#Leviticus 2:13
Explore tagged Tumblr posts
touchofgoddotworld · 11 days ago
Text
Acknowledge the Lord for All Good Things (272) - November 16 2024
Choose your Podcast App to Play this episode Focusing on Numbers chapter 20 this week and the incident at the Rock with Moses, Aaron and the Assembly of the Children of Israel. How important it is to be obedient to the Lord’s commandments, and be led by His voice within our conscience. The importance of acknowledging the Lord for all good things in our witness to others, especially the lost as…
0 notes
bojackson54 · 5 months ago
Text
If Jesus Came Back Today, What Would He Say to America?
He wasn’t who they expected him to be. He said things they didn’t expect him to say. In a dramatic passage from the Book of Revelation, John described Jesus as the Alpha and Omega and the King of Kings; but let’s not forget that he had a very different role when he first came to earth. Isaiah 53 portrays a man who was rejected and spurned by the very people he came to save. While he was here on…
0 notes
jaguar726 · 10 months ago
Text
As long as they have the disease they remain unclean
Daily Verse First Reading – Leviticus 13: 1-2; 44-46 Leviticus 13:1-2 Regulations About Defiling Skin Diseases13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,[a] they must be brought to Aaron the priest or to one of his sons[b] who is a priest. Leviticus 13:44-46 44 the man is diseased and is…
Tumblr media
View On WordPress
0 notes
martyschoenleber · 2 years ago
Text
Rhythms of Rest
God rested (Gen. 2:1-2). Rest is important. Israel was commanded to rest one day a week (Lev. 23:3). God’s rest is our model. The land was to get a rest every 50th year (Lev. 25:8-13). Rest is important. Most of us don’t truly rest—enough. To put it another way. We disobey God, and no, we are not Israel, but the principle of one day of rest a week is still a goof process for human flourishing but…
Tumblr media
View On WordPress
0 notes
aestariiwilderness · 2 months ago
Text
Abortion is Murder & Unbiblical
The Bible does not use the word abortion. How could it? The term itself as a procedure wasn't invented yet! However, the Bible does cover: 
Humanity's inherent value and rights as (uniquely among creation) made in the image of God
Murder
Child/infant murder as something abhorrent to God
Life's beginnings, indirectly (although that also has biological support) 
Legal ramifications of killing a child in the womb 
How God sees and interacts with children in the womb 
How we as His followers are meant to treat children 
What He expects us to do for the defenseless and vulnerable (i.e., the most defenseless and vulnerable human imaginable is the one in the womb) 
And how the question of following Him and His Word is what makes or breaks the difference between a Christian and someone who claims the name but is tragically unsaved  Below are some verses and some additional explication (partial credit: @glowsticks-and-jesus)  
Proverbs 31:8 
Luke 1:44 
2nd Kings 17:17 
Jeremiah 19:5 
Genesis 9:6 
Exodus 21:22-25 
Matthew 7:20 - 23 
John 15:14 
1st John 1:5-10, 2:3-6 
Exodus 20:13 
Mark 10:13-15 Leviticus 20:3-5 (https://biblehub.com/hebrew/mizzaro_2233.htm) 
Matthew 18:10, 14
Psalm 22:10
Jacob & Esau, John the Baptist, Samson, etc. 
Judges 16:17  Glowsticks-and-Jesus Collection:
"Now the word of the Lord came to me, saying, 'Before I formed you in the womb, I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.'"Jeremiah 1:4-5
"The Lord called me from the womb, from the body of my mother he named my name."Isaiah 49:1
John the Baptist leaped in Elizabeth’s womb when Mary greeted her cousin (Luke 1:39-45), an example that babies in utero are responsive human beings already aware of the outside world.
The righteous Hebrew midwives at the time of Moses pleased God by saving babies deemed unworthy of life by the authorities of their day (Ex. 1:15-21).
 As an additional note -- these references are included above, but worth a second mention -- it's plain that child sacrifice - child murder - is something that God abhors and explicitly does not command. I'd look here (https://biblehub.com/jeremiah/19-5.htm) and here (https://biblehub.com/2_kings/17-17.htm) and check out the cross-references as well. Likewise, there is direct support for laws against murder and the protection of the unborn (up to capital punishment) in the Bible (Genesis 9:6; Exodus 21:22-25  -- an additional reference here included about the common misunderstanding of the latter verses: https://www.str.org/w/what-exodus-21-22-says-about-abortion).
