#Karachi Education
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کراچی بورڈ کا تعلیمی بحران
کیا کراچی بورڈ سے انٹر سائنس اول کا امتحان دینے والے طلبہ کے لیے پیشہ وارانہ تعلیمی اداروں کے دروازے بند ہو جائیں گے؟ پہلے یہ سوال اخبارات کے صفحات پر نظر آیا اور پھر کراچی پریس کلب کے سامنے طلبہ اور ان کے والدین نے احتجاج کرتے ہوئے اٹھایا۔ اس سال بھی حسب روایت انٹرمیڈیٹ سال اول کے نتائج بہت دیر سے آئے۔ انٹر سائنس پری میڈیکل کا نتیجہ 36 فیصد رہا۔ انٹر سائنس پری انجنیئرنگ کا نتیجہ 34 فیصد کے قریب رہا۔ انجنیئرنگ اور میڈیکل کی تعلیم کے اداروں میں انٹرمیڈیٹ سال دوئم کے نتائج دیر سے آنے کی بناء پر وقت پر سیشن شروع کرنے کے لیے سال اول کے نتائج کی بنیاد پر مشروط داخلے دیے۔ پیشہ وارانہ اداروں میں داخلہ ٹیسٹ دینے کے لیے 60 فیصد سے زائد نمبر حاصل کرنا ضروری ہے، اگرچہ کراچی بورڈ کے نتائج کے مطابق دونوں فیکلٹیز کا نتیجہ 64 فیصد اور 60 فیصد رہا۔ اس بناء پر کراچی بورڈ سے پاس ہونے والی اکثریت میڈیکل اور انجنیئرنگ کے اداروں میں ناصرف داخلوں سے محروم ہو جائے گی بلکہ چین، روس، یورپی ممالک، امریکا اور کینیڈا کی یونیورسٹیوں میں کم اوسط نمبر ہونے کی وجہ سے داخلوں سے محروم بھی ہو جائے گی۔
کراچی پریس کلب پر ہونے والے مظاہروں میں طلبہ کے علاوہ طالبات کی بڑی تعداد بھی شریک ہو رہی ہے۔ ان احتجاجی طلبہ کا کہنا ہے کہ ان میں سے بیشتر طلبہ نے میٹرک کے امتحانات میں 80 سے 90 فیصد نمبر حاصل کیے مگر اب ان میں سے کئی طلبہ کو تین تین پرچوں میں فیل کر دیا گیا۔ اس مظاہرے میں شریک بعض طلبا و طالبات اتنے جذباتی تھے کہ وہ اس بات کا بلا روک ٹوک اظہارکر رہے تھے کہ ان کا مستقبل تباہ ہو گیا تو وہ اس بناء پر ان کے پاس خودکشی کرنے کے سوا کوئی اور چارہ نہیں ہو گا۔ جناح سندھ میڈیکل یونیورسٹی کے وائس چانسلر ڈاکٹر سراج میمن نے اس صورتحال پر تبصرہ کرتے ہوئے کہا کہ پری میڈیکل میں داخلے کے لیے کم از کم 60 فیصد نمبر لازمی ہوتے ہیں، اگر نتائج داخلہ کے کم از کم نمبروں سے کم ہیں تو اس کے اثرات میڈیکل کے تعلیمی اداروں کے داخلوں پر پڑیں گے۔ ایک سائنس کالج کے پرنسپل نے کہا کہ عام خیال یہ ہے کہ طالب علم سائنس کے بنیادی مضامین میں انتہائی کم نمبروں سے پاس ہوتے ہیں۔ وہ سال دوئم میں اتنے زیادہ نمبر حاصل نہیں کر پائے کہ 60 فیصد یا اس سے زیادہ کا ہدف حاصل کریں۔
اس صورت میں طلبہ سال اول کے مضامین کا دوبارہ امتحان دیتے ہیں، اگر پھر سال اول کا نتیجہ کم ہی رہا تو وہ اعلیٰ تعلیم سے یقینی طور پر محروم رہیں گے۔ ایک رپورٹ میں کہا گیا ہے کہ کراچی میں سائنس کی تعلیم کے کچھ کالجوں کا معیار ہمیشہ بلند رہا ہے۔ ان کالجوں میں پی ای سی ایچ ایس کالج، سرسید کالج ، گورنمنٹ کالج ایس آر مجید، سینٹ لارنس کالج، آدم جی کالج، ڈی جے سائنس کالج، اسلامیہ سائنس کالج، گورنمنٹ سائنس کالج، کینٹ اور پی ای سی ایچ ایس فاؤنڈیشن شامل ہیں۔ بہت سے تعلیمی بورڈز میں برسوں سے ایڈہاک بنیادوں پر تقرریوں سے کام لیا جا رہا ہے جس سے تعلیمی بورڈز کی مجموعی کارکردگی متاثر ہو رہی تھی۔ پیپلز پارٹی کی حکومت نے اپنی آئینی مدت کے آخری دنوں میں کچھ بورڈز کے چیئرمین، سیکریٹریز اور ناظم امتحانات کے تقرر کیے تھے۔ ان تقرریوں کے بارے میں یہ خدشہ ظاہر کیا جاتا تھا کہ یہ تقرریوں کا عمل شفاف طریقہ سے نہیں ہو رہا۔
سندھ ہائی کورٹ نے بورڈز کے بعض چیئرمین کے تقرر کو غیر قانونی قرار دیا مگر ان حکومتوں نے ان تقرریوں پر غور و خوص کیا اور کسی ذہین افسر نے یہ تجویز پیش کی کہ ڈویژنل کمشنروں کو تمام بورڈز کے چیئرمین کا چارج دیدیا جائے تو اب ڈویژنل کمشنر بورڈز کے نگراں بن گئے۔ یہ ایک ایسا فیصلہ تھا کہ جس کی صرف مذمت ہی ممکن ہے۔ پھر یہ رپورٹیں بھی شایع ہوئیں کہ کراچی انٹرمیڈیٹ بورڈ کے سیکریٹری اور ناظم امتحانات کے عہدے خالی پڑے ہیں۔ بعض رپورٹروں نے اپنی رپورٹس میں سارا معاملہ ڈویژنل کمشنر کا بورڈ کا چیئرمین بننے سے منسلک کر دیا، یہ بات حقیقت سے بالکل خلاف ہے۔ تمام ماہرین اس بات پر متفق ہیں کہ امتحانات میں بورڈ کے چیئرمین کا امتحانات میں کوئی کردار نہیں ہوتا۔ اردو یونیورسٹی کے سینئر استاد پروفیسر اصغر علی کا کہنا ہے کہ امتحانات کے انعقاد اور اس کے نتائج کا سارا کام ناظم امتحانات کرتا ہے۔ کنٹرولر امتحانات اور ان کا ذیلی عملہ ہی ممتحن کا تقرر، امتحانی پرچہ کی تیاری اور امتحانی کاپیوں کی جانچ کی نگرانی اور امتحانی نتائج کے اجراء کا ذمے دار ہوتا ہے اس بناء پر کمشنر پر اس کی ذمے داری عائد نہیں ہوتی مگر ماہرین اس بات پر بھی متفق ہیں کہ کمشنر کے پاس بے تحاشا ذمے داریاں ہیں۔
ان کے بجائے امتحانی کاموں کا برسوں تک فریضہ انجام دینے والے سینئر اساتذہ میں سے کسی استاد کو یہ ذمے داری سونپ دینی چاہیے۔ سینئر اساتذہ کا کہنا ہے کہ امتحانی کاپیوں کی جانچ کا کام کالجوں کے اساتذہ کرتے ہیں۔ اساتذہ کو امتحانی کاپیاں فراہم کرنے سے قبل کاپیوں پر خفیہ کوڈ تحریر کیا جاتا ہے۔ پہلے امتحانی کاپیوں کی جانچ پڑتال کے لیے سینٹر بنائے جاتے تھے مگر اساتذہ کو اب گھروں پر کاپیاں چیک کرنے کے لیے دی جاتی ہیں۔ ایک سینئر پرنسپل کا مشاہدہ ہے کہ نئے بھرتی ہونے والے اساتذہ کا معیار انتہائی پست ہے اور ان میں کاپیوں کی جانچ پڑتال کی اہلیت ہی نہیں ہے۔ اس معاملے کا گہرا تعلق کالجوں کی تعلیم سے مختلف ہے۔ اس حقیقت کا اعتراف کرنا چاہیے کہ اساتذہ باقاعدہ کلاس لینے کلاس رومز میں نہیں آتے، وہ طلبہ کو کوچنگ سینٹروں میں بلاتے ہیں جہاں لاکھوں روپے فیس کے وصول کیے جاتے ہیں۔ کالجوں میں طلبہ کی سو فیصد حاضری پر سختی سے عملدرآمد ہو گا، تو امتحانات میں بہتر نتائج مرتب ہو سکتے ہیں۔
