#MUSLIM

[nanako0o]

يا مَن لا مَلجأ مِنهُ إلا إليه، ياوهاب ، هِب لي من مَغفِرَتِكَ وَرضوانك.

[deenbot]

[invitetoislam92]

[hadeth]

This Hadīth belongs to the category of "jawāmi‘ al-kalim": the most succinct statements of a few words that imply extensive and comprehensive meanings with great significance in implementation. The Prophet (may Allah's peace and blessings be upon him) sought refuge with Allah from four things. If a person is safe from these four, then he will be safe in this world and the next, and this, indeed, is the ultimate and obvious success. The four things he sought refuge from are: "Jahd al-balā’": intense afflictions and the hardships that accompany them. If trials become severe a person may not be safe from getting angry, annoyed and irritated with what Allah decreed upon him, thus he may lose the reward of the life of this world as well as in the Hereafter. "Dark ash-shaqā’": falling into utter misery. This is general, including primarily misery in the Hereafter since it is ultimate and eternal misery that will never be followed by happiness, or misery the life of this world wherein a person's state changes for the worse with time. One day may make him happy and another may make him miserable. "Sou’ al-qadā’": the preordained evils; i.e. what Allah has decreed upon the servant that the servant perceives to be bad for him. It is general regarding all the affairs in the life of this world such as wealth, children, health, wife, etc., as well as the affairs of the Hereafter. It is important to note here that the preordained evil is considered to be evil from the person's viewpoint. In reality everything that Allah preordains and decrees is good and devoid of any evil whatsoever, as in the statement of the Prophet (may Allah's peace and blessings be upon him) addressing Allah, the Almighty: "Evil cannot be ascribed to you." Another interpretation suggests that "sou’ al-qadā’" can mean bad judgment, i.e. that the person seeks refuge with Allah from making a bad harmful judgment and ruling. "Shamātat al-a‘dā’": rejoicing and gloating of a person's enemies at his misfortune, a cause of immense grief. The enemies of the Muslim are, in fact, the non-believers who rejoice and celebrate when Muslims dispute with each other, fight each other and humiliate themselves in whatever manner. The inclusion of the enemies of Islam as the interpretation of this Hadīth is a takes precedence over a Muslim's personal enemies (over some worldly affairs), nevertheless this meaning can be included in a secondary way. It is necessary that the Muslim who makes this supplication intends the enemies of Islam primarily then his enemies from among the Muslims secondarily (and only in a just and rightful manner). We ask Allah to make peace among the Muslims.

/عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلاَءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الأَعْدَاءِ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ٦٦١٦ - ٢٧٠٧

Narrated Abu Huraira: The Prophet (peace be upon him) said, "Take refuge with Allah from the difficulties of severe calamities, from having an evil end and a bad fate and from the malicious joy of your enemies." Sahih al-Bukhari 6616 In-book reference : Book 82, Hadith 22 // Sahih Muslim 2707 In-book reference : Book 48, Hadith 71

هذا تعوذ من التعوذات المباركة العظيمة المأثورة عن رسولن�� صَلَوَاتُ اللهِ وَسَلَامُهُ عَلَيْهِ، وفيه التعوذ بالله من أمور أربعة:

الأول: «جهد البلاء»؛ وهو كل ما يصيب المرء من شدّة ومشقّة وما لا طاقة له بحمله ولا يقدر على دفعه.

روى ابن أبي الدنيا عن ابن عباس قال: « (جهد البلاء) أن تحتاجوا إلى ما في أيدي الناس». وعن ابن عمر قال : « (جهد البلاء) : كثرة العيال وقلة الشيء». وهذا فرد من أفراد جهد البلاء ولا سيما إذا كان ذلك مع عدم الصبر ووجود الجزع .

الثاني: «دَرَك الشقاء»؛ الدرك هو اللحوق والوصول إلى الشيء، والشقاء نقيض السعادة، وهو الهلاك أو ما يؤدي إلى الهلاك، ويكون ذلك في أمور الدنيا وفي أمور الآخرة.

الثالث: «سوء القضاء»؛ أي: سوء المقضي، وهو ما يسوء الإنسان أو يوقعه في المكروه، وهو عام في النفس والمال والأهل والولد والخاتمة.

الرابع: «شماتة الأعداء»؛ وهو ما ينكأ القلب ويبلغ من النفس أشدّ مبلغ، بفرح العدو ببليّة تنزل بمن يعاديه.

قال ابن حجر رحمه الله: «كل واحدة من الثلاثة مستقلة؛ فان كل أمر يُكْره يلاحظ فيه جهةُ المبدأ وهو سوء القضاء، وجهة المعاد وهو درك الشقاء، لأن شقاء الآخرة هو الشقاء الحقيقي، وجهة المعاش وهو جهد البلاء. وأما شماتة الأعداء فتقع لكل من وقع له كلٌ من الخصال الثلاثة. كامل الشرح في موقع الشيخ البدر : http://al-badr.net/detail/4KnrdaAPLz21

Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Hausa : https://hadeethenc.com/en/browse/hadith/6040

[imaanovernafs]

❝Don't give yourself everything you want. Make yourself wait. Your nafs (desire) is like a baby. Discipline yourself. May Allāh ﷻ make us among the patient, and grant us opportuninty to practice sabr (patience) beautifully and with excellence.❞

— Dr. Sh. Haifaa Younis

[taitaiun]

[anchesetuttinoino]

E mo' chi lo dice agli amici di Allah?!?!

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Attendo con ansia che la Corte di Strasburgo legiferi sul numero e durata delle erezioni del mio e vostro pisello.

ATTENZIONE

[ummahstreams]

Quran

[merysaada]

Just when you think it's over, Allah sends you a miracle.

[deenbot]

[howtomuslim]

"But for your Lord be patient." [Quran 74:7]

[tadhkir]

من دعاء النبي صلى الله عليه وسلم

(اللهم انفعني بما علمتني، وعلمني ما ينفعني، وزدني علما)

صححه الألباني في صحيح ابن ماجه، 1/47.

[turbomnstr]

[taitaiun]