#IT WASN'T!!! it's the most aziraphale thing ever

[rangerfromstarship]

Ok we have to talk about s2 moments that make me love Aziraphale even more

- pretending to be a journalist and just like. being as adorable and pure and kind of dumb as Muriel pretending to be a police officer

- going against Heaven to protect Job's children! He questioned Heaven twice, then tried to protect them from Crowley and then actually lied to the archangels to save them. HE WAS WILLING TO FALL FOR IT

- him actually grieving and hugging that jar with the tumour after the ressurectionist told him it was from a seven year old

- "you don't seem his type at all" *eyebrow raise*

- giving away his books! his books!!!!! to help Maggie and Nina

- "Smitten, I believe" *looks smittenly at Crowley*

- "You're being silly!" *adorably soft and tender*

- "well perhaps you could tell me...while we dance" AND HIS HAPPY FACE AND GRABBING CROWLEY BY THE HAND TO DANCE

- "You came to me. I said I would protect you and I will" he is an Angel of his word and even if he doesn't like Gabriel he will protect him! bc he promised it! we support a responsible, empathetic and caring being

- being shocked and putting a hand on Crowley's shoulder when they see Gabriel and Beelzebub together like "oh my, are you seeing what I'm seeing"

- THE SOFT LOOK TO CROWLEY - I MEAN I can't deal with it I can't watch this scene without tearing up (after Gabriel and Beelzebub vanish)

[joycrispy]

One thing I love about Crowley --never stated, but consistently shown-- is that he is, at heart, an engineer.

I have a few different things to say about that. Let's unpack them.

As the Unnamed Angel, we see his designs for the Pillars of Creation are millions of pages long, comprised of cramped text, footnotes, diagrams, schematics, etc. It's very...Renaissance polymath, in the way it implies a particular intersection of artist and inventor.

Also: in the naked romanticism with which he views his stars.

We already knew he made stars, but in s2 we learn that he did NOT sculpt each of them by hand. He designed a nebula ("a star factory," he says) that will form several thousand young stars and proto-planets, and all --aside from getting the 'factory' running-- without him lifting a finger. We also learn that these young stars and proto-planets stand in contrast to those made by other angels, which are going to come 'pre-aged.'

...I'm reminded of Hastur and Ligur's approach to temptations. Damning one human soul at a time, devoting singular attention to it over the course of years or decades, and how that stands in contrast to Crowley's reliance on, quote, 'knock-on effects.'

Ligur: It's not exactly...craftsmanship. Crowley: Head office don't seem to mind. They love me down there.

Hm.

I'm also reminded of the M25.

The M25 may not be as grand as a nebula (sentences you only say in GOmens fandom...), but LIKE his nebula it's an intricate, self-sustaining engine that does Crowley's work for him, many times over. Again.

That's some pretty neat characterization --and so is the indication towards Crowley's disinterest in victimizing anyone tempting individual people. It takes a considerable amount of planning and effort (and creeping about in wellies), but in accordance with his design the M25 generates a constant stream of low-grade evil on a gigantic scale.

Cumulatively gigantic, that is. Individually? Negligible.

But no other demon understands human nature well enough to parse that one million ticked-off motorists are not, in any meaningful way, actually equivalent to one dictator, or one mass-murderer, or even one little influential regressive. That's the trick of it. Crowley gets Hell's approval (which he NEEDS to survive, and to maintain the degree of freedom he's eked out for himself), and at the same time ensures that any actual ~Evil Influence~ is spread nice and thin.

It's some clever machinery. And he knows it, too:

The Unnamed Angel and Crowley are both proud of their ideas.

(musings on professional pride, Leonardo da Vinci, the crank handle, and 'the point to which Crowley loves Aziraphale' under the cut)

In the 1970's Crowley gives a presentation on the M25, projector and all, to a room full of increasingly impatient demons. Maybe the presentation was work-ordered; the 'can I hear a WAHOO?' definitely wasn't.

Before the Beginning, the Unnamed Angel can barely contain his excitement about his nebula. Aziraphale manages a baffled-but-polite, "....That's nice... :)"

11 years ago, Hastur and Ligur want to 'tell the deeds of the day,' and Crowley smiles to himself because (according to the script-book) he knows he has 'the best one.'

(Naturally, his 'deed' has nothing to do with tempting anybody, and everything to do with setting up a human-powered Rube-Goldberg machine of petty annoyance. Oodles of 'Evil' generated; very little harm done.)

Hastur and Ligur don't get it, of course. That's also consistent.

Nobody ever knows what the hell he's talking about.

It didn't make it on-screen, but, in both the novel AND the script-book, Crowley was friends with Leonardo da Vinci. The quintessential Renaissance polymath. That's where he got his drawing of the Mona Lisa --they're getting very drunk together, and Crowley picks up the 'most beautiful' of the preliminary sketches. He wants to buy it. Leonardo agrees almost off-the-cuff, very casual, because they're friends, and because he has bigger fish to fry than haggling over a doodle:

He goes, "Now, explain this helicopter thingie again, will you?" Because he's an engineer, too.

(It is 1519 at the latest, in this scene. Why the FUCK would Crowley know about helicopters, and be able to explain them, comprehensively, to Leonardo da Vinci?

...Well. I choose to believe he got bored one day and worked it out. Look, if you know how to build a nebula, you can probably handle aerodynamics. And anyway, I think it's telling that this is his idea of shooting the shit. 'A drunken mind speaks a sober heart,' and all. He probably babbled about Aziraphale long enough to make poor Leo sick)

Apart from Aziraphale, Leonardo da Vinci is the only person Crowley has any keepsakes or mementos of.

Think about that, though. Aziraphale's bookshop is bursting with letters, paintings, busts, and personalized signatures memorializing all the humans he's known and befriended over 6000 years (indeed: Aziraphale has living human friends up and down Whickber Street. He's part of a community).

Crowley doesn't have any of that. It's just the stone albatross from the Church (for pining), the infamous gay sex statue (for spicy pining), the houseplants (for roleplaying his deepest trauma over and over, as one does), and this one piece of artwork, inscribed, "To my friend Anthony from your friend Leo da V."

To me, at least, that suggests a level of attachment that seems to be rare for Crowley.

...Maybe he liked having someone to talk shop with? Someone who was interested? Someone engaged enough to ask questions when they didn't immediately understand?

...Anyway.

There's also the matter of the crank handle.

This thing:

This is one of the subtler changes from the book. In the book, Crowley knows Satan is coming and, desperate, arms himself with a tire iron. It's the best he can do. He's not Aziraphale; he wasn't made to wield a flaming sword.

The show, IMO, improves on this considerably. Now he, like Aziraphale, gets to face annihilation with what he was made for in his hand. And it's not a weapon, not even an improvised one like the tire iron.

He made stars with it.

[both gifs by @fuckyeahgoodomens]

If you Google 'crank handle,' you'll get variations on this:

Crank handles have been around for centuries. Consisting of a mechanical arm that's connected to a perpendicular rotating shaft, they are designed to convert circular motion into rotary or reciprocating motion.

Which is to say they're one of the 'simple machines,' like a lever or a pulley; the bread and butter of engineering. You'll also get a list of uses for a crank handle, archaic and modern. Among them: cranking up the engine of an old-fashioned car... say, a 1933 Bentley. That's what Crowley has been using his for, lately. But he's had it since he was an angel and he's still, it seems, very capable of it's angelic applications.

Stopping time. For instance.

(This is conjecture on my part, but, I like to imagine that Crowley has the ability to stop time for the same reason I can --and should-- unplug my computer before I perform maintenance on it. Time and Space are a matched set, after all, and in his designs in particular, one feeds into the other.)

I know everyone has already said this, but: I REALLY LIKE that when he needs to channel the heights of his power, he does so not with a weapon but with a tool. Practically with a little handheld metaphor for ingenuity. One from long-lost days when he made beautiful things.

(And he loved it. Still loves it --he incorporated that metaphor into the Bentley, didn't he?)

Let Aziraphale rock up to the apocalypse with a weapon: he has his own compelling thematic reasons to do exactly that. Crowley's story is different, and fighting isn't the only way to express defiance. And if you've been condemned as a demon and assumed to be destructive by your very nature, what better way than this?

He made stars. They didn't manage to take that from him.

Neither Crowley nor Aziraphale are fighters, really --they have no intention of fighting in any war. They'll annoy everyone until there's no war to fight in, for a start. But between the two, if one must be, then that one is Aziraphale. Principality of the Earth, Guardian of the Eastern Gate, Wielder of the Flaming Sword... all that stuff. Even if he'd prefer not to, it's very clear that Aziraphale can rise to the occasion, if he must.

Crowley was never that kind of angel. He wasn't a Principality. He doesn't have a sword.

...And yet.

It's Crowley who protects. He's the one who paces, who stands guard, who circles Aziraphale and glares out at the world, just daring anyone else to come near.

In light of everything else I've said here, I think that's interesting.

Obviously part of it is that Aziraphale enjoys it and, you know, good for him. He's living his best life, no doubt no doubt no doubt. But what about Crowley? What's driving that behavior, really?

Have you heard the phrase, 'loved to the point of invention'? Well, what if 'the point of invention' was where you started? What if where you end up involves glaring out at the world, just daring anyone else to come near? What is that, in relation to the bright-eyed thing you used to be?

What do we name the point to which Crowley loves Aziraphale?

...Thinking about how an excitable angel with three million pages of star design he wants to tell you all about...becomes a guard dog. Is all.

[brainwormcity]

I've seen people remark on how awkward the 1967 scene is and that is so frustrating because, for me, it is one of the most emotionally resonant flashbacks in the entire series. It is so multifaceted and ripe with implication and that assertion is baffling. As though just because this conversation appears to be hard for them, it must mean that there has to be some sense of weirdness or awkwardness between them?

This scene feeds heavily into my theory that 1941 ended in some sort of aborted romantic moment between the two, most likely initiated by Crowley. Aziraphale can barely stand to look at Crowley because the very first moment he looks him in the face, he can't stop himself from giving him this hooded eyes, barely contained look of longing.

The next thing we see is Aziraphale immediately launching into a statement about his fear for Crowley's existence that is as brutally sincere as it is heartrending. His eyes are wide, his voice is heavy with emotion, and it's clear that he is terrified beyond belief to lose Crowley. Even as he acquiesces and gives him the holy water, you can see that he wants to take it back and deny him it all over again.

