#Sámi heritage and culture

[bigfrozenfan]

Unshaming my indigenous heritage | Mari Boine

Mari Boine grew up in a Sámi family in the North of Norway, where she was taught to be ashamed of her heritage and the close relation to nature. Growing up she found the opposite to be true, and turned the realisation into a life long musical career. Mari is a singer, musician and songwriter from Sápmi, Norway. Her music is infused with Sami roots (joik) in combination with jazz, rock and electronic sounds. Mari Boine has been one of the most outspoken and important representatives of the Sámi culture. As an artist and activist, she has worked tirelessly for the recognition and preservation of the indigenous Sámi culture and for the protection of Mother Earth among other causes. This talk was given at a TEDx event using the TED conference format but independently organized by a local community.

[inariedwards]

Museum news from Finland:

Museum of Northern Ostrobothnia donates its Sámi collection to the Sámi Museum Siida

The Sámi Museum Siida is the national museum with the responsibility for preserving the material and cultural heritage of Finland's Sámi people. The Sámi objects in the Museum of Northern Ostrobothnia's collections were mainly acquired between 1900 and the 1960s with the last ones added to the collections in the 1980s.

The first part of the donation, which includes the textile items of the collection, will be transferred to representatives of the Sámi museum in the collection facilities of the Museum of North Ostrobothnia on Tuesday, 16 January 2024.

– As the new collection and exhibition facilities of the Sámi Museum Siida are now completed, this seemed like a good time to donate the objects of Sámi origin back to the Sámi community, says Pasi Kovalainen, Director of Cultural heritage work at the Museum of Northern Ostrobothnia.

– The Sámi objects and their return have a profound meaning for the Sámi community. The donation is a significant addition to the oldest part of the Sámi Museum Siida's collections. We thank the Museum of Northern Ostrobothnia for this important decision, says Taina Pieski, Siida's Museum Director.

The collections of the Museum of North Ostrobothnia that include objects of Sámi origin date back to the early days of the only professionally run museum in Northern Finland. The objects were collected by Samuli Paulaharju (1875–1944), a folklorist and museum curator from Oulu. The collection was destroyed almost completely by two fires in the museum buildings in 1929 and 1940. After both fires, replacement items were collected in Lapland.

The collection of approximately 400 items now donated consists of Sámi textiles and utensils, including a goahti (traditional Sámi hut) and several sledges. The oldest items include a cheese mould from Enontekiö dating back to 1797 and rare crossbow stocks, the oldest of which dates back to 1730.

As a large part of the Sámi cultural heritage is still held by museums outside the Sámi region, the transfer of the collection is important for the Sámi community.

The Sámi material culture is both practical and beautiful in its diversity, and the museum objects contain a wealth of intangible knowledge about their manufacture and use. This knowledge is best preserved in Sápmi by the Sámi themselves. Through the study of artefacts, it is possible to revive the old craft traditions and techniques of the Sámi community, knowledge of materials and the vocabulary related to the production and use of the objects. The revitalisation processes are a form of communal and intergenerational transfer of learning and knowledge, and they contribute to the transmission of Sámi material and immaterial culture to future generations.

The transfer of Sámi collections to the Sámi Museum Siida over the past decade is a concrete demonstration of genuine cooperation between museums and the increased understanding of the importance of cultural heritage for the Sámi community.

[prisonhannibal]

I didn't know anything about Sámi culture before following you but it's been an absolute pleasure hearing you take pride in your culture. I'm half Romani and I know how hard it is to be out and proud about your heritage and culture when it seems like everyone is against you. I've lost and forgotten a lot of my Romani language but I was wondering if you have any favourite Sámi words or phrases? I love seeing what words people keep close to their hearts

thank you so much ❤️ You have a beautiful culture you should be proud of, people are just horrible sometimes. I unfortunately don’t speak much davvisámegiella because the government tried to get rid of those languages so my áhkku wasn’t allowed to use it so my mom didn’t learn :( but she still uses like a mix language where she has sámi phrases in the middle of norwegian sentences and I love that I think it’s so cute. I love that she calls me biiga I think that’s very cute. also “vuoi vuoi” is definitely a good phrase because it can mean anything like vuoi vuoi…what else can I say. also jallasoaivi it means like dumb head basically haha I call people that jokingly a lot. would you like to tell me some of yours?