In summary -- it's possible (although, I believe, it does deprive its proponents of a foundational basis for the value of life) to be both secular and anti-abortion. But it is not possible for a Christian who truly understands their faith, their God, and His Word to be pro-abortion.
161 notes · View notes
omenfailure · 14 days ago
Text
Morgott and Symbolism of Leprosy
Foreword, I’m not familiar with writing long texts and analysis in English. Please keep that in mind regarding poor formulation or grammar. Thanks!
Tumblr media
Leprosy
Leprosy, or Hansen’s disease, is a contagious autoimmune infection. It is often characterized by rashes, hypoalgesia (decreased sensitivity to pain) and visible lumps on your skin, or nodules. Someone who’s suffering from leprosy is commonly referred to as “lepers.” Leprosy usually stems from poverty and closeness to infected people.
The disease has been around for millennia and has been generously documented in the Bible. They have always been heavily stigmatized for being a curse caused by the lepers' sins.
Leviticus 13:2-3
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons, who is a priest [...] “When the priest examines that person, he shall pronounce them ceremonially unclean.”
The leper was prohibited from being around 50 paces (125 feet/38 meters) of another person, including family. 
Numbers 5:2
“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.”
Leviticus 13:45
"The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’”
Tumblr media Tumblr media
The leper was forced to wear a branded sackcloth, rags, a cross and a bell they rang when approaching people. They were obligated to announce their presence to warn townsfolk. They were often veiled due to their deformities and were depicted wearing hats in art. Unrelated to leprosy, but Cesare Borgia was forced to wear a mask when his face was disfigured by syphilis.
The Fell design
Starting with Morgott’s design, there are correlations to medieval leper attire. Wearing rags, commonly depicted with a staff and shrouding their face.
I will be using references from the lovely Tarnussy who made a fantastic reference masterpost for Morgott.
Morgott is wearing rags tied together with a loose rope around his neck (which is sinister.) It has two knots, which is something prominent in the twin's designs. He has a big, loose hood as well. Though unable to by his horns, you can hide your face with them. Despite being a descendant of Godfrey and Marika, he hides in rags he similarly wore as a shunned child. He possesses similarities to both of his parents, Godfrey's white hair, big nose, and Marika’s first letter. 
All of the Demigods have names that start with either of their parent's initials, as well as hair color. Radagon’s and Rennala’s children’s names start with R, Malenia and Miquella starting with M, while Malenia has Radagon’s red hair, etc.
Morgott (and Mohg) having the same naming convention as their mother instead of his father is a peculiar choice, which begs the question of what qualities relate to which parent or if it’s coincidental. Perhaps there was a motherly bond initially, but I digress.
Tumblr media Tumblr media
Credit to Tarnussy for both screenshots
Morgott has a lot of hair. His head hair is quite thick, and while it might be a reach, I’d argue the partial idea is to hide his face with his growing beard(?). Considering the length of it I imagine there was a need to trim parts of it for battle. And get this man some Calvin Klein boxers.
He also wanders with his cane, which lepers were portrayed as having. Hiding his Accursed Sword within. It was a tactical decision to hide it, as he recanted the belief of the accursed blood or Blood Oath. He only wields it when necessary, as a last resort. Allowing himself to be him, despite being riddled with guilt and shame until his last moment.
Tumblr media
“People scrambling to get away from a person with leprosy” by R. Cooper, 1912 (?)
Lastly, a direct hint towards the visual symptoms of leprosy is his nose. He has a big nose with visible bumps along the edges of his alar cartilage and fibrofatty tissue. His nose has a blue hue, highlighting it against his grayish-brown face. Nodules and pustules are common in leprosy, it has similarities to rhinophyma (a skin condition, unrelated to leprosy.)
Tumblr media
He looks like a sopping wet dog
Identity of the Fell
The main theme of Morgott is the cycle of shame and stigmatization. There are different ways to interpret it, but that’s the gist of it. He’s the opposite of Mohg, sticking by the fundamentalist Order rather than freeing himself. He carries a lot of guilt and shame, remaining loyal to the Order that wants him dead. He’s very insistent on being cursed, very.
Remembrance of the Omen King.
“Though born one of the graceless Omen, Morgott took it upon himself to become the Erdtree's protector. He loved not in return, for he was never loved, but nevertheless, love it he did.”
Phase two transition, during his fight in Leyndell.
“The thrones...stained by my curse... Such shame I cannot bear. Thy part in this shall not be forgiven.”
Phase two, player kill.
“May the curse seep to thy very soul.”