Then, of course, Crowley asks if he can give him a lift, which is definitely something that they both know is a totally different question than what lies on the surface, given that they're mere feet from the bookshop and at first Crowley frowns so deeply that it's almost cartoonish but a moment after Aziraphale turns him down you get this glimpse of very real sadness:

Aziraphale sees it for what it is and in an attempt to comfort him, without being able to do what currently seems impossible to him, shares a fanciful but resigned fantasy about spending time together unbothered and unrestrained, all to the tune of these tight little, loving smiles:

When he asks again, you can just see Crowley's desperation for Aziraphale not to go. It's hard to say how long they'd been apart, but it's safe to say that for them, that previous interaction likely is very fresh in their minds.

Aziraphale has always been more fearful than Crowley when it comes to their feelings for each other. You could even potentially look at the holy water as a metaphor for their relationship. In his expressions of concern about The Arrangement, Aziraphale has always been remarking on how Crowley could be destroyed, similarly to his words here. So when he's telling him, "You go too fast for me, Crowley," what he's really saying is, "I'm terribly afraid and I'm not ready to take that step if it means that I could lose you." And it's plain to see by the wistful look on his face that it pains him greatly to say it:

The scene so quickly cuts to Crowley looking intensely at the holy water after Aziraphale has left the car (as if trying to convince you that that was the real point of the scene) that it's easy to miss this devastated expression on Crowley's face:

There's no look of perceived rejection on his face. Just a somber look of resignation. There are so many barriers in front of them, and I think that Crowley was willing to risk it but understood that Aziraphale wasn't ready to.

This is the most honest and laid bare we ever see these two be when it comes to their emotions. There's so much being said without being said and even their actual words (i.e. Crowley remembering exactly the amount of time when the 'fraternizing' conversation happened) are so full of emotion that it might even be a bit hard for some people to watch.

It's not awkward. It's just that the scene is just so incredibly earnest and heavy with coded language that it's easy to be swept up by the fact that the two aren't engaged in their typical banter and bickering. What we truly have here is an incredibly difficult and loving conversation between two people who are stuck in a seemingly impossible situation.

[lenaellsi]

“Crowley is still an angel deep down” “Crowley is more of an angel than any of the archangels” “Crowley was only cast out because he needed to play his part in Armageddon, he's not a real demon” “Aziraphale wants to rebuild Heaven to be more like Crowley because he’s what an angel should be” no. Stop it. This is exactly where Aziraphale went wrong.

Crowley is 100% a demon. He's not actually a bit of an angel, and he's not cosmically better than any of the other demons we see in the series. He's much less vicious than most of them, yeah, but he's also much less vicious than most of the angels, because how “nice” a celestial being is has nothing to do with which side they're technically on. Crowley's kindness comes from him doing his best to help people despite the hurt he's suffered himself, not any sort of inherent residual or earned holiness. He was cast out just like the rest of the demons, and that's an important part of his history that shouldn't be minimized, excused, or, critically, 'corrected.'

Being angelic is not a positive or negative trait in the Good Omens universe. It's a species descriptor. Saying that Crowley is still an angel deep down because he helps people is an in-character thing for Aziraphale to think, certainly--Job and the final fifteen showed that in the worst possible way--but it's not something Crowley would ever react well to, and it's the main source of conflict in the entire "appoint you to be an angel" fiasco.

We know that Aziraphale thinks Crowley's fall was an injustice, but why? Well, because Crowley is actually Good, which means his fall was a mistake, or a test, or a regrettable error in judgment, or…something. Ineffable. Etc. The point is, he’s special, much better than those other demons, and if they can fix him and make him an angel again, everything will be fine! (So once Job's trials are over, everything will be restored to him? Praise be!) Aziraphale has to believe that Crowley's better traits come from traces of the angel he used to know and not the demon he's known for 6,000 years, because that’s how he can rationalize his incorrect view of Heaven as The Source Of Truth And Light And Good with his complicated feelings about Crowley's fall.

But Crowley's fall was not an injustice because he's actually a Good Person who didn't deserve it. Crowley's fall was an injustice because the entire system of dividing people into Good (obedient) and Bad (rebellious) is bullshit. Crowley is not an unfortunate exception to God's benevolence, he is a particularly sympathetic example of God's cruelty.

And really, Crowley doesn't behave at all like an angel, especially when he's at his best. All of the things that he's done that we as the audience consider Good are things that Heaven has directly opposed. (See: saving the goats and children in defiance of God in S2E2, convincing Aziraphale to give money to Elspeth despite Heaven's views on the "virtues of poverty" in S2E3, speaking out against the flood and the crucifixion in S1E3, tempting Aziraphale to enjoy earthly pleasures because he thinks they'll make him happy, stopping Armageddon.)

Heaven as an institution has never been about helping humanity. And that's not an issue of leadership, as Aziraphale seems to think--it's by design. Aziraphale's first official act as an angel toward humanity was to literally throw them to the lions. Giving them the sword wasn't him acting like an angel, it was just him being himself. Heaven doesn't care about humans. It's not supposed to. It's supposed to win the war against Hell, with humans as chess pieces at best and collateral damage at worst.

Yes, it's easier to think that there are forces that are supposed to be fundamentally good. It's easier to think that Aziraphale is going to show those mean archangels and the Metatron what’s coming to them and reform Heaven into what it "should" be, and that God is actually super chill and watching all of this while shipping ineffable husbands and cheering for them the whole way. And of course it's easier to take Crowley, who Aziraphale (and the audience) adores, and say that he deserves to be on the Good team much more than all those angels and demons that we don’t like. But that's not how it works. People are more complicated than that, even celestial beings.

Crowley is a demon, and the tragedy of his character is not that he's secretly a good guy who is being forced to be evil; the tragedy is that he's lived his whole life stuck between two institutional forces that are both equally hostile to the love he feels for the universe and the beings in it. There are no good and bad guys. There are no "right people." Every angel, demon, and human is capable of hurting or helping others based on their choices. That is, in fact, the entire fucking point.

[highseas-swede]

Becoming Real

Recently Good Omens Prime Twitter account posted a BTS photo of Aziraphale and Furfur and it started the gears in my head turning, trying to parse it. It's only just now that it finally coalesced into a proper thought.

I kept thinking Aziraphale reminded me of something, especially when compared to the other angels. Look at him next to pre-Jim Gabriel, Uriel, Michael... heck, even Furfur, who he's standing next to right now.

Furfur is a demon, but his outfit is impeccable, it's sleek and stylish. The angel's suits in heaven are all pressed and flawless and New.

But not Aziraphale. He's dressed in old human clothes, his waistcoat is worn and tattered and long-loved. Aziraphale is, as Michael put it, like an old sofa. Worn and comfortable. He could choose to look basically however he wants, but instead he chooses to clothe himself in actual human clothes, to eat human food, to enjoy human entertainment - books, music, plays, etc. He does this despite the fact that it actively makes the other angels dislike him and find him unpalatable.

And that's what stuck out to me. Because unlike those other angels and demons, Aziraphale doesn't feel distant from humanity. He might be odd or eccentric to humans, but they don't question his humanity. He doesn't stand out to them in the way that the other angels do when they show up.

It occurred to me that this is because unlike the other angels... Aziraphale is Real.

Have you ever read The Velveteen Rabbit? There's a scene in it where they talk about what it means to be Real:

This made me think of Aziraphale. About how the other angels are these pristine things, kept aloof from the world, and then there's Aziraphale, who is worn and shabby, who's lived on earth for millennia among the humans. He's loved and learned and experienced what being human is like and because of that he's Real in a way that the other angels aren't. Humans have personhood, a sense of agency, a sense of self. Angels and demons have only the divine plan, as Beelzebub and Gabriel noted, that's all they live for "if you can call it living".

But what strikes me the most is how potentially devastating Aziraphale's Realness will be to Heaven. They only succeed at keeping angels in line because they're undistracted from the Great Plan. We see how Gabriel - as Jim - takes to cocoa after trying it. We see how quickly Muriel becomes fascinated with books.

Now consider that this is the angel they're putting in charge of Heaven. This worn, shabby, old sofa of an angel who has an endless well of love, for Crowley, for the world and the humans in it. He doesn't seem dangerous in the slightest. He seems Fragile.

But he is dangerous. So very dangerous.

But it's not because he's a guardian, not because he's a warrior, not because he's the Angel of the Eastern Gate who leads a battalion and was issued a flaming sword. He gave all of that away and it's worth noting that this is the first actual choice we see him make in the show, the thing that sets him apart in Crowley's eyes, and it wasn't even Crowley's doing! Aziraphale made a choice to give the mortals his sword out of compassion and it is a sense of compassion we don't see from the other angels.

His deviations all stem from that initial act. It takes him from being this two-dimensional cardboard entity existing only as part of the Divine Plan and set him on the path to actual Personhood.

It doesn't happen right away, of course, because as the Skin Horse says:

"It doesn't happen all at once. You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But those things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."

And doesn't that sum up Aziraphale? He's shabby and worn and he's beautiful to the people who understand and appreciate that being Real means being imperfect, and that every imperfection is still beautiful.

No wonder the angels mock his corporation, his flaws, all the things he enjoys that make him less than what they think he should be. We see evidence over and over that Aziraphale is essentially "ugly" to them. But that's because they don't understand.

Aziraphale's Realness, his personhood, what Crowley has helped nurture from the Wall of Eden all the way to that last desperate kiss, is what really matters. Good Omens has always been about People being fundamentally People. It's the underlying current that ties everything together, for good or for ill. People have agency. People have self-actualization. People have the ability to make their own choices, for good or for evil.

And now Aziraphale has that too.

That's the very real danger he presents to heaven.

Because we've already seen that any angel, given sufficient time and interaction with humans could be like Aziraphale. All it takes is one small opening, one bite from the apple. Whether deliberately or not, Crowley tempted Aziraphale into every step, the way he tempted Eve in the garden. He gave Aziraphale the knowledge of Right and Wrong, presented him with the option, the way he did with humanity. Were they even really human before Crowley? Did he give them free will? His actions cast them out of paradise, but did it ultimately set them free? Has he struggled for millennia to do the same for the angel he's loved so well and for so long?

Does Crowley know how horribly, wonderfully well he succeeded?

