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fugengulsen · 9 days ago

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Photography in Turkey has a rich and storied history that spans more than a century, intertwining cultural heritage with technical innovation. The first cameras arrived in the Ottoman Empire in the mid-19th century, brought by European diplomats, traders, and travelers. One of the earliest known photographs of Istanbul dates back to 1843, taken by French photographer Joseph-Philibert Girault de Prangey. His daguerreotypes captured the splendor of Ottoman architecture, sparking local interest in the medium and laying the groundwork for photography in Turkey.

By the late 1800s, photography studios were established in Istanbul, often run by foreign photographers or members of Turkey's Armenian, Greek, and Jewish communities. The Abdullah Frères—an Armenian photography studio founded by the Abdullah brothers—became famous for their portraits of the Ottoman elite and the royal family. Their images documented the lives of sultans, officials, and foreign dignitaries, marking an era when photography became a respected art form in Ottoman society. The Abdullah Frères' work was prized not only for its artistic quality but also for its technical expertise, as they experimented with various methods and styles, often using hand-colored techniques to add depth and vibrancy to their portraits.

With the establishment of the Republic of Turkey in 1923, photography took on a new role as a means to capture and celebrate the nation's evolving identity. Mustafa Kemal Atatürk, the founder of modern Turkey, recognized photography’s power to promote cultural transformation and modernization. Photographs from this period show an emerging vision of Turkey, where Western-style clothing, industrial development, and women’s newfound roles in society were prominently featured. Photography served as a bridge between tradition and modernity, documenting the social reforms and aspirations of a young republic.

In the mid-20th century, Turkey saw the rise of influential Turkish photographers who brought a uniquely Turkish perspective to the medium. Ara Güler, often referred to as "The Eye of Istanbul," is perhaps the most renowned Turkish photographer of this era. Born in Istanbul in 1928, Güler’s black-and-white images of Istanbul’s streets, fishermen, and iconic landmarks captured the city’s soul during a period of rapid change. His work, rich in emotion and nuance, turned Istanbul into a universal symbol of nostalgia and resilience, earning him international acclaim. Güler's photographs went beyond mere documentation; they told stories, preserving the essence of Turkish culture at a time when modernity was transforming traditional ways of life.

Today, contemporary Turkish photographers like İlhan Maraşlı continue this legacy, blending artistry with an appreciation for Turkey’s natural and cultural landscapes. Maraşlı's work is celebrated for its simplicity and beauty, often focusing on the quiet, unadorned scenes of everyday life in Turkey. His images evoke a sense of tranquility and reverence for Turkey’s landscapes, villages, and people, embodying the philosophy that "simple is beautiful." This minimalist approach reflects a broader trend in modern photography, where moments of stillness and simplicity are valued as much as grandeur or drama.

In recent years, the digital revolution has further expanded the horizons of Turkish photography, making it accessible to new generations of artists. Social media platforms have allowed photographers to reach global audiences, showcasing Turkey’s rich heritage and diverse landscapes through vibrant imagery. As photography continues to evolve in Turkey, it remains a powerful means of expression and a testament to the country’s enduring creativity and cultural depth.

Historic Captured Eras

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thebekaatimes · 29 days ago

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The Levant: A Cradle of Civilization, Migration, and Ideologies

The Levant, a region spanning modern-day Palestine, Lebanon, Syria, Jordan, and parts of Turkey, holds a unique place in the story of civilization. As a historic crossroads linking Asia, Africa, and Europe, the Levant witnessed waves of human migration, the rise and fall of empires, and the birth of some of the world’s oldest languages, religions, and ideologies. Ancient peoples migrated here, each wave adding to the region’s complex tapestry, influencing and blending with local cultures. Focusing on Palestine and Lebanon, this article explores how migration fostered civilization, where ideologies emerged, and the Semitic roots that still echo today.

Ancient Migration Patterns in the Levant

Dating back as early as 10,000 BCE, the Levant was home to some of the world’s first settled communities. Archaeological evidence from sites like Jericho and Byblos reveals early agricultural practices and social organization. Migratory groups—ranging from Neolithic farmers to Bronze Age traders—moved across this fertile land, bringing new ideas, crops, and tools. These migrations set the foundation for the urban civilizations that would emerge later, as communities organized around fertile areas and trade routes to form distinct societies.

Formation of Early Levantine Civilizations

The Levant’s fertile land and proximity to the Mediterranean allowed cities like Jericho, Tyre, and Damascus to flourish. This led to the development of city-states that became centers of administration, trade, and cultural exchange. The region's wealth of resources attracted various groups, including Egyptians, Mesopotamians, and later the Greeks and Romans. These early Levantine societies laid the groundwork for governance structures and complex social hierarchies, fostering a shared cultural identity that revolved around trade, religion, and the arts.

Etymology and Origins of "Palestine"

The term "Palestine" is deeply rooted in ancient history. Earliest references date back to Egyptian texts around 1150 BCE, where the term "Peleset" referred to the coastal inhabitants known as the Philistines. This name evolved through Greek and Roman usage, with the Greek historian Herodotus referring to the area as "Palaistine" in the 5th century BCE. By the time of Roman rule, "Palestine" was widely used to describe the region, particularly following Emperor Hadrian’s re-naming of Judea as "Syria Palaestina" in 135 CE after the Bar Kokhba revolt, an effort to diminish Jewish ties to the land.

Palestine Before and After Ideologies

Before formal ideologies and religions took root, Palestine was a cultural and economic hub influenced by both indigenous populations and migratory groups like the Canaanites and Philistines. Its position between powerful neighbors—Egypt, Assyria, and later Rome—meant that local beliefs and practices constantly evolved. Major religious ideologies like Judaism and, later, Christianity and Islam transformed Palestine from a region of polytheistic practices to a bastion of monotheism, a transformation that shaped its identity and significance in global history.

Lebanon’s Unique Role in Levantine Civilization

Lebanon, derived from the Semitic root "LBN" meaning "white," likely refers to the snow-covered mountains of the region. With its strategic location and access to cedar forests, Lebanon became a hub of maritime trade led by the Phoenicians, skilled sailors, and traders who spread Levantine culture across the Mediterranean. Phoenician cities like Byblos, Tyre, and Sidon grew prosperous, enabling Lebanon to play a unique role in regional development as a center for trade, art, and ideology.

The Influence of Semitic Languages in the Levant

Semitic languages, originating in the Levant and Mesopotamia, played a significant role in shaping the region’s cultural and linguistic identity. Akkadian, the earliest attested