#Islam's first pillar

[quransunnahdawah]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ই���লামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[tawhidrisalatakhirah]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[ilyforallahswt]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[myreligionislam]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[allahisourrabb]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[mylordisallah]

Declare Shahadah to enter Islam

. "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" Is. 1) Allah is One and Unique and none is worthy of worship except Allah. 2) Muhammad PBUH is.Allah''s servant and messenger.

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

"আশহাদু আন লা ইলাহা ইল্লাল্লাহ ওয়া আশহাদু আন্না মুহাম্মাদান আবদুহু ওয়া রাসুলুহ"। 1) আল্লাহ এক ও অদ্বিতীয় এবং আল্লাহ ছাড়া কেউ ইবাদতের যোগ্য নয়। 2) মুহাম্মদ সা. আল্লাহর বান্দা ও রসূল।

Shahada from holy Qur'an

"Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.." Al Qur'an,Surah Ale Imran, Ayat 18

#কোরআন থেকে শাহাদা

"আল্লাহ নিজেই সাক্ষ্য দিচ্ছেন যে তিনি ছাড়া কোন মাবুদ নেই; এবং একইভাবে ফেরেশতা ও জ্ঞানী ব্যক্তিরা সত্য ও ন্যায়ের সাথে সাক্ষ্য দিচ্ছেন যে, তিনি ব্যতীত কোন মাবুদ নেই, তিনি সর্বশক্তিমান, সর্বজ্ঞানী...।" আল কুরআন, সূরা আলে ইমরান, আয়াত ১৮

Declare Shahadah to enter Islam

Shahada from holy Qur'an

Shahada from holy Qur'an

কোরআন থেকে শাহাদা

ইসলামে প্রবেশের জন্য শাহাদাহ ঘোষণা করুন

[a-journey-to-true-self]

Unveiling the Puzzle: Understanding Islam in Today's World

[probablyasocialecologist]

The idea that all criticism of Israel is antisemitic extends a view of Palestinians, Arabs, and Muslims as inherently suspect; agents of antisemitism until they explicitly say otherwise. Since October 7, Palestinian journalists have faced unprecedented suppression. A Palestinian citizen of Israel was fired from his job at an Israeli hospital for a Facebook post from 2022 that quoted the first pillar of Islam. European leaders have banned pro-Palestine protests and criminalized displays of the Palestinian flag. In London, a hospital recently took down artwork by children from Gaza after a pro-Israel group claimed it made Jewish patients feel “vulnerable, harassed and victimized.” Somehow, even artwork by Palestinian children was accompanied by a hallucination of violence.

A Dangerous Conflation An open letter from Jewish writers

[warningsine]

ISLAMABAD (AP) — Afghanistan’s Taliban rulers have issued a ban on women’s voices and bare faces in public under new laws approved by the supreme leader in efforts to combat vice and promote virtue.

The laws were issued Wednesday after they were approved by supreme leader Hibatullah Akhundzada, a government spokesman said. The Taliban had set up a ministry for the “propagation of virtue and the prevention of vice” after seizing power in 2021.

The ministry published its vice and virtue laws on Wednesday that cover aspects of everyday life like public transportation, music, shaving and celebrations.

They are set out in a 114-page, 35-article document seen by The Associated Press and are the first formal declaration of vice and virtue laws in Afghanistan since the takeover.

“Inshallah we assure you that this Islamic law will be of great help in the promotion of virtue and the elimination of vice,” said ministry spokesman Maulvi Abdul Ghafar Farooq on Thursday.

The laws empower the ministry to be at the frontline of regulating personal conduct, administering punishments like warnings or arrest if enforcers allege that Afghans have broken the laws.

Article 13 relates to women. It says it is mandatory for a woman to veil her body at all times in public and that a face covering is essential to avoid temptation and tempting others. Clothing should not be thin, tight or short.

Women should veil themselves in front of all male strangers, including Muslims, and in front of all non-Muslims to avoid being corrupted. A woman’s voice is deemed intimate and so should not be heard singing, reciting, or reading aloud in public. It is forbidden for women to look at men they are not related to by blood or marriage and vice versa.