[scarlet--wiccan]

Idk if you know anything about Ice from dc, but I believe she is also a Romani character? Since you’ve shared thoughts on Dick Grayson and Zatanna, I was wondering if you had any on her.

I do have thoughts, and they're not kind. With DC Comics, it seems like Romani identity is something that is only ever applied retroactively to validate a character's exoticness, mysticism, or sexualization-- sometimes a combination of all three. I'm not going to say that Marvel is necessarily better, but their inclusion of Romani characters is definitely founded on a better understanding of our realities, particularly in the Silver and Bronze Age. When you look at characters like the Maximoffs or von Dooms, you get a sympathetic portrait of European Romani history that actually makes valid and helpful points, in spite of the problematic imagery. Characters like Ice, Zatanna, and Nightwing generally only make shallow references to a gypsy heritage that confirms certain stereotypes about their upbringing, but has no bearing on their adult lives.

DC also has a stronger tendency to portray portray Romani groups as organized crime families, as we see in Ice's revised backstory, first told in Justice League: Generation Lost #12. In my mind, this is a much more dangerous stereotype than the usual witches and fortunetellers. Romani communities are heavily impacted by racial profiling and over-policing, in Europe and in America. It's one thing for media to present gypsies as a fictional race of fairy-tale spellcasters; it's quite another thing to validate very real state violence against a very real people by parroting racist propaganda.

Anyways, Tora Olafsdotter, formerly known as "Icemaiden", now known as simply "Ice," was originally depicted as a member of a reclusive tribe of magic wielders from Norway. I don't know how overt this is in the original material, but I would hazard that she is actually based on stereotypes about the Sámi people. "Fixing" this backstory by making her Romani-- just in time to maker her family into overt villains-- is very similar to what happened with Magneto in the 90s.

The Romanifolket are a real Romani group, based primarily in Norway and Sweden. DC gets points for naming an actual vitsa-- most Romani characters don't have one at all, or if they do, it's fictional, like Doom's "Zefiro clan." The name "Is Bygd" is made-up, though, as are the clan politics of Tora's family. DC loses what little credibility they'd earned by representing the Romanifolket as an extensive crime ring who uphold scamming and thievery as a cultural practice. That's completely fallacious, and extremely harmful.

In her revised origin, Tora is a metahuman, meaning her powers are a genetic quirk, similar to that of X-Men's mutants. Her fanatical forebears believe that she is a reincarnated goddess, and they wish to use her powers to, you guessed it, do more crimes. This reinforces the narrative that Romani people are ruled by their arcane superstitions and pagan beliefs, as well as the pervasive notion that we abuse children and force them into early labor and/or marriage for profit. Sound familiar? Everyone's favorite X-Factor writer loves that one. [x]

Ultimately, Tora denounces her entire community as "very bad people." Generation Lost frames her Romani upbringing as a traumatic experience Tora wishes to distance herself from, and Romani culture as an inherent evil for which she seeks redemption. In that regard, she's not unlike Marvel's Amanda Sefton, but unlike Amanda, Tora's story is told without an ounce of nuance, and it was written recently. In the age of digital research, there's no excuse for this level of ignorance. The story of Ice is probably the worst Romani narrative I have ever witnessed in a superhero comic.

[aaknopf]

A multi-generational saga courses across the pages of Ædnan, by Sámi-Swedish author Linnea Axelsson, translated from the Swedish by Saskia Vogel. The verse epic follows an Indigenous Sámi family who have herded reindeer for generations, as the forces of colonialism and modern development of their ancestral lands threaten their culture and livelihood. The story is told by a small chorus of characters from the 1910s through the current day, and we become especially close to Lise, who left her Sámi family, following her brother Jon-Henrik, to be educated at a residential school for “Nomad” children. This excerpt from Chapter XII takes place in the early 1970s, along the Great Lule River Valley, where the state-owned Vattenfall company was developing hydroelectric resources, and Lise is graduating into a world unimaginable to her parents.