بعض عناصر اس مسئلے کو لسانی شکل دینے کی کوشش کر رہے ہیں۔ ان کا کہنا ہے کہ کراچی کے طلبہ کے ساتھ طے ��دہ منصوبے کے تحت زیادتی ہوئی ہے۔ دو سیاسی جماعتوں کے رہنماؤں نے اس مسئلے کو انتخابی مسئلہ بنانے کی کوشش کی ہے۔ کراچی بورڈ نے اس مسئلے پر تحقیقات کے لیے کور کمیٹی تشکیل دی ہے اس کی اہلیت پر بھی سوالات اٹھائے جا رہے ہیں۔ اس مسئلے کا حل ایک شفاف تحقیقات میں مضمر ہے۔ سندھ کے نگران وزیر اعلیٰ کو چاہیے کہ وہ سندھ ہائی کورٹ کے ایک جج پر مشتمل ایک اعلیٰ تحقیقاتی کمیشن کے قیام کے لیے گورنر کو تجویز پیش کرے جس میں ریٹائرڈ پرنسپل اور سینئر اساتذہ کو شامل کیا جائے۔ یہ کمیشن اگر محسوس کرے تو دوسرے بورڈ کی کاپیوں کی جانچ پڑتال کے بارے میں بھی تحقیقات کرے۔ سیاسی جماعتوں کا فرض ہے کہ اپنے انتخابی منشور میں انفارمیشن ٹیکنالوجی کے جدید آلات کے ذریعے امتحانات کے انعقاد کا وعدہ کریں۔ اس مسئلے کو تعلیمی مسئلہ ہی رہنا چاہیے۔
ڈاکٹر توصیف احمد خان
بشکریہ ایکسپریس نیوز
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Which Degree to Pursue After Intermediate in 2024? A Guide for Students in Karachi
Choosing a degree after completing your intermediate education is a critical decision that can shape your career and future. With numerous options available, it’s essential to consider your interests, career goals, and the evolving job market. If you're in Karachi, you have access to several prestigious universities that offer a wide range of programs. This guide will help you navigate through your options and highlight some of the best universities in Karachi, including DHA Suffa University.
1. Engineering
Engineering remains a popular choice for many students due to its diverse specializations and promising career prospects. Common fields include Civil, Mechanical, Electrical, and Software Engineering.
Top Universities in Karachi for Engineering:
DHA Suffa University: Its top university in Karachi and Known for its modern campus and industry-focused programs.
NED University of Engineering and Technology: One of the oldest and most reputable engineering universities in Pakistan.
Sir Syed University of Engineering and Technology: Offers a wide range of engineering disciplines.
2. Business Administration
A degree in Business Administration (BBA) opens doors to various industries, from finance to marketing to human resources.
Top Universities in Karachi for Business Administration:
Institute of Business Administration (IBA): Renowned for its rigorous curriculum and strong alumni network.
LUMS: Though not in Karachi, it’s worth considering for its exceptional business programs.
DHA Suffa University: Offers a comprehensive BBA program with strong industry linkages.
3. Computer Science and IT
With the digital revolution, degrees in Computer Science and Information Technology are in high demand. These fields offer careers in software development, data science, cybersecurity, and more.
Top Universities in Karachi for Computer Science:
FAST-NUCES: Known for its strong emphasis on computer science and technology.
Karachi Institute of Economics and Technology (KIET): Offers specialized programs in IT and software engineering.
DHA Suffa University: Provides a state-of-the-art computer science program with hands-on learning opportunities.
4. Medicine and Health Sciences
For those inclined towards the medical field, degrees in Medicine, Dentistry, Pharmacy, and Allied Health Sciences are excellent choices.
Top Universities in Karachi for Medicine and Health Sciences:
Aga Khan University: Offers world-class medical education and research facilities.
Dow University of Health Sciences: A leading institution for medical and health sciences education.
DHA Suffa University: While primarily known for engineering and business, it is expanding its health sciences programs.
5. Social Sciences and Humanities
Degrees in Social Sciences and Humanities, including Psychology, Sociology, and International Relations, are ideal for students interested in understanding human behavior and societal issues.
Top Universities in Karachi for Social Sciences and Humanities:
University of Karachi: Offers a broad range of programs in social sciences and humanities.
Habib University: Known for its liberal arts education and interdisciplinary approach.
DHA Suffa University: Offers programs in social sciences that are integrated with modern teaching methodologies.
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STORY OF MISBAH SHABBIR AN UNDERPRIVILEGED STUDENT AT HOPE HIGH SCHOOL, ZIA COLONY, KORANGI.
