#PERSONALS DON'T INTERACT
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strwcptn · 2 years ago
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                           THESE ARE THE DAYS OF FEELING ON FIRE              RUNNING AROUND WITH THE ONES WHO KEEP ME INSPIRED
inde. sel. priv. one piece’s monkey d. luffy as told by alcohol
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countofhearts · 1 year ago
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All the king's horses, all the king's men Couldn't put me together again 'Cause all of my enemies started out friends Help me hold onto you I've been the archer I've been the prey Who could ever leave me, darling? But who could stay?
I felt like giving my guy a lil meltdown :3 Edit without the text below the cut (not without the red tho trust me it’s covering a multitude of sins)
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bixels · 5 days ago
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this is coming from the position of a student, so don't take my word as gospel, but i want to strongly encourage people to prepare for the coming years and look outward to find communities in real life. this can be big like getting involved in fundraisers or organizations or small like going to poc/queer/art social spaces and talking to people. making friends and connections will help you and others build support networks, something you will need as we enter the new term. i know talking to strangers in real life can be scary, unfamiliar, or difficult (depending on where you live especially) and it may take a lot of compromising and work –– and i don't want to condescend –– but we have to try starting now. this is about your safety and welfare, as well as the most vulnerable people's.
if leftists/progressives/minorities want to survive and beat back what's coming, we need to do our work offline too and take up space. an example of getting involved would be (if you're an artist) reaching out to fundraising organizers and making prints of your artwork to donate for raising funds.
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lorynna · 1 month ago
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What happened to "clothes don't have a gender" and why do you need to project all of this bullshit onto your infant baby? Suddenly pink equals girl and blue equals boy again and you call yourself progressive.
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myuzucompendium · 1 year ago
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"...Is it bad that I kinda want to cuddle death? He's so cute."
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shalom-iamcominghome · 4 months ago
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American jews 🤝 Israeli jews
"holy shit, I'm so scared for you in your country - it isn't as bad for me in mine!"
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redysetdare · 11 months ago
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Oh no, you found a post where someone is saying they think sex/romance is gross! Whatever shall you do?
ignore it. literally ignore it. I'm 100% serious just fucking ignore it. it literally is not a personal attack on you. do not take it as a personal attack. scroll past it, hell block if you really need to, but you do not need to respond. it is not about you buddy - not everything is about you. close your eyes and move on buddy it's that easy. literally it is not systematically oppressing you for someone to say "Ew sex" or "Ew romance". just walk away pal.
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welcometogrouchland · 1 month ago
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Hi hello I'm not dead I just didn't post art for nearly 3 weeks bc I took an anxious break from this app and then immediately got sick afterwards <3 so here's the backlog
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void-of-unparalled-chaos · 9 months ago
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The Literal Phantom of the Opera (DpxDc prompt)
When Cassandra Cain first began taking ballet, her fellow dancers quickly warned her about the ghost haunting the theater.
"He likes to watch us. I see him looking down at the stage from the catwalk all the time."
"It looks like he stole one of the Phantom of the Opera masks last time a tour came through, but its been covered in stars!"
"I heard him when I was acting in Wicked. I was alone in the green room doing some last minute practice and I swear he was humming along while I was singing!"
"It was the phantom who stole my makeup from my dressing room I just know it!"
"Haley from front of house didn't believe he existed until they came backstage to grab supplies for seat repairs. I don't know what they saw, but now they refuse to go backstage."
"That ghost is evil. It pushed me down the stairs to the office and I tore my suit on the railing. Do you know how hard it is to find an all white suit on short notice? I'm lucky it didn't break my ankle!"
"We used to have balconies before the renovations. Sometimes it sounds like someone is moving inside the walls where they used to be."
"I'm not sure that the ghost is fully aware we're performers. A few years ago when Heathers was here, the actress for McNamara said that it felt like someone was hugging her after Lifeboat."
"I've seen him without the mask. His face looks like it was just... shredded. I only saw it once, but I'll never forget that face."
"I heard that he likes to mess with the equipment in the control booth."
Cass isn't sure that the ghost is real, but she is sure that the other dancers think he's real. They often gossip about the theater ghost in hushed whispers, knocking on wood at the very mention of him. Her teachers prefer not to talk about the ghost at all, but they don't deny its existence.
It's not until she is practicing alone on stage and feels eyes on her that she thinks there might be something to the ghost rumors.