. .

The river climbed silently up the hills

as soon as Vattenfall whistled it came creeping:

–

Streamed backwards up its deep channel and drowned the earth

When the great Suorva Dam for the third time was to be regulated

–

Entreaty

shone from Mama’s eyes

–

She explained clearly to the Swedes 

that the fishing will suffer if the water rises

–

There was probably no one who understood what she was saying

– –

After the social studies lesson I went with the others to sit on the gymnasium floor

–

Almost all of Malmberget’s students had been dismissed from class

– To participate in the miners’ strike meeting

 –

Someone had heard that Olof Palme was coming

that he would travel all the way up here 

–

To the mining company’s and Vattenfall’s world the one that he himself had helped build

–

It is what he is guarding

It is all that he can see

–

The mine boss’s voice

flowed wildly above the crowded hall which was hot with bodies

–

His voice was so robust his conviction so intense

–

I glanced at Anne who was sitting beside me leaning against the wall bars

and she smiled back at me

–

Soon we would be leaving school too 

–

And could start working join the union

–

You took the job you wanted that’s all there was to it 

– 

Switchboard cleaner or cook

with the old folks at the Pioneer or the children in day care

– –

I spend the weekend up at Mama and Papa’s 

–

I stand with Jon-Henrik

 –

Watching the river flow murky across the slope

–

That brushy slope

where he and I used to go it’s underwater now

 –

How are our tracks ever to be heard Among the Swedes’ roads and power stations

–

It’s Jon-Henrik who says this he had also been drawn down to the dam

–

To work for Vattenfall as soon as school was done

 –

I’m surprised when he says

That he’d preferred to have taken up with the reindeer

–

Been elected into the Sámi community

And learned to guide that wandering gray soft ocean across the world of the fells

–

Just as the lot of us were once taught at the Nomad School that this is what the Sámi do

that this is how we all live

–

He laughs and says:

–

Who knows what the spring flood will bring with it

this drowned  earth may yet be fertile

More on this book and author:

Learn more about Ædnan by Linnea Axelsson.

Check out The Rumpus for a conversation between Linnea Axelsson and Susan Devan Harness about Axelsson's Sámi heritage and the decision to write Ædnan in verse. 

Click here to read Linnea Axelsson's op-ed piece for LitHub on Scandinavia’s hidden history of Indigenous oppression.

Visit our Tumblr to peruse poems, audio recordings, and broadsides in the Knopf poem-a-day series.

To share the poem-a-day experience with friends, pass along this link.

[useless-catalanfacts]

Hi. I just want to send some love and let you know that your page really inspire me. I am of Sami heritage, living in Norway and I relate a lot to the catalan experience. Our language is constantly under threat and so is our culture. I know a lot of Sami groups that collaborate with other causes. I have a study circle with some students from Palestine, and I know theres a lot of good relationship between Catalonia and Palestine (when I visited Ramallah everyones favorite team is Barcelona, haha, i think people connect it to resistance). I think a lot of Sami activists can learn a lot from Catalan ones. Especially regarding language rights. May your people gain independence (or, at least, the right to make your own democratic choice about it). All the best!

Thank you, it means a lot to see this message.

It's true for decades there's been a very strong connection between Palestine and Catalonia. Besides them, we have a strong alliance with the other cultures under Spanish rule (Basque and Galician) and to a lesser extent Corsica and Occitania. Others like Brittany are also well known but we rarely organize together and meet as often as with these ones.

I wish there was more connection with Sápmi as well. There was a short-lived widespread talk about support to the Sami people when Mikko Kärnä (MP in Finland for Sápmi constituency) voiced his support for accepting Catalonia's vote on independence, many people had never heard about Sami people before. Mikko Kärnä was the only foreign MP outside of Basque and Galician ones who gave us so much support, so people were very thankful. Sadly, after that I haven't heard much more... Only every so often they talk about it in Vilaweb (a pro-independence leftist newspaper that often talks about other occupied nations), just this week they published about the Sámi Dáiddaguovddáš and I remember a while ago they talked about the mines they wanted to build there that would destroy the land. But there isn't a widespread conscience and shared organizations like with the other stateless countries under Spain.

