#I just love men a lot okay

[demonir]

The TF2 men and their beautiful bodies <3 I'm just so overcome with love for all of them and I wanted some anatomy practice so here ya go!

close ups over here ↓

And BONUS!

[stil-lindigo]

warmth.

a comic about not being alone.

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creative notes:

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all my other comics

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[laomelettedufromage]

One of my pet peeves after having gotten very into swing dance as an aroace is seeing videos of people swing dancing or really doing any type of partner dance and over half the comments just being stuff like “how are they not in love😳” or “friends🤨” like please free yourselves, you can have a lot of chemistry and fun dancing with someone and it doesn’t have to be anything more than that!! Just fun!!! I’m not saying a little bit of lighthearted friendly love can’t be involved but it’s not always that deep, it’s just having fun!!

[elsecrytt]

masochist gojo. gojo who's in love with pain, so much that it feels like pleasure, he can barely distinguish between the two anymore.

gojo who's so starved for touch. who's had an infinite space between himself and the whole world for so long, for so many years, every day in and day out.

gojo who's survived off glancing presses when a barista hands him a coffee, the rare hug from his students (who are mostly orphans) that he can't bring himself to decline.

gojo who craves more but can't bring himself to accept it except in fleeting moments with strangers or students.

his hands that long to be held. he wants it so bad that he teases a cursed spirit, laces his fingers with its own, right before he utterly crushes the being in battle, untouchable all over again.

gojo whose skin is hungry for someone else's. he hasn't felt the warmth of a hand in his own in so long. not since - since his youth.

gojo who sometimes wishes he could get hit. who sees the impact of curse techniques on his infinity and feels a wild, strange desire for them to go straight through and strike him.

he imagines it, vividly, being impaled by a long spear (inverted spear) that goes straight through him. how it would lance his flesh so cleanly.

being struck so hard, across the face, in the stomach, enough to knock the wind out of him.

enough to feel it with his whole body.

gojo who wants to be touched so bad he doesn't even care if it hurts anymore. infinity couldn't protect him from geto's betrayal.

gojo who keeps infinity up not because he doesn't want to get hit, but because he's terrified of what he might do when it happens.

gojo who got hard whenever geto sparred with him. he still doesn't know if it was because of geto, or because he had no infinity back then, no way to block the strikes.

he dreams of his youth. bruises littering his pale, pretty form like kisses, proof that he was human, there, that there was someone who could reach him.

dark purple things that turned pretty colors as they healed. he remembers pressing into them, relishing the hurt, feeling like he was getting hit (touched, reached, connected) all over again.

nothing ever touches him again. not like that. not like anything.

he never feels it. he never feels anything.

satoru gojo who wants, so very very badly, to feel something.

pain is a choice for him, always a choice. he alone has the privilege of deciding whether or not anything can touch him.

he could try to let more strangers touch him. one night stands, discreet arrangements. he had a pretty face and a body to match. there was no shortage of willing partners.

he lets them touch him, lets them hurt him. lets them drool over his body and use it at their leisure. they tell him he's beautiful, and he believes them.

white hair, blue eyes, sprawled out with a lean, unmarred body full of bare flesh for them to bite and scratch and bruise. he finds people who will do it, do it hard, fuck him up until he's lost entirely in the feeling of being touched, having someone against him, with him, above him.

it makes him feel like a piece of meat. it makes him feel good.

or he thinks it does, anyways.

sometimes, when he's gone particularly long without sleep, when his partner has gone particularly hard, he gets a real rush.

heart racing out of his chest. a cold sweat that overwhelms him. breaths coming in labored gasps. he can heal himself, he's physically fine, so this must all be in his head.

he acknowledges that information, distantly, like it's not happening to him. it doesn't help.

it feels like part of his body has been ripped away from him, something vital and important, and it's about to get up and run away.

always, always, it happens when his partner is no longer touching him. when he lays alone in the sheets, by his own volition, because of course these partners are not meant to be attachments.

love is not a privilege, though, not for the strongest sorcerer. it's a curse.

it's the only curse which infinity cannot protect him from.

so gojo stays untouchable. distant.

but the hunger doesn't go away. never.

he likes to imagine that suguru swallowed this one last curse before he died. something sweet and bitter, like losses at the arcade, sunny days at the beach, walking together with shoko, nanami, haibara.

but even suguru couldn't have absorbed this curse. it's in his bones, deep, longing and wanting even after he's dead and gone.

gojo is hungry. he is so, so hungry. and he has nothing to eat that will not leave him just as empty as before.

touch-starved. love-starved. pain-craving.

if someone could hurt him then it wouldn't matter that he was terrified of attachment. they could latch onto him, into his heart, under his skin. bury themselves in his chest like they belonged.

they could kill a hundred and twelve people and it wouldn't matter, because he wouldn't be able to kill them.

gojo is hungry, so hungry.

please feed him.