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denimshortsdean · 1 year ago
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Cas really read dean to filth within an inch of his LIFE three (3) minutes after meeting him (What's the matter? You don't think you deserve to be saved?), threatened him the very next time he saw him (You should show me some respect. I'm the one who dragged you out of hell. I can throw you back in.), then the time after that overshared about being a good little soldier (Can I tell you something if you promise not to tell another soul? I'm not a... hammer, as you say. I have questions. I have doubts)
absolutely insane writing from the destiel show
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fuckyeahchinesefashion · 4 months ago
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first-person perspective tour of love&deepspace exhibition at shanghai bw2024 comic-con part 4
players interact with sylus, rafayel, xavier, zayne
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serpentface · 4 months ago
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Faiza performing the Kagnoma Odo (pretty literally 'lion dance'), a weapons dance and one of the more important ritual duties of Odonii priestesses. A relatively new addition to this traditional dance involves the musket as the primary weapon, which is fired mid-twirl into the ground at the climax of the dance. Faiza is experiencing an 'oh fuck' moment because her shot is more than ideally diagonal, but she’s being so cool with it.
This is a wholly ceremonial performance at the onset of the pilgrimage, performed in full regalia and lion skin (of the small, semi-domesticated strain) but no armor. It’s also distinctly a display of political allegiance between the powerful and beloved Odonii priesthood (and its loyal military) with the increasingly reviled and destabilized imperial family, with Faiza prominently wearing a bracelet of the royal serpent, which was gifted (along with the musket) by the usoma Stavis Amanti himself (Usoma is the Wardi word for king, which has been retained in the context of emperors).
The Kagnoma Odo is the ultimate demonstration of the Odonii as an embodiment of the Lion Face of God and living vessel of military might and sovereignty, demonstrating her fitness and proficiency with weapons and as a spiritual unifier for soldiers. It is accompanied by drumming and occurs in stages, running through the three keymost weapons used in war- the spear, the sword, and the musket. The musket is of the most significance, given the weapon has developed a particular esteem as the ultimate embodiment of might and superiority. Assistants (almost always other priestesses, occasionally high ranking soldiers) load and prime the musket to be fired at the climax of the dance, where it is shot into the ground as the priestess leaps out of range of the shot. The firing signals the end of the dance and the rite itself.
While not the utmost exemplar of trigger discipline, only fully inducted and senior (and therefore very thoroughly trained) Odonii are permitted to perform the dance, and injuries during actual performances are quite rare (though are known to occur during training, more than a few Odonii have burns and wounds on their feet).
The most important renditions of this dance are performed upon declarations of war and before battles (in this case, generally done in full armor along with the lion pelt). It is also done during some trainings (while a dance, it is carefully choreographed to include naturalistic maneuvers of the weapons involved and helps soldiers limber up and learn to move their weapons). It is regarded as an impressive and motivating sight and a morale booster, and, seen at a distance, potentially intimidating to enemies.
A special variant of this dance is performed as means of fully incarnating the Odomache, which is done in full nudity with the body covered in the blood of the freshly sacrificed lion and cloaked in its raw pelt (the lion has become the corpse of Odomache in the moment of death, as part of its recreation of God's sacrifice). Her public, full nude appearance once (and only once) in this act is what allows the Lion Face of God to incarnate within her. Those in attendance see the spiritually vulnerable, naked human body obscured with the sanctified and deified blood and cloaked in the sanctified and deified skin. It is a merger of the contradictions of mortality and divinity, the boundaries between the two indistinct in flickering firelight and the flash of musketfire. She is witnessed by her people, dangling in between humanity and divinity and leading them in dance, and and is thus transformed.
#faiza haidamane#Not really relevant to the core post itself but I don't have anywhere to put this#Faiza is a pretty extreme cultural rarity in that she's something along the lines of agnostic (regardless of her priestesshood)#It's a culturally specific form of agnosticism where the notion that God continues to exist and interact with the world in spirit form is#questioned. She personally gets the distinct vibe that God truly and wholly died in the act of creation and is no longer present#This isn't just a Her Thing it's a concept that comes up in some strains of religious philosophy but it's pretty rare#Orthopraxy is SIGNIFICANTLY more important to the faith of the seven faced god than orthodoxy so her merely thinking this isn't#a fundamental issue as long as she performs all expected rites and behaviors and etc (which she does quite devotedly) but it would#definitely not be socially accepted to openly proclaim (least of all from a senior priestess devoted to maintaining the connection of God's#spirit to Its lands and people) and she keeps it to herself.#She is the only main character who WHOLLY doesn't expect the pilgrimage and rites to end the drought. She doesn't fully DISbelieve#either (kind of like 'well maybe?') but for her this is all a very pragmatic political maneuver to stabilize the crumbling empire and#regain the people's faith in its leadership. It's not fully cynical like it means a lot to her but in a sense of very practically protectin#her beloved empire rather than a more spiritual sentiment.#It's very complicated for her like she takes her role very seriously and cares deeply for her faith while not actually believing#in it in any personal sense. More about what it represents to her than what it's supposed to literally be.#the white calf
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STOP I'm thinking about the part in Gravity Falls where Stan shows up with freshly bought (stolen) light bulbs only to see Ford screwing a new one in surrounded by family.