It's a shame, I wish there was more contact. After all, it's the same fight, and we would all gain from forming stronger alliances with all minoritized cultures who are in a similar position.

[anonperegrine]

Do you research what you put in Libertango or does it just come out of your head? Also I’m so obsessed with that universe so much, married royal tntduo my beloved *giggles and kicks my feet*

It's a mix of both!!

You'll probably notice Pogtopia is very obviously Scandinavian inspired: particularly Finnish, with a little bit of Sweden and (Kola) Russia thrown in for spice.

The Yrimi are based on a real life indigenous group in Scandinavia called the Saami (also spelled Sami and Sámi)! I have a special attachment to this part of the Libertango universe because of my ancestry. My family can definitely no longer be considered Saami as we do not participate in the culture and have lost our heritage, because my most recent Saami ancestor was sent to residential schooling in Sweden and erased his culture.

So as follows, the Yrimi culture and language are heavily Saami inspired! I would love to be able to use my ancestral language Skolt Saami as inspiration, but unfortunately, this language is severely endangered, with less than 1,000 speakers in the Skolt/Inari region :( and thus it's very difficult to find information on.

So instead, the Yrimi language is based on the Northern Saami language (or Davvisámegiella). This is easier to find resources for, as it continues to be the lingua-franca of all Saami people, sitting at about 25,000 speakers.

As far as like, technology and history goes, obviously Libertango is set in a fictional 1830s. I've purposefully put myself in 1832 for the beginning of the novel, as it perfectly contains all the technology I want (IVs, trains, widespread steam power, etc) but also all the "historical" feels of the regency era. The fashion and culture of non-Saami pogtopia is meant to be reminiscent of Romanov-Russia. (Oh no, they Alexander Romanov II-ified my Wilbur Soot oh fuck)

I love when people question my technology usage because it gives me the opportunity to infodump! Like did you know the first documented attempt at intravenous medicine was in the 17th century? That's crazy! And wheelchairs have been documented in early forms as far back as 600BC China?

But additionally, some things, like the Northern Lights lore, are partially my own. In real Saami culture, the Northern Lights are the souls of our dead, but the bit about the meaning of the colors of the Lights? Like how the green Lights are "reaching down" to claim another sould? That's my own personal thing. Not rooted in Saami lore, but definitely related to it.

Hmmmmm what else... ah! You can't have my eighth grade hyperfixation on Napoleon and never use it for anything! The whole conflict the novel is centered around is very Napoleonic-wars-era inspired. Especially the bits of scorched earth, the encirclement movements, allowing the enemy to believe they've won before hitting them at full force.

Okay I need to stop no one is gonna read all of this

Thank you for the ask! Infodumping has been completed (for now)

[kagrenacs]

I wish you got debuffs from your cultural heritage like you do in Skyrim. My fathers side is Dutch so I get resistance to their (kinda gross) sugary foods. And my mother is Sámi/Norwegian so consuming fish boosts my Omega 3 and I have resistance to seasonal depression.

[saamiriikka]

I know you haven’t uploaded in a while but what do you think of Sámi Americans, especially those who do not have all Sámi heritage or have a Sámi grandparent?

I would like to remind everyone that what I think is not important. I think individuals talk on behalf of the whole too often. I can talk on topics where there is a general community consensus to explain what that consensus is.

No person has all Sámi heritage and even in Sápmi many people have been separated from their culture by more than one generation. Those are not problems. Americans who do not care to learn their culture or will not come to Sápmi but say they are Sámi, that is a problem.

[uralic-canvas-culture]

The Controversy of Uralic Peoples as Mongoloids

During the age of European nationalism, Finns, Hungarians, and Estonians have often had the concept of their Whiteness challenged. Some individuals have even gone out of their way to classify these three collectives as a part of the Mongoloid (East Asian) race. The strongest evidence for this claim had to do with linguistics. In the 21st century, many individuals only recognize language to be a fluid construct that has no indication of race. However, Europeans of the late 19th and early 20th century perceived language as an ethno-racial marker.