Bringing Aziraphale back to Heaven, putting him in charge, was the absolute worst thing the Metatron could have done for keeping the status quo and it's not because of Aziraphale's fighting prowess. It's because of the small Human acts of kindness and pettiness that Aziraphale is capable of. That's not going to go away when he's in Heaven. It's going to spread. He's going to infect Heaven with Humanity. It's going to be so slow and gradual that they won't see it coming until it's far too late.

It's not going to be the way that Aziraphale intends to change Heaven and yet, it will surely ultimately be what really makes a difference.

I wonder too, if maybe that's some subconscious part of it. After seeing Gabriel change, seeing Muriel change, I wonder if there's not some part of Aziraphale that realizes that Heaven is a miserable place that makes miserable people. He'll extend compassion to them that they don't deserve and don't know they're missing and he'll surely go on with whatever his own Plan - with a capital P, of course - is and he won't even realize what he's actually done.

And then, like the ending of S1, like the ending of S2, the ultimate deciding factor will not be who is the best warrior, who is the strongest. It will be about the Human element.

Metatron thought he could control Aziraphale, bring him in line by bringing him back to Heaven. He wants to take away the human element of Aziraphale and shove him back into that Obedient Little Angel shaped mold and he doesn't realize it's not possible anymore. Aziraphale's grown. He'll never fit, he'll never be that again. There is no going back anymore.

As the Skin Horse says: "Once you are Real, you can't become unreal again. It lasts for always."

And Real things, things with depth and purpose and will, are impossible to ever truly control.

[agoodflyting]

Good Omens Historical Trivia That's Haunting Me Today...

So we all know A.Z. Fell & Co is located on the fictitious Whickber Street in Soho and was established in 1800.

Aziraphale has run the shop ever since then and was in contact with Crowley at least until the 1820's when they took their little jaunt to Edinburgh and Crowley got sucked down the tube slide to Hell. They meet up again no later than the 1860's, when Crowley asks for Holy Water.

Stands to reason that between the 1820's and 1860's Aziraphale was in Soho doing Aziraphale things. Running his bookshop. Eating tiny cakes

Yeah... you know what else was going on in Soho during that time?

The worst cholera epidemic in London history.

If you don't know, cholera is a deadly bacterial infection caused by drinking contaminated water. Prior to the 1850's humans weren't really sure what caused cholera, but they knew it was terrifying and also that it was absolutely epidemic in big cities.

TW: this is gross - The main symptoms of cholera are agonizing stomach pain and non-stop watery diarrhea, eventually leading to the skin turning blue due to the thickening of blood from severe dehydration. Patients can lose more than 20% of their body weight in hours as they quite literally evacuate every drop of water in their bodies until they die of heart failure. - OK gross part over

Cholera symptoms show up as short as 5 hours after infection and could kill within as little as 12 hours. Cholera was especially terrifying because of how quickly and painfully it killed you, and because the patient maintained mental clarity up until the point of death. More than half of the people who contracted cholera died within a few days after consuming the bacteria-contaminated water.

And guess what water had cholera bacteria in it?

The public water pump on Broad Street in Soho in August of 1854

And this wasn't one of those epidemics that starts slowly and drags on. It hit like a bomb. It killed 600 Soho residents in ten days.

That's roughly 60 people a day in a 3-4 block area. Most of them died at home because the disease struck too quickly for them to to make it to a hospital. Survivors described hearses stacked with coffins 4-5 high going down the street nonstop all day long during the outbreak. Entire families were wiped out overnight.

What does that have to do with Good Omens?

Aziraphale's book shop was right in the epicenter of this outbreak.

Neil Gaiman has been pretty free about the fact that Whickber Street is a thinly veiled expy of the real Berwick Street in Soho.

This is a famous map showing the 1854 Soho Cholera epidemic. I highlighted Berwick Street and the public water pump that was the center of the contagion. The black bars (I circled a few in blue) on the map designate deaths. The thicker the black bar, the more people died in that particular house.

51 people died the week of the cholera outbreak on Aziraphale's Street alone.

Cholera was one of those diseases that provoked a lot of panic, not just because of how fast and painful it was, but because of the way it didn't follow common conventions about class or age. Children died while the elderly survived (often because the elderly had no one to gather water for them). Lower class houses were spared while their middle class landlords died. Churches were packed that week, because people in Soho had no idea who would get sick next. The epidemic pretty much burned itself out in a week and a half, since by that point everyone who drank the water had already died. I have to wonder what our resident Angel was up to during that time. Obviously cholera can't hurt him, but that's his neighborhood. There's no way hundreds of people, including entire families with children, are dying painfully in his neighborhood and Aziraphale doesn't notice. That means that in between this scene:

And this one:

Aziraphale would have watched one of the worst disease outbreaks in London history play out right outside his front door. I feel like there's great potential for a good story there if anyone better than me wants to write it.

[halemerry]

So there’s understandably a lot out there examining the painful/emotional parts of this season, but I just wanted to take a second to acknowledge something really important that is a bit... maybe not lighter in tone but something worth celebrating.

Because like, even if he seems a bit directionless and frustrated, Crowley actually is pretty happy this season?

He’s making progress. He’s letting himself have things he wouldn’t have ever before - even if it's not exactly the thing he wants the most. He's letting himself be himself. He's not censoring instincts and impulses to nearly the same degree and it's actually pretty remarkable.

Like, okay, yes, Crowley is pretty lost now that he exists outside the toxic structure he has been operating under for millenia. And, yes his safety net with Aziraphale and the structure they operate in has also crumbled a bit because so much of that structure was built around what they were and weren’t allowed to safely do within the toxic structure. But, I actually do think this season does a lot to show that even if this struggle is very real and has consequences that aren’t all objectively good, freeing himself from that structure is a net good.

He smiles more. He laughs more. He sprawls more. He seems generally more physically relaxed and comfortable trusting his instincts without having to check everything he’s doing or saying against Hell. And this state of existence isn’t dependent on Aziraphale being present either. It’s just him being him and becoming comfortable with what that means.

And it wasn't a snap your fingers bam you're better situation either. It takes work and time to break old instincts. I mean, years have passed and we’re still struggling to let anyone say that we are nice. But significantly his instinct isn’t to snarl or physically lash out. It’s to roll his eyes or half heartedly object or maybe throw in a light growl for old times sake. And, sometimes, the instinct is to grin like a self satisfied loon as you contradict the nice human who implied you were nice.

Crowley is now in a place where his impulses to be kind are things he’s allowed to give into now and, even if he’s doing so under a veneer of snark and sneer, he is letting himself do that. He’s making sure the people around him are caring for ducks properly. He’s admitting he was worried about Aziraphale and cooing at his own car. He’s apologizing for accidentally locking people into coffee shops and openly helping them get out without even stopping to think about how maybe doing so might clue them in that he’s not quite what he seems. He's helping Shax learn her way around earth, even when she’s actively working against him and Aziraphale.

Even when interacting with Jim, who brings out the most of Crowley’s negative reactions and masks, his instincts are just as often to be gentle as they are to be angry. So long as Jim isn’t actively setting off alarm bells in Crowley’s head Crowley is so patient with him. He explains gravity unprompted and proceeds to include Jim in on his planning to get Nina and Maggie together. After his initial explosion at Jim’s presence the next two are immediately followed up by him getting upset and then backing off of Jim. He starts to threaten Jim when he’s reminded Aziraphale is in danger and then nearly immediately backs off of that, acknowledging there’s no point in it. And then, of course, after he nearly talks Jim into jumping out a window and pressures him into extracting more information from his brain he feels guilty enough to then offer Jim an act of care and service. It's such a stark difference from the guy we see even this season needing to put a layer between himself and anything good he does by either denying thanks outright or putting the blame on being under some influence.

And it’s startling how much we see him smile this season and how many different versions of that we get. From the genuine delight on his face when he thinks Operation Lovebird is working to the pleased little smirk he gives Aziraphale through the window when he watches him bring order to the arguing angels and demons in his shop, to the little smile of familiarity when he wonders what happened to Mr Dalrymple - Crowley smiles a lot compared to the first season. And it doesn't matter where he is either. He has a delightful time in Heaven, snickering and grinning to himself nearly the entire time he's prancing around there. And that’s not even getting into his dorky little snort laugh that pops up a few times throughout the season.

And I just. It’s so nice that this show doesn’t want to deny that what Aziraphale and Crowley are doing is hard but also that it doesn’t want to wallow in that struggle either. It never wants to frame that what they earned at the end of season 1 has doomed them but it isn't afraid to show the speed bumps that the system they were in is causing them on their way to happily ever after. They’re allowed to be happy. They're allowed to struggle with getting there. This is allowed to be a good thing for them, even if it sometimes takes work.

[fuckyeahgoodomens]

I know that there are a lot of feelings right now, and everyone is absolutely entitled to them. The announcement certainly hit hard.

I did, however, want to add a little bit of my own hope into the mix. Maybe it won't matter. But maybe it will help someone feel just a bit better about everything.

For context, someone on Reddit made an excellent point that 90 minutes is plenty of time to tell a great story. Many have been told in less than that. Lion King, Nightmare Before Christmas, Beauty and the Beast, Totoro, I could go on.

I completely agreed with them. But I also wanted to add my own personal spin as well.

When you really get down to it, the plot of season two was truly only compromised of 90 minutes worth of plot between A + C. Maybe even less than.

A lot of it was drawing out a mystery that didn't need to be as long as it was. As much as I love me some putzing and meandering, seeing this entire 90 minute drama go down has made me realize just how weak season two was.

Did I love it? Hell yes.

But I'm also realizing that the plot wasn't tight.

Most of the memorable moments are comprised of seconds of screentime.

Not minutes.

Seconds.

The touching of Aziraphale's hand to Crowley's chest

"Look at you, you're gorgeous."

Hands touching during dancing

The final speech and kiss

Michael Sheen's bitchy little eyebrow raise

Michael Sheen eye fucking Crowley every chance he gets

Just Michael Sheen's quiet, quick acting choices in general

When breaking it down, most of what mattered added up to less than 90 minutes, with the rest of it being unfocused and dithering.

Now imagine 90 minutes. 90 minutes of focus on these two characters. No chance for meandering, no opportunity to wander off. These two will be forced to confront their issues, their grief, their resilience, their LOVE with nothing to pull us away. There won't be time for side characters to take the focus. There won't be time to worry about other relationships or spending time apart.