This is the success story of Misbah Shabbir D/O Muhammad Shabbir, who belongs to Karachi. Misbah faced to tough time during her childhood, her mother had passed away she was very young, and her father is a labour who earns daily wage salary. Misbah has always had the interest in studies, she was a smart student, and used to get good grades, her father wanted her to study well, but could not…
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#Dr.Mubina Agboatwalla#Dr.Mubina Agboatwalla the child specialist in Karachi#Education#Health#HOPE#HOPE an educational NGO in Pakistan#HOPE an Health NGO in Pakistan#HOPE NGO in Pakistan#the child specialist in Karachi
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Welcome to Karachi's premier study abroad consultancy – your trusted partner for seamless international education. Our expert team, recognized as top advisors, ensures a hassle-free journey. With vast experience, we've helped countless students realize their educational dreams, navigating applications, visas, and scholarships. Let us guide you to the right university and program for your academic and career goals. 🌐🎓
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Revealing the Future of Education: An Unconventional Creative Exchange
Pioneering educator Rehan is cultivating global problem-solvers the world needs through hands-on creativity at his academy.
I recently connected with Rehan Allahwala, an innovative educator in Karachi pioneering new frontiers in education. Rehan’s school cultivates skills for the digital age through hands-on projects, empowering underprivileged youth. Each student receives a computer and internet access, nurturing self-directed learning through creativity, public speaking and content production leveraging AI. Within…
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#cross cultural exchange#education#future of education#future of learning#karachi#pakistan#rehan#rehan academy
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اعلیٰ تعلیمی ادارے تباہی کے دہانے پر
پاکستان میں متوسط طبقہ کے لیے مہنگائی کے بعد اب تعلیم کا حصول بھی بڑا مسئلہ بن چکا ہے۔ پاکستانی طلبہ کی اکثریت جنھیں سرکاری تعلیمی اداروں میں اعلیٰ تعلیم حاصل کرنے کے مواقع میسر تھے، اب پہلے جیسے نہ��ں رہے اور حالات مزید تنزلی کی طرف جا رہے ہیں۔ اعلیٰ تعلیم سے متعلق ایک عرصے سے کوئی واضح اور مستقل تعلیمی پالیسی نظر نہیں آ رہی۔ ایسا محسوس ہوتا ہے کہ ملکی سیاسی منظر نامے کے تبدیل ہوتے ہی اعلیٰ تعلیمی اداروں کے اہم عہدیدار بھی تبدیل ہوتے ہیں اور اس تبدیلی کے ساتھ ہی تعلیمی پالیسیاں بھی تبدیل ہونے لگتی ہیں۔ حال ہی کی ایک خبر کے مطابق ایک سابق وزیراعظم کی قریبی عزیزہ اعلیٰ تعلیمی ادارے کے اہم ترین عہدے سے فارغ۔ ظاہر ہے جس ملک میں تعلیمی پالیسیاں بھی کسی کرکٹ میچ کی صورتحال کی طرح تبدیل ہوں وہاں تعلیمی معیار کیونکر عالمی سطح کا ہو سکتا ہے؟ غیر ملکی تعلیمی اداروں سے فارغ التحصیل جب ملکی تعلیمی پالیسیوں میں اپنا حصہ ڈالتے ہیں تو انھیں اس ملک اور اس کے طلبہ کی ضروریات اور حالات کا قطعی علم اور احساس نہیں ہوتا اور نہ ہی وہ تعلیمی پالیسیوں کو مرتب کرتے وقت متعلقہ ’’اسٹیک ہولڈرز‘‘سے مشورہ لیتے ہیں، چنانچہ ہم دیکھتے ہیں کہ تقریباً دو دہائیوں سے یہی طے نہ ہو سکا کہ جامعات میں آنرز اور ماسٹر کی ڈگریاں ہی اس ملک کے طلبہ کے مستقبل کا ضامن ہیں یا ’ بی ایس‘ کی؟
یہی کچھ حال کالجز اور پرائیویٹ اداروں کی ڈگریوں کے معاملات کا ہے، بات صرف یہی تک محدود نہیں ہے بلکہ حساس ترین اور اہم بات یہ ہے کہ اب سرکاری اعلیٰ تعلیمی اداروں کو کسی صنعتی ادارے یا فیکٹری کی طرح چلانے کا راستہ اختیار کر لیا گیا ہے اور تعلیمی اداروں کو پروڈکشن تیار کرنے یعنی مال کمانے والے ادارے کے طور پر چلانے کی بھر پور کوشش کی جا رہی ہے اور جامعات کی خودمختاری کو ختم کرتے ہوئے یہ باور کروایا جا رہا ہے کہ جامعات کا کام صرف پیسہ کمانا ہے فنڈز طلب کرنا نہیں۔ با الفاظ دیگر حکمرانوں کی جانب سے تعلیمی فنڈز فراہم کرنے کے بجائے ہاتھ کھڑے کر لیے گئے ہیں کہ جامعات کے اخراجات کے لیے حکومت کی طرف مت دیکھو، خود بندوبست کرو۔ سوال یہ ہے کہ جامعات تعلیم فراہم کرنے کا ادارہ ہوتی ہیں یا کسی فیکٹری کی طرح مال تیار کر کے، اسے فروخت کر کے پیسہ کماتی ہیں؟ حالیہ ایک خبر کے مطابق سندھ کے سیکریٹری یونیورسٹیز اینڈ بورڈز کے اجلاس میں جامعات سے کہا گیا کہ وہ اپنے اخراجات کو کم کریں اور ریسورس جنریشن کے دیگر ذرایع تلاش کیے جائیں۔ یہ بھی کہا گیا کہ جامعات میں ملازمین کی ضرورت سے زائد تعداد جامعات کے وسائل پر بوجھ ہے۔
حقیقت تو یہ ہے کہ تمام سرکاری اداروں میں تقرریاں سیاسی دباؤ کے تحت ہوتی ہیں جو ظاہر ہے کہ حکمرانوں کی جانب سے ہی ہوتا ہے تو اس کو ختم کرنا بھی حکومت کی ہی ذمے داری بنتی ہے۔ اسی طرح یہ کہنا کہ آیندہ تقرریاں بغیر پنشن کی بنیاد پر دی جائیں۔ سوال یہ ہے کہ جب آپ ایک استاد کو گھر چلانے کے لیے مناسب مشاہرہ اور مراعات جو دیگر سرکاری اداروں کے ملازمین کو بھی دی جاتی ہیں، اس سے محروم کر دیں گے تو اس سے ایک اچھی کارکردگی کی توقع کیسے رکھیں گے؟ کیا ایک استاد مہنگائی کے اس دور میں اپنے گھر کے اخراجات پورے کرنے کے لیے دیگر جگہوں پر کام نہیں کرے گا؟ ایسے میں وہ طلبہ کوزیادہ وقت نہیں دے سکے گا اور نہ توجہ۔ اس ملک میں ایک طبقے کو تو ریٹائرمنٹ کے بعد بھی مراعات دی جائیں اور ایک استاد جو پوری قوم کو اپنے پاؤں پر کھڑا کرتا ہے اس سے پنشن کا حق بھی چھین لیا جائے؟ بات یہ ہے کہ موجودہ صورتحال میں بھی جامعات کے اساتذہ کو وہ حقوق نہیں مل رہے جو قانونی طور پر ان کا حق ہے، مثلاًبیشتر جامعات میں پنشن بند ہے، کچھ میں تنخواہیں پوری نہیں مل رہی ہیں اور اساتذہ پروموشن کے بغیر ریٹائر ہو رہے ہیں۔