He’s ashamed of his affliction, his curse of being an Omen. He protects and guards the Erdtree, the resting place of his imprisoned mother. 
He’s ashamed of his affliction, the curse of being an Omen, something he could not choose. He protects and guards the Erdtree, the resting place of his imprisoned mother, who harbored hate towards the Hornsent.
He spent most of his life in the Shunning-Grounds, akin to a leprosarium (leprosy colony) for the twins. They could interact without risking public outrage. Being bound to the sewers was a privilege, as only Omen royals were hidden from the dangerous world. I digress. It instilled the belief that he bore an unrelenting curse, never to be freed from it. The thoughts of guilt began early.
He is the rightful Lord of Leyndell, earning the nickname as the Veiled Monarch. No one knew of his identity or the fact he was an Omen. During the Second Defense of Leyndell he fought as Margit, the Fell. A ferocious warrior, he infused fear within those wandering outside the outer walls, taking the shape of a scrawny Commoner.
There is likely more to be said that I can’t think of right now. I’ll likely update the post with an update. I find the Omen twins very fascinating in how they contrast the others in belief, design, and identity. They’re reminiscent of the Protestant and Catholic faith, although not fully.
TL;DR: I may or may not like Morgott. Thanks for reading!
Here’s some sources, I have like 100 tabs open so it’s not all. https://www.news-medical.net/health/Leprosy-Stigma.aspxhttps://www.gotquestions.org/Bible-leprosy.html + https://www.bibleref.com/https://www.1177.se/sjukdomar--besvar/skelett-leder-och-muskler/leder/sle/
Art, some I can’t source due to their age. https://wellcomecollection.org/works/akr8427s + https://de.wikipedia.org/wiki/Richard_Tennant_Cooper 
94 notes · View notes
coffeeman777 · 6 months ago
Text
Jon Root:
"I pray this month everyone is reminded of the truths that:
- Marriage is between one man and one woman (Genesis 2:24; 1 Corinthians 7:2-16; Ephesians 5:23-33)
- God is love (1 John 4:7-21)
- The rainbow is about a promise from God to never flood the earth again (Genesis 9:11–15)
- Homosexuality is a sin (Leviticus 18:22; Romans 1:26-27; 1 Corinthians 6:9)
- The sexually immoral will not enter heaven (1 Corinthians 6:9-20)
- No matter your sexual sin, there is hope, peace and most importantly, forgiveness upon true repentance. (1 John 1:9)
"These are foundational, objective truths. They don’t change because God does not change. He is the same yesterday, today and always (Hebrews 13:8). I take pride in these truths."
91 notes · View notes
girlbloggercher · 9 months ago
Text
how to read the Bible
Tumblr media
this is in order!
1. John
2. Mark
3. Matthew
4. Luke
5. Genesis
6. Exodus
7. Leviticus
8. Numbers
9. Dueteronomy
10. Romans
11. Galatians
12. Colossians
13. Proverbs
14. Ecclesiastes
15. Job
16. 1 Peter
17. 1 Corinthians
18. 2 Corinthians
19. Ephesians
20. Philippians
21. 1 Thessalonians
22. 2 Thessalonians
23. 1 Timothy
24. 2 Timothy
25. James
26. 2 Peter
27. 1 John
28. 2 John
29. 3 John
30. Jude
31. Psalms
32. Joshua
33. Judges
34. 1 Samuel
35. 2 Samuel
36. 1 Kings
37. 2 Kings
38. 1 Chronicles
39. 2 Chronicles
40. Ezra
41. Nehemiah
42. Jeremiah
43. Lamentations
44. Ezekiel
45. Joel
46. Amos
47. Obadiah
48. Nahum
49. Habakkuk
50. Zephaniah
51. Haggai
52. Zechariah
53. Malachi
54. Micah
55. Hosea
56. Luke
57. Esther
58. Jonah
59. Song of Solomon
60. Acts
61. Titus
62. Philemon
63. Hebrew
64. Isaiah
65. Daniel
66. Revelation
102 notes · View notes
creativewaygrace · 8 months ago
Text
Bible Verses About Witchcraft
1 Chronicles 10:13- Saul died for his unfaithfulness to the Lord because he did not keep the Lord's word He even consulted a medium for guidance.
1 Samuel 15:23- For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, he has rejected you as king.
1 Samuel 22:23- Stay with me. Don't be afraid, for the one who wants to take my life wants to take your life. You will be safe with me.