Some Western Chauvinists theorized that their shared identity of whiteness was partly ingrained in their common linguistic heritage. A broad language family identified as "Indo-European" is what loosely bound the white race together. The Finnish and Estonian tongues, however, are derived from the "Finno-Ugric" or "Uralic" language family. Because of this discrepancy, the Uralic peoples were considered Orientalized by their lack of linguistic kinship. In addition to a difference in language, certain Uralic populations also possessed physical features similar to that of East Asians. Most notably, ethnic groups like the Khanty and Mansi have pronounced epicanthic folds and maintain distinct linguistic ties with the Hungarians. These linguistic and phenotypic attributes indicated that, although the Finns, Hungarians, and Estonians appeared to be white Europeans, they were, in actuality, descendants of the Mongoloid race. These racial designations were not merely trivial ideological conflicts either. We see its impacts demonstrated when, in the United States, early Finnish immigrants were not considered white. In their book, Peter Kivisto and Johanna Leinonen note how a Finnish gentleman was denied American citizenship due to his Mongoloid origins.

This condescending view of the Finns was even shared by their fellow kin from Central Europe, the Hungarians. But why? Why would the Hungarians, a fellow Uralic-speaking people, deny any sort of linguistic/lineage tie with the Finns? This rejection is rooted in several factors tied to race, culture, and politics. In terms of politics, Hungarians have often tried to ease themselves into the sphere of pan-Turkism. This was especially prominent during the era of European nationalism when pan-Slavism was perceived as a threat to Hungary. In a reaction to Pan-Slavism, the Hungarians have often hearkened to their steppe ancestry as proof to be included as a part of a Turkic union. In addition to political factors, Hungarian history has instilled a strong sense of pride in their descent from hardened steppe warriors. The Hungarian nationalists envision themselves as the perfect syncretism of equestrian valor and . However, this romantic imagery is removed by asserting that Hungarians are related to the Uralic people. Uralic people, who were not steppe warriors, but lowly fishermen from the baron reaches of northern Europe.  

The Nordicists sought to reinforce Hungary's shared origin with the Finns by emphasizing their cranial similarities. In his work Intra-Nordic Differences, Suvi Keskinen writes:   

"Anders Retzius, Professor of Anatomy and Physiology,

developed a skull index to investigate “longskulls” and “shortskulls,”

coming to the conclusion that the Finns, the Sámi, and Hungarians

were to be placed among the Turanian type, understood as of Asian

origin" 

Finland's history of being colonized by Sweden only added to the narrative that Uralic people were naturally meant to exist as subjugated people. This was in no way appealing to the Hungarians who sought independence from the Austrian Empire. This degrading portrayal of Finns as a subjugated and primitive race caused Hungarians to distance themselves from any sort of shared identity. In the book Languages and Publics, by Susan Gal and Kathryn Woolard, the authors note that a certain linguist was disgusted at the notion of having any sort of ancestral lineage to the Finns. In contemporary times, however, Hungarians have largely come to accept their place as members of the Uralic language family. Though others may stress the possibility of Turkic roots, one cannot deny the distant Siberian influence present across all Uralic peoples.  

As the era of nationalism waned, the focus on race and ethnicity also diminished. The tumultuous aftermath of World War 2 prompted European nations to reconsider their relationships with neighboring countries. This shifting landscape gradually relieved the burden on Finns, Hungarians, and Estonians to constantly affirm their place within the Western sphere. The post-war period brought a nuanced perspective, allowing these nations a respite from the need to continually assert their Western identities.

Book Sources:

Kivisto, Peter, and Johanna Leinonen. “Representing Race: Ongoing Uncertainties about Finnish American Racial Identity.” Journal of American Ethnic History 31, no. 1 (2011): 11–33. https://doi.org/10.5406/jamerethnhist.31.1.0011.

Map Sources:

Morton, Samuel George. 1839. Crania americana or, A comparative view of the skulls of various aboriginal nations of North and South America. To which is prefixed an essay on the varieties of the human species. Illustrated byseventy-eight plates and a colored map., Philadelphia : J. Dobson; London : Simpkin.Marshall & co.