ملک کی سب سے بڑی جامعہ کراچی ہی میں تین اساتذہ بغیر پروموشن کے ریٹائر ہو گئے، پروموشن ان کا حق تھا وہ اس معیار پر بھی پورے اتر تے تھے اور عدالت کی طرف سے اس ضمن میں ہدایات بھی تھیں، تب بھی ان اساتذہ کو پروموشن جو ان کا حق تھا نہیں مل سکا اور اب پنشن بھی نہیں مل رہی۔ اب پنشن کے بغیر تقرری کی بات کی جا رہی ہے جب کہ جامعات کے اساتذہ کو تو اس وقت بھی پروموشن کا حق حاصل نہیں کیونکہ عرف عام میں ہم جب پروموشن کا لفظ استعمال کرتے ہیں توعملاً اس کا مطلب یہ ہوتا ہے کہ اگر جامعہ نئی تقرری کا اشتہار دیتی ہے تو یہاں پہلے سے مستقل بنیادوں پر کام کرنے والا ایک استاد دوبارہ سے ایک نئے امیدوار کی حیثیت سے درخواست جمع کرائے اور اس تمام مراحل سے گزرے جس سے ایک باہر سے آکر درخواست دینے والا امیدوار گزرے۔ گویا جامعات کا کوئی استاد اگر زندگی میں بھی نئی آسامی (پوسٹ یا عہدے) کے لیے درخواست جمع نہیں کرائے گا تو ایسے ہی ریٹائر ہو جائے گا، اس کا کوئی پروموشن نہیں ہو گا خواہ اس کی بیس، پچیس سال کی سروس ہو۔ دوسری طرف ایک عام سرکاری ملازم کو پانچ سال بعد سنیارٹی کے پرموشن بھی ملتا ہے اور آفیسر گریڈ کے ملازم کو گاڑی، ڈرائیور بھی جب کہ جامعہ کے گریڈ انیس اور بیس کے پروفیسر کو نہیں ملتا۔
یہ صورتحال اعلیٰ سرکاری تعلیمی اداروں کو بہت تیزی کے ساتھ تباہی کی طرف لے جا رہی ہے جس کا سب سے زیادہ نقصان اس ملک کے مڈل کلاس طبقے کو ہو رہا ہے۔ جامعات ان حالات میں اپنے اخراجات پورے کرنے کے لیے مسلسل فیسوں میں اضافہ کر رہی ہیں جو ظاہر ہے کہ مڈل کلاس طبقے کے لیے مشکلات کا باعث ہے۔ پہلے ہی اس ملک میں سرکاری اسکولوں کی تباہی ہو چکی ہے جس کی وجہ سے وہ خاندان جو پرائیویٹ اسکولوں کی فیس ادا نہیں کر سکتے، ان کی ایک بڑی تعداد مدرسوں کا رخ کر رہی ہے جہاں وہ مڈل یا میٹرک تک تعلیم حاصل کرنے کے بعد دوبارہ سرکاری تعلیمی اداروں کا رخ کرتے ہیں تاکہ انھیں کوئی اچھا ذریعہ معاش مل سکے۔ اب بہت سے دینی مدارس نے بی بی اے، ایم بی اے اور میڈیا سائنسز میں بھی ڈگری کورسسز شروع کر دیے ہیں اور مڈل کلاس کی ایک تعداد اس طرف بھی جا رہی ہے، لیکن ایسے اداروں کی تعداد زیادہ نہیں ہے چنانچہ اگر ریاست کی طرف سے تعلیمی معاملات اور پالیسیوں کو سنجیدگی سے نہیں لیا گیا تو اس بات کا قوی امکان ہے کہ مڈل کلاس پر آیندہ اعلیٰ تعلیم کے دروازے تقریباً بند ہو جائیں گے جو ملکی ترقی اور مستقبل کے لیے بھی ایک خطرناک مرحلہ ہو گا۔
ڈاکٹر نوید اقبال انصاری
بشکریہ ایکسپریس نیوز
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I think about this image a lot. This is an image from the Aurat March (Women's March) in Karachi, Pakistan, on International Women's Day 2018. The women in the picture are Pakistani trans women, aka khwaja siras or hijras; one is a friend of a close friend of mine.
In the eyes of the Pakistani government and anthropologists, they're a "third gender." They're denied access to many resources that are available to cis women. Trans women in Pakistan didn't decide to be third-gendered; cis people force it on them whether they like it or not.
Western anthropologists are keen on seeing non-Western trans women as culturally constructed third genders, "neither male nor female," and often contrast them (a "legitimate" third gender accepted in its culture) with Western trans women (horrific parodies of female stereotypes).
There's a lot of smoke and mirrors and jargon used to obscure the fact that while each culture's trans women are treated as a single culturally constructed identity separate from all other trans women, cis women are treated as a universal category that can just be called "women."
Even though Pakistani aurat and German Frauen and Guatemalan mujer will generally lead extraordinarily different lives due to the differences in culture, they are universally recognized as women.
The transmisogynist will say, "Yes, but we can't ignore the way gender is culturally constructed, and hijras aren't trans women, they're a third gender. Now let's worry less about trans people and more about the rights of women in Burkina Faso."
In other words, to the transmisogynist, all cis women are women, and all trans women are something else.
"But Kat, you're not Indian or Pakistani. You're not a hijra or khwaja sira, why is this so important to you?"
Have you ever heard of the Neapolitan third gender "femminiello"? It's the term my moniker "The Femme in Yellow" is derived from, and yes, I'm Neapolitan. Shut up.
I'm going to tell you a little bit about the femminielli, and I want you to see if any of this sounds familiar. Femminielli are a third gender in Neapolitan culture of people assigned male at birth who have a feminine gender expression.
They are lauded and respected in the local culture, considered to be good omens and bringers of good luck. At festivals you'd bring a femminiello with you to go gambling, and often they would be brought in to give blessings to newborns. Noticing anything familiar yet?
Oh and also they were largely relegated to begging and sex work and were not allowed to be educated and many were homeless and lived in the back alleys of Naples, but you know we don't really like to mention that part because it sounds a lot less romantic and mystical.
And if you're sitting there, asking yourself why a an accurate description of femminiello sounds almost note for note like the same way hijras get described and talked about, then you can start to understand why that picture at the start of this post has so much meaning for me.
And you can also start to understand why I get so frustrated when I see other queer people buy into this fool notion that for some reason the transes from different cultures must never mix.
That friend I mentioned earlier is a white American trans woman. She spent years living in India, and as I recal the story the family she was staying with saw her as a white, foreign hijra and she was asked to use her magic hijra powers to bless the house she was staying in.
So when it comes to various cultural trans identities there are two ways we can look at this. We can look at things from a standpoint of expressed identity, in which case we have to preferentially choose to translate one word for the local word, or to leave it untranslated.