Article 17 bans the publication of images of living beings, threatening an already fragile Afghan media landscape.

Article 19 bans the playing of music, the transportation of solo female travelers, and the mixing of men and women who are not related to each other. The law also obliges passengers and drivers to perform prayers at designated times.

According to the ministry website, the promotion of virtue includes prayer, aligning the character and behavior of Muslims with Islamic law, encouraging women to wear hijab, and inviting people to comply with the five pillars of Islam. It also says the elimination of vice involves prohibiting people from doing things forbidden by Islamic law.

Last month, a U.N. report said the ministry was contributing to a climate of fear and intimidation among Afghans through edicts and the methods used to enforce them.

It said the ministry’s role was expanding into other areas of public life, including media monitoring and eradicating drug addiction.

“Given the multiple issues outlined in the report, the position expressed by the de facto authorities that this oversight will be increasing and expanding gives cause for significant concern for all Afghans, especially women and girls,” said Fiona Frazer, the head of the human rights service at the U.N. mission in Afghanistan.

The Taliban rejected the U.N. report.

[regulusrules]

Yo, I saw your post about orientalism in relation to the "hollywood middle-east" tiktok!

How can a rando and university dropout get into and learn more about? Any literature or other content to recommend?

Hi!! Wow, you have no idea how you just pressed a button. I'll unleash 5+ years on you. And I'll even add for you open-sourced works that you can access as much as I can!

1. Videos

I often find this is the best medium nowadays to learn anything! I'll share with you some of the best that deal with the topic in different frames

• This is a video of Edward Said talking about his book, Orientalism. Said is the Palestinian- American critic who first introduced the term Orientalism, and is the father of postcolonial studies as a critical literary theory. In this book, you’ll find an in-depth analysis of the concept and a deconstruction of western stereotypes. It’s very simple and he explains everything in a very easy manner.

• How Islam Saved Western Civilization. A more than brilliant lecture by Professor Roy Casagranda. This, in my opinion, is one of the best lectures that gives credit to this great civilization, and takes you on a journey to understand where did it all start from.

• What’s better than a well-researched, general overview Crash Course about Islam by John Green? This is not necessarily on orientalism but for people to know more about the fundamental basis of Islam and its pillars. I love the whole playlist that they have done about the religion, so definitely refer to it if you're looking to understand more about the historical background! Also, I can’t possibly mention this Crash Course series without mentioning ... ↓

• The Medieval Islamicate World. Arguably my favourite CC video of all times. Hank Green gives you a great thorough depiction of the Islamic civilization when it rose. He also discusses the scientific and literary advancements that happened in that age, which most people have no clue about! And honestly, just his excitement while explaining the astrolabe. These two truly enlightened so many people with the videos they've made. Thanks, @sizzlingsandwichperfection-blog

2. Documentaries

• This is an AMAZING documentary called Reel Bad Arabs: How Hollywood Villifies A People by the genius American media critic Jack Shaheen. He literally analysed more than 1000 movies and handpicked some to showcase the terribly false stereotypes in western depiction of Arab/Muslim cultures. It's the best way to go into the subject, because you'll find him analysing works you're familiar with like Aladdin and all sorts.

• Spain’s Islamic Legacy. I cannot let this opportunity go to waste since one of my main scopes is studying feminist Andalusian history. There are literal gems to be known about this period of time, when religious coexistence is documented to have actually existed. This documentary offers a needed break from eurocentric perspectives, a great bird-view of the Islamic civilization in Europe and its remaining legacy (that western history tries so hard to erase).

• When the Moors Ruled in Europe. This is one of the richest documentaries that covers most of the veiled history of Al-Andalus (Muslim Spain). Bettany Hughes discusses some of the prominent rulers, the brilliance of architecture in the Arab Muslim world, their originality and contributions to poetry and music, their innovative inventions and scientific development, and lastly, La Reconquista; the eventual fall and erasure of this grand civilization by western rulers.

