#Joash

[asianmenarewinning]

[mysterious-secret-garden]

Henri-Léopold Lévy - Joash Saved from the Massacre of the Royal Family.

[mybeautifulchristianjourney]

Jehoiada Makes Joash King of Judah (2 Chronicles 23.1-21)

Jehoiada brought Joash outside, where he placed the crown on his head and gave him a copy of instructions for ruling the nation. Olive oil was poured on his head to show that he was now king, while the crowd clapped and shouted, "Long live the king!" — 2 Kings 11:12 | Contemporary English Version (CEV) Contemporary English Version, Second Edition © 2006 American Bible Society. All rights reserved. Cross References: Exodus 25:16; Exodus 31:18; 1 Samuel 10:24; 2 Samuel 1:10; 2 Samuel 16:16; 1 Kings 2:44; 2 Kings 11:11

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2 Kings 11:12 - by-Verse Bible Commentary

[lordgodjehovahsway]

2 Kings 12: Joash Orders Jehoiada To Repair The Temple Of God

1 In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. 

2 Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him. 

3 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

4 Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the Lord—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. 

5 Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.”

6 But by the twenty-third year of King Joash the priests still had not repaired the temple. 

7 Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” 

8 The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

9 Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. 

10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. 

11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, 

12 the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.

13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the Lord; 

14 it was paid to the workers, who used it to repair the temple. 

15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 

16 The money from the guilt offerings and sin offerings was not brought into the temple of the Lord; it belonged to the priests.

17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 

18 But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.

19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 

20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 

21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

[thebrownscene]

Kami Kane x Joash - Rolldeh | Prod. by Joash | #UKDrill #DesiDrill #Punjabi

>@Kami_Kane_ x @JoashGill - #Rolldeh | Prod. by @JoashGill | #UKDrill #DesiDrill #Punjabi #TBS #TBSisback

•Kami Kane and Joash wrote and performed the song, with Joash taking on music duties as well.•The final product was expertly mixed and mastered by Mike Cave at Loft Mastering.•The accompanying visuals for “Rolldeh” were captured by Bleary Eye Films and Jack Fernley, with direction by Sam Malik.

[bemybaebaebae]

Joash Choo

[heartofashepherd]

The Faith and Fate of a Nation is Never More than One Generation from Ex...

[caruliaa]

this is like. it feels insane to do and i feel like i might just do it for a bit of a break but like. i kinda wanna change my blog theme and url and stuff to be hatchetfeild themed. im still into cs ofc but npmd has meant iv felt myself rly getting back into tht stuff, with finally watching nightmare time and everything and idk. i feel like i associate this current like. aesthetic and phase of my tumblr is smth i associate with a phase in my life when i had someone be a part of it and now they dont want me anymore or ig. its a bit self pitying to say that but they still yk. arent in my life anymore and its hard to not feel a bit sad with how my blog is rn with how much i associate stuff like this with them. idk maybe not my url im very proud of being tuser caruliaa but i think it wld be good for my pfo and blog aesthetic yk. ill change them back to cs eventually (and i also know im not tht active in rly any fandom on here anymore but i do wanna try to be a little esp in terms of like. connecting and talking with others) but i think it cld be a good change. or even like a cs theme thts different yk idk . but cs while smth i loved before and can love after them its also smth i shared with them a lot so i think focusing on smth tht i didnt rly share with them as much at least for a little bit wld be good for me yk while also reclaiming tht interest we did share ofc

[fardell24b]

Church notes - 11th December 2022

11th Advent Peace Isaiah 9:6, 7

Psalm 91

Angels Matthew 1:20 - 24

We need to bend our will to the will of God. Luke 1:36

Inspire fear

Luke 2:10, 11 Welcome message.

Hebrews 1:13, 14 A kind of ministering spirit.

Numbers 22:21 -35

Messenger Psalm 103:22

What they do Call people into God's service. Gideon Judges 6:12

Angels are often seen protecting people.

Acts 12 1 Peter 3:12

God intervenes miraculously, but we still need to step out in faith.

Psalm 34:7

Encamps

Psalm 91 A psalm of triumph. God is our refuge

Psalm 17:8

Luke 2:8 - 20

[asianmenarewinning]

[asmileforyourscrapbooks]

i pissed, i shit, i sobbed. its so good i canrt

less than an hour til the overcompensate vid and i'm fully prepared to shit myself

[mybeautifulchristianjourney]

Ahaziah Rules in Judah

1 Then the people of Jerusalem made Ahaziah, Jehoram’s youngest son, their next king, since the marauding bands who came with the Arabsa had killed all the older sons. So Ahaziah son of Jehoram reigned as king of Judah.