2 Chronicles 33:6- He passed his sons through the fire in Ben Hinnom Valley. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a huge amount of evil in the Lord's sight, angering him.
Leviticus 19:31- Do not turn to mediums, or consult spiritists, or you will be defiled by them, I am the Lord your God.
Leviticus 20:6- Whoever turns to mediums or spiritists and prostitutes' himself with them, I will turn against that person and cut him off from his people.
Leviticus 20:27- A man or a woman who is a medium or a spiritists must be put to death. They are to be stoned; their death is their own fault.
Revelation 18:23- The light of a lamp will never shine in you again and the voice of a groom and bride will never be heard in you again. All this will happen because your merchants were the nobility of the earth, because all the nations were deceived by your sorcery.
Revelation 21:8- But the cowards, faithless, detestable, murderers, sorcerers, idolaters, and all liars, their share will be in the lake that burns with fire and sulfur, which is the second death.
Galatians 5:19-20- Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions.
Galatians 5:19-21- Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing and anything similar. I am warning you about these things, as I warned you before, that those who practice such things will not inherit the kingdom of God.
Micha 5:10-12- In that day, this is the Lord's declaration, I will remove your horses from you and wreck your chariots. I will remove the cities of your land and tear down all your fortresses. I will remove sorceries from your hands, and you will not have any more fortune tellers.
Acts 19:17-20- When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be fifty thousand pieces of silver, in this way the word of the Lord flourished and prevailed.
Isaiah 8:19-22- When they say to you, "Inquire of the mediums and the spiritists who chirp and mutter, shouldn't a people inquire of their God? Should they inquire of the dead, on behalf of the living? Go to God's instruction and testimony! If they do not speak according to this word, there will be no dawn for them. They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and looking upward, will curse their king and their God. They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.
Isaiah 19: 1-4- A pronouncement concerning Egypt: Look, the Lord rides on a swift cloud and is coming to Egypt. Egypt's idols will tremble before him, and Egypt will loose heart. I will provoke Egyptians against Egyptians, each will fight against his brother and each against his friend, city against city, kingdom against kingdom. Egypt's spirit will be disturbed within it, and I will frustrate it's plans. Then they will inquire of idols, ghosts, and spiritists. I will hand over Egypt to harsh masters, and a strong king will rule it. This is the declaration of the Lord of Armies.
Acts 8:9-13- A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while calming to be somebody great. They all paid attention to him, from the least to the greatest and they said, "This man is called the Great Power of God". They were attentive to him because he had amazed them with his sorceries for a long time, but when they believed Philip, as he proclaimed
Deuteronomy 18:10-14- No one among you is to sacrifice his son or daughter in the fire, practice divination, tell fortunes, interpret omens, practice sorcery, cast spells, consult a medium or spiritists, or inquire of the dead. Everyone who does these acts is detestable to the Lord, and the Lord your God is driving out the nations before you because of these detestable acts. You must be blameless before the Lord your God. Though these nations you are about to drive out listen to fortune-tellers and diviners, the Lord your God has not permitted you to do this.
Isaiah 47: 8-14- So now hear this, lover of luxury, who sits securely, who says to herself, I am, and there is no one else. I will never be a widow or know the loss of children. These two things will happen to you suddenly, in one day, loss of children and widowhood. They will happen to you in their entirety, in spite of your many sorceries and potency of your spells. You were secure in your wickedness, you said No one sees me. Your wisdom and knowledge led astray. You said it yourself, I am, and there is no one else. But disaster will happen to you, you will not know how to avert it. And it will fall on you, but you will be unable to ward it off . Devastation will happen to you suddenly and unexpectedly. So take your stand with your spells and your many sorceries, which you have wearied yourself with from your youth. Perhaps you will be able to succeed, perhaps you will inspire terror! You are worn out with your many consultations. So let the astrologers stand and save you, those who observe the stars, those predict monthly what will happen to you. Look, they are like stubble, fire burns them. They cannot rescue themselves from the power of the flame. This is not a coal for warming themselves, or a fire to sit beside!