[escargon]

bushmed fandom come get your juice and go read heatstroke by @eurovamp okay? okay.

[atopvisenyashill]

cregan’s issue is the same as corlys which is ya kno never seeing his girl heir as an heir period. so just like corlys brings marilda’s boys to rhaenyra to legitimize instead of pushing for baela or rhaena to inherit, cregan decides to remarry for a THIRD time even though he has a granddaughter and SEVERAL daughters who could inherit. they’re perfectly happy to bow to a woman when it’s convenient, when it fits into their own honor codes and benefits them, but when it comes to their own families, their own legacy, only a man is good enough. when it comes to the it it’s like - aegon the younger has BEEN heir, and was already named the next king by the time cregan gets there, BY corlys, who goes along with the green style inheritance of saying aegon iii is aegon ii’s successor through daemon’s line, likely imo bc he just wants the war to stop and thinks getting rhaenyra’s last son on the throne is good enough (bc he doesn’t get it!! it’s why he pushes rhaenyra to name men over women with better claims during the dance; he’s not about disrupting the system, he only supports rhaenyra bc it benefits him!).

baela isn’t being denied the crown because not a single person including baela herself thinks she’s a viable contender and that’s the result of aegon ii being the last monarch & adult targaryen alive in the capital, and not anything cregan or to some extent, corlys, does; jaehaerys’ ideology is what the greens are fighting for and jaehaerys’ ideology is what wins and the person to blame for both jaehaera & baela not being viable contenders for the throne is aegon ii himself. but jeyne arryn is right there!! too bad it doesn’t matter, bc in a situation where cregan and corlys actually do have the power to go “i have the ability to just support my girl heir” they choose a boy. it’s just like cat says it’s just like borros lord misogynist himself says - a daughter is nice but ahhh a son. a son is more important!

[sainz100]

Carlos Sainz | F1 London Live in 2017 | x x x x x

[serpentface]

Can you tell us more about the Usoma-Hibitte

The Usoma-Hittibe is a sister (typically the eldest) of the Usoma, the Wardi monarch.

((IMMEDIATE LINGUISTIC TANGENT: The phrase Usoma-Hittibe could be functionally translated "king-sister"- Usoma has been the word used for Wardi monarchs for much of their history, which does not actually Translate as 'king'. The word Usoma stems from a now obsolete concept-word referring to death as a 'catalyst of the cycle' (referring to death and birth as dualistic forces that sustain life via their perpetual cycling). This gradually became closer in meaning to 'benefactor of life' or just 'benefactor', which began to be applied to kings as an epithet, and eventually became their titles as sovereign with most other uses falling into obsolescence (though it also appears in the name of the Face Kusomache). Hittibe straightforwardly translates to 'sister', though dead literally is a feminine form of a word meaning 'of the (same) womb'.))

The modern day role is largely a remnant of traditions of the oldest Wardi monarchies and their lineage structures (most significantly the Ephenni, who developed the first monarchies and TREMENDOUSLY shaped all following models of Wardi kingship). All Wardi tribes had patriarchal systems of power (though with greatly varying intensities) throughout their recorded history, but not all have been patrilineal.

The Ephenni (and a lot of the other west-southwest proto-Wardi tribes) had matrilineal kinship structures for the vast majority of their history, with kinship passing from mother to son. This translated to a system of royal inheritance where kingship was passed from a king to his sister's eldest son, rather than to his own sons. The king and king-sister would each be wed to their own consorts, but only the king-sister's children would be potential heirs under normal circumstances.