If we translate it, people will say we're artificially imposing an outside category (so long as it's not cis people, that's fine). If we don't, what we're implying, is that this concept doesn't exist in the target language, which suggests that it's fundamentally a different thing
A concrete example is that Serena Nanda in her 1990 and 2000 books, bent over backwards to say that Hijras are categorically NOT trans women. Lots of them are!
And Don Kulick bent over backwards in his 1998 book to say that travesti are categorically NOT trans women, even though some of the ones he cited were then and are now trans women.
The other option, is to look at practice, and talk about a community of practice of people who are AMAB, who wear women's clothing, take women's names, fulfill women's social roles, use women's language and mannerisms, etc WITHIN THEIR OWN CULTURAL CONTEXT.
This community of practice, whatever we want to call it - trans woman, hijra, transfeminine, femminiello, fairy, queen, to name just a few - can then be seen to CLEARLY be trans-national and trans-cultural in a way that is not clearly evident in the other way of looking at things.
And this is important, in my mind, because it is this axis of similarity that is serving as the basis for a growing transnational transgender rights movement, particularly in South Asia. It's why you see pictures like this one taken at the 2018 Aurat March in Karachi, Pakistan.
And it also groups rather than splits, pointing out not only points of continuity in the practices of western trans women and fa'afafines, but also between trans women in South Asia outside the hijra community, and members of the hijra community both trans women and not.
To be blunt, I'm not all that interested in the word trans woman, or the word hijra. I'm not interested in the word femminiello or the word fa'afafine.
I'm interested in the fact that when I visit India, and I meet hijras (or trans women, self-expressed) and I say I'm a trans woman, we suddenly sit together, talk about life, they ask to see American hormones and compare them to Indian hormones.
There is a shared community of practice that creates a bond between us that cis people don't have. That's not to say that we all have the exact same internal sense of self, but for the most part, we belong to the same community of practice based on life histories and behavior.
I think that's something cis people have absolutely missed - largely in an effort to artificially isolate trans women. This practice of arguing about whether a particular "third gender" label = trans women or not, also tends to artificially homogenize trans women as a group.
You see this in Kulick and Nanda, where if you read them, you could be forgiven for thinking all American trans women are white, middle class, middle-aged, and college-educated, who all follow rigid codes of behavior and surgical schedules prescribed by male physicians.
There are trans women who think of themselves as separate from cis women, as literally another kind of thing, there are trans women who think of themselves as coterminous with cis women, there are trans women who think of themselves as anything under the sun you want to imagine.
The problem is that historically, cis people have gone to tremendous lengths to destroy points of continuity in the transgender community (see everything I've cited and more), and particularly this has been an exercise in transmisogyny of grotesque levels.
The question is do you want to talk about culturally different ways of being trans, or do you want to try to create as many neatly-boxed third genders as you can to prop up transphobic theoretical frameworks? To date, people have done the latter. I'm interested in the former.
I guess what I'm really trying to say with all of this is that we're all family y'all.
#transgender#third gender#hijras#femminielli#trans women are women#trans solidarity#trans rights#transmisogyny#transunity#transunitism#this is what trans unity looks like
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grad ceremony at the barbican is such a vibe!
I KNOW
So this uni is my mothers alma mater so graduation is more important than anything to me because i can't got to my dad's alma mater (Karachi). I vividly still remember her graduation ceremony but she had hers in Brighton (The Dome) so i'm so torn between both locations (technically after my finals i can graduate with a certificate of higher education but i'm a loser who wants a BA.hons)
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I didn't have to read Hillbilly Elegy to know that JD Vance was an egotistical fake. I knew he was an egotistical fake from the things the fans of his supposed sociological treatise wrote.
I also don't need anyone to explain why educated white urbanites would latch onto an overgrown child's epic lament about his mentally ill Appalachian mother and hoist it triumphantly into the virtual air.
I see what they say about hillbillies, the self-aggrandizing jokes that remind me I can never be one of them either.
But as I learn more, it gets even worse.
He wasn't born in Appalachia. His mother was. He didn't leave there as a child. His mother did.
I suppose I should be able to write an epic story about how I overcame the toxic culture of southeast Idaho*. I have visited there, after all.
But there is one element of his universally-praised condemnation of poor white folk that caught me off guard.
He dissed his mom.
He wrote 278 pages to diss his mom.
Now, I didn't grow up with Yo Mama jokes. In one of life's interesting coincidences, I first heard about them from a close high school friend from Hamilton, Ohio. To me they were something from Back East and included in a broad category of foreign customs with eating squirrel, something he insisted was normal.
My friend had been transplanted to my small northwestern town from Hamilton, Ohio in emotionally-fraught circumstances I did not appreciate, shortly before the little twerp I mean vice presidential candidate was born in the nearby town of Middleton.
It was from this high school friend that I learned that Yo Mama jokes were the low blow, the place you went when you didn't have anywhere else to go.
While no longer new to me, they still sound a bit odd to my ears, but all of Ohio feels a bit foreign in its familiarity. So I am hardly an expert on the region.
But there is one thing I do know.
Men don't write hundreds of pages to tear down their mother.
Not in Hamilton.
Not in Middleton.
Not in the rural Northwest.
Not in San Francisco.
Not in New York.
Not in London.
Not in Kinshasa.
Not in Cairo.
Not in Karachi.
Not in Beijing.
Not anywhere.
But Vance
did.
And his educated white urban male devotees were so enthralled by his dystopian vision of poor rural white folk that they never once asked
Would I do this to my mom?
Ever?
But I err in my diatribes. We ought to have compassion for him instead of criticizing his story. He had a traumatic childhood.
Yes.
Just him.
[*I imagine most people would chuckle at me describing southeast Idaho as a toxic culture, given its not entirely inaccurate image as a land of potato farmers. But all I have to do say Mormon and the knives come out. And no small number of my fellow ex-Mormons have taken the Vance route and thrown their culture of origin under the bus to gain the all-important approval of erudite snobs.]
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Every day is Children’s day. In connection with Children's Day, an event was organized at Port Grand Karachi under the auspices of Lyari Girls Cafe Foundation.
A ceremony was held at Port Grand Karachi organized by Lyari Girls Cafe Foundation in connection with Children's Day. Chief guest Altaf Hussain Sario Deputy Commissioner South Karachi participated in the event. The Children's Day event was organized in support with ARADO's #LocaltoGlobal, #TDH and #PortGrand.
Hundreds of children along with their parents and women, elders and youths participated in the event.