77 notes · View notes
Note
Okay i saw your answer on etrogs so it made me wonder: etrog vs rimon, which is more Jewish?? (I’m not actually invested in a definite answer, but I’m VERY invested in the debate)
Rating: HERE’S THE DEBATE YOU WANTED 
Answering this question necessarily requires a working definition of what makes something “more” or “less” Jewish, and what that definition is results in several different answers with their corresponding justifications. Does “more Jewish” mean “more important to Judaism religiously”? Or “more important to Jewish culture?” Or “belonging uniquely to Jews as opposed to any other enthno-religious group?” So, here goes: 
More religiously important: ETROG. The etrog, also known as the citron, is one of the four species critical to the celebration of the Festival of Sukkot. Leviticus 23:40 commands that “on the first day [of Sukkot] you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before your God seven days.” “Hadar” translates to “splendor” or “beauty” and is traditionally read to refer to the etrog tree. Interestingly, the Jerusalem Talmud suggests the possibility that “hadar tree” could refer to pomegranates before dismissing it, as the pomegranate has a “beautiful fruit but not beautiful wood,” (or possibly vice versa, scribal texts disagree), whereas the etrog has both beautiful fruit and beautiful wood, along a beautiful scent. (Jerusalem Talmud Sukkah 3:5:2). All that aside, there is mitzvah d’orieta (a religious obligation directly from the Torah, as opposed to an obligation established by the rabbis, a mitzvah d’rabbanan) that requires the use of the etrog, whereas all religious use of the pomegranate, such as at a Tu B’shvat Seder or as a siman on Rosh HaShanah, have merely the force of minhag (religious custom, not law). 
More important to Jewish culture: RIMON. Pomegranates feature in a huge amount of Jewish art, especially as decoration on pretty much any Jewish ritual item. You can find them on everything from ketubot (marriage contracts) to hanukkiot (hanukkah menorahs). I’ve seen pomegranate tallitot, pomegranate mezuzot, pomegranate tzedakah boxes, etc. Personally, in my house, we have four different pomegranate mezuzot, a pomegranate hand-washing cup for ritual handwashing, pomegranate candlesticks, a pomegranate kiddush cup, and, ironically enough, an etrog box decorated with— you guessed it— pomegranates. (I also have pomegranate earrings and pomegranate socks, thank you fiance) (At the time of this writing, this blog is also a Jewish thing decorated with pomegranates). A search for “pomegranate” on Judaica.com offers 197 results, whereas a search for “etrog” turns up 4 actual lulav and etrog sets, plus 13 decorative boxes designed to safely hold one’s etrog during sukkot and not as decoration at all. 
Pomegranates are one of the seven species biblically associated with the land of Israel, along with wheat, barley, grapes, fig, olives, and dates (Deuteronomy 8:8)-- a list that does not include etrogim. They are also an important motif throughout Shir haShirim (Song of Songs), in which the lovers frequently compare each other’s beauty to that of a pomegranate. Pomegranates symbolize beauty, fertility, fecundity, mitzvot, and merit, as in the annual Rosh HaShanah wish that “our merits be as plentiful as the seeds of the pomegranate.” A common (though inaccurate) bit of folk wisdom gives the number of seeds in a pomegranate as 613, one for each of the commandments given in the Torah. 
In a particularly entertaining digression in the Talmud (Bava Metzia 8a) in which the rabbis are comparing their physical attributes (yes, this means exactly what you think it does), the narrative voice pauses to explain that if you want to understand just how unbelievably gorgeous Rabbi Yochanan was, you should take a “silver goblet from the smithy and fill it with red pomegranate seeds and place a diadem of red roses upon the lip of the goblet, and position it between the sunlight and shade. That luster is a semblance of Rabbi Yoḥanan’s beauty.” Does this really support my thesis? As minor evidence at most, but I will seize any opportunity to share that description. 
Meanwhile, the etrog does not appear as a symbol or decoration in and of itself, only in the context of Sukkot and the other three Sukkot species. You may indeed see an etrog on the Torah curtain in Tishrei or in a panel of stained glass in the synagogue… but you’ll only know it’s an etrog because it has the lulav right next to it, generally as part of an array of holiday-related symbols. (I do, in fact, also own an etrog earring, but just the one— the other one is a lulav, thank you sibling.) There are a plethora of midrashim on what exactly the etrog symbolizes, but always as part of a set. For example, it’s often associated with the heart, to go along with the palm frond’s spine, the myrtle’s mouth, and the willow’s eye. As my fiance put it, “If you see a pomegranate on something, there’s a decent chance it’s Jewish. But without the lulav, an etrog just looks like a lemon, and there’s nothing particularly Jewish about lemons.” 