In a societal context where power is patriarchal and inheritance is matrilineal, this system is Very effective for both ensuring inheritance remains in one family AND to prevent succession crises (which the incest approach to keeping rule within a family doesn't accomplish). A child's father generally cannot Technically be completely certain in a world without genetic testing, which in patrilineal kinship opens the door to claiming illegitimacy of heirs. A matrilineal structure where kingship passes from a man to his nephew via his sister negates this- the mother the a child is unambiguous (you can see her being pregnant and giving birth), and even if the child WAS born out of adultery, the illegitimate father does not ultimately matter to the child's status as legitimate heir. The child will bear the mother (and thus the king's) family name regardless, thus keeping power securely in one family with no avenues to dispute legitimacy.

The Usoma-Hittibe thus had profound importance as the mother of kings, outranking the Usoma's actual wife in significance. A Usoma's own sons would instead live out their lives as noblemen with no claim to the throne (though technically would be 'reserve' heirs in catastrophic failures where a Usoma-Hittibe and any other king-sisters fail to birth sons).

This matrilineal kinship structure was lost over the course of history through a combination of internal societal changes, centuries of occupation, and the assimilation of the various pre-Wardi peoples into collective Wardi identity. Imperial Wardi culture now exclusively uses a patrilineal kinship structure. However, before this change could fully occur, the Usoma-Hittibe's role had extended into numerous ceremonial and political roles and was deeply entrenched into the identity of Wardi royalty, and the position was thus retained even through her reproductive obsolescence.

The most obvious shift to the role of modern Usoma-Hittibe is that they are Not Only no longer the mothers of kings, but have absorbed the cultural 'celibate woman occupying positions of power' archetype and now remain unwed and ostensibly virgins for life, as well as having slightly 'masculinized' elements of their performance (their etiquette and some of their regalia is considered masculine, though not to the same extent as Odonii). This parallels the importance of celibacy and 'de-feminization' in Odonii, partly conceptualized as allowing a woman to retain strength in bodily and spiritual integrity that is otherwise deemed only natural to men. Like Odonii, the bodies of Usoma-Hittibe are politicized into symbols, imagined here as physical representations of the health, strength, and integrity of the royal family. She will be used as a proxy for the entire royal family in rites intending to bless and protect them. She is the public female face of the royal family, and serves ceremonial functions in most rites that would normally be taken by a family's wife.

In addition, a Usoma-Hittibe has a significant degree of hard political power. She is the default regent in case of an Usoma's early demise, has the ability to take action in his stead during absences, and can freely make appointments to the lower court (but not the council), giving her potentially tremendous influence over the court. Her power is still ultimately limited- a Usoma has absolute veto over any of her actions, she is prohibited from issuing military commands (even when acting as regent, this must be in coordination with the council), and the inner council has veto power by majority vote on actions she makes in a living Usoma's stead (though the council does not have generalized veto power over regent Usoma-Hittibe).

There has also been a significant shift in recent history to the Usoma-Hittibe gaining significant control over the state priesthood of the Face Kusomache (which is Partly assigned a role as the protector and legitimatizer of royalty). The Usoma-Hittibe is currently THE person who appoints a high priest to Kusomache as an aspect of her ceremonial roles, and the past few Usoma-Hittibe have negotiated privileges to perform rites otherwise exclusive to the priests (which is unprecedented, as this priesthood (and all other core cults to the Faces save for Odonii and Galenii) is closed and all-male). This has contributed to internal fracturing among this priesthood- cult traditions surrounding Kusomache focused on this Face representing death and safe transitions to the afterlife (as well as sacred mysteries and the movements of the cosmos), and the additional 'protector of royalty' trait was rather inorganically assigned by the merging of an entirely separate tradition. Many members of Kusomache's priesthood feel the Face is being warped and defiled, resent the Usoma-Hittibe's appointments of puppet high-priests, see tremendous insult in these royal lay-women integrating themselves into the cult's structure, and fear that these king-sisters will attempt to take over as high priests. Some have even broken off to form a separate sect to Kusomache in response, which by official decree are illegitimate, but is gaining public favor as one of many symptoms of growing distrust and dissatisfaction in the royal family.