And OH my GOD. AGH.
Stan gets a little (ir)rationally upset about this because... It's.. Guys,,,
Stan perceives it as Ford once again easily receiving the praise and love of their family when he had to fight tooth and nail to receive even half of it.... I'm not well ✋😔
#listen I might be too deep in the fandom space and i might actually be mischaracterizing them completely#I'm not saying that Dipper and Mabel don't appreciate and love Stan because they definitely do!!#I'm saying Stan is seeing Ford reintegrate into their new family and he's seeing him do it. so. easily.#So easily When Stan had to PRETEND to be FORD to get even a chance to be a part of their family again#Stan FOUGHT to be a part of this family#and Ford just gets to slide in and... just. be a part of it.#and i mean duh but also... man Idk#Stan had to pretend to be Ford to get even a smidgen of a foothold to be able to even just... interact with his family#Stan's a family man that HAS to look out for everyone but Ford's just.. family. He gets to just... be a part of them with no real obligatio#And I'm not saying Ford doesn't love his family I'm saying he's very repressed and bad at showing it sometimes#It's just that... Stan fought SO hard to be a part of his family. THIS family. That is all he has EVER wanted#and FORD- who had it and took it all for GRANTED- gets to waltz back in and just.... take it for granted AGAIN#hang on guys i think I'm starting to take this a little personally i need to calm down wow#Okay.... I think I'm good#But you get where I'm coming from#cole's talking#gravity falls#grunkle stan#stanley pines#grunkle ford#ford pines#stangst#stan twins#These tags really got away from me huh#Ahem-- all that to say I think Stan's vague resentment in that scene is valid!!
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oifaaa · 2 months ago
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Realising that my idea of what it means to be in a fandom might be a little skewed so help me out here what is your baseline qualification for being part of a fandom
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itsscaredycat · 2 months ago
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“2015 me is living” about billford
mf you only drew billdip💀
hey! it's okay if you don't remember, you're probably too young and/or they didn't get as many notes in comparison to other art i did back then, but i did in fact ship and draw billford in 2015! a couple of times actually! now, at the time i was really enjoying the human bill made by my friend so it's a different bill design with him in the art, but still billford nonetheless haha
ALSO something funny, when i was going back through my stuff from 2015 i found this ancient instagram screenshot of the comment section of a post i made, and someone is flaming me for drawing billford LMAO the irony
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just goes to show that even though times change in fandom, there will always be someone who doesn't agree with you, and that's fine! but maybe we should learn to keep it to ourselves next time ok?
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rdr2gifs · 10 months ago
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''the morning light, when it comes to me, it was there but I could not see''
Arthur’s life was profoundly shaped by his self-hatred, lack of self-worth and disbelief in the existence of kindness in a seemingly dark and cruel world.
I strongly disagree with the statement that Arthur only became a ‘’better’’ man after being diagnosed with tb. His struggle with his true/inner self is apparent as early as chapter one. ‘’You are not who you think you are, sir… which is lucky’’
He has lived a rough life, raised by criminals and surrounded by violence ever since he was born. It was installed in him early that his value lied within being a violent enforcer and he has lived this life since, knowing nothing else. As a highly aware person, Arthur's actions weight heavy on his soul. He accepts that his actions have consequences. He knows that a person who has caused so much suffering is not meant to have happiness in life. His way of life has caused him to believe that he is not worthy of love or redemption. He doesn’t want to believe that a person like him could be capable of any good. (a thing to note here is that imo, Arthur’s actions near his death weren’t attempts at redemption but rather a strong desire to do right and possibly be his true self.) This is why he keeps living as he does as it’s the only thing he’s ever known, it’s the thing that brings him profit, praise from the person he looks up to and he is already damned so he might as well continue living this life anyway.