Belonging Uniquely to Jews: ETROG. The citron is widely agreed to be one of three “true” members of the citrus family, along with the mandarin and pomelo, with all others the results of hybridization. Archeological and primary-document research confirms that the citron originated in eastern India and southern China, and was found in Sumerian ruins dating from more than six thousand years ago. It is referenced in the Vajasaneiy Samhita, a compilation of Vedic religion texts, called Yajur-Veda (ca. 1200-1000 B.C.E), and early Greek and Latin writers describe the citron clearly, mentioning its use as an antidote to poisons and a way to ward off moths from one’s clothes.* However, a 2015 study found evidence that the diffusion of the citron throughout southern Italy and the surrounding region dated to the destruction of the Second Temple and subsequent Jewish diaspora. The study concludes that their results “evidence the special role played by Jews in the spread of the citron as the authentic sacred fruit used in their Tabernacles ritual.”* It is worth noting that there is a variety of citron known as “Buddha’s Hand” that may be used as offerings in Buddhist temples, but it looks so dramatically different from what we know as an etrog as to be a different item entirely (and, indeed, multiple rabbis have ruled that it should not be used for fulfilling the mitzvah). Thus, the etrog is inextricably and uniquely linked to Jews. 
On the other side of the debate, pomegranates appear frequently in art, stories, and cultural artifacts throughout the world, particularly in the Middle and Near East. These stories range from the Ancient Greek myth of Hades and Persophone, whose consumption of pomegranate seeds kept her in the underworld for the winter each year, to a Buddhist legend of a child-eating/stealing demoness whom the Buddha convinced to only eat pomegranates and become a patron goddess of children.  Greece, Armenia, and Azerbaijan, among others, consider the pomegranate to be one of their important symbols. Traditions regarding pomegranates abound, including a Greek custom of smashing a pomegranate on the new year for good luck. They are widely considered a symbol of fertility, abundance, and good luck, similarly to their symbolism in Judaism. In short, while Jews are very into pomegranates, so are a lot of other cultures. 
*Gina Maruca, et al. “Religious and cultural significance of the citron (citrus medica L. ‘diamante’) from Calabria (South Italy): A biblical fruit of the mediterranean land.” Journal of Environmental Science and Engineering A, vol. 4, no. 4, 28 Apr. 2015, https://doi.org/10.17265/2162-5298/2015.04.006.
74 notes · View notes
touchofgoddotworld · 5 months ago
Text
Ascribe to the Lord the Glory He is Due (254) - July 13 2024
Play on other Podcast Apps Focusing on Numbers chapter 20 this week and the incident at the Rock with Moses, Aaron and the Assembly of the Children of Israel. How important it is to be obedient to the Lord’s commandments, and be led by His voice within our conscience. The importance of acknowledging the Lord for all good things in our witness to others, especially the lost as well as the saved…
0 notes
walkswithmyfather · 3 months ago
Text
Tumblr media
“Jesus in the Old Testament” By Bible Love Notes:
“Don't miss the wonderful list that shows how God was "whispering" about Jesus in every Old Testament book!”
“After His resurrection, Jesus met two disciples walking to a village called Emmaus (Luke 24:13-35). They didn't recognize Jesus, but "beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).
Christ's redemption was part of God's plan from the beginning (Genesis 3:15). When we recognize this important truth, it enhances our understanding and appreciation of both Old and New Testaments.
Enjoy this list of "whispers" (clues, foreshadowings) that God placed in each Old Testament book, preparing us for the coming of Jesus.
In Genesis Jesus is the Seed of the Woman
Exodus…………………...Our Passover Lamb
Leviticus……………………..Our High Priest
Numbers........Guiding Pillar of Fire and Cloud
Deuteronomy……….The Prophet Like Moses
Joshua………………..The Mighty Conqueror
Judges…...…....………....…...Our Rescuer
Ruth………………...Our Kinsman Redeemer
1 & 2 Samuel……......…..The Seed of David
Kings & Chronicles…….....….Our Mighty King
Ezra & Nehemiah…..Re-builder of Our Broken Walls
Esther………………….....Our Way of Escape
Job……………...Our Hope in Times of Trouble
Psalms…………..…..Our Shepherd and Sacrifice
Proverbs & Ecclesiastes…….…..Our Wisdom
Song of Solomon…Our Lover and Bridegroom
Isaiah…………………...Our Suffering Savior
Jeremiah……………....The Righteous Branch
Lamentations…..…Prophet Who Weeps for Us
Ezekiel………..The Watchman Who Warns Us
Daniel……..The 4th Man in the Fiery Furnace
Hosea………………….Our Faithful Husband
Joel…............Our Baptizer in the Holy Spirit
Amos……………………..Our Burden Bearer
Obadiah……………..The One Mighty to Save
Jonah…………....The Sender of Missionaries
Micah……..The Messenger of the Good News
Nahum………..The Avenger of the Righteous
Habakkuk……....The One Crying for Revival
Zephaniah & Haggai….Giver of Another Chance
Zechariah…….…………...The Pierced Son
Malachi.........Sun of Righteousness w/ Healing in His Wings
As you read through the Bible, remember that you are reading the greatest story ever written—the story of mankind's inexcusable fall and God's Unreasonable Love.
