#James Weldon Johnson
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Today In History
James Weldon Johnson, co-composer of the âBlack National Anthem (Life Every Voice and Sing)â and the first Black person admitted to the Florida Bar, was born in Jacksonville, FL, on this date June 17, 1871.
A key figure of the Harlem Renaissance, James Weldon Johnson was a man of many talents. He was a distinguished lawyer and diplomat who served as executive secretary at NAACP, where he helped open new branches and expand membership.
He also campaigned for a federal anti-lynching bill and spoke at the 1919 National Conference on Lynching.
Johnson used every bit of his position to fight against segregation and voter disenfranchisement in South.
CARTERâ˘ď¸ Magazine
#wherehistoryandhiphopmeet#historyandhiphop365#cartermagazine#carter#staywoke#blackhistory#blackhistorymonth#history#today in history#carter magazine#black and white#james weldon johnson
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"The Autobiography of an Ex-Colored Man" by James Weldon Johnson is the fictional telling of the story of a young biracial man, referred to only as the "Ex-Colored Man", living in post Reconstruction era America in the late nineteenth and early twentieth century. The Ex-Colored Man was forced to choose between embracing his black heritage and culture by expressing himself through the African-American musical genre ragtime, or by "passing" and living obscurely as a mediocre middle-class white man. Though the title suggests otherwise, the book is not an autobiography but a novel. However, the book is based on the lives of people Johnson knew and from events in his own life. Johnson's text is an example of a "roman Ă clef."
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LITERARY DIGEST, March 26, 1927
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To America by James Weldon Johnson
How would you have us, as we are? Or sinking 'neath the load we bear? Our eyes fixed forward on a star? Or gazing empty at despair?
Rising or falling? Men or things? With dragging pace or footsteps fleet? Strong, willing sinews in your wings? Or tightening chains about your feet?
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Craig Harris: A Visionary in Jazz and Beyond
Introduction: Craig Harris is not just a jazz trombonistâhe is a visionary who has used music as a medium for social change, cultural commentary, and boundary-breaking innovation. Since the late 1970s, Harris has been a vital force in the avant-garde and free jazz scenes, working alongside some of the most prominent and creative figures in music. From his early days with the legendary Sun RaâŚ
#Abdullah Ibrahim#Aboriginal Affairs#Anthony Cox#Arkestra#Black Bone#BREATHE#Brown Butterfly#Cecil Taylor#Charlie Haden#Cold Sweat#Craig Harris#David Murray#Dollar Brand#Don Byron#Eddie Allen#Fred Hampton#God&039;s Trombones#James Brown#James Weldon Johnson#Jazz History#Jazz Trombonists#Judas and the Black Messiah#Lester Bowie#Makanda Ken McIntyre#Managing the Mask#Muhammad Ali#Murray&039;s Steps#New Life#Pheeroan akLaff#Shelter
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Young manâ Young manâ Your arm's too short to box with God. But Jesus spake in a parable, and he said: A certain man had two sons. Jesus didn't give this man a name, But his name is God Almighty. And Jesus didn't call these sons by name, But ev'ry young man, Ev'rywhere, Is one of these two sons.
"The Prodigal Son" James Weldon Johnson
#James Weldon Johnson#the prodigal son#God's Trombones: Seven Negro Sermons in Verse#quote#q#w#your arm's too short to box with God
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Laura Wheeler Waring, âGirl with Pomegranateâ, ca. 1940, oil on canvas
Winold Reiss, âLangston Hughesâ, 1925, Pastel on illustration board
Winold Reiss, âAlain Leroy Lockeâ, 1925, Pastel on illustration board
The Harlem Renaissance and Transatlantic Modernism at The Metropolitan Museum of Art showcases some of the outstanding work created during this time period. The exhibition also provides some background on the artists, their peers in the art world, and their community.
From the museum-
The Harlem Renaissance emerged in the 1920s as one of the eraâs most vibrant modes of artistic expression. The first African American-led movement of international modern art, it evolved over the next two decades into a transformative moment during which Black artists developed radically new modes of self-expression. They portrayed all aspects of the modern city life that took shape during the early decades of the Great Migration, when millions of African Americans left the segregated rural South in search of freedom and opportunity in Harlem and other expanding Black communities nationwide.
This exhibition explores how artists associated with the âNew Negroâ movement-as the Harlem Renaissance was originally known, after influential writings by the philosopher Alain Locke and others-visualized the modern Black subject. It reveals the extensive connections between these artists and the periodâs preeminent writers, performers, and civic leaders. At the same time, it reconstructs cross-cultural affinities and exchanges among the New Negro artists and their modernist peers in Europe and across the Atlantic world, often established during international travel and expatriation.
This complex, multilayered story unfolds through portraits, scenes of city life, and powerful evocations of Black history and cultural philosophy. Highlights include seldom-seen works from historically Black colleges and universities and culturally specific collections. Across its broad sweep, opening with founding ideas and concluding with activist imagery made on the cusp of the civil rights era, it establishes the critical role of the Harlem Renaissance in the history of art as well as the periodâs enduring cultural legacy.
Horace Pippin, âSelf Portraitâ, 1944, Oil on canvas, adhered to cardboard; and âThe Artistâs Wifeâ, 1936, Oil on linen
The caption for the above paintings reads-
Contemporary artist Kerry James Marshall has described Pippinâs self-portrait as a âmonumental statement of self-confidence.â In this small painting, tightly cropped at bust length, Pippin gazes confidently at the viewer, his firmly drawn likeness reflecting a well-disciplined hand. Pippin portrayed his wife, Jennie Ora Fetherstone Wade Giles, at three times the scale of his own image, but he unified the two paintings by using a similar palette. Jennieâs blue dress is echoed in the background of his portrait, while the background of her portrait is picked up in the artistâs tie and button-down shirt.