2 Ahaziah was twenty-twob years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri. 3 Ahaziah also followed the evil example of King Ahab’s family, for his mother encouraged him in doing wrong. 4 He did what was evil in the LORD’s sight, just as Ahab’s family had done. They even became his advisers after the death of his father, and they led him to ruin.

5 Following their evil advice, Ahaziah joined Joram,c the son of King Ahab of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameansd wounded Joram in the battle, 6 he returned to Jezreel to recover from the wounds he had received at Ramoth.e Because Joram was wounded, King Ahaziahf of Judah went to Jezreel to visit him.

7 But God had decided that this visit would be Ahaziah’s downfall. While he was there, Ahaziah went out with Joram to meet Jehu grandson of Nimshi,g whom the LORD had appointed to destroy the dynasty of Ahab.

8 While Jehu was executing judgment against the family of Ahab, he happened to meet some of Judah’s officials and Ahaziah’s relativesh who were traveling with Ahaziah. So Jehu killed them all. 9 Then Jehu’s men searched for Ahaziah, and they found him hiding in the city of Samaria. They brought him to Jehu, who killed him. Ahaziah was given a decent burial because the people said, “He was the grandson of Jehoshaphat—a man who sought the LORD with all his heart.” But none of the surviving members of Ahaziah’s family was capable of ruling the kingdom.

Queen Athaliah Rules in Judah

10 When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of Judah’s royal family. 11 But Ahaziah’s sister Jehosheba, the daughter of King Jehoram, took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom. In this way, Jehosheba, wife of Jehoiada the priest and sister of Ahaziah, hid the child so that Athaliah could not murder him. 12 Joash remained hidden in the Temple of God for six years while Athaliah ruled over the land. — 2 Chronicles 22 | New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. Cross References: Exodus 8:3; Joshua 15:56; 1 Kings 4:13; 2 Kings 8:24,25 and 26; 2 Kings 8:27,28 and 29; 2 Kings 9:3; 2 Kings 9:6-7; 2 Kings 9:27-28; 2 Kings 10:11; 2 Kings 10:13; 2 Kings 11:1; 2 Chronicles 17:4; 2 Chronicles 21:16; 2 Chronicles 23:1; 2 Chronicles 23:15; 2 Chronicles 28:2; Proverbs 13:20; Daniel 3:2

[lordgodjehovahsway]

2 Kings 11: Jehosheba Hides Joash From Athaliah's Killing Spree Of The Whole Royal Family

1 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. 

2 But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. 

3 He remained hidden with his nurse at the temple of the Lord for six years while Athaliah ruled the land.

4 In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the Lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them the king’s son. 

5 He commanded them, saying, “This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, 

6 a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple— 

7 and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. 

8 Station yourselves around the king, each of you with weapon in hand. Anyone who approaches your ranks is to be put to death. Stay close to the king wherever he goes.”

9 The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 

10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the Lord. 

11 The guards, each with weapon in hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.

12 Jehoiada brought out the king’s son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, “Long live the king!”

13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the Lord. 

14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, “Treason! Treason!”

15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: “Bring her out between the ranks and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the temple of the Lord.” 

16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.

17 Jehoiada then made a covenant between the Lord and the king and people that they would be the Lord’s people. He also made a covenant between the king and the people. 

18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.

Then Jehoiada the priest posted guards at the temple of the Lord. 

19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the Lord and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne. 

20 All the people of the land rejoiced, and the city was calm, because Athaliah had been slain with the sword at the palace.

21 Joash was seven years old when he began to reign.

[empiredesimparte]

Live broadcast of ‘Le Sacre de Napoléon V’ on the national channel Francesim 2, hosted by Stéphane Bernard

(Stéphane Bernard) The Emperor will become a quasi-sacred figure through the anointing: it is a sort of transfiguration. The imperial canopy conceals this profoundly sacred moment because the rite must remain a mystery to the common mortals. We are witnessing a revival of the triple blessing from the Reims ceremonial of the kings of Francesim. Their Majesties, kneeling before the altar, receive the triple anointing from the Pope: one on the forehead, the others on both hands. First the Emperor, then the Empress.