💙💙💙
I did not create this list. I compiled and edited it from various non-copyrighted lists.”
There are a lot of links to devotions on this webpage. Check them out!
24 notes · View notes
merlot-and-chardonnay · 2 months ago
Text
"When an alien resides with you in your land, you must not oppress him. You will regard the alien who resides with you as the native-born among you. You are to love him as yourself, for you were aliens in the land of Egypt..." -Leviticus 19:33-34
"Let mutual love continue. Do no neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it." -Hebrews 13:1-2
"Do not oppress the foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt." -Exodus 23:9
22 notes · View notes
mybeautifulchristianjourney · 3 months ago
Text
Tumblr media
The Ten Commandments
1 Then Moses called all Israel, and said unto them, Hear, O Israel, the ordinances and the laws which I propose to you this day, that ye may learn them, and take heed to observe them.
2 The Lord our God made a covenant with us in Horeb.
3 The Lord made not this covenant with our fathers only, but with us, even with us all here alive this day.
4 The Lord talked with you face to face in the Mount, out of the midst of the fire.
5 (At that time I stood between the Lord and you, to declare unto you the word of the Lord: for ye were afraid at the sight of the fire, and went not up into the mount) and he said,
6 ¶ I am the Lord thy God, which have brought thee out of the land of Egypt, from the house of bondage.
7 Thou shalt have none other gods before my face.
8 Thou shalt make thee no graven image or any likeness of that that is in heaven above, or which is in the earth beneath, or that is in the waters under the earth.
9 Thou shalt neither bow thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children, even unto the third and fourth generation of them that hate me:
10 And showing mercy unto thousands of them that love me, and keep my commandments.
11 Thou shalt not take the Name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his Name in vain.
12 Keep the Sabbath day to sanctify it, as the Lord thy God hath commanded thee.
13 Six days thou shalt labor, and shalt do all thy work:
14 But the seventh day is the Sabbath of the Lord thy God: thou shalt not do any work therein, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maid, nor thine ox, nor thine ass, neither any of thy cattle, nor the stranger that is within thy gates: that thy manservant and thy maid may rest as well as thou.
15 For, remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence by a mighty hand, and a stretched out arm: therefore the Lord thy God commanded thee to observe the Sabbath day.
16 ¶ Honor thy father and thy mother, as the Lord thy God hath commanded thee, that thy days may be prolonged, and that it may go well with thee upon the land, which the Lord thy God giveth thee.
17 Thou shalt not kill.
18 Neither shalt thou commit adultery.
19 Neither shalt thou steal.
20 Neither shalt thou bear false witness against thy neighbor.
21 Neither shalt thou covet thy neighbor’s wife, neither shalt thou desire thy neighbor’s house, his field, nor his manservant, nor his maid, his ox, nor his ass, nor ought that thy neighbor hath.
22 ¶ These words the Lord spake unto all your multitude in the mount of the midst of the fire, the cloud and the darkness, with a great voice, and added no more thereto: and wrote them upon two tables of stone, and delivered them unto me. — Deuteronomy 5:1-22 | 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. Cross References: Genesis 15:13; Exodus 18:20; Exodus 19:1; Exodus 19:18; Exodus 20:2-3; Exodus 20:5; Exodus 20:21; Exodus 23:1; Exodus 34:17; Leviticus 19:11; Numbers 14:18; Matthew 5:21; Matthew 5:33; Matthew 15:4; Mark 2:27; Luke 13:14; Luke 18:20; Luke 23:56; Romans 7:7; Hebrews 8:9; Hebrews 12:18
Read full chapter
The Ten Commandments
20 notes · View notes
icelynia · 8 months ago
Text
Tumblr media
This is just wrong. Everything about this is incorrect. Jesus might love everyone, but he does not love their sin. The Bible clearly defines marriage is only between ONE man and ONE woman. Sex is only supposed to happen inside of marriage.
Jesus does not support the LGBTQ community and He never will.
