene • Pine incense,  frankensince, patchouli and vanilla, nutmeg, mulled wine, storax, and Benzoin.

Prayers•

Regular prayer

Dionysos, god whose arrival is swift and certain, enduring friend of women and men whose welcome is warm, bringer of light, we see you in shadows. Dionysos, granter of great blessings, your presence is a heady wine. Kind-hearted god, to each you give as is fitting, each vessel you fill only as we can bear, and yet with even a sip, we are drunk upon you, and our faith is affirmed. Awesome god, by our own will we drink deeply, with you we become lost, we wander, we are found.

Litany to Dionysos

Dionysos of the vine, rich-tressed god of wine, potent and lusty, unmixed, undiluted, with full force you come to us, vital and robust, rich and strong and surprisingly sweet. Dionysos, I praise and honor you, I thank you for your blessings. Ivy-bearing Dionysos, god of the green, of the power of root on stone, the force of life that will make its own way in spite of all who labor to hold it back, no will or work can bind your might. I praise and honor you, I thank you for your blessings. Dionysos of the deep earth, of the dark world, of the unknown expanse beneath the black soil, beneath solid stone, of mysteries you know much, of death and of what lies beyond. God of secrets, I praise and honor you, I thank you for your blessings. Dionysos the inspiring, granter of words of prose or poesy, words heard best by the drunken and the mad, words forgotten with the passing of night and delight. Bacchus, granter of rare transport, I praise and honor you, I thank you for your blessings. Dionysos Soter, holder of the hearts of men, you free us from the cares of the world, each brilliant frenzied moment a shining jewel, each glimpse of the sacred more precious than gold. I praise and honor you, I thank you for your blessings. Kindly Dionysos, granter of good to men and women, giver of gifts to all who seek your blessing. Gracious Dionysos, accepter of offerings great and small, friend of mankind, I praise and honor you, I thank you for your blessings.

Regular Prayer to Dionysos

Dionysos, deep-hearted one who knows the souls of men and women, whose hand is ever open, ever within reach. Dionysos, god who runs in the dark, who sees with eyes shut tight, who dances to the heart’s strong beat, ever are you yourself, ever constant, ever changing god of those who are trapped, those who seek your truth and their own, those who seek vision beyond seeing, those who seek wisdom beyond knowledge, those who seek the self, pure and sweet, those who seek clarity beyond definition, who seek to embrace the uncertain, to hold, but loosely, to what is true beyond trust.

Regular prayer to Dionysos

I praise Dionysos, lord of the vine, lord of the far reaches of the mind; in the thick of the woods, along darkened paths, in the shadows of dusk and of dawn, you roam the world, the satyrs and the pretty nymphs dancing in your wake. Son of Zeus and fair-haired Semele, bold-hearted Semele, who dared to look into the face of glory, beautiful Semele who you carried into life again, Semele reborn who men called Thyone; beloved of clever Ariadne, quick-witted one, so dear to your heart, your bright-eyed bride and consort; Dionysos, friend of women, friend of the blissful, wild-eyed maenads, pilgrims and pioneers, those who seek, your cheer and inspiration, those who seek your release, from sorrow and despair, those who are lost in joy, and those who have found themselves in you. Dionysos, god of the darkest dark and the deepest deep, boundless one, endless one, fathomless one, in you we see the edges of ourselves, in you, we find our life’s journey, in you we find our home.

To Dionysos

I call to Dionysos, great god of the vine, son of thundering Zeus and headstrong Semele, loving husband of warm-hearted Ariadne. From the east you came, old before the ancients, throughout the elder world were you beloved; in Naxos and Boitia were you celebrated, in temples and in the savage wilderness, the fleet-footed maenads running in your wake. The sweetest, strongest wine is ever your drink; the mind’s release, the body’s loosening, your gift. O Dionysos; thyrsus-shaker, ivy-crowned god, we see you in the shadows, we see you on the edges, we see you in the haze of ecstasy, where we know the truth of passion, where we find the essence of our being. Bacchus, I call to you!

| Sources & websites in comments. |

I use resources, I do not own the info, and most deep dives have UPG (that I use in my work.) And I only take some information from sources. I am 14, this is my hobby, I am learning but I spent many hours and days on this, and I am always open to criticism. I have been doing worship for 5 years. Please know you can use the info, I do not sue, but I will take action if this work is used without permission and not put as a resource if used in any work. without permisson and not put as a resource if used in any work, for the public.

[usedcarheaven]

Roman magic hand to ward off bad luck.

[talonabraxas]

Carl Jung on “Our Uroboros.”

Prof Jung:

That is the hero again. The snake always means resurrection on account of shedding its skin.

According to an African myth, there was no death on earth originally; death came in by mistake.

People could shed their skins every year and so they were always new, rejuvenated, until once an old woman, in a distracted condition and feeble-minded, put on her old skin again and then she died.

That is the way death came into the world.

It is again the idea that human beings were like snakes originally: they did not die.

It was a snake that brought the idea of death to Adam and Eve in Paradise.

The snake was always associated with death, but death out of which new life was born.

But what is that definite symbol? A great deal has been said about it lately.

Miss von Franz: The Ouroboros.