This is going to be about them because it can't waste time on anything else.

AND ANOTHER THING.

I keep seeing people saying "90 minutes isn't enough time to tie up all the loose ends". And to that I say...

What loose ends?

We really only have two. The second apocalypse and their love.

And to those who say 90 minutes isn't enough to stop an apocalypse, I counter with; season 1 stopped it in 5 minutes while they stood on what was essentially a parking lot. And they were side characters at that point.

In conclusion: we will be okay. Would I have loved six episodes to watch them circle one another? Sure. But I have spent more time reading fanfiction of them than watching the actual show, and those writers have created better scenarios than Neil Gaimen ever could. The kind of stories that would make Terry Pratchett proud.

We will get what we need. Because the people who fought for this love these characters. And because David and Michael would personally square up with Jeff Bezos in a parking lot just to be able to lock lips on screen again and again in a cottage by the sea

We will be okay. More than that, we will thrive.♡🖤

❤.

[queerfables]

Reading this excellent laudanum meta by @azfellandco got me thinking about Crowley and Aziraphale and suicide pills. I haven't given this subject much thought in the past, because I agree with Mir that this wasn't on Crowley's radar when he asked for the holy water. Certainly book!Crowley only ever thinks of it as a defensive weapon, and even when faced with literally eternal torture if he's taken alive, he's meticulously careful to protect himself from exposure.

But the thing is. The thing is. It's actually not crazy of Aziraphale to fear this. Not because I think Crowley is particularly prone to suicidal ideation. But rather because they are enemy agents committing treason with every moment they spend together.

"Suicide pill" is an entirely anachronistic term for Aziraphale to use in 1862, since the concept wouldn't arise until World War II (making this Aziraphale's own lead balloon moment). What sometimes gets lost when we talk about this scene - understandably, given all the strong emotions going on in it - is that a suicide pill is a weapon of espionage, a pragmatic last resort for when your only alternatives are captivity, torture, and a painful death. Even if Crowley did mean to use it that way, there's no reason to think he would ever go through with it unless his other options were much, much worse.

And this is where my brain started sparking like a faulty wire, because refusing a request like that is love at its most selfish. Aziraphale cannot bear to lose Crowley. No matter what. He's asking Crowley to risk enduring torture with no way out rather than leave him on his own.

And then at the same time, it's love at its most recklessly and gloriously unguarded. A suicide pill doesn't just exist to protect the captured operative, it protects all the dangerous information in their heads from being exposed. And Crowley and Aziraphale hold all kinds of incriminating secrets about each other. Do you believe there's absolutely nothing hell could do to Crowley that would make him betray Aziraphale? Because Aziraphale does. Or he is willing to accept that Crowley could be used against him. He would rather be betrayed by Crowley than bereft of him.

It's such a messy, human way to love. And the fact that Aziraphale relents eventually just makes it all the more human. He'll give Crowley the choice, and ask him not to take it, and have to live with just the hope that that's enough. And he saves Crowley's life with that trust! God, everything about it means the world to me.

[vroomvroomwee]

Crowley's protectiveness was one of the most wonderful things this season and notice how despite how fierce and strong it was, it was never toxic.

And this is one of my favorite things about Crowley. Usually the goth emo "male" love interest is depicted so poorly in movies and tv shows as possesive, obsessive, mysoginistic or narcisisstic. And Crowley is so... not. He's soft and kind and always so gentle with Aziraphale.

Aziraphale made his own choices the entire time, was never belittled or controlled or made to feel weak and stupid for them. Crowley wasn't there to tell him what he should do, he was there to help, if and whenever Aziraphale needed him. He was simply there, beside him the whole time.

Point is he's one of the best characters ever written (along with Azi ofc)

[vidavalor]

The Vavoom: Or, when the show's hinting Crowley & Aziraphale first kissed

It was not in 2.06, if that makes you feel any better?

Meta/theory hybrid stuffity stuff below the cut. As always, all interpretations are valid. This isn't meant to offend anyone who sees things differently. Post contains spoilers for the films 'Kiss Me Deadly' (1955), 'About Time' (2013), 'Love Actually' (2003), and 'Four Weddings and a Funeral' (1994). Apologies that this took a few days. Life's been wild this week. Let's dive in...

Right. So. The Vavoom...

I feel like most of us, by this point, are probably in agreement that Crowley is not talking about something he saw in a Richard Curtis film when he talks about his plan to help The Shop Lesbians to fall in love... and that, if he's not talking about something he saw in a movie, then he's talking about something he experienced... and yes, sure, absolutely Crowley has been on Earth for 6,000 years and could have vavoomed with basically anyone who has ever lived at this point as well as one semi-sentient car and even the world's once only-remaining unicorn but... we all know he's talking about Aziraphale. So this is about unraveling what the show presents as Clues to this end and using those Clues to solve for x and see if we can prove that Crowley is talking about Aziraphale and then figure out when this Vavoom happened with the information the show has given us so far... and the good news is that we can do all of those things so here we go...

The first thing to do is to eliminate the Richard Curtis films. Let's just start with Crowley saying that he saw his whole vavoom moment in "a Richard Curtis film." As someone who has seen a frankly embarrassing number of Richard Curtis films, I can tell you that this is a very amusing misdirect from a writing standpoint. It is amusing because it's a wink of sorts towards the same problem that comes up when you try to find The Vavoom on the GO timeline based on what the show's presented so far. What is that problem? It's that-- at first, cursory glance-- no one GO scene or Curtis film seems to have everything Crowley describes. Don't worry, though, because we actually do have enough information to find the lone caraway seed beneath these three cowrie shells here. You'll be Aziraphale-voicing an "a-HA!" very soon. :)

There are only two Richard Curtis films that feature elements Crowley lists as having occurred during The Vavoom: 'About Time' and 'Four Weddings and a Funeral.' The Awning of a New Age scene in GO actually winds up an homage of sorts to 'About Time', as it is referencing it pretty heavily. However, there is no vavooming in 'About Time'; meaning, there is not this gaze-to-kiss moment that Crowley is talking about. A wedding reception tent collapses under heavy rain and soaks several supporting characters in the film, much like how our supporting characters Nina and Maggie get soaked by too much rain causing the awning to collapse. There is no gaze or almost-kiss or kiss before it. There are other canopies-- umbrellas-- but no one gazes or kisses under one. So, Crowley did not see The Vavoom in 'About Time'-- but that particular Richard Curtis film might have been the one in Crowley's mind when he quickly latched onto Richard Curtis films while speaking with Aziraphale in the pub.

As a result, thinking about his conversation with Aziraphale while trying to craft his Shop Lesbians Vavoom might have actually caused him to over-weather and cause the awning to drench Maggie & Nina. So the joke there is more that The Original Vavoom of which Crowley is speaking in the pub scene is something that really happened and had an element or two in common with a scene in the Richard Curtis film, 'About Time', which also features Bill Nighy (see: 'Love Actually' stuff below), whose mannerisms Crowley seems to like to emulate at times. As a result of seeing the film and thinking about how it *wasn't* like The Vavoom-- the canopy collapsing, the lack of an actual Vavoom in motion prior to this, all of that disappointing Crowley greatly when he saw this film lol-- Crowley ironically then says he got the whole idea of The Vavoom from a Richard Curtis film... when, in fact, *the distinct lack of Vavoom* in the film was what Crowley remembered from it... and then, upon thinking of the pub discussion when trying to start an Awning of a New Age for Maggie & Nina, it accidentally became part of his miracle, causing him to over-Weather and, kind of hilariously, substituted the kiss Crowley was trying to incite with the collapsing awning scene from 'About Time'... the film then disappointing him all over again lol.

The other Richard Curtis film that is relevant is 'Four Weddings and a Funeral.' You might be familiar with the scene-- its ending scene-- just from cultural osmosis as this point, even if you haven't seen the film. Hugh Grant proposes to Andie MacDowell in the pouring rain. So, the big problem with this scene is that there is no canopy. None. Whatsoever. They're soaked through. We never see them go inside. They look into each other's eyes and they kiss but it's raining on them the whole time and Crowley is really specific about his canopy requirements for Vavooming. This scene is also wrong because it's a proposal between characters who have known one another on and off for years and have a more extensive history, whereas Nina and Maggie are much earlier in a potential relationship and The Vavoom Crowley talks about is an intense gaze into a first kiss. That said... just as how 'About Time' ties to Nina & Maggie's story, there are some 'Four Weddings'-y elements to Crowley & Aziraphale's relationship, in that their story also covers them meeting up through different points in time and such. 'Four Weddings' was also the first mainstream, hit rom com to openly feature queer characters in supporting roles so it's a strong one for GO to be referencing... but, ultimately, no Crowley-described Vavoom scene in sight.

Finally, there's 'Love Actually', which doesn't actually have a single element in it that pertains to The Vavoom but I'm throwing it in here because I'm just looking at all GO ties to Richard Curtis films at this point. 'Love Actually' features Nina Sosanya (GO's Nina, of course) as a queer-coded character and, in GO, David Tennant has a few scenes where he seems to be channeling Bill Nighy's Billy Mack from 'Love Actually' in S1. (Tell me Crowley's not doing Billy Mack's walk when they cross the street to the bookshop in Eleven Years Ago in S1 lol.) For those of you who have somehow avoided seeing this movie lol, Billy Mack is an aging rock star who is the best character in the film and heavily queer-coded. In S2, there's also some Big Bill Nighy Energy in the "we'll just to have to make it worthwhile then" bit with Muriel in Heaven and also in the way he chuckles in the "I *was* there, you see" moment with Gabriel. Also probably worth mentioning that, in 'About Time', Bill Nighy plays the dad of one half of the main couple in the movie and his role is to teach him how to live life and this involves pursuing the woman he is trying to marry throughout his ability to fall through time. So, Bill Nighy is basically playing the S2 Crowley of 'About Time' while the main couple of that film parallels Maggie & Nina, in that he's setting up the scenario for the couple involved to get together. Nothing in the film, though, is as overt or contains elements that match The Vavoom, other than the collapsed awning, as we got into above.