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SIDE NOTES ON THE QUEEN-CONSORT

The queen-consort's modern role is somewhat expanded in that she is now the mother of Usoma's heirs, but in few other capacities. Her powers are limited to those natural to her social status, and she has no hard political power whatsoever, even within the scope of the court (though some queens gain indirect power via personally influencing their husbands, sisters in law, and council). Imperial Wardi royal families have generally sought to display themselves as the ideal perfection of the familial sphere with the Usoma as the epitomical protective household patriarch, and thus a queen-consort typically lives in the utmost of feminine cloistering within the palace and is rarely (if ever) seen by the public (in the limited cases in which she travels outside of palace grounds, care will be taken to keep her out of sight within her carriage or litter). This functions to emphasize her privilege as the highest status wife within the domain, and by extension to show the invulnerability of the royal family as a whole by the unseeable and therefore untouchable nature of its Vulnerable wife/mother.

(The concept of a wife being able to exist in protection exclusively within the family home is considered an ideal, which isn't really attainable for nobility and is out of the goddamn question for the lower classes. You'll notice 'women's bodies being heavily politicized and abstracted' being a recurrent cultural theme here- the wife of a household is the vessel for a family's continued existence and conceptually the vulnerable representation of the family's survival, which must be controlled and protected. The social privilege of royalty allows for this to be utterly realized in the case of the queen).

The queen-consort is (apart from being known by name) functionally the abstract concept of the idealized wife and mother and the womb of kings rather than an individual person to most of the public. Attention is actively Drawn to her physical absence via a queen being represented in effigy in the vast majority of public appearances by the royal family (represented in statuary, and in abstraction in the form of the lotus sceptre held by the Usoma-Hittibe). Statues representing each current queen-consort are placed in major temples to Kusomache, Ganmache and Anaemache to gain the protection of these Faces and to be honored by the visiting public.

[eye-of-the-tigerseye]

Lisa Frankenstien is to me what Jennifer's Body was to millennials what Heathers was to Gen X and I think there's something sacred about that.

[queenofthecats]

Just wanted to say, I think I’m on the wrong side of tumblr. Why do some of y’all act like lesbians are drooling but forcing themselves not to sleep with men and male aligned people?

Lesbians are not into men, we are into: cis-women, trans-women, non-binary people, gender-fluid people, and labels similar

We are not into: men (trans and cis)

(Some lesbians have crushes on fictional men, but not real men. I’m not talking about them)

Guys, y’all don’t have to use labels, it’s ok not to. It’s ok to not know, or to feel like a label doesn’t exactly describe you. You can go by queer, but please stop using the term lesbian. You can create new terms and everything, but this was originally made for non-men to describe their attraction to non-men.

Some people feel comfortable with labels, not everybody wants to be outside of the label. I respect you guys who don’t go by labels, so please just respect people who do.

It’s completely okay to not have a label, or to create a new one. You can go by queer, and that’s okay.

I like having a box for me to relate to other people, you don’t have to if you don’t want to. Just please respect lesbians space.

It feels lesphobic to identify as a man and still call yourself a lesbian, or to date men in the present and do it? Not everybody is attracted to men, this is the label that represents that. Please respect us. Maybe a different term would fit for you, or again, you don’t have to use a term. Can y’all please just stop trying to include men in lesbianism? This is the whole point of being a lesbian. You’re not a lesbian if you’re not a non-man liking non-men. You’re either a straight guy or bi/pan or just generally queer.

[wickmitz]

any thoughts/opinions on vikdecai?

i don’t believe i have any complex thoughts that haven’t already been said by the community at large! mostly my opinions just correlate to a very fond i like them, since mordecai kneecapping viktor in order to save himself from having to hurt him later is really one of the first things that humanizes his character. makes you realize he’s not nearly as cold or practical as he tries leading you to believe -- a front that unravels further given his atlas obsession. and i like that! my favorite thing about mordecai is his subtle longing for the lackadaisy crew, how much he doesn’t wish to hurt them, and how venomously he loathes his current life … what he’s doing now isn’t what he wants to currently be doing, but merely what must be done for his goal, one which is already layered in lackadaisy sentiment. so his bond with viktor is important to me, given how much it highlights this inner struggle and earnest truth within his character. but then again, this can also be applied to mordecai’s relationship with mitzi, atlas, and ivy, so let me discuss them in a more romantic sense. which i’m sure is what this question is trying to get at!