Prof Jung: Exactly. The tail eater, or the two animals that devour each other. In alchemy that is represented in the form of the winged dragon and the wingless dragon that devour each other, one catching the tail of the other and forming a ring.

The simplest form is of course the dragon or the serpent that bites its own tail, so making the ring; the tail is the serpent and the head is as if it belonged to another animal.

The same idea has also been expressed by two animals, the dog and the wolf, devouring each other, or the winged and the wingless lion, or a male and a female lion, always forming a ring, so that one cannot see which is eating which.

They are eating each other; both destroy and both are destroyed.

And that expresses the idea that once the hero eats the serpent and once the serpent eats the hero.

You see, in these Gnostic rituals, or the ritual of Sabazios, man is superior to the serpent in a way-he makes use of the serpent.

That the golden snake descends through the body of the initiate means that the initiate asserts himself against the divine element of the snake: he is then a sort of dragon that

eats or overcomes the other dragon.

So it is one and the same symbolism whether expressed in this form or that.

In primitive myths it is usually the dragon that devours everything.

Even the hero, who by sheer luck and at the last moment succeeds in destroying the monster that has eaten him, cannot overcome the monster by a frontal attack, but he is able to defend his life and destroy the monster from within by the peculiar means of making a fire in its belly.

Fire is the artificial light against nature, as consciousness is the light which man has made against nature.

Nature herself is unconscious and the original man is unconscious; his great achievement against nature is that he becomes conscious.

And that light of consciousness against the unconsciousness of nature is expressed, for instance, by fire.

Against the powers of darkness, the dangers of the night, man can make a fire which enables him to see and to protect himself. Fire is an extraordinary fact really.

I often felt that when we were travelling in the wilds of Africa.

The pitch dark tropical night comes on quite suddenly: it just drops down on the earth, and everything becomes quite black.

And then we made a fire.

That is an amazing thing, the most impressive demonstration of man’s victory over nature; it was the means of the primitive hero against the power of devouring beasts, his attack against the great unconsciousness, when the light of consciousness disappeared again into the original darkness.

Now, in the alchemistic symbol of the two animals that devour each other, that peculiar functional relationship of man’s conscious to the natural darkness is depicted, and it is an astonishing fact that such a symbol developed in a time when the idea of the manifest religion was that the light had definitely overcome the darkness, that evil-or the

devil-had been overcome by the redeemer.

In just that time, this symbol developed, where darkness and light were on the same level practically; they were even represented as functioning together in a sort of natural rhythm.

Like the operation of the Chinese Yin and Yang, the transformation into each other, being conceived and born of each other, the one eating the other, and the one dying becoming the seed of itself in its own opposite.

This symbol of the Taigitu expresses the idea of the essence of life, because it shows the operation of the pairs of opposites.

In the heart of the darkness, the Yin, lies the seed of the light, the Yang; and in the light, the day, the Yang, lies the dark seed of the Yin again.

This is often represented in the East as two fishes in that position, meaning the two sides or the two aspects of man, the conscious and the unconscious man.

Now this preparation should make us understand the situation of the shepherd and the serpent.

What does it mean in the psychology of Nietzsche-Zarathustra that he suddenly discovers that shepherd in deadly embrace with the serpent?

He is apparently swallowing the snake, but the snake is attacking him at the same time, penetrating him.

Why such an image, or symbol, at this place?

You remember in his discussion with the dwarf just before, the dwarf was already the chthonic power. ~Carl Jung, Zarathustra Seminar

[bad-moodboard]

Hand of Sabazios - Sophie Hollington

[xphaiea]

hand of Sabazios

[thecrankyprofessor]

Hand of Sabazios.

A hand with a lot of activity on and in it, including a mother nursing her baby and a couple of reptiles clinging. Alcuni monumenti del Museo Carrafa. 1778.

[ancientcharm]

The mysterious cult of Sabazios

Bronze hand used in the worship of Sabazios. Roman, 1st-2nd century AD (British Museum) Sabazios, a god of Thracian or Anatolian origin, became popular in the Roman Empire, and had connections both with Jupiter and Dionysos. Hands decorated with religious symbols were designed to stand in sanctuaries or, like this one, were attached to poles for processional use. By: Mike Young.

Found in Herculaneum. Photo taken by Carlo Raso at the Exhibition "Herculaneum and Pompeii: Vision of Discovery". Archaeological Museum of Naples.

References to the cult of Sabazios are found in the comedies of Aristophanes, which emphasize the non-Greek character of the god and the use of rituals full of emotion and accompanied by lively music and trance states. The cult of Sabazios was orgiastic; According to Diodorus, the rites were carried out at night and the initiation ceremonies consisted of several rites. Strabo's Sicilian contemporary Diodorus Siculus (1st century BC) mixed Sabazios with the secret "second" Dionysus, born of Zeus and Persephone.

From the Roman period (1st century AD) found on the Island of Escombreras (Cartagena, Spain) and preserved in the National Museum of Underwater Archeology. By: Nano Sanchez.

According to modern scholars, not a single temple dedicated to Sabazios has been located in Roman sites, although an inscription built on the wall of the abbey church of San Venanzio in Ceparana, Italy, suggested to a Renaissance humanist, that it had been built on the foundations of a temple to Jupiter Sabacio. The symbolism of these objects is not well known.

Texts from Wikipedia - Public domain pictures