So mah point is dolphins that while there are a couple of Richard Curtis films that contain bits and pieces of what Crowley is talking about, there isn't a single one that has anything really remotely close to the, uh, extremely specific scenario he was detailing... so now we have to look at just what the hell Crowley's on about, exactly... and for this, we are, surprisingly, going to wind up looking at a very different film from any by Richard Curtis-- 1955's classic film noir, 'Kiss Me Deadly'. Why this random film, you say? Because it's actually not at all random to GO S2. It's the origins of the phrase "vavoom"... and S2 of GO contains a multi-episode homage to the film.

'Kiss Me Deadly' is, tonally, very different from GO as it's pretty dark film noir but it has a plot you might find a little familiar. One night, driving down a dark road, the main character picks up a hitchhiker who has lost her memory. After she's murdered, the film revolves around the main character-- a private investigator-- and his lover/partner investigating the case to try to solve the mystery. GO's episode "The Hitchhiker" opens with a plot and visual homage to this film when Aziraphale picks up Shax in The Bentley and obviously S2 contains a plot surrounding a mystery related to a character who has lost their memory in Gabriel. I'm going to do a separate thing that is a deeper dive into this with particular emphasis on how the lead characters relate to Crowley and Aziraphale at another point in time because it crosses into too many other things to fit it into this one at the moment but the reason why I bring the film up now is because of its ties to the phrase "vavoom."

"Vavoom", alternatively spoken as "va va voom" and containing the same meaning, is thought to have originated in a cartoon in the late 1940s but its use in "Kiss Me Deadly" in 1955 is what pushed it into popular, cultural use and knowledge. In the film, there's a character named Nick, who is friends with the two leads (the Crowley & Aziraphale-paralleling Hammer and Velda). They have nicknamed him "Va Va Voom" because he says it so often. Nick is an auto mechanic who works on the leads' car-- yes, there's a Bentley parallel lol-- and it is his use of the phrase that made it one we are familiar with today. But what does it really mean exactly in terms of this scene in the pub?

Without going too far down the road that we wind up in another meta about wordplay and symbolism in S2 here, the show is doing things related around the word 'passion' and all of its various meanings. It begins with Aziraphale referring to Maggie's feelings for Nina as "a pash"-- which is British English slang for "a crush" or "an infatuation". It comes from the word "passion"... but the word "passion" actually means something much different. "Passion" is very specifically romantic, erotic love when used to describe a relationship. It means enthusiasm when about a hobby or the like-- Aziraphale will get the neighbors to come to the meeting/ball by negotiating their commitment based on things they're passionate about-- Mr. Arnold and Doctor Who, Mutt and the history of magic. Finally, S2 is tying a lot of this passion-related plot to *The* Passion-- as in, The Passion of the Christ, or the Christian phrase for the death and resurrection of Jesus Christ. Why is it called 'The Passion' anyway? Because the Latin root of 'passion' is 'pati', which actually means 'to suffer.' Looking at all of this and how the show pairs up scenes with different types of passion is a whole other meta. I'm bringing it up here because of the relationship between 'passion' and 'vavoom'...

"Vavoom" means voluptuously sexy. It means passionate. Something having a sense of "vavoom" or "vavavoom" means it is either suggestive of or is sensually pleasing. In GO S2, Maggie & Nina represent the pash use of passion-- the new love, the crush-- while Crowley & Aziraphale are the show's example of passion in its fuller, richer meaning of romantic, erotic love. So now that we eliminated the idea that Crowley is talking about having seen an example of this vavoom he's talking about in a movie-- I mean, 'Kiss Me Deadly' is totally a movie Crowley saw once so he might have first heard the phrase in it, like many people did but there's no vavoom itself the way Crowley describes it in the film, just the phrase-- but yeah, now that we've eliminated the idea that Crowley got his idea from a film, we can say with relative ease that he's talking about something he personally experienced. I think we can all agree that if he did, it was with Aziraphale and the purpose of him bringing it up in the scene is not just as a suggestion to solve the issue of needing to matchmake The Shop Lesbians but as a way of being seductive towards Aziraphale.

This is also part of 'Kiss Me Deadly' in that Crowley here is the Velda to Aziraphale's Hammer. Hammer is preoccupied with the mystery. Velda tries to help him solve it but is also seeking his romantic attention the whole time and being rebuffed in favor of the mystery. It's darker in the film, as you'd probably expect, since it's film noir, and Aziraphale is actually subtly playing back in GO S2. In GO, it's mostly played off as Crowley, kicked out of bed since the religious family are in the guest room lol, continuously making overtures towards Aziraphale to torment him a little for the whole Gabriel situation but also mainly just because he likes to and he misses him. (It has been, like, maybe 18 whole hours lol.) He continues it into later in the day when Muriel is in the bookshop and Aziraphale is a little more overtly playful then but he is in the pub scene as well. All of this also ties into the fact that Aziraphale wants to drive The Bentley but again, that's a whole other meta. Going to stay focused on the kiss here...

So what we're saying is that, in the scene in The Dirty Donkey, Crowley does that whole lean and the sexy hands and that super posh voice he does from time to time to seduce Aziraphale, and describes their first kiss back to Aziraphale when asked to come up with a romantic solution to help their neighbors realize they are in love. Specifically, Crowley says this:

Whew. *fans self* Jesus, Crowley... No wonder why Aziraphale thought you could help The Shop Lesbians. That? Was romantic...

The key thing I love about this is that while everything he says lends itself to the idea of a kiss, he doesn't actually explicitly say that until the later scene in the back room when Muriel is in the bookshop-- the "one fabulous kiss" part. It's evident later on when he explains the plan to Jimbriel and when he puts it into action that his intent is to trigger a scenario that might prompt Maggie and Nina into kissing and when the awning collapses, he feels like he failed at the overall Vavoom. He did, however, see it working from across the street, such were the fireworks, when they looked into each other's eyes and what's sweet and also very hot about this scene in the pub is that the looking into each other's eyes is the key bit of The Vavoom to Crowley. The kiss is what happened as a result of looking into each other's eyes. The romance of the gaze and the passion of the kiss = The Vavoom but the latter without the former isn't the whole rapturous, perfect moment and Crowley is into this moment. He's still weak in the knees over the thought of it.

And what he says happened in it? They looked into each other's eyes and realized they were made for each other? Crowley thinks that. He says that, flat out, to Aziraphale. Crowley. Who was abandoned by the God who was supposed to love him believes that same God created he and Aziraphale for each other. That they're fated, destined soulmates. And that they both knew it, in that moment when they were taking shelter from a sudden rainstorm together, under a canopy, and they gazed into each other's eyes and then

Yes, I am aware that he says "humans" in that bit in the pub scene. He's referring to Nina & Maggie but also he and Aziraphale have a tendency to refer to their love for one another in human terms in different scenes throughout the series, which is probably a whole other meta and *refocuses on finding this damn kiss here*...

So Crowley-- while heavily emphasizing the words "together" and "canopy", both for maximum sexiness and to lead us in the correct direction lol-- tells us what's needed in this scene, right? We need a sudden rainstorm, a canopy, them wet from the rain and taking shelter, Crowley's glasses to be off or he's in a situation to be able to take them off (ironically, unlike he was when he was in the pub while he's talking about all this erotic gazing), and then we have all this gazing into a very vavoom-y, very passionate first kiss.

So, what scenes seem at all remotely tied to things Crowley describes for The Vavoom? There are three scenes that jump out immediately-- and it's none of them lol. They *are not kidding* about quite literally 'three cowrie shells and a lone caraway seed'. There are three scenes that they want you to think could be connected to this and be distracted by to complete their sleight of hand trick. They want you to look towards Aziraphale's hand and not up his sleeve, so to speak.

So the three cowrie shells scenes here are Before the Beginning, Eden, and the Job minisode. Why? They are the scenes that involve Crowley and Aziraphale and some form of a canopy, which is one of the two words in Crowley's whole Vavoom moment that he heavily emphasizes. So it's not Before the Beginning and it's not Eden and why? Because we're missing the other word Crowley heavily emphasizes-- *together.* Crowley and Aziraphale took shelter from a sudden rainstorm *together* under a canopy. That's the set up. But Before the Beginning and Eden-- the first scenes our minds run to-- are not this because they are sheltering *one another* but not sheltering *together*. One of them is exposed to the rain each time.

There's an additional possibility that is thrown into the mix that is tied to these two scenes, which is the S2 announcement poster-- the one that features Crowley and Aziraphale on Whickber Street in the rain. That one is also out because Crowley is being sheltered from the rain by Aziraphale with a tartan umbrella (ridiculously adorable, I agree lol)-- but they're not both sheltering together. That one feels like it was designed just to fuck with us, especially because Crowley's hair in it is, for some reason, at Eleven Years Ago length in it. It's almost like it exists to both be cute and to, after the season is over, make us go wait... was it then? (It was not then.) More distractions. Ok, so, then what about the Job minisode?

Is it ox rib night? This seems to have some elements at play-- there's a roof and a storm and them together and all-around kiss vibes-- but it's actually not this, either. That said? Job is connected to it in a big way and helps prove my theory here so we're going to come back to it. I'll eliminate it here by pointing out that when Crowley defends The Vavoom as a possibility for Maggie & Nina to Aziraphale, he says "get humans wet and staring into each other's eyes" and "humans" in that bit is them, even if they are not fully. This eliminates the Job minisode as The Vavoom because it confirms that Crowley & Aziraphale did get wet as they went to shelter from the storm. In the Job minisode, they never go out in it. So, Job is out, too.

Ok, so then how do we find the one scene that unlocks this and points us towards the answer hidden in plain sight in front of us?

What is the one scene that really should tell us more about The Vavoom? How about the one wherein Crowley partially recreates it?

The Awning of a New Age is the lone carraway seed. Maggie & Nina paralleling Crowley & Aziraphale. What can we learn about what happened with Crowley & Aziraphale from what happened in this Maggie & Nina scene?

We already know that Crowley feels like he partially failed at recreating The Vavoom for them. It was meant to lead into a kiss and then the awning collapsed. That is what is different from Crowley & Aziraphale's first kiss but Crowley was delighted by the gazing, which we already know to be the very important bit of this here. Off of this, we can conclude that there's obviously a parallel of this bit for Crowley & Aziraphale and this is where the parallels in the scene stop. That means that what happens *before* the gazing moment in The Awning of a New Age scene is important because that's the parallel. So, what's happening while Crowley spots them together outside and starts up the rain? They're talking, right? And what are they talking about?