3. Books

• Rethinking Orientalism by Reina Lewis. Lewis brilliantly breaks the prevailing stereotype of the “Harem”, yk, this stupid thought westerns projected about arab women being shut inside one room, not allowed to go anywhere from it, enslaved and without liberty, just left there for the sexual desires of the male figures, subjugated and silenced. It's a great read because it also takes the account of five different women living in the middle east.

• Nocturnal Poetics by Ferial Ghazoul. A great comparative text to understand the influence and outreach of The Thousand and One Nights. She applies a modern critical methodology to explore this classic literary masterpiece.

• The Question of Palestine by Edward Said. Since it's absolutely relevant, this is a great book if you're looking to understand more about the Palestinian situation and a great way to actually see the perspective of Palestinians themselves, not what we think they think.

• Arab-American Women's Writing and Performance by S.S. Sabry. One of my favourite feminist dealings with the idea of the orient and how western depictions demeaned arab women by objectifying them and degrading them to objects of sexual desire, like Scheherazade's characterization: how she was made into a sensual seducer, but not the literate, brilliantly smart woman of wisdom she was in the eastern retellings. The book also discusses the idea of identity and people who live on the hyphen (between two cultures), which is a very crucial aspect to understand arabs who are born/living in western countries.

• The Story of the Moors in Spain by Stanley Lane-Poole. This is a great book if you're trying to understand the influence of Islamic culture on Europe. It debunks this idea that Muslims are senseless, barbaric people who needed "civilizing" and instead showcases their brilliant civilization that was much advanced than any of Europe in the time Europe was labelled by the Dark Ages. (btw, did you know that arabic was the language of knowledge at that time? Because anyone who was looking to study advanced sciences, maths, philosophy, astronomy etc, had to know arabic because arabic-speaking countries were the center of knowledge and scientific advancements. Insane, right!)

• Convivencia and Medieval Spain. This is a collection of essays that delve further into the idea of “Convivencia”, which is what we call for religious coexistence. There's one essay in particular that's great called Were Women Part of Convivencia? which debunks all false western stereotypical images of women being less in Islamic belief. It also highlights how arab women have always been extremely cultured and literate. (They practiced medicine, studied their desired subjects, were writers of poetry and prose when women in Europe couldn't even keep their surnames when they married.)

4. Novels / Epistolaries

• Granada by Radwa Ashour. This is one of my favourite novels of all time, because Ashour brilliantly showcases Andalusian history and documents the injustices and massacres that happened to Muslims then. It covers the cultural erasure of Granada, and is also a story of human connection and beautiful family dynamics that utterly touches your soul.

• Dreams of Trespass by Fatema Mernissi. This is wonderful short read written in autobiographical form. It deconstructs the idea of the Harem in a postcolonial feminist lens of the French colonization of Morocco.

• Scheherazade Goes West by Mernissi. Mernissi brilliantly showcases the sexualisation of female figures by western depictions. It's very telling, really, and a very important reference to understand how the west often depicts middle-eastern women by boxing them into either the erotic, sensual beings or the oppressed, black-veiled beings. It helps you understand the actual real image of arab women out there (who are not just muslims btw; christian, jew, atheist, etc women do exist, and they do count).

• Letters of Lady Mary Wortley Montagu. This is a feminist travel epistolary of a British woman which covers the misconceptions that western people, (specifically male travelers) had recorded and transmitted about the religion, traditions and treatment of women in Constantinople, Turkey. It is also a very insightful sapphic text that explores her own engagement with women there, which debunks the idea that there are no queer people in the middle east.

---------------------

With all of these, you'll get an insight about the real arab / islamic world. Not the one of fanaticism and barbarity that is often mediated, but the actual one that is based on the fundamental essences of peace, love, and acceptance.

[girlactionfigure]

Tonight, Israel attacked (for the first time) the Palestinian refugee camp of Al Bas in Tyre.

Fatah Sharif, chairman of the UNRWA teachers' association, was killed in the attack .

Hamas publishes an official proclamation in which it announces that the fresh elimination is none other than:

الشهيد القائد فتح شريف أبو الأمين قائد حركة المقاومة الإسلامية حماس في لبنان وعضو قيادة الحركة في الخارج

Commander of the Islamic Resistance Movement Hamas in Lebanon and Member of the Movement's Leadership Abroad

Hamas is a central pillar of UNRWA, as it was in Gaza, so it is in Lebanon.