The internal problem Arthur faces is that this violent, cruel way of life doesn’t align with what I’d call his true self/ideals. He is torn between the harsh reality he has known and an unconscious yearning for righteousness/love. To be able to carry on with his actions he must enforce certain ideals within himself, such as: I am bad, ugly, nasty, ignorant, mean etc. He also decides to see the dark side of reality, telling himself that the world is a grim dark place and this is just as things were meant to be. This is why he feels so uncomfortable being complimented for his good deeds, because a bad rotten person like him should not be able to do good. It breaks the image he has built for himself and he doesn’t want that happening. This can be seen a lot during the ‘’Money Lending and Other Sins’’ missions where he is unusually mean (even for his standards) to each of the debtors. Imo, he acts this way because he must truly convince himself of being a terrible man to be able to carry out a job which revolts him so badly. In the last debt collecting mission with J. John Weathers, it can be seen in his face/expressions how much he is struggling to put on a tough, uncaring, heartless act. He needs to maintain a ruthless persona to survive in the world he knows. He must convince himself of his own cruelty.
''Forgive me, but that's the problem. You don't know you.''
Contrary to Arthur’s beliefs, he is a naturally kind-hearted person who is unconsciously drawn towards kindness. And yes, even before he was diagnosed with tb. This can be seen in the people he respects the most and, in his willingness to help strangers (notice how he often does unnecessary acts of service for total strangers such as: carrying their things, holding out hands etc. even though they had already troubled him). Despite the life he has lived, Arthur does not enjoy violence, he does not enjoy hurting people. He doesn’t want to dominate over others. He thinks mostly about others and not about himself. This fact alone is very telling of his character.
He writes about Charles, a man who he truly respects: ‘’He’s a better man than me. He does not need to think to be good. It comes naturally to him, like right is deep within as opposed to this conflict between GOOD↔EVIL that rages within me.’’ A man who is not struggling with his inner self would not have written this. To me this clearly implies an inner desire to be a better man. He writes about his mentors: ‘’I love Dutch like a father, but in many ways, I love Hosea even more. He’s kind and fair and like a human being. Dutch is something else.’’ Clearly showing a preference for Hosea who is of a more gentle nature and shows genuine kindness. Unsurprisingly, these are the people who see through his dumb/though act and encourage him to drop it.
When he comes across Brother Dorkins for the first time, he writes: ‘’(he)was one of those innocent people who make you feel better about human beings and about yourself a little. Must be odd to see all that goodness in the world. Place always seemed dark and brutal to me.’’ Expressing how he does not see goodness in the world, implying lack of good examples/kindness/good experiences in his life. Yet, the monk leaves an impression and imo, this encounter (seeing genuine goodness) disrupts Arthur’s perception of what the world truly is. ‘’Just as evil begat evil your whole life long, so good may begat good’’ (what strengthens my belief in this, is the following, symbolic scene of Arthur realising the consequences of his actions right after picking up a crucifix. He was aware of them before sure, but is unable to truly ignore them now having seen it right in front of his eyes). If only Arthur was presented with more examples of goodness in his life.
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''You have it in you... I can tell!''
His desire to do as much good as possible after realising he won’t live long is instant. This would not be the mindset of someone who did not already possess kindness in his heart. ‘’Know glory and forget about shame.’’ Arthur’s shame and self-loathing caused by his previous actions were what was holding him back from allowing kindness into his life. Knowing that he has limited time left has not made him into someone he wasn’t before. The diagnosis was a catalyst, allowing him to embrace that love/goodness truly does exist and accelerate the process of chipping away from the persona he has made for himself. This was a newfound understanding for him as in the past he was rejecting any notion of kindess. In himself and perhaps the whole existence of it. ‘’You keep hidden all that matters, even from yourself.’’
After being diagnosed, he writes: ‘’What kind of a man have I been? What kind of a man am I? What world is this we live in? A land of fury or a place of love? Am I being prepared for eternal damnation? Am I past any kind of saving? Is that all fairytales? Man ain’t got much good in him. I ain’t got no good in me… I don’t think and yet I see goodness. I see it. If not in me, in good folk. In Abigail and her love for Jack. In that silly monk. In Downes, I guess. Begging not for himself but for the poor, even though he was near starving himself. Maybe I don’t want salvation. Part of me has always longed for death.’’ This entry perfectly shows how deep Arthur’s self-loathing goes and just how much it has damaged him. As his journal allows a look into his true feelings, he truly does not see a single good thing about himself. He knew for a long time that the way he lives is detestable but he could not let go of it. Not because he didn’t want to, but because it’s all that he has ever known. He didn’t believe in anything else. This sudden acceptance of goodness has allowed him to see clearly, which was obscured from him before, and for the first time, enabled him to act free of past regrets for what is right.
⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪ ⊹ ࣪
Arthur’s redemption is not about becoming a good man. It is about finding the strength to change and recognise your true self despite a lifetime of self-loathing and breaking free from destructive beliefs of the past.
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In Arthurian legends a stag is a symbol of the unending quest of spiritual knowledge/enligtenment
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