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#LyariGirlsCafe #LGCF #GlobalActionMonth #iyn #Children #LittleGreenSteps #FutureEcoLeaders #Lyari #Karachi #Pakistan #Educational #PitStops #ArtForCause #Cleanup #Crew #young #environmentalist #surroundings #inspiring #positivechange #happykids #ChildrensEnvironmentalRights #FutureEcoChampions #GreenWalkTogether #childrensday #happychildrensday #kids #childhood #celebration #goals #success #growth #Storytelling #trend #viral #instagood #instagram #smile #special
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youtube
#Old Karachi History#old karachi#real karachi is lost#relive your past memories#how to erase your past memories#find your past life#your childhood memories#childhood memories#educational history#educational documentary#history of karachi city in urdu#history of karachi city#full documentary channel#documentary of karachi#your past memories#old area karachi#old karachi 1960#karachi history#history of karachi#partition of india#Before Partition#Youtube
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A dive into the archives
Image 1: My maternal family at a wedding Dawat in post-partition Lahore, Pakistan (1977) The groom, who happens to be my Mamoo (maternal uncle) is adorned with shiny headwear and garlands sewn with cash notes. The colourful, patterned shamiana tent veiling the Dawat is a common occurrence in banquet halls even today. Dawats also serve as the ideal opportunity to get multiple family members and kin together for a group portrait, a crucial and vital method of documenting a visual record of humans that are often overlooked and erased from history and whose lived experiences have been minimized and rendered invisible by colonial hegemonies.
Image 2: My maternal grandfather, F.D Chaudhry, a soldier in the British Army, hosting his British and German friends at a small Dawat in post-partition Lahore, Pakistan (1950) These are foreign families that chose to remain in Pakistan after the partition of the country from India, but have since returned to their respective homelands.
Image 3: My mother, Mohtarma Rubina Magsi, celebrating Shab-e-Barat, a major Dawat for the global Muslim community, honoured in the month of Sha'ban in the Islamic calendar (1980s) After finishing our prayers in new clothes, we would head outside into the garden to play with sparklers and light little diyas (oil lamps made from clay) all around the boundary walls of our home. The deceased are honoured on this day and the festival is celebrated in unique ways in Muslim countries around the world, depending on the country and culture.
Image 4: Mohtarma Rubina Magsi surrounded by her singing and clapping women friends ( Late 1970s) They are taking turns playing the dhol (drum). Often a sturdy, silver spoon is also hit onto the center of the dhol to add depth to the music. Some guests may even reach for a dufflee (tambourine) and clap it against their henna stained palms. The music can range from orally transmitted folk songs to Bollywood hits from across the border. Healthy competition is fostered as guests attempt to outdo one another with an impressively long array of memorized songs.
Image 5: A duo collage of community elders veiling my hair and face with heavy garlands of vibrant, red rose flowers to mark the Rasm-e-Ameen, a Dawat hosted to honour the completion of formal Quranic education. The customary prayers are followed by a large buffet style banquet feast. (1993)
Image 6: Guests enjoying their banquet dinner on a round table after the Rasm-e-Ameen. A waiter holding a tray with glasses watches over the banquet tables to ensure the guests are looked after. (1993)
Image 7: A women prioritized Dawat-e-Milad in praise of Prophet Muhammad, hosted at our home in Karachi, Pakistan. Though veiling of the hair is not an imposition in Pakistan, even at women prioritized religious, cultural and spiritual events such as these, both Muslims and non-Muslims loosely cover their hair momentarily, out of respect. (1995)
Image 8: A birthday banquet to honour the day I was born. It is interesting to note, that while traditional, cultural garments are prioritized for certain events, like the Dawat-e-Milad, Rasm-e-Ameen or a wedding Dawat, western clothing, games and food is often engaged at Dawats such as birthdays and graduations. (1994)
Image 9: Generation after generation, the visibility of women in documentations of family life has increased. This is a family photograph taken on my birthday Dawat (1993) with my mother at the center, surrounded by children, and caregivers from the Philippines and our ancestral lands, Jhal Magsi, Balochistan. I was truly raised by a multi-generational, diverse village of people from all corners of the world. While some members of our family are wearing western clothing, others are dressed in traditional, cultural garments and have chosen to veil their hair.
Image 9: A spiritual, Sufi Dawat at the Taji Shrine in Meva Shah, Karachi. My mother is adorning our family's Sufi saint (Baba Anwar Shah Taji) with heavy garlands of red roses. (1980) While flowers are given feminine traits in various cultures around the world, in many South and Central Asian countries, such as India, Pakistan and Nepal, flowers are a gender neutral way of showing love and adoration through the art of ornamentation. After the customary Sufi rituals are complete, the congregation gathers side by side on the floor to consumer Langar, a meal that is served to everyone in attendance, at no cost. The Langar menu can vary from week to week, consisting of curries, rice dishes, naans and sweets, and no one is turned away from the doors of the shrines when Langar is served. Whether cis or trans, male or female, able or disabled, rich or poor, local or foreign, everyone is welcome here. In some shrines the genders are segregated.
Most Dawats in Pakistan mark important life milestones, like births, birthdays, weddings, graduations and are also influenced by cultural traditions and religious rituals, varying from household to household, depending on cast, clan, socioeconomic standing, province and religion.
There are some motifs and symbols that make a recurring appearance, era after era, such as rose petals and night blooming jasmine flowers, shamiana tents, cauldrons of Biryani, unisex garlands and head coverings made with either cash or flowers (or both), various forms of veiling (with both textiles and flowers), the dhol (drum) and of course, endless cups of Chai. Of the various significant Dawats that take place throughout the year, apart from events like birthdays and weddings, certain religious Dawats like Shab-e-Baraat (a major festival for Muslims celebrated in the month of Sha'ban, the eighth month of the Islamic calendar) Rasm-e-Ameen (formal completion of Quranic education), Urs (death anniversaries of Saints and Mystics), Milad (events fostered in praise of Prophet Muhammad) and Niyaz (Meditative chanting and prayers followed by distribution of food amongst the needy) also encompass specific rituals and customs. As visible in the archives, there was also a healthy mix of retaining local, familial customs and traditions, while also engaging with clothing, games, food and rituals from cultures outside of Pakistan.
For example, every New Year’s Eve, it was customary in our home to consume a large feast of purely Filipino food, made by our caregiver, Flordeliza Sauza. Right as the clock would strike midnight, you best believe, we would be shoving Siopao, Pansit and Chicken Adobo with garlic rice into our excited, hungry mouths. Similarly, Chinese food was also a staple, especially at birthday parties and weddings. My wedding Dawat feast in Karachi included several desi Kababs, Curries and Puloas originally devised in the royal kitchens of India, but many Chinese dishes were also served, such as Chicken Manchurian, Beef Chilli, Shrimp Dumplings and Vegetable Fried Rice. This is reflective of a society that is open to global influences.
Women have been at the forefront of cultural continuity in Pakistan, as well as in the diaspora. Religiously inclined Dawats, such as the Milad and the Rasm-e-Ameen often take place in women prioritized spaces, with multi-generational guests in attendance, fostering community and togetherness. One of my favourite moments from the Milad Dawat has to do with guests being showered with delicate, soft sprinkles of rose water, while standing side by side, singing and praying in a unique moment of women's solidarity. In some Milad Dawats, guests are not only showered with droplets of Rose Water, they are also covered with petals from red roses, making the experience truly immersive and embodied.
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You make me do
Fatima Jinnah
Known as Madar-e-Millat or mother of the nation. She was crucial in the Pakistan's fight for independence.
And founded Jinnah Medical College for Girls.