romantically, i view mordecai and viktor’s dynamic as … favorable? it’s entirely plausible there were feelings there, an intimacy only they shared as men inside atlas’ arsenal, people who were entirely knowledgeable of the lackadaisy’s nasty underbelly. it’s their slaughter of people deserving and of many, many innocents that help their boss’s speakeasy run, and this violence ( this constant watching one another’s back ) would only breed closeness in spite of the horror it’s built on. and, of course, they have core things in common outside of their job and efficiency for bloodsport! like their love for family, their devotion towards those who matter most, and how out of place they equally feel on this soil - - in this world and era, where everything feels like it’s out to get them in some way or another. their ability to connect beyond their surface level traits and quirks ( mordecai and viktor are very much opposites on their surface, and they have a habit of bickering about these differences, albeit lightheartedly ) demonstrates the profoundness of what they have and what they’d do to protect it. they care for one another in little gestures, insignificant to most but in a way that truly matters to them … as they can see the genuineness in it, since they’re putting themselves into the careful actions and aren’t just doing things for politeness sake. for example, mordecai tries adorning them in matching cloth so they’re two equal halves, symmetrical, and then we have viktor who pocketed mordecai’s glasses to give him later when they were done with their mission. i like to imagine there are more things like this in their relationship! stuff that isn’t as severe as life or death, like saving your friend’s skin by a mere inch or dragging each other to a finish line every day. any of atlas’ men can offer that. it’s the extra things, done out of agency and personal desire, that bring them closer than any other regular joe on atlas’ payroll. it’s rather clear that they were close canonically, and that viktor was perhaps mordecai’s closest friend in a way that atlas could never be due to the pedestal he was constantly put upon. and while we have less insight on viktor’s feelings, i’d imagine the betrayal has never, and will never, fully heal. it is not a wound he can easily patch up, and it isn’t something one could just forget either. how can you dismiss someone who used to be your hands and eyes and ears? when you two functioned as another man’s extra body in your entirety? you may as well have shared a mind when out on the field, and that’s a closeness and a trust which is hard to lose. viktor hardly lets anyone in as is, just as anti social as his spectacles wearing companion, so to lose that in such a violent was is an unspeakable pain he bears, i’m sure. mordecai took whatever remained of his life from him with that shot. he’s permanently robbed viktor the ability to defend the last few hairs he cares to protect. his purpose is now up in the air. and all this anguish from someone he completely and utterly believed in … there is a lot of hurt, is what i’m saying. a hurt that’s too deep and life altering for it not to be supremely personal too. it’s deep and festering and viktor ignores it, and mordecai ignores it, mostly, but sometimes his paw strays near his wound and he itches at it, and it reopens the ache all over again. there is metaphor to be found there! an abandonment and a departure that leaves you bloodied from maiming or being maimed. it is very easily a multi-layered sentiment!

however, i could still take this or leave it romantically, hence my earlier statement of favorabe rather than unabashed gushing and swooning. this is a ship i like, but i don’t read mordecai as crushing on viktor per se? i’ve always viewed his extreme relationship with atlas as puppy love that’s half bred from devotion, something not entirely genuine but also still genuine enough, which makes for a nice parallel between that and rocky’s bond with mitzi. his rivalry with atlas’ wife and his oddities such as wearing his boss’s shirts read as girlish crush behavior, typical things one does when believing themselves enamored, you know? naturally his views and feelings for atlas aren’t quite that simple nor easy to parse, and i’m not trying to simplify them in any way! i just believe he had a torch for atlas, and thus didn’t carry another for anyone else, at least not as intensely. whatever feelings he might have for someone would always be second to atlas, who was his very reason for living and breathing every day, who was his answer and justification and eventually? his obsession. in many ways i think mordecai was too wrapped up in atlas to properly develop feelings for viktor, even if there were inklings of something inside of him. ironically, the term something is what i love using when thinking about him with viktor or mitzi. mordecai is something with those two, he feels something, an unlabeled sort of thing he can’t really reach -- perhaps he doesn’t even want to, scared of what it might mean, what it could say. and it is different somethings! they are not the same feeling, what he feels towards those two, but it’s not fully known to him in the way that his feelings towards atlas was. it is not as clear! especially now, with things as awful as they are and with mordecai so full of turmoil he’s forcing himself to not share. he also has an intense aversion to emotions, obviously, which doesn’t help matters lol. this man could find some of the closure he’s so desperately seeking if he took more than a glance inside of himself, but then he wouldn’t be apart of this tragic tale, now would he?