Jesus might have gone to a pride parade with the goal to pull people out and show them their sin. He never would go to show His support. Again, He would go to save the lost, but not to support what the lost are doing.
We were created male and female. In the beginning it wasn’t Adam and Steve or Eve and Rebecca. God created them Adam and Eve.
These aren’t just “my beliefs”. This is the Christian doctrine. These are facts about what the Bible says.
Don’t use religion, religious figures, and anything that goes against your movement to push your movement. This is misinformation and lies. It might “feel good”, “make you happy”, or “make you feel seen”, but that does not mean that it is good.
The whole point of sin is that it seems good and nice on the surface, but once you dig deeper it is the most corrupted, evil, darkest thing in existence. Think of it like an amazing looking chocolate chip cookie. On the surface you think that cookie is amazing and one bite with not that many chips might be good. Once you’ve eaten enough, you discover that it wasn’t chocolate chips, but feces and expired milk. Not only would this make you feel disgusting, it might make you sick, ruin the relationship with whoever gave you the poop-cookie, make you more distrustful, and it will ruin at least the rest of your day, if not longer. This is just like sin. It seems nice and pleasant at first, but the more you indulge and see the side effects, the worse it gets. Maybe you could put on some sweet frosting, but that’s only covering the problem up, not dealing with it and the consequences.
Christians, please be praying for our lost and broken world.
God bless.
Verses (NIV):
Leviticus 18:22 ”‘Do not have sexual relations with a man as one does with a woman; that is detestable.“
Leviticus 20:13 “ ‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.“
Romans 1:26-28 ”Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.“
‭‭
1 Corinthians 6:9-10 ”Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.“
1 Corinthians 7:2”But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.“
‭‭
44 notes · View notes
dilutedh2so4 · 6 months ago
Text
Book of Ruth: Is it Gay? (part two yay)
image credit: jw.org (lol)
Tumblr media
(continued from part one)
I can already see your objections: "But then Ruth married Boaz [her male relative]! Naomi told her to do it!"
Again, let us consider Naomi and Ruth's social standing. They were both women, both widows, both poor and starving. Ruth had to go foraging in the fields, collecting scraps of grain left behind so they could eat! (see Ruth 2:2-3, referring to Leviticus 23:22)
These women needed a male relative to survive, a "guardian redeemer." This was the practice, highlighted in Leviticus 25:25-28 and Deuteronomy 25:5-10, where a man had the duty of restoring the land and marrying the widow of a kinsman who had died without an heir.
"Her husband’s brother shall go in to her, taking her in marriage and performing the duty of a husband’s brother to her, and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel."
Deuteronomy 25:5-6
This union of Ruth and Boaz was a matter of survival. Naomi may have seemed excited and insistent in Ruth 2:20, but this was only after she realised Boaz was their kin and could 'redeem' Ruth. She was relieved they would not have to scavenge, starve, and suffer for much longer. She says this herself in Ruth 3:1, "My daughter, I must seek a home for you!"
Her use of "daughter" when referring to Ruth may irk some of you, but it is only a term of endearment. Boaz himself uses the same phrase for her, in Ruth 3:10, where it is then implied they subsequently had sex.
Soon after, they are married, and Ruth bears a son. He is named Obed, and he will be the grandfather of King David. Here is the passage in full:
So Boaz took Ruth, and she became his wife. When they came together, the Lord made her conceive, and she bore a son. 
Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 
He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 
Then Naomi took the child and laid him in her bosom and became his nurse. The women of the neighbourhood gave him a name, saying, “A son has been born to Naomi.”
Ruth 4:13-17
That final line, "a son has been born to Naomi," is particularly interesting to me. It is probably referencing how this firstborn will carry on her son Mahlon's legacy, but I like to think this is a subtle nod to Ruth and Naomi's relationship. I like to think it solidifies their "marriage," which began with those vows in Ruth 1, and ends here with the birth of a child they will raise together. A child not said to be born to Ruth's husband Boaz, but to Naomi - her true lover.
*thank you so much for reading this! **there may be others to come... (if i can find the time lol) ***BTW this is just an interpretation from an ex christian lesbian lol
image credit: philip h. calderon // walker art gallery, liverpool
Tumblr media
BONUS: According to Ruth Zuta (4:3), Boaz died the day after their wedding, so that left Naomi and Ruth to raise Obed alone! It's unfortunate for Boaz (to say the least), but - if we take this interpretation - it means our two little lesbians could finally live out their dreams (perhaps).
43 notes · View notes