I circled in red in the attached photo the logo of UNRWA behind Sharif.

And here is the chairman of UNRWA's teachers association on an official Hamas proclamation with the special title: commander in Hamas in Lebanon.

Fatah Sharif, commander of Hamas in Lebanon, according to the official definition of the movement, receives a letter of appreciation from UNRWA, for his work (2019)

[bipolarman2022]

PARTE 1: In a small town in the south of Spain, there lived a man named Andrés. He was a devout Christian, raised in a deeply religious family. The church had been his refuge since childhood, and his faith had been his guide through the darkest moments of his life. He was involved in all the activities of the parish and was known for his fervent love of God.

Andrés led a quiet and solitary life, dedicated to his work as a history teacher at a local high school. His days were spent between the lessons he taught and the masses he religiously attended. For him, Christianity was not just a religion, but the pillar on which he had built his entire existence.

However, Andrés' routine was interrupted when, one day, he met Karim, a Muslim immigrant who had come to the city looking for a new life. Karim was a charismatic man, with a soft voice and deep eyes. His presence was magnetic, and Andrés was immediately intrigued by him. Karim opened a small tea and spice shop in the neighborhood, and soon began to attract the attention of the locals, not only for the quality of his products, but for his wisdom and serenity.

Andrés, driven by curiosity and an inexplicable desire to know more about Karim, began to visit the shop regularly. At first, their conversations were limited to trivial topics: the weather, politics, cultural differences. However, over time, they began to talk about deeper topics. Karim, although respectful, did not hide his faith. He spoke with a calmness that contrasted with Andrés's fervor, and his words, loaded with meaning and metaphors, began to find a place in Andrés's mind.

One afternoon, while sharing tea, Karim spoke about Islam with a calm passion. He spoke of the prophet Muhammad, of submission to the will of Allah, of the importance of prayer and of the inner peace he found in his faith. Andrés listened attentively, amazed by the depth and beauty of what he heard. It wasn't the first time he had heard about Islam, but something about the way Karim explained it resonated within him in a way he had never experienced before.

Andrés began to doubt. For the first time in his life, he questioned whether his Christian faith, which had been the center of his life, was enough. He was drawn to the purity of Karim's devotion, to the simplicity and peace that seemed to emanate from his being. He didn't know how to reconcile these feelings with his life of Christian devotion. He began to read about Islam, to study the Quran in secret. His visits to Karim's shop became more frequent, and their conversations deeper.

Karim never pressured Andrés. He knew that faith was something that had to spring from within, that it couldn't be imposed. But every conversation they had, every passage of the Quran they discussed, every story about the prophet that Karim told, planted a seed of doubt in Andrés that grew with each passing day.

Finally, Andrew’s internal struggle reached a point of no return. One night, after hours of sleeplessness and prayer, he made the decision to talk to Karim. He confessed his confusion, his internal struggle between the faith he had been raised in and the new truth he had begun to discover. Karim listened in silence, letting Andrew vent all his doubts and fears.

When Andrew finished speaking, Karim simply told him: ���The truth cannot be forced. Allah guides whom He wants to guide. If you feel your path changing, follow your heart. But remember, whatever your decision, you must find peace in it.”

That night, Andrew knelt in his room, as he had done so many times before, but this time he did not pray to God as he usually did. Instead, he recited, with a trembling voice, the words he had learned from Karim: “La ilaha illallah, Muhammadur rasulullah.” He did so not out of fear, nor out of coercion, but because deep within him, he felt that he was following the truth he had found.

Andrés left his Christian life behind, not without pain, not without the suffering of losing that which had been his guide for so long. But in his new faith he found a peace he had not known before. Karim became his brother in Islam, and though he never forgot his roots, Andrés knew that he had found his true path.

Andrés’ decision was not easy, and the consequences were not mild. He lost friends, he was misunderstood by many, but he knew that he had followed his truth, a truth that Karim had helped to awaken. And in that truth, Andrés found a new spiritual home, where he could finally rest his soul.