still, in a better world where the lackadaisy’s gaggle of traumatized characters are allowed healing without any casualties or major losses, then i’d enjoy seeing a viktor and mordecai slowburn. where they decide to remain steadfast by each other’s side like once upon a time before, and they deal with life as a unit. maybe when given the space for it, mordecai’s affection can finally cement into real love for viktor -- the romantic kind, something sappy and disarming and maddening all at once. maybe viktor will allow such indulgences, finally able to touch upon his heart again and use it in a way that he hasn’t gotten to in a couple ages. or maybe he won’t share the specific feelings that mordecai possesses for him, but he’ll enjoy creating an entirely new thing that’s only for them : he can compromise and he can bend if mordecai is willing to bend just the same. they certainly wouldn’t be your typical couple, their emotions too stunted for regular dates or typical pda, but there’s something more special and intimate to them carving out their own space, and thus having their own secret world. a mix of platonic and romantic affections, a healthy dose of selfishness and desire they couldn’t ever have before but now can hoard so entirely, in small bearable doses. and there will always be some things they both won’t ever be able to shake ( mordecai disabling viktor, atlas, viktor’s daughter, etc ), although they could manage these aches and guilt better together, which is the exact sort of happy ending i’d want for them. if i may be so indulgent myself haha ( <- person who knows lackadaisy’s ending will be mostly dark and tragic but likes playing around with hopeful scenarios and what-if’s regardless! )

[yandereforelorn]

I am not going to let overly online mean people prevent me from thinking community and solidarity and love isn’t possible. I’ve seen that it is from my own friends and loved ones. doomscrolling is the mind killer or whatever they say

[spicyicymeloncat]

Idk if this is a hot take but why is it always “Kai slaved away and worked his ass off to raise his sister” and never the other way round or them working hard together?

Like, I know he’s older but in the show, does he really… act older? Like if you think about Kai and Nya’s dynamic yknow? Because from my understanding:

When Kai and Nya are introduced we see Kai fail at making a sword and Nya being the one to chide him for it. Kai makes an overconfident statement about wanting to be a better blacksmith than his father. This suggests that one, Kai is rather rash as well as inexperienced (something that lines up with the rest of his character arc in the pots and also generally), with Nya being the more mature figure in contrast

Also just a note but in the shorts: “I can handle it!” “No you can’t, stupid”

Kai frequently being very good at neglecting people or things: leaving Lloyd at an arcade whilst being focused on finding samurai x, not even knowing samurai x was Nya or that she only did it because she felt left out by him, completely abandoning both Nya and Lloyd in s3 (and Ik he was going through it at the time, but in line with the fandom’s characterisation of him)

Kai in season 5: “After I lost my dad, I lost my way. But I was lucky to have my sister watch over me”

Generally, their dynamic isn’t one where Kai really provides for Nya at all. In fact, judging by the fact that Nya can make entire mechs and Kai struggled to make a sword, Nya was probably busting her ass to provide for Kai. And judging by the s5 quote, that’s probably true. I’m not saying Nya raised Kai, it just rubs me the wrong way when she’s treated like a decorative flourish to a narrative that paints Kai as a burnt out child who was forced to grow up too soon especially since that is such a mischaracterisation of him in the first place.

[aimseytv]

do you think that becoming a content creator is worth the negatives that could come with it? (i guess im just conflicted as to if I really want to attempt this when so much could go wrong, if that makes any sense.)

content creation is truly the best job in the world, you’re your own boss and you’re able to talk to people from around the world and create cool things for people to see and it is just genuinely brilliant as it’s brought me to my favourite people in the world

however, with content creation follows the internet, and it’s no shock that the internet is cruel and unkind. if you had asked me this a year ago, id say absolutely! but now im honestly unsure and would recommend you have “thick skin” going into this job (meaning just ensure you are able to handle harsh comments from people who don’t even know you)

i would say yes it’s worth it, but only if you allow yourself set time on the internet and still allow yourself to pursue a healthy lifestyle outside of creation

[bellamygate]

the thing that gets me abt religious ppl is they'll demand u respect their religion & that religion hating your existence but they won't respect ur right to be like yea my belief says god isn't real so thats a dumb reason for hating other people or ye ok then ur god is homophobic thats kinda shitty they go APESHIT like. it goes both ways? like they can say i hate gay ppl bc of my religion but when a gay person says well i dont respect that religion bc it doesnt respect me its ww3. I'm not walking on eggshells for people who are too quick to condemn me to hell

[james-spooky]

this is a test