Map of human races (Meyers Konversations-Lexikon, 1885–1890)

[irawhiti]

this isnt helpful but im in the same boat. my mum and her grandmother have very probable sámi heritage/family but during the norwegianisation everything was hidden and our family assimilated really well. and now its sort of just.

i feel inappropriate publicly or even privately claiming anything when its all hearsay within the family thats also has been confirmed by a sámi neighbour. but what if its just totally false and im being a typical settler cunt with exoticism fantasies.

and indigeneity is more than blood ! obviously. but id like to know for sure. anyways. 🤝 us

hey, you're right anon. i'm struggling a bit mentally with this sort of thing but it really is confusing and kinda... yeah. difficult. i guess my lived advice is to say that it's very easy to think "well what if i'm wrong? what if this is offensive?" but i'll say from experience with other stuff i guess, if you get caught in the idea of maybe being wrong, you'll find excuse after excuse after excuse to continue to say you might be wrong. this got so intense for awhile that i refused to identify as anything but white and i cut off every aspect of māori culture from my identity (including stuff i was raised doing) for a long time and it was absolutely fucking miserable. i let white people walk all over me because i refused to call any of my lived experiences racism. i've put that part of my life behind me but it still haunts me and i feel pretty negative about it all (mostly anger at how i let white people treat me lol.)

wanting to respect and talk about your close family and refuse to let their history die after colonisation while not wanting to walk on the toes of people who know more about their heritage is a horrible thing to get stuck in i guess. i hope you can figure out more about your heritage and i hope i can too

[risingshine]

Androgyne, in their 30's, 5'2, mixed ( Sámi, Norwegian, Finnish, Rroma/Desi ), jet black hair, charcoal black eyes that can turn teal, bony but toned. Harsh, cold, independent, sarcastic and aloof. Asshole with a heart of gold

Likes: Nature, black clothes, music, knives, coffee, anything spooky, gloomy weathers, horror genre, mortuary science and pathology, weird and creepy animals, vulture culture

Dislikes: Authority figures, being touched, socializing, most people, themself, mirrors, confined spaces, clowns, mouth sounds, overhead lights, raw tomatoes, greasy food

( sry if double repost bc idk if i forgot to put anon on the prev ask lol )

"I didn't know Eerie was part romani and desi! Or are they one heritage?? Anyways! I think that nature and knives are also really cool, pathology is always interesting when ya talk about it, and vulture culture is quite fun!

And don't worry, I already know ya ain't a fan of being too touchy, and I ain't a big fan of authority or overhead lights either. I also know ya can't take gluten well, so I'll add grease and tomatos to the stuff ta watch out for when cooking.

they used ta think tomatoes were toxic, anyways.

It's funny how differnt we are on paper, but I still think ya wonderful, ne? Goes ta show ya can't tell how you'll manage with someone until ya give it a shot."

[avneesh10-blog]

Ultimate Guide to Lapland Santa Claus Village Tours: Experience the Magic!