[zoyssauce]

give me muslim james and muslim potters.

indian-muslim monty whose family moved generations ago but still has land and family to visit, who speaks fluent hindi and gives back to his community; who builds a mosque near potter house for wizarding muslims, who is the epitome of kindness.

give me a pakistani effie, who moved to study at hogwarts and falls in love with the only other boy that understands what it’s like to be a brown person in a white room; who wears her hijab and loves her identity, even if she did struggle with this new world. who travels back to pakistan to visit her family and siblings and makes sure that james knows his family outside of england. who is fierce and fights for her rights, who is bold in both muggle and wizarding spaces because she is muslim first and wizard second.

give me a james who understands hindi and urdu fluently, and has more fun memories in pakistan with his cousins than in england as a boy; that goes to the mosque, and learns the pillars of islam, who prays with his father, learns with his mother. who doesn’t drink because a) religion and b) quidditch, but will nurse his hungover friends and watch with joy as they make fools of themselves. who bonds with lily because she doesn’t drink either, and that’s how they become friendly (eventually). who accidentally eats pork in first year and cries about it, so sirius, remus and peter go to the house-elves and ask them specially to ensure that halal meats are separated and labelled, so it doesn’t happen to other students. who teaches the boys how to do wudu and prays five times a day.

give me a james that grapples with his identity as a muslim boy because there is no one like him. who struggles with his bisexuality but remembers that allah loves all, and that his relationship to god is his and no one else’s. a james that might not be the perfect muslim, because who is, but tries his best. a james that marries lily, an atheist girl, and doesn’t expect her to convert because he loves her. and that’s all that matters.

a lily that adores james enough that she’ll learn about the prophets and allah, who is fascinated by religion and prays with james - especially during the war - so he feels less alone, even if it does mean james speaking aloud so she knows what to do. a lily that doesn’t teach harry because she never has the chance, but would if she could, even if she doesn’t expect him to be muslim at all. because the potters are nothing if not tolerable and loving of all.

a james that is buried in the islamic area of godric’s hollow, his body cleaned and prayed upon by remus, who stumbles along the words and can’t quite keep up, but loves james enough that he’s willing to do so. a mary that cleans lily’s body the same way, even if she wasn’t a muslim, just so she can be buried with james.

give me a harry that goes to a mosque after learning about his heritage, and finds solace in islam; a religion that is peaceful, after a life so chaotic. who visits pakistan with ginny, and finds a whole family that he can call his own. a harry that might not call himself a muslim, but respects and learns because his dad did. a harry, who was alone but is not anymore.

[techmomma]

Giving and charity is such a fundamental aspect of Islam that it's literally a core tenet (one of the 5 Most Important Pillars, in fact). Some of you may know about daily prayer, but donating and charity is considered as important. The very culture is built around donating and charity. If you've ever had a Muslim friend, like, you know how quickly most will give you the shirt off of their back at the first hint you might be chilly no matter their own economic standing or how much money they have. It's fundamental and critical to their faith.

Now imagine the sheer cultural humilation of knowing that if you do not ask for charity, you AND your family may die. It's already humiliating in many cultures, now imagine it multiplied a couple of times. But they are doing so to help their families escape slaughter en masse. For the tiniest chance to fucking live with dignity. To live, AT ALL. People who have already survived multiple wars before this, who have been living in a fucking concentration camp for decades.

And then some people on here have the fucking gall to accuse them of being scammers because they didn't want to use their thinking brain or be inconvenienced for two seconds instead of just keeping their mouths shut.

[beardedmrbean]

The most prominent Islamic scholar in Gaza has issued a rare, powerful fatwa condemning Hamas’s 7 October 2023 attack on Israel, which triggered the devastating war in the Palestinian territory.

Professor Dr Salman al-Dayah, a former dean of the Faculty of Sharia and Law at the Hamas-affiliated Islamic University of Gaza, is one of the region’s most respected religious authorities, so his legal opinion carries significant weight among Gaza’s two million population, which is predominantly Sunni Muslim.

A fatwa is a non-binding Islamic legal ruling from a respected religious scholar usually based on the Quran or the Sunnah - the sayings and practices of the Prophet Muhammad.

Dr Dayah’s fatwa, which was published in a detailed six-page document, criticises Hamas for what he calls “violating Islamic principles governing jihad”.

Jihad means “struggle” in Arabic and in Islam it can be a personal struggle for spiritual improvement or a military struggle against unbelievers.

Dr Dayah adds: “If the pillars, causes, or conditions of jihad are not met, it must be avoided in order to avoid destroying people’s lives. This is something that is easy to guess for our country’s politicians, so the attack must have been avoided.”

For Hamas, the fatwa represents an embarrassing and potentially damaging critique, particularly as the group often justifies its attacks on Israel through religious arguments to garner support from Arab and Muslim communities.

The 7 October attack saw hundreds of Hamas gunmen from Gaza invade southern Israel. About 1,200 people were killed and 251 others taken hostage.

Israel responded by launching a military campaign to destroy Hamas, during which more than 43,400 people have been killed in Gaza, according to the Hamas-run health ministry.

Dr Dayah argues that the significant civilian casualties in Gaza, together with the widespread destruction of civilian infrastructure and humanitarian disaster that have followed the 7 October attack, means that it was in direct contradiction to the teachings of Islam.

Hamas, he says, has failed in its obligations of “keeping fighters away from the homes of defenceless [Palestinian] civilians and their shelters, and providing security and safety as much as possible in the various aspects of life... security, economic, health, and education, and saving enough supplies for them.”

Dr Dayah points to Quranic verses and the Sunnah that set strict conditions for the conduct of jihad, including the necessity of avoiding actions that provoke an excessive and disproportionate response by an opponent.

His fatwa highlights that, according to Islamic law, a military raid should not trigger a response that exceeds the intended benefits of the action. He also stresses that Muslim leaders are obligated to ensure the safety and well-being of non-combatants, including by providing food, medicine, and refuge to those not involved in the fighting. “Human life is more precious to God than Mecca,” Dr Dayah states.

His opposition to the 7 October attack is especially significant given his deep influence in Gaza, where he is seen as a key religious figure and a vocal critic of Islamist movements, including Hamas and Palestinian Islamic Jihad.

His moderate Salafist beliefs place him in direct opposition to Hamas’s approach to armed resistance and its ties to Shia-ruled Iran.

Salafists are fundamentalists who seek to adhere the example of the Prophet Muhammad and the first generations who followed him.

Dr Dayah has consistently argued for the establishment of an Islamic caliphate that adheres strictly to Islamic law, rather than the political party-based systems that Hamas and other groups advocate.

“Our role model is the Prophet Muhammad, who founded a nation and did not establish political parties that divide the nation. Therefore, parties in Islam are forbidden,” he said in a sermon he gave at a mosque several years ago.

He has also condemned extremism, opposing jihadist groups like Islamic State and al-Qaeda, and has used all of his platforms to issue fatwas on various social and political issues, ranging from commercial transactions, social disputes over marriage and divorce, to the conduct of political violence.

The fatwa adds to the growing internal debate within Gaza and the broader Arab world over the moral and legal implications of Hamas’s actions, and it is likely to fuel further divisions within Palestinian society regarding the use of armed resistance in the ongoing conflict with Israel.

Sheikh Ashraf Ahmed, one of Dr Dayah’s students who was forced to leave his house in Gaza City last year and flee to the south of Gaza with his wife and nine children, told the BBC: “Our scholar [Dr Dayah] refused to leave his home in northern Gaza despite the fears of Israeli air strikes. He chose to fulfil his religious duty by issuing his legal opinion on the attack”.

Ahmed described the fatwa as the most powerful legal judgment of a historical moment. “It’s a deeply well researched document, reflecting Dayah’s commitment to Islamic jurisprudence,” he said.

[eretzyisrael]

The Jewish refugees put a wholly different spin on geopolitics

The Palestinian nakba is an antisemitic myth, portraying Jews as land-grabbers and Palestinians as victims. Firmly excluded from the myth is that Jews lived in Palestine continuously, and  that 900,000 Jews were driven out of Arab lands. This second inconvenient truth puts a completely different spin on geopolitics and history, argues Jan Shure in her hard-hitting Times of Israel (Jewish News) blog aimed at useful idiots and fellow travellers.

Jan Shure

“Their perception of Israel is erroneous. It is based on their unexamined, uncritical acceptance of the Palestinian narrative of victimhood that was set down in roughly 1948 and has, through the years, been carefully enhanced, embellished and gilded by an assortment of willing hand-maidens, from BBC journalists to UN officials, politicians and so-called human-rights groups.

So for all the anti-Zionist Jews, for all the hand-maidens plus the stand-up comedians, academics, trade-union officials, doctors, KCs and luvvies who are bewitched by the narrative; and for every gullible Ivy League under-graduate and every climate “champion” who has deluded him- or herself into thinking he/she/they are on the right side of history when calling for the annihilation of the world’s one Jewish state as it defends itself from existential threat; and for every person who believes that the slaughter, butchery and rape of Oct 7 is “justified” by the version of history they have heard or thinks that that version of reality “excuses” Palestinian terrorism, let’s examine the narrative. In particular, let’s take a hard look at the origin story and the myth underpinning the narrative, Naqba (“the catastrophe”). Naqbahas been the key plank of the myth, driving hate for Israel for 76 years. Let’s bust the myth.

The first thing to know about Naqba is that it is essentially antisemitic. In fact as most Jews know – and in truth, anyone with an IQ higher than their shoe-size should know – the entire Palestinian narrative is antisemitic, playing strongly into (and carefully feeding off) millennia-old antisemitic tropes. But Naqba, the gigantic grievance at the core of the narrative, digs deep into racist tropes to portray Jews as usurpers and land-grabbers and Palestinians as the “victims” of Jewish “wealth,” “power” and “control.”

The second thing to know about Naqba is that it is a myth. Though containing a few grains of truth and failing to feature multi-headed creature, its absurd refusal to acknowledge Arab territorial dominance and its cavernous omissions make it about as useful as a record of real events as Norse mythology would serve as a guide to Sweden’s history.

At almost the exact same time as the Palestinian Arabs left/fled/were driven out of Palestine, some 900,000 Jews left/fled/were driven out of Arab lands.

While it is undeniable that 700,000 Arab Palestinians left/fled/were driven out (choose your preferred verb), two crucial and equally undeniable facts are always conveniently ignored in this “myth” that’s the main supporting pillar of the narrative: the first undeniable fact is that – as proved by every population census, every archaeological dig and every genuine historian – Jews lived continuously in Palestine (known at different times as Israel and Judea) from Bible times onwards, making it demonstrably false (and, frankly laughable given the slightest knowledge of the Old or New Testament) that Palestine was “exclusively” Islamic/Arab/Muslim and Jews were “colonisers”–as claimed in the narrative.

The second undeniable fact that is always firmly excluded from the myth is the inconvenient truth that would put a completely different spin on the geo-politics and history, which is that at almost the exact same time as the Palestinian Arabs left/fled/were driven out of Palestine, some 900,000 Jews left/fled/were driven out of Arab lands.

This was equally catastrophic for the those 900,000 Jews. But as they were not “encouraged” to stay in refugee camps set up on the Egyptian or Iraqi borders (or on the borders of any of the other dozen or so Arab states which drove out their Jews), they were not able to fulfil their potential propaganda value as visual-aids to the persecution of Jews by Arabs and the reason why a Jewish homeland is so vital.

But they dispersed to diaspora communities or were absorbed into Israel because, if not, using the same statistical methods that the Palestinian Central Bureau of Statistics (PCBS) used to determine that there are now 14.3 million Palestinian “refugees,” we would find that those 900,000 Jews expelled from Arab lands now number some 18 million – or perhaps 10-12 million if we adjusts for social and economic factors.

Maybe with hindsight, it was somewhat foolish to encourage all those Jewish refugees to make new lives in new countries, or they might have shown a deluded world that the Palestinian narrative is built on a deeply flawed myth while also pointing out that Jews are being persecuted and demonised for wishing to remain in their ancestral homeland.”

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