In his prayer, the Pope asks God to bestow the treasures and graces of His blessings upon the Emperor. He prays that the Emperor will govern with strength, justice, loyalty, foresight, courage, and perseverance. The Emperor must combat Evil and defend the holy Christian Church. The Empress, for her part, receives God's support, and that of Christ, to preserve the Empire and the French people for eternity.

(Stéphane Bernard) Such a ceremonial highlights the spiritual and mystical dimension of the imperial monarchy. It is a moment steeped in tradition, where every gesture, every word, carries deep symbolism, reminding us of the sacred bonds that unite the sovereign to his people and to God. (Mgr. Morlot) Almighty and eternal God, who have decreed that, following the example of David, Solomon, and Joash, the foreheads of Kings and Emperors should be adorned with a diadem, so that, through the brilliance of their gemstones and the splendor of their ornaments, they might serve as a vivid and striking image of the majesty that surrounds you to the peoples while they reign on earth…

(Mgr. Morlot) … Pour out, we beseech you, your blessing upon these crowns, so that your servant Napoleon and his spouse, who will wear them on earth, may shine with the radiance of all virtues.

(Pope) May God encircle your brow with the crown of glory and justice...

(Pope) ... May He arm you with strength and courage so that, blessed by Heaven through our hands, filled with faith and good works, you may reach the crown of the eternal kingdom…

(Pope) ... By the grace of Him whose reign and empire extend throughout all ages and ages. Amen.

(Napoléon V) Amen.

⚜ Le Sacre de Napoléon V | N°11 | Francesim, Paris, 28 Thermidor An 230

While the bells ring out and the cannons roar, the Emperor and Empress of Francesim are crowned at Notre-Dame Cathedral in Paris. It was broadcast live on television by Stéphane Bernard, the famous journalist for the crowned heads in Francesim.

Beginning ▬ Previous ▬ Next

⚜ Traduction française

(Stéphane Bernard) L'Empereur va devenir un personnage quasi-sacré grâce à l'onction : c'est une sorte de transfiguration. Le dais impérial cache ce moment tout à fait sacré car le rite doit rester un mystère pour le commun des mortels. Nous assistons à une reprise de la triple bénédiction du cérémonial de Reims des rois de Francesim. Leurs Majestés, agenouillées devant l'autel, reçoivent du Pape la triple onction : une sur le front, les autres sur les deux mains. D'abord l'Empereur, puis l'Impératrice.

Dans son oraison, le Pape demande à Dieu de répandre les trésors et les grâces de Ses bénédictions sur l'Empereur. Il prie pour qu'il gouverne avec force, justice, fidélité, prévoyance, courage et persévérance. L'Empereur doit combattre le Mal et défendre la sainte Église chrétienne. L'Impératrice, quant à elle, reçoit le soutien de Dieu et du Christ, afin de conserver l'Empire et le peuple français dans l'éternité.

Un tel cérémonial met en lumière la dimension spirituelle et mystique de la monarchie impériale. C'est un moment empreint de tradition, où chaque geste, chaque parole, porte un symbolisme profond, rappelant les liens sacrés qui unissent le souverain à son peuple, et à Dieu.

(Monseigneur Morlot) Dieu tout-puissant et éternel, qui avez voulu qu'à l'exemple de David, de Salomon et de Joas, le front des Rois et des Empereurs fût ceint du diadème, afin que, par l'éclat des pierreries et la splendeur de leurs ornements, ils fussent aux des peuples, pendant qu'ils règnent sur la terre, la vive et frappante image de la majesté qui vous environnement...

(Monseigneur Morlot) ... Répandez, nous vous en conjurons, votre bénédiction sur ces couronnes, afin que votre serviteur Napoléon et son épouse, qui les porteront sur la terre brillent de l'éclat de toutes les vertus.

(Pape) Que Dieu ceigne votre front de la couronne de la gloire et de justice ; qu'il vous arme de force et de courage, afin que, bénis du Ciel par nos mains, pleins de foi et de bonnes oeuvres, vous arriviez à la couronne du règne éternel...

(Pape) Par la grâce de celui dont le règne et l'empire s'étendent dans tous les siècles et les siècles. Amen. (Napoléon V) Amen.

[artandthebible]

The Angel and Gideon

Artist: Gerbrand van den Eeckhout (Dutch, 1621–1674)

Date: 1640

Medium: Oil on Canvas

Collection: Nationalmuseum, Stockholm, Sweden

The Angel of the Lord Visits Gideon | Judges 6:-11-16

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

“Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”