# Ultimate Guide to Lapland Santa Claus Village Tours: Experience the Magic!IntroductionAre you ready to embark on a journey filled with enchantment and joy? Imagine being surrounded by a winter wonderland, meeting Santa Claus himself, and experiencing the magic of Lapland Santa Claus Village Tours. These tours offer an unforgettable experience for visitors of all ages, making dreams come true and creating everlasting memories. In this ultimate guide, we will explore everything you need to know about Lapland Santa Claus Village Tours, including what to expect, how to plan your trip, and why this adventure is a must for anyone seeking a truly magical holiday experience.Main Content#### 1. Discovering Lapland Santa Claus VillageHave you ever wondered where the true home of Santa Claus is? Lapland Santa Claus Village, located in Rovaniemi, Finland, is a place where fantasy meets reality. Here, visitors can immerse themselves in the festive spirit and explore a magical world filled with winter delights and Christmas cheer.- History and Significance: Learn about the origins of Lapland Santa Claus Village and why it has become a beloved destination for travelers from around the globe. - Must-See Attractions: Explore the iconic sights of the village, including Santa's office, the Arctic Circle line, and the enchanting post office where you can send letters to loved ones with a special Arctic Circle postmark. - Real-Life Experiences: Dive into real stories of visitors who have had unforgettable encounters with Santa Claus and the mystical wonders of Lapland. - Best Time to Visit: Discover the optimal seasons to visit Lapland Santa Claus Village for a truly immersive winter wonderland experience. - Accommodation Options: Explore a variety of lodging choices, from cozy cottages to luxury resorts, to find the perfect place to stay during your magical journey. - Activities and Excursions: Learn about the diverse range of activities available, such as husky sledding, reindeer safaris, and snowmobiling, that will make your tour unforgettable. - Packing Essentials: Get a comprehensive packing list to ensure you have everything you need for a comfortable and enjoyable trip to Lapland. - Meeting Santa Claus: Dive into the magical experience of meeting the one and only Santa Claus in his cozy cabin, where he listens to children's wishes and spreads holiday cheer to all. - Arctic Circle Crossing: Discover the significance of crossing the Arctic Circle line and receive a special certificate commemorating your journey to the northernmost reaches of the world. - Winter Activities: Explore the thrilling activities available in Lapland, such as ice fishing, snowshoeing, and Northern Lights tours, to make the most of your winter wonderland adventure. - Weather Precautions: Understand how to prepare for the cold temperatures and winter conditions in Lapland, including dressing in layers and staying safe in snowy environments. - Crowd Management: Learn how to navigate the busy holiday season in Lapland Santa Claus Village and make the most of your time while avoiding long lines and crowded attractions. - Cultural Considerations: Embrace the local traditions and customs of Lapland, including respecting the indigenous Sámi people and their heritage, to fully appreciate the rich cultural tapestry of the region. - Family Bonding: Explore how Lapland Santa Claus Village tours can bring families closer together through shared adventures, heartwarming moments, and the magic of the holiday season. - Personal Reflection: Discover how a trip to Lapland can be a time for personal reflection, introspection, and rejuvenation, allowing you to connect with nature and yourself in a profound way. - Continuing the Tradition: Learn how to turn your Lapland Santa Claus Village tour into a cherished tradition, passing on the magic and wonder to future generations and creating a legacy of holiday joy.ConclusionIn conclusion, Lapland Santa Claus Village tours offer an unparalleled opportunity to experience the magic of the holiday season in a truly spectacular setting. From meeting Santa Claus to exploring the Arctic wilderness, every moment is filled with wonder and enchantment. Whether you're seeking a family adventure or a solo retreat, a trip to Lapland Santa Claus Village is sure to create memories that will last a lifetime. So pack your bags, bundle up, and get ready to embark on the journey of a lifetime to Lapland, where dreams really do come true.Experience the magic of Lapland Santa Claus Village tours and create memories that will warm your heart for years to come.Frequently Asked Questions#### 1. When is the best time to visit Lapland Santa Claus Village? The best time to visit Lapland Santa Claus Village is during the winter months, from late November to early January, when the region is blanketed in snow and the holiday spirit is in full swing.#### 2. What activities can I participate in during a Lapland Santa Claus Village tour? You can enjoy a wide range of activities in Lapland, including meeting Santa Claus, husky sledding, reindeer safaris, snowmobiling, ice fishing, snowshoeing, and Northern Lights tours.#### 3. How should I dress for a Lapland Santa Claus Village tour? It's essential to dress warmly for a Lapland Santa Claus Village tour, with layers of thermal clothing, waterproof outerwear, insulated boots, hats, gloves, and scarves to stay comfortable in the cold temperatures.#### 4. Can I see the Northern Lights during a Lapland Santa Claus Village tour? Lapland is known for its stunning Northern Lights displays, making it a popular destination for aurora hunting. While the lights are not guaranteed, the chances of spotting them are good during the winter months.#### 5. What souvenirs can I find in Lapland Santa Claus Village? You can purchase a variety of unique souvenirs in Lapland Santa Claus Village, including Christmas ornaments, traditional Sámi crafts, reindeer antler souvenirs, and postcards with Arctic Circle postmarks.Additional ElementsTags: Lapland Santa Claus Village, Lapland tours, Santa Claus Village, winter wonderland, holiday travel, Arctic Circle, family adventures, Christmas traditions, magical experiences, Northern Lights tours Read the full article