Too much labour
Yasmeen Lari
Pakistan's first female architect. She went from designing shiny corporate structures such as Karachi's finance and trade center.
To helping build shelters for those affected by earthquakes (since 2005) with the resources they had available.
All day everyday
Zennat Haroon Rashid
Founding member of the Woman's national guard in Pakistan.
Her daughter created the "Zeenat Haroon Rashid Writing Prize for Women" in her honour. Which works to support women who want to pursue writing as a career.
Therapist Mother Maid
Azra Haq
A member of the Woman's national guard in Pakistan who helped to support and aid women who had been abandoned during the partition.
Nympth and a virgin
Sheherezade Alam
A renowned ceramist who themed her work around the earth. Founder of LAAL, an artistic movement to promote and preserve Pakistani art and culture.
Nurse than a servant
Mehnaz Rafi
One of the first members of the Woman's Action Forum (WAF) who worked to help woman fight for their rights.
Just an apandage
Madeeha Gauhur
Pakistani actress, playwright and director. Founded the Ajoka theatre in 1984, which stages social themes in theatres, on the street and other places in the public.
Live to attend him
Bapsi Sidhwa
Pakistani world renowned author, essayist and playwright. Well known for her novels which reflect her personal experiences of Partition, her life in Lahore, diasporic stories, identity etc.
So that he never lifts a finger
Begum Ra’ana Liaqat Ali Khan
The 1st First Lady of Pakistan, became the first Muslim female delegate to United Nations. In 1954, she became the first woman ambassador of Pakistan and was sent to Netherlands. In 1973, she became the first female governor of Sindh and later on, the first Chancellor of Karachi University and Sindh University.
Begum Ra’ana was awarded Nishan-e-Imtiaz. She was also given Order of Merit of Italian Republic, Order of Orange Nassau, Netherlands and the UN Human Rights Award 1978.
24/7 baby machine
Dr Sania Nishtar
She is the Special Assistant to the Prime Minister of Pakistan on Poverty Alleviation and Social Protection and the Leader of Global Health and Sustainable Development.
Since 2018, Dr Sania has been the leader of the poverty reduction program in Pakistan called Ehsas, which strives to provide livelihood and improve the social situation of many people in the country.
So he can live out
Muniba Mazari Baloch
Due to suffering a spinal cord injury at 21, Muniba used it as fuel to encourage women and girls that have experienced discrimination or violence to not fear or fight the pain.
She is as Pakistan’s first National Ambassador.
His picket fence dreams
Asma Jahangir
Pakistani politician, lawyer, and human rights activist. She chaired the Bar Association of the Supreme Court. She has won numerous awards for her work on human rights, including the Martin Ennals Award.
It's not an act of love if you make her
Tahira Qazi
A beloved Pakistani principle who was held hostage at her school with her students by terrorists.
Although she had the opportunity to escape and save her own life, she chose to save her students.
"They are my children and I am their mother.”
She fought for them but unfortunately lost her life that day, on December 16th 2014.
You make me do too much labour
Malala Yousafzai
Pakistani activist for women's rights to education. Fighting for her right to education since she was a child, getting shot in the head by the Taliban for her efforts.
She continues to fight and was the youngest person to be awarded a Nobel peace prize.
#women's history month#Pakistani#Pakistan#Desi#Pakistani women#Pakistan women#Women's rights#pakistan culture#Artists#Writers#Playwrights#Tw death#Tw shooting#South Asia#paris paloma
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Discover Luxury Flats for Sale in Shaikpet: Spacious 3BHK Apartments with Premium Amenities
Shaikpet is one of the most rapidly developing localities in Hyderabad, making it an ideal destination for those looking to buy a luxurious and spacious home. If you are considering purchasing a 3BHK apartment in Shaikpet, the flats in Shaikpet Hyderabadis one of the best options available. Offering modern amenities, excellent location, and a superior living experience, this project stands out as a prime real estate choice.
Here’s an overview of why flats in Shaikpet Hyderabad are becoming increasingly popular, especially among families, investors, and professionals.
Why Shaikpet is the Ideal Location for Your Dream Home
Shaikpet is centrally located and well-connected to all major parts of Hyderabad. This growing neighborhood offers a perfect blend of tranquility and easy access to commercial and recreational hubs in the city. The project, located at Jubilee Hills Extension, is in close proximity to:
Major landmarks: Sunshine Hospitals, JRC Conventions, Divyasree NSL Orion IT Park, and many more.
Shopping and dining: With outlets like D-Mart, McDonald's, KFC, and Karachi Bakery nearby, you can enjoy quick access to daily essentials and premium dining.
Educational institutions: Renowned schools like Delhi Public School and G. Narayanamma Institute of Technology ensure that your family has access to excellent education.
The apartments for sale in Shaikpet Hyderabad come with the added benefit of excellent connectivity via major roads, allowing easy travel to places like Hitech City, Gachibowli, and Banjara Hills.
The Perfect Layout for Families: Spacious 3BHK Apartments
At the 3BHK flats for sale in Shaikpet Hyderabad are designed to offer a comfortable and spacious living environment. Ranging from 1700 to 2100 square feet, each apartment is built with family-friendly designs that ensure privacy, functionality, and luxury.
Key Features of the Apartments:
Open Floor Plans: The apartments feature spacious living rooms and dining areas, ensuring that the entire family can enjoy comfortable, shared spaces.
Modern Kitchen: The kitchen is designed with high-quality granite countertops and stainless steel sinks. There is also ample space for all necessary kitchen appliances.
Master Bedroom with Wooden Flooring: The master bedroom is equipped with wooden flooring, creating a warm and luxurious atmosphere.
Italian Marble Flooring: The living areas are finished with Italian marble flooring, offering a touch of sophistication.
These flats in Shaikpet Hyderabad not only provide ample space but also a stylish, modern living experience, perfect for families looking for long-term comfort and style.
Comprehensive Amenities to Enhance Your Lifestyle
Living in Shaikpet means enjoying a lifestyle enhanced by premium amenities that cater to all aspects of daily life. Whether you seek relaxation, fitness, or community engagement, the project delivers:
Fitness and Recreation: Gymnasium: Equipped with state-of-the-art fitness equipment. Swimming Pool: Ideal for unwinding after a long day. Open Air Gym: A great space for fitness enthusiasts to enjoy outdoor workouts. Cycling Track: For those who enjoy outdoor cycling, a dedicated track is available.
Community Features: Club House: Perfect for social gatherings, celebrations, and events. Children’s Play Area: A secure and fun area for kids to play and make memories. Library: A quiet space for reading or studying.
These amenities make flats in Shaikpet Hyderabad a well-rounded community, providing everything needed for a modern lifestyle.
Security and Safety Features to Ensure Peace of Mind
In today's world, ensuring safety and security is paramount when choosing a new home. Platinum Towers excels in providing residents with peace of mind through its robust security features. The project includes:
24/7 Surveillance: CCTV cameras at key points around the property ensure round-the-clock monitoring for added safety.
Gated Community: The property is part of a secure gated community, limiting access to only residents and authorized personnel.