They're talking about one of them-- Nina-- having a partner who is unreasonably upset. Nina is anxious about it. She doesn't blame Maggie for it, as it's not Maggie's fault. It's also not Nina's own fault and what Lindsay wants from Nina is confining and abusive. Lindsay, we learn, is cruel. We decide in this scene really how much we don't like Nina with this woman and that we want her to be with nice Maggie who is sweet and supportive and is over the moon for her.

On the surface, this would seem to be absolutely nothing like any Crowley & Aziraphale scene we've ever seen, right? Fooled by what is on the surface-- modern lesbians in London Soho, one of whom has a romantic partner-- this seems to be a plot Crowley & Aziraphale have never had. Except, that it's not. It's a parallel to one you'll remember.

One, paralleling sentence here for you...

God's a bit tetchy...

Awning of a New Age unlocks that Lindsay being unreasonably angry and dolling out insane punishment for no actual misdeeds is a parallel to God during The Flood. God was Aziraphale's Lindsay-- the unseen, abusive partners, sending down their words and marching orders and causing distress. Crowley approached Aziraphale like how Maggie approaches Nina. Aziraphale half-heartedly tries to defend God the way that Nina half-heartedly tries to defend Lindsay but both pretty much give up in the face of Crowley's and Maggie's sane responses and support. The agreement that the present situation-- Lindsay about to abandon Nina, God about to abandon her creations in The Flood-- is horrible and unjust. They connect over the lack of justice. The Flood scene we saw ends as the rain begins, with Crowley and Aziraphale both looking up as it starts to fall.

Maggie and Nina get further-- they get to the first half of The Vavoom, in parallel. We haven't seen that yet with Crowley & Aziraphale. (Maggie & Nina also didn't have to go stop and save a bunch of people first lol.)

So how do we know that The Flood was the first kiss?

How do we know that Crowley and Aziraphale first kissed in Ancient Mesopotamia in fucking 3004 B.C. and have been vavoom sorted gone on each other ever since?

Because it happening in the aftermath of saving lives in The Flood would then mean it meets every one of the elements Crowley describes. They get wet from the storm. They will work to save everyone, which is evident from Aziraphale being dead fucking certain in the Job minisode that Crowley was a sweetheart who wasn't going to kill any goats or kids. How would he know this for sure? Saying that what God was doing was terrible in The Flood scene isn't enough for Aziraphale's surety by Job. That means that Mesopotamia and The Flood is the first time they teamed up. It means that Crowley saved people and animals during it. It more than likely means that he did so in a way similar to what he does during the Job minisode-- he transformed them into something that could survive the storm, probably rocks or something. (Big Medusa vibes lol.) But what would happen then? Crowley and Aziraphale would have to *stay through the storm to turn the people back*, right?

So, they'd need to seek shelter from the rainstorm. Under a canopy that could survive the storm. One they can both step back under and bump into one another beneath. Most likely, it's an actual canopy in original meaning of the word-- the shelter of trees. I think one of them (Crowley) bolted afterwards, based on the Job minisode, which we'll get to again in a second, and from under a canopy would be the easiest way to just be able to leave during a storm. (They did not spend the Biblical 40 days and 40 nights under that canopy or they almost certainly would have wound up having sex, which the show is suggesting in other scenes didn't happen for awhile after this which is also another meta lol.) But there's also another reason for trees that kind of cracks me up.

Remember when Aziraphale comes back from Edinburgh in S2 and, before he left, they had their whole Our Car/Our Bookshop thing and Crowley's been peeved for a day now over how Aziraphale got to go adventure in The Bentley and he got to wear a cardigan and babysit their former attempted murderer? And about how what he's really playfully irritated over is that he keeps trying to use Operation Shop Lesbians to turn Aziraphale on by mentioning their Vavoomy first kiss and Aziraphale is, kind of hilariously in retrospect, just totally tormenting him by barely indulging him on it? What happens when Aziraphale comes back from his trip?

Crowley-- genuinely-- says "there you are-- I was worried something had happened to you" and he's off-camera for a moment as he does so and the camera is on Aziraphale, who kind of seems like he would like one of Crowley's kisses about now. But what does Aziraphale get in place of where a kiss could have gone?

A face full of plants lol.

In their box, so that when he handed them to Aziraphale, they hung over his head like a canopy.

Don't wanna talk about The Vavoom, angel? Fine. You're just getting the trees. Mwah. *goes to his car and is all did you misssssss me kissy face*

Aziraphale, in old married bitch mode:

Finally, there's that Ancient Mesopotamia is, chronologically, the last scene so far in which Crowley is not seen wearing glasses, which is essential because Crowley-- while wearing his glasses in the pub lol-- describes the key bit of The Vavoom as involving staring into one another's eyes, which Crowley & Aziraphale can't do if Crowley has his glasses on. Since Crowley wears his glasses in approximately 87% of Good Omens, it means that the answer is in a scene where he's either not wearing them at all or could be seen as able to take them off. Mesopotamia meets that criteria. But there's still one more thing that can really hammer home the idea of this The Flood, Part 2 being their first kiss and that's going to be how we end up back at the Job minisode again.

Go back and think of the Job minisode again but now with the idea that the last time they saw one another-- ages before it-- they shared this moment of wildly passionate vavoom and look at how it recontextualizes the entire minisode.

Start with when they first see each other again. Where did *that* Aziraphale come from? He's teasing him.

The Aziraphale in Before the Beginning and in Eden and in the first bit of The Flood that we've seen is more anxious. He's not afraid of Crowley and he's definitely attracted to him but he's distracted by the dangers of what is happening while they're talking. Suddenly, he jumps from the Aziraphale of The Flood to the Aziraphale of the Job minisode. This one is flirtier. This one is literally like all so you never called-ing Bildad the Shuite lol. He's all "last time I saw you was... The Flood?" like he doesn't know and Crowley is all tight nod ohfuckit'shim and also ohfuckit'shimhavemissedhimsomuch and hiding behind his sunglasses-- Bildad is the first appearance of the sunglasses, chronologically, so we go from the Vavoomy gaze to Crowley hiding his eyes... this then all moves into the courtyard scene after a few moments...

Oh, what's this now? The only scene in the whole series in which Aziraphale asks Crowley to take his glasses off? And he does? So quickly-- intentionally-- that his expression from before is still on his face and it's just nothing but naked want like he's saying oh you wondered how I was looking at you from behind these this whole time? yeah, it was like this... Aziraphale is straight up asking for more vavoom. Take the glasses off. Look me in the eye and tell me you want this and yeah, sure, they're talking *on the surface* on *one level* of their conversation about whether or not Crowley is exhibiting serial killer tendencies and wanting to kill small animals and kids but, really, this scene is also the formation of their coded way of speaking to one another. Crowley's "I want to. I long (pause) to kill the blameless kids of Job the way I killed his blameless goats" and then lifting just enough of the magic to let Aziraphale see that he had actually not killed the goats at all but had actually faked their deaths, indicating that that was his plan for saving the kids as well... Well, it also means that *all* of what Crowley just said to him was coded. That's the weird pause after "I long" that breaks it into two sentences. It makes the second level of their conversation that Crowley whipped off his glasses, gazed into Aziraphale's eyes, and said I want to, I long... meaning, I want you, I want to kiss you again, I long for you...

But the bit of the Job episode that sells me on The Flood being The Vavoom is actually the bit just after Crowley miracles himself, Aziraphale, the kids, Jemimah's pot (because he's so not a serial killer, he saved the damn pot lol), the wine (because fuck that little Influencer Brat of Job-- Crowley's not about to kill a kid but he absolutely will drink the last of his wine for treating Aziraphale like a whore lol), and the food down to the cellar and started iguana-ing the kids. Why this bit? Because Aziraphale is fucking giddy and is just tormenting the living fuck out of Crowley.

He's all "I knew it!" and when you first watch the scene, right, you could think he means he knew that Crowley would save the kids. Yet, he already knows that by this point-- that's what the courtyard scene was. That's why he's yelling that he's "QUITE SURE" when Crowley asks him if he is (and calls him "angel" for the first time when doing so) while he's setting everything on fire just a moment before. Obviously, Aziraphale is happy that Crowley didn't kill the kids but what he's all I knew it *smug smile, actually fucking wiggling with flirty joy* about is that Crowley wanted to be alone with him again and would find a way to make it happen because what's the plan? The one that Aziraphale is totally teasing him about?

Aziraphale is going on about how oh, this is *Satan's* big plan, huh? A *big storm*? He loves every minute of it and he also really loves Crowley getting very close to him-- kissable close-- and being all "ooh aren't you brilliant?" when Aziraphale was acting smug. When did Crowley get that comfortable getting that close to him?

But yeah, Aziraphale loving every second of Crowley saving the kids, turning them into sightless/soundless iguanas, and sending a storm over the land for the night while keeping the two of them dry in a little cellar canopy so they can be alone together again-- essentially, repeating a version of The Vavoom scenario, as he'll still be trying to do millennia later... Aziraphale thought that very romantic and had no problem flirtily teasing the hell out of Crowley for it. Crowley's game is as ancient as Bildad the Shuite lol.

So yeah, what we're saying here is that there's a The Flood, Part 2 and that it's likely in S3. I actually wouldn't be surprised if it opened S3, since the first two seasons are opened with the other canopy-themed firsts-- the two first times they met, really, in Before the Beginning and Eden, both with the wing canopy-ing of one another-- so S3 could be the tree canopy and their first kiss. The Flood also seems likely to return because of how it ties thematically to the whole end of the world of S3's Second Coming plot.

One aspect of this theory that I really like is also that it means that Crowley was more female-presenting during their first kiss (which also goes along with the feminine energy sometimes associated with the phrase "vavoom"/"vavavoom") but also that when they next see one another in the Job minisode, Crowley is the more male-presenting Bildad the Shuite... and Aziraphale is really just into all of it. He's just into Crowley, full stop. We already know he is but I like the idea of it tied to their early days and showing it unfold a bit and how it's just all fine by Aziraphale, who just loves this being and is happy to see them and get to be alone with them again. It's very sweet and romantic.

I guess the last thing to say is that if this is true, we're all going to have a field day redoing the psychoanalysis of this bit below, aren't we?

[badaziraphaletakes]

Making jokes and laughing about a frightening experience does NOT mean someone does not appreciate the gravity of a situation. Quite the contrary, in fact - it is a very, very common way of processing trauma.