[prisonhannibal]

Where I’m living currently has a huge investment in indigenous cultures and languages especially endangered communities so there’s a row of flags along our coastline from these areas and I always see the Sámi flag when going to the beach and it reminds me of the posts you’ve made about your culture and heritage so thank you :)

that’s lovely thank you for telling me ❤️💚💛💙 such a pretty flag right?? I love it

[thereasonsimbroke]

Xbox showcases #Indigenous storytelling through a specially curated collection of games, demonstrating #Microsoft's commitment to blending ancient cultural traditions with cutting-edge digital experiences.

In celebration of the International Day of the World's Indigenous Peoples, Sienna Gonzales has beautifully redesigned the #Xbox logo, symbolizing the company's dedication to honoring and uplifting Indigenous communities. These immersive games, inspired by rich Celtic, Sámi, and Bantu narratives, highlight Xbox's role in preserving cultural heritage while enabling players to support Indigenous causes through Xbox Rewards.

Available year-round on Xbox and #Windows, this collection exemplifies Microsoft's leadership in fostering inclusivity and ensuring these powerful stories continue to resonate with audiences worldwide.

[xasha777]

In the far reaches of the Andromeda galaxy, a star named Erivan shone with a peculiar brilliance, mirroring the long-lost glory of its namesake on Earth—Erivan Province in Safavid Iran. The people of Andromeda, despite their advanced technology and interstellar prowess, held onto the stories of ancient Earth with reverence, particularly the tales of the Safavid dynasty's splendor.

The protagonist of our story is Laila, a creature resembling an Earthly fairy, but born of the cosmic dust that swirled around the star Erivan. With wings that shimmered with the colors of nebulae and eyes as deep as black holes, Laila was more than just a celestial being; she was a guardian of memory, tasked with preserving the cultural richness of countless worlds.

Her most cherished relic was the Safavid Codex—a holographic manuscript containing the detailed art, architecture, and knowledge of Safavid Iran's Erivan Province. It was said that the Codex could bring the essence of lost civilizations back to life, and as its keeper, Laila's powers allowed her to manifest these realities in temporary, vivid displays.

However, not all were content with mere memories. A rogue faction of cybernetic historians, who believed in seizing ancient knowledge for technological supremacy, sought the Codex to create a formidable empire reminiscent of the Safavids but powered by dark energy harvested from black holes.

As the faction's fleet approached Erivan, Laila prepared for a battle that spanned the physical and metaphysical realms. Adorned in an armor inspired by the ornate designs of Safavid art, her appearance was both a war banner and a beacon of cultural pride. The flowers and jewels embedded in her wings and gown were not merely decorative but imbued with the ancient magics of Earth, each petal and gemstone a compact store of explosive energy.

The battle commenced in the orbit of Erivan, where Laila, with a dance-like combat style, used the Codex to summon phantasmagorical constructs of Erivan Province—golden domed bazaars, intricate gardens, and mighty citadels. These manifestations, while ephemeral, confused and dazzled the invaders, breaking their ranks and disrupting their cybernetic enhancements.

In the heart of the chaos, Laila confronted the leader of the historians, a mechanized oracle who sought to rewrite the universe's history in his image. The duel was fierce, with Laila weaving through digital assaults and counterattacking with blasts of raw historical essence, forcing the oracle to experience the entire history of Erivan Province in a single, overwhelming instant.

The oracle, unable to cope with the profound depth of heritage and emotion, malfunctioned and retreated, leaving the Codex and Erivan safe once more. Laila, though victorious, knew this battle was only a temporary respite. The galaxy was vast, and the hunger for the power of lost worlds was insatiable.

As she watched the retreating fleet, Laila returned to Erivan's orbit, her form dissolving into stardust, ready to reform whenever her legacy or the memories of the worlds she guarded were threatened again. Through her, the stories of ancient Earth, like those of Safavid Erivan, would endure across the cosmos, eternal and resplendent.