Fire Safety Systems: Fire retardant electrical wiring, fire alarms, and extinguishers ensure safety during emergencies.
Earthquake-Resistant Construction: Built with earthquake-resistant RCC M25-grade material, the building ensures the safety of all occupants during seismic events.
These measures make apartments in Shaikpet Hyderabad one of the safest places to live in Shaikpet, ensuring both the safety and well-being of its residents.
Hassle-Free Ownership and Clear Title
Platinum Towers offers hassle-free ownership with clear legal titles, ensuring that you can purchase your dream home with complete confidence. The project follows proper Vaastu principles, adding a sense of positivity and harmony to your living space.
With a clear title and excellent construction quality, the properties in Shaikpet Hyderabad offer long-term value and peace of mind for all homeowners.
Why Invest in 3BHK Flats in Shaikpet, Hyderabad?
The demand for quality apartments in Shaikpet Hyderabad is on the rise due to the area’s fantastic connectivity, infrastructural developments, and proximity to major commercial hubs. Here are some reasons why investing in 3BHK flats for sale in Shaikpet Hyderabad is a smart choice:
Prime Location: With easy access to schools, hospitals, and shopping centers, the location offers everything you need within reach.
High Appreciation Potential: Shaikpet is experiencing rapid urbanization, which means property prices are likely to rise, making it a good investment.
Superior Lifestyle: With amenities like a gym, swimming pool, and secure living, you get more than just a home; you gain a complete lifestyle.
Conclusion
If you are looking for a luxurious, spacious home in one of Hyderabad’s most well-connected localities, Platinum Towers in Shaikpet should be at the top of your list. With its range of 3BHK flats for sale in Shaikpet Hyderabad, modern amenities, excellent security features, and prime location, it offers the perfect blend of luxury and convenience. Make the smart choice today and invest in a home that promises comfort, value, and a lifestyle of prestige.
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Top 10 Most Beautiful Pakistani Actresses in 2024
In this article, we will introduce you to the Top 10 Most Beautiful Pakistani Actresses in 2024 who are expected to dominate the entertainment landscape in 2024. These women not only possess stunning good looks but also possess exceptional acting skills, making them the most sought-after talents in the industry. In the world of entertainment, actors and actresses are often cast in dramas and films based on their acting prowess. However, in countries like India and Pakistan, the focus tends to shift more towards the physical appearance of the actresses, rather than their acting abilities. In these regions, a beautiful face and a gorgeous figure are often the primary criteria for an actress to secure roles, even if her acting skills are not as polished, In this blog post we are going to talk about the Top 10 Most Beautiful Pakistani Actresses in 2024.
Top 10 Most Beautiful Pakistani Actresses in 2024
10. Ayeza Awan Ayeza Awan is a 25-year-old Pakistani actress and model who hails from Karachi, born on August 10, 1998, Ayeza is the only child of her family and was raised in Karachi, where she completed her education. She made her debut in the entertainment industry in 2019, and despite facing initial challenges, she has quickly become one of the most popular and beautiful actresses in Pakistan.
9. Shazeal Shoukat Shazeal Shoukat is a 26-year-old Pakistani television actress, model, and fashion designer. Born on May 24, 1997, Shazeal was raised in Canada, where her family resides. Her unique look and bold fashion choices have often landed her in controversy, but her exceptional acting skills and stunning beauty have made her one of the most sought-after actresses in Pakistan.
8. Noor Zafar Khan Noor Zafar Khan is a 29-year-old Pakistani actress and model. Born on August 8, 1994, in Saudi Arabia, Noor's parents were residing in the country for work, when Noor was 7 years old, her family relocated to Pakistan, where she was raised in Karachi. She made her mark in the entertainment industry at a very young age, starting with various television commercials and then making her debut in the drama "Kaise Huaye Benaam" in 2015.
7. Sidra Niazi Sidra Niazi, a 34-year-old Pakistani television actress and fashion model, has made a remarkable name for herself in the industry in a relatively short period. She was born on December 4, 1989, in Lahore, Sidra is not only an accomplished actress but also a dentist, having earned a Doctor of Dental Medicine degree. Her journey in the entertainment industry began as a crime reporter, and after years of struggle, she finally got her big break in the television industry.
6. Nawal Saeed Nawal Saeed is a 25-year-old Pakistani television actress and model who has delivered impressive performances in various acclaimed Pakistani dramas. Born on October 30, 1998, in Karachi, Novel started her career in the entertainment industry with television commercials, and her first major television role was in the drama "Yakeen Ka Safar" in 2017.
5. Neelam Muneer Neelam Muneer, a Pakistani actress and model, became an overnight sensation due to a viral video of her dancing in a car. Born on March 20, 1992, in Mardan, Pakistan, Neelam Muneer began her acting career at the young age of 16 with the drama "Abhi Abhi in 2008." She has since appeared in several Pakistani films and dramas, showcasing her exceptional acting and dancing skills.
4. Hania Aamir Hania Aamir, born on February 12, 1997, in Rawalpindi, Pakistan, is one of the most popular and sought-after actresses in the country. Hailing from a Punjabi and Pashtun family, Hania made her acting debut in the 2016 film "Janaan" and subsequently gained recognition for her performances in various acclaimed Pakistani dramas.
3. Durefishan Saleem Durefishan Saleem, born on January 14, 1996, in Lahore, Pakistan, is currently making waves in the Pakistani entertainment industry with her brilliant performances in dramas like "Ishq Murshid" and "Khaie." She started her acting career with a supporting role in the drama "Dil Ruba" and has since delivered several standout performances, earning her a reputation as one of the most talented and one of the Top 10 Most Beautiful Pakistani Actresses in 2024.
2. Sarah Khan Sarah Khan, born on July 14, 1992, in Saudi Arabia, is considered one of the Top 10 Most Beautiful Pakistani Actresses in 2024 in the industry. She made her acting debut in the 2012 drama "Badi Aapa," and since then, she has appeared in numerous acclaimed Pakistani dramas, showcasing her versatility and captivating on-screen presence.
1. Hiba Bukhari Hiba Bukhari, born on July 27, 1993, in Karachi, Pakistan in a Sindhi family, is a rising star in the Pakistani entertainment industry. Hailing from a Sindhi family, Hiba completed her Bachelor's in Commerce before pursuing her passion for acting. She made her acting debut in the 2015 drama "Teri Meri Jodi" and has since delivered several impressive performances in dramas like "Deewangi," "Meray Humnasheen," and "Jaan Nisaar." Hiba Bukhari is the most beautiful actress on the list of Top 10 Most Beautiful Pakistani Actresses in 2024. These Top 10 Most Beautiful Pakistani Actresses represent the epitome of beauty, talent, and versatility in the Pakistani entertainment industry. As we eagerly await the year 2024, these women are poised to captivate audiences with their mesmerizing performances and stunning on-screen presence. Keep a close eye on these rising stars, as they are sure to dominate the Pakistani entertainment landscape in the years to come. Read the full article
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