The portraits in the exhibition are not the only standouts. Below are a few more selections.
Suzanna Ogunjami, âFull Blown Magnoliaâ, 1935, oil on burlap
William H. Johnson, âFlowersâ, 1939-40, oil on plywood
Aaron Douglas, âThe Creationâ, 1935, and "Aspiration", 1936,Oil on masonite
From the museum about artist Aaron Douglasâ
A core objective of the Harlem Renaissance was to portray the history and cultural philosophy that gave shape to a specifically African American identity and worldview. The artist Aaron Douglas, whose monumental murals earned him acclaim as the periodâs foremost history painter, was also respected for his masterful use of biblical allegory to convey aspirations for freedom, equality, and opportunity.
Douglas first developed his signature silhouette figural compositions-derived in part from Cubism, Egyptian tomb reliefs, and American popular culture-for book and magazine cover illustrations in the late 1920s. He later elaborated this distinctive style in large-scale works for public projects and institutional commissions nationwide as well as at Fisk University in Nashville, where he established the art department and taught for thirty-eight years. Both Douglas and the sculptor Augusta Savage, founder of a Harlem community art school, created art inspired by the work of the author and composer James Weldon Johnson.
Laura Wheeler Waring, âMother and Daughterâ, 1927, Oil on canvas board
About Laura Wheeler Waringâs painting Mother and Daughter from the museum-
Mother and Daughter is perhaps the most direct engagement by a prominent Black artist of this era with the controversial topic of racially mixed families; its very existence was a disruption of the silence on the subject within certain segments of society. Waring experimented with some of the modernist pictorial devices favored by Alain Locke in her portrayal of a Black mother and her white-presenting daughter, rendering them not as specific individuals but as generic types emblematic of the omnipresence of racially mixed families. Flattening their near-identical facial features in profile, Waring established the true subject of the painting via the title and through the workâs most prominent element: the divergent skin tones that point to the subjectsâ radically different paths through a social life defined by color lines.
Beauford Delaney, âDark Rapture (James Baldwin)â, 1941, Oil on masonite
Finally, this portrait of James Baldwin by Beauford Delaney was also a highlight.
From the museum about the work-
Delaney met the writer and civil rights activist James Baldwin in 1940. Finding common ground on multiple fronts-intellectual, social, and artistic-the two gay men began a friendship that would last thirty-eight years. Dark Rapture, the first of Delaneyâs several portrayals of Baldwin, presents the author in a thickly painted, expressive tonal study of reds, browns, and blues against a brightly hued landscape. Both introspective and joyous, Dark Rapture stands as a visual manifestation of queer camaraderie, identity, and the search for belonging in the modern world.
This exhibition closes 7/28/24.
#Harlem Renaissance#The Metropolitan Museum of Art#Aaron Douglas#Alain Locke#Art#Art Show#Art Shows#Augusta Savage#Beauford Delaney#Horace Pippin#James Baldwin#James Weldon Johnson#Langston Hughes#Laura Wheeler Waring#New York Art#New York Art Shows#NYC Art Shows#Painting#Suzanna Ogunjami#The Met#William H. Johnson#Winold Reiss
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on music
james weldon johnsonâthe gift to sing // marc chagallâthe triumph of music // tom waits // henry david thoreau // georgia o'keeffeâmusic, pink and blue no. 2 // maya angelou // arthur o'shaughnessyâode
#is this something#idk i'm just very emotional about music at any given time of day <333#web weaving#music#words#james weldon johnson#marc chagall#tom waits#henry david thoreau#georgia o'keeffe#maya angelou#arthur o'shaughnessy#winter's weaving#insp
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I reassembled the picture in my mind: a lone negro in the hands of his accusers, who for the time are no longer human; he is chained to a stake, wood is piled under and around him, and five thousand men and women, women with babies in their arms and women with babies in their wombs, look on with pitiless anticipation, with sadistic satisfaction while he is baptized with gasoline and set afire. The mob disperses, many of them complaining âThey burned him too fast.â I tried to balance the sufferings of the miserable victim against the moral degradation of Memphis, and the truth flashed over me that in large measure the race question involves the saving of black Americaâs body and white Americaâs soul.
James Weldon Johnson quoted in an essay by  Liann Tsoukas in THE WARHOL: The Without Sanctuary Project. "Lynch law" in the American landscape
Recalling a lynching that he investigated in Memphis in 1917,
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"Then God walked around, And God looked around On all that he had made. He looked at his sun, And he looked at his moon, And he looked at his little stars; He looked on his world With all its living things, And God said: I'm lonely still." -James Weldon Johnson
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Jan. 5, 1980: Rapper's Delight - Zinn Education Project
Hip Hop Speaks to Children presents powerful messages from all of these creative expressions, from James Weldon Johnson to Langston Hughes to Gwendolyn Brooks to Queen Latifah, and shows how rhythm and rhyme form a common thread among them.
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American writer James Weldon Johnson
#James Weldon Johnson#Weldon Johnson#Johnson#Weldon#American#America#USA#US#United States#civil rights movement#1800's#writer#author#poet#poetry#1871#1870's#1900's#Florida#Jacksonville#Maine#Wiscasset#1938#1930's
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âMy inner life is mine and I shall defend and maintain its integrity against all the powers of hell.â
James Weldon Johnson
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