In fact, I can't offhand think of any traumatized people I know who haven't make a joke about their traumatic experience/s. It's a deeply normal, human thing to do.

(And please don't try to tell me Aziraphale seeing Crowley be kidnapped and then being hit over the head with a crowbar (?), violently kidnapped himself, and dragged to hell, and then seeing the awful people and place Crowley had been stuck with for the past 100k+ years, witnessing the usher being murdered in cold blood before his eyes, and wondering if the same thing might happen to him, and/or if he hell was going to discover his and Crowley's secret, not to mention seeing for probably the first time what exactly the thermos of holy water would have done to Crowley if he'd used it, wasn't traumatic. First of all, that just is. Second of all, look at his irises. He was probably having a bit of fun - not surprising considering how relieved he was that the holy water didn't work on him and hell appeared not to have caught onto the deception; of course you'd be a bit giddy - but he was also terrified and scarred and angry and disgusted and I don't even know what else.)

There's a reason the rates of depression found among comedians are off-the-charts. And it's not because humor causes depression (we know it actually alleviates it). It's because traumatized people and people with mental illness (I mean, the Venn diagram between those groups is basically a circle, but y'know) gravitate to humor. It is one of the most powerful weapons we have to ward off despair. Humor can save us when nothing else can.

It can also stop you from wanting to punch someone when you're really, really angry. I propose that we can see smoldering contempt and fury and outrage and disgust on Aziraphale's face at the end of the scene, hidden just under that cheeky grin. It's some masterful acting work by Tennant, so many emotions going on at the same time.

Also - may I point out that Crowley loved Aziraphale's jokes about the whole thing. Aziraphale knows how to cheer Crowley up. A big part of the reason he was so sarcastic in hell was for Crowley, to score some points against the people who have been oppressing him for millennia without him ever being able to answer back. (And also he was acting that way because he figured it was how Crowley would act and he had to be convincing. If he'd gone in there and hadn't been 100% confidence and swagger, hell would have noticed something was off. They're paranoid, and Beelzebub, at least, is smart. No flies on that one. Heh, heh. Did Aziraphale overplay it a bit? Maybe. But the deception worked, so clearly his approach was correct overall.)

And finally: Don't tell me Crowley wasn't having a little fun with all this, too. His laugh on the bench was sincere:

He could arguably also be accused of overplaying it a bit with the neck cracking (which I don't blame him for; I would have done the same - but I don't see anyone getting mad at him for having a little fun the way they did with Azi):

And he LOVED getting to breathe fire at Gabriel & Co.

Which is exactly as it should be. :)

[ineffable-suffering]

INEFFABLE META MASTERPOST

Because I'm slowly losing count and need to organize. So, here's all my self-written metas or ones that I reblogged with my own added theories and commentary! In rainbow colours, naturally.

1 – Aziraphale, I love you. But you lied. And here's why. My most lengthy and proudest meta about the Final Fifteen and why I think Aziraphale lied on purpose. (Also: The absolute darling @esthermitchell-author bravely fought their way through it and wrote up some more interesting points and different takes on what I came up with. If you want to go down a S2 rabbit hole with us, go read it here.)

2 – Why Aziraphale is an unreliable narrator (links below) A three-part meta in which I try to analyse and explain that all of the minisodes in Season 2 are not objective narrations but actually Aziraphale's memories.

Part 1: The Story of Job

Part 2: The Story of wee Morag

Part 3: The Story of the Magic Show in 1941

3 – The Jane Austen Ball and why it was never about Nina and Maggie A meta in which I go into unnecessarily great detail about how the Whickber Street Meeting Cotillion Ball was meant to be Aziraphale's confession to Crowley.

4 – Crowley & Aziraphale were never free (reblog) A reblog of @baggvinshield's post in which I explain why miscommunication is the single biggest ineffable enemy in Season 2.

5 – In Defense of Aziraphale (double reblog) A double try at explaining why I think Aziraphale's POV in the Final Fifteen is just as horrible as Crowley's and why I don't think him "choosing" to go back to Heaven was the only point of his character journey.

6 – The Art of Miscommunication: Ineffable Edition A meta in which i once again explain why miscommunication is the single biggest ineffable enemy in Season 2.

7– Season 2 Bookshop Shot Meta A meta where I briefly loose my mind because of a single bookshop frame in Season 2.

8 – What if it wasn't Aziraphale and Crowley who performed the 25 Lazarii miracle? A mini-meta in which I propose the theory that Jimbriel helped with the miracle to hide himself away from Heaven & Hell.

9 – Things in Good Omens Season 2 I still find weird (reblog) A reblog of @ok-sims and many other great OPs' thoughts on the weird loose strings in Season 2 and what unanswered questions I still have myself.

10 – The Deleted Bookshop Scene (reblog) A reblog of @skirtdyke's video and @i-only-ever-asked-questions' smart thoughts on it, with my own overly-excited 'what that could have meant for the "It's too late" line'-theroy.

11 – The Bentley Handle Easter Egg A meta I can proudly say has been liked by none other than Mr. Neil Gaiman himself about Crowley's Bentley handle that might have existed before the Bentley ever did.

12 – The F*cking Eccles Cakes A meta where I briefly loose my mind because of a pastry. (Addendum: People said very smart things in the comments of the post!)

14 – Re: "You go too fast for me, Crowley" A meta in which I make myself sad by connecting that infamous line to Aziraphale assuming Crowley wanted the Holy Water as a suicide pill.

13 – Trauma-Dumping on your plants: The Anthony J. Crowley Chronicles A meta on why Crowley treats his plants the way that he does.

14 – Demonic Mental Health Awareness Post In which I talk about why I want to get Crowley a therapy voucher.

15 – The Curious Incident of The Flaming Sword in Good Omens A meta on why the Flaming Sword has no deeper meaning. Or does it? (Updated: here's a reblog from @queerfables who did a wonderfully exellent job at calmly explaining all the swordy questions I was yelling about! Consider this meta solved.)

16 – Ceci n'est pas une plume A meta in which I'm a bit of a nerd for language and also explain why learning French and magic the human way says so much about Aziraphale as a character.

17 – The meaning of "I forgive you" A meta in which I explain what both "I forgive you"s mean and why Aziraphale will always fight for what is right until he wins. Also, the lovely @sharksbeerr translated it to Chinese on Weibo!

18 – Memory, or the lack thereof, in Season 2 A little reblog on how memory is a big and unresolved, leaky-bucket theme in Season 2.

19 – „It‘s always too late.“ (ft. Crowley‘s watch)

A short meta about that lines from Season 2 that won‘t leave my brain (and also Crowley‘s mysterious watch).

Addendum:

The one non-spoiler-y ask I could come up with about S2 that was actually answered by Neil, yay!

Also, this wholesome little post I added to that Mr. Gaiman also reblogged. :‘)

*** This is a work in progress and will get updated every time I post a new meta! ***

[denaliwrites]

Road to Hell

Crowley x GN!Reader

Summary: Of all the subjects Crowley thought he might walk in on you researching in the bookshop, demonology was probably at the bottom of the list.

Requests: Open!

Warnings: Crowley is a dick (affectionate).

"What're you reading today?" Crowley asked, towering over you with a contemplative look. You lifted the book for him to see and in return he offered a shocked choking sound in the back of his throat. "Demonology, huh? What... inspired you to read that?"

He hadn't told you anything about him and Aziraphale being a demon and an angel, respectively. As far as he knew, Aziraphale hadn't broached the topic with you, either. To him, there was absolutely no reason for you to be reading about anything even remotely connected to his or Aziraphale's status as supernatural beings.

Yet here you were.

Reading a book on demonology.

You shrugged in response to his question, bringing the book back down to your lap to read comfortably. "I'd never checked out the occult section before, so I decided to read something from there and this was the most interesting looking book on the whole shelf."

"Ah, right." That did, to Crowley's immense relief, make sense. You'd read at least one book from nearly every section in the bookshop -- why wouldn't you, at some point, venture into the occult?

"Can't help but wonder how accurate it is, though," you mused aloud. "Pretty sure we've all collectively decided that demonic possessions are all just mentally ill people being misunderstood and abused by the church, right? Or I guess sometimes maybe people seeking attention? So how much of this is, like... considered true, I guess?"

"Do you... believe in demons?" Crowley asked carefully.

"Not really. I mean, I feel like if they were real, we'd have more evidence than just... the church saying so? Like, surely atheists and Satanists would've met a ton of demons by now, but I don't see any atheists or Satanists ever talking about meeting demons."

Crowley had to admit that was a fair cop. Maybe a little... small-minded, at least cosmically speaking, but you were but a human. That could be excused.

"What if they were real?" he asked, coming to sit on the arm of the chair you occupied. "What if you met a demon? Knew a demon, even?"

You made a sound at the back of your throat that sounded an awful lot like the one he made. "I'd have a lot of things I needed to reconsider, for starters."

"Oh? Like what?"

"Well," you started, closing the book and turning so that you were facing him. "If demons were real, then I think the next logical step would be that angels were real, and if angels were real then the next step from that point would be that God's real."

He rocked back slightly to better look at you, clicking his tongue curiously. "Is that so bad, really?"

You sighed dramatically. It was a sound he loved -- it usually came before something remarkably human. Something remarkably You. "Anthony Janthony Cranthony," you lamented, "I cannot ever, under any circumstances, let my parents know that I regret not going to church more."

Anthony Janthony Cranthony? Why had you called him that? Of all things, to go with Anthony Janthony Cranthony...

He supposed that wasn't really the point to what you were saying. Something about your parents and church, though, that was the point.

"Not sure why they'd have to know," he said casually with a shrug.

Your eyes widened in shocked realization. "Oh, fuck, you're right! They'd never have to know. You're brilliant," you said, to him -- you'd called him brilliant! He beamed at that. "Going to Hell anyway, if all that were real, may as well add 'disrespecting my parents' to my list of sins."

Oh.

"Why do you think you'd go to Hell, darling?"

"It's not like I've been living a pious life, y'know?" you said, blinking up at him. "I curse, I've fucked out of wedlock, I'm reading all about demons and witchcraft and shit. I don't believe in God? I'm pretty sure that's one of the big no-nos."

It was his turn to blink, but his was followed up with a laugh. "Oh, love, God does not care about any of those things. Trust me."

"Oh, God, are you a Christian? Have you been this whole time? I'm so sorry, I didn't mean to offend--"

"No, no, nothing like that. I..."

How did he tell you? Should he even tell you? He was sure Aziraphale might have something to say on the matter, but right now he couldn't be fucked, because you were here, looking up at him so innocently, so adoringly.

"What is it, Crowley?" And you sounded so concerned, so ready to take him into your arms and comfort him and apologize for a crime you hadn't even committed.

"I'm a demon."

The words tumbled forth from his lips before he could stop himself, and they hovered in the air for several silent and tense moments after, where all you did was stare at him.

And then you laughed -- and he wished he could laugh too. Hell, he wished he could hear even a trace of joy in your laugh. But it was all nerves and fear, like you weren't sure if this was some sick joke or if he was delusional.

When his expression didn't change, when he didn't yell out "sike!" or "gotcha!," your laugh died and then you just looked scared of him.

It nearly broke him, because if this was how you reacted before proof, how would you react when he showed you the truth?

But you didn't run away, so he carefully removed his glasses and blinked as his eyes adjusted to the light. Yours were locked onto the yellow irises, the slitted pupils that contracted and dilated at will.

He could tell you wanted to deny the reality of them -- that you wanted to write them off as contacts, but they wouldn't let you, because contacts couldn't dilate.

The only other things he could do -- well, within the confines of the bookshop, were show you his wings or turn into a snake. He wasn't huge on the latter option, at least not right now -- it definitely put him at a disadvantage, made him easier to discorporate.

So, instead, he moved to a stand. And his wings fanned out as you watched, and then, he figured, you'd run out the door screaming, never to be seen again. He hoped you lived well. He closed his eyes so that he didn't have to watch you walk away.

You got up -- he could hear the rustling of fabric, the relieved groan of the chair, the book falling onto the cushion. He expected the little bell above the door to signal your departure at any moment.

Instead, he felt your hands on his face, pulling him nearer to you. His eyes opened, stared into yours. The fear had gone, replaced by unabashed curiosity and deep, untamed love.

He expected many things to come out of that lovely mouth of yours. So God is real? Am I going to Hell? I don't want to go to Hell! What did I do to deserve going to Hell???

(You weren't going to Hell -- but after the initial question, people tended to panic and vomit the others out uncontrollably.)

He expected those questions. A handful of a select few others. He did not anticipate what you actually asked --

"Do you have a cool demon name?"

"A... Sorry, a what?"

"You know... Beelzebub, Asmodeus, Lucifer, Belial. What's your demon name?"

"O-oh... No... no 'cool' demon name, I'm afraid. Just... Just Crowley..."

He hadn't expected to be embarrassed and doubly hadn't expected to see a beaming smile on your face.

"I think Crowley's the coolest demon name, personally."

He could see in your eyes that you meant it -- and that made him smile.

"Isn't it just?" he asked with a relieved laugh.

"Now I gotta know what all you've done as a demon. I mean -- how old are you?"

"Old as the universe, darling."

He could see the moment your brain started trying to process that unfathomable information, and he could also see the moment it gave up. You moved on as if nothing happened, but Crowley took a moment to appreciate he wouldn't have to miracle your memories away before your brain went into nuclear meltdown.

"Why aren't you in Hell?"

"It's dreadfully boring."

"Why are you here?"

"I just think humans are neat... and your lot is very good at making booze."

"Have you done anything cool as a demon?"

"I met Shakespeare, I stopped some Nazi spies, I tempted Eve, I stopped Armageddon..."

"You what!?"

"Oh, yeah..." He made that sound in his throat. You copied it, seemingly from instinct. He wasn't even sure you noticed that you did it. "Long story, but Aziraphale and I convinced the Antichrist to just... not do the whole ending the world thing."

"Who's Aziraphale?"

"Oh. Right. Mr. Fell."

"... Mr. Fell? This Mr. Fell?" You motioned to the bookshop at large and Crowley nodded. "Is he a demon too?"

Crowley laughed -- an uproarious, barking laugh, that lasted much longer than was strictly necessary.

"Oh, you better not let him hear that," he said once he'd calmed down.

"... So he's not a demon?" you mumbled, and Crowley realized he'd accidentally made you feel bad.

He took one of your hands in his and guided it away from his face so that he could kiss the palm. "No, darling, he's not." He kissed your palm again. "He's an angel."

"I'm sorry -- he's a what?"

"An angel, of course. Really, like he could be anything else."

Nothing against him, of course, but he very much was what he was.

"So why are an ageless angel and demon wasting their time with me, a human who'll wither and die? Why go through that for me?"

"Well, it's not exactly our fault you weaseled your way into our lives," he said with an indignant hgk. "But now that you're here, we can't really imagine the place without you."

"I think that's the sweetest thing anyone's ever said to me, and I can't believe it came from a demon."

"Don't let the angel know I let you get away with calling me sweet. He'd never let me live it down."

[krakensdottir]

Also something really important I want to point out about Aziraphale's religious trauma.

It's often framed as him being directly abused by Heaven, generally emotionally. And while I don't doubt he's been belittled at points - probably not by Gabriel, the iconic exemplar of the Toxic Positivity boss, but we know how Michael and Uriel etc. can be - it also seems like he's received quite a lot of praise and has generally managed to pull off the appearance of being A Good Angel, or at least a satisfactory one. I don't think, and this is controversial, but I don't think Heaven was usually overtly hard on him.

Because that's not how this kind of cult mentality usually operates. Instead, it teaches you to abuse yourself. Your overseers don't have to directly hurt or insult you if you're so ingrained with fear of failure by the culture you were brought up in that you constantly question yourself as not good enough.

It's not as... satisfying, I guess? As an external abuser being the main issue. But it's a lot more real. At least to me, because I suffered so much anxiety over being 'good' when I was a kid, and it wasn't from direct abuse. It was absorbed from the culture I was surrounded by. I picked it up by osmosis from society at large, and it tormented me. I worried, I doubted, there was a time I literally feared going to Hell. And I wasn't raised strongly religious. My mother certainly treated me as a Good Kid, and never gave even the suggestion that I wasn't. But I felt that way anyway. And it tore me apart. Because internalizing that shit makes it so much harder to fight.

And to be clear at this point, I am not saying Heaven isn't abusive. I just think the nature of its abuse is more subtle and insidious than it's often given credit for. And - this is even harder to accept, but it's true, and it's important - it's not just abusive to Az. All the angels are victims of it. Yes, even Gabriel. The moment he, one of the most powerful forces in Heaven, steps out of line, we see that no one is exempt. Never even mind Muriel, who is literally on the lowest rung of the Heavenly ladder and has probably never been told they're worth anything beyond being, you know, an angel, so at least you're better than humans and demons.

It's a contrast with Crowley, who has long since accepted most (not all, there are definitely some deep issues remaining, but they're nothing like Aziraphale's) of his internal doubts and struggles. His fears are almost entirely external. He doesn't beat himself up if he fucks up. He doesn't have to. There are people happy to beat him up for him. So when things go really bad for him, his instinct is to run. To get out of the way of harm as much as possible.

The fact that Aziraphale is harder on himself than anyone else could be is a vital part of his character. He self-punishes. He self-criticizes. He feels awful every time he breaks the rules in the slightest, even though he isn't usually caught at it. Crowley can find some safety in solitude if he keeps his wits sharp and his head down. Aziraphale can't, because he carries Heaven's conditioning with him at all times. He doesn't need oversight, it doesn't take external threats to keep him in line. You don't need direct threats when literally everyone in your celestial workplace has seen firsthand the consequences of rebellion.

I don't know if I'm making sense here. Again, this is informed by personal experience and I can't claim to be unbiased. But I see so much internalization with Aziraphale. He literally can't even accept praise without being nervous as hell, and I don't think it's fear of punishment or ridicule that's his primary motivation. He simply cannot ever be good enough for himself.

That's how they get you.

Anyway, I think it's why his reaction to disaster is the opposite to Crowley's, why he feels he has to turn and face it and somehow avert the horror (or, alternatively, find some way to reconcile it in his head and accept it - because let's be real, that's often what happens) rather than get himself away. He's less afraid of failing his superiors than he is of failing himself. And God, who is, objectively, the biggest abuser in the entire story.

[dreams-shape-the-world]

I love Shakespeare, and I love Hamlet, compound that with the fact that they had Aziraphale and Crowley at the Globe Theater while they were playing Hamlet put me over the moon.

What I find most amusing, is that both Michael Sheen and David Tennant have both played the part of the Danish prince.

So we have our favorite angel and demon, meeting at the Globe because of their new "arrangement" to do miracles or temptations that are just plain and simple, a pain in the ass to do, but management wants them to do anyway.

They also discuss the fact that if either one of their sides knew about the "arrangement" it would be abysmal for them. We know what eventually happens to Crowley later on in the future, when he saves Elspeth from attempting to take her life.

I think the one thing that is key with this part of their history, is how much concern Aziraphale has started to show for Crowley. Even though he denies ever knowing Crowley, he is nonetheless worried about his wellbeing. These are the early stages of their relationship, with Aziraphale voicing his distress at the possibility of Crowley being destroyed if caught by his superiors.

During their conversation, Hamlet is playing on stage, and Aziraphale loves this play. Unfortunately, it's not that popular and it concerns him very much. They then have their coin toss to see who get to do the good and bad thing in Edinburgh.

Poor Aziraphale loses that toss and get stuck having to go there. At this point, Aziphale hears Shakespeare bemoan the fact that no likes Hamlet. This is where Aziraphale gives Crowley the, what has been called, his "heart eyes" looks. I call it the, "oh please my dear, can you do this for me?" look and Crowley just can't say no to him.

It doesn't even take him a second to agree to his angel's request, so much for putting up a fight. He never has a chance, Crowley already has it bad and doesn't even know it.

I will say, that to me, Crowley fell in love first with Aziraphale. The debate is, when, at Eden or during Job minisode? We can debate that forever, but in the end, he is already in love.

I adore how happy it makes Aziraphale, when his demon capitulates to his wishes. Look at him, he is beaming with happiness, how can anyone not love him.

Crowley makes it like, yea, whatever, but you can't tell me he wasn't smiling as he walked away, knowing that he made his angel happy.

Anyway, I love this whole minisode as I said earlier. It is adorable in their interactions over one of my favorite plays. Plus, Elizabethan Crowley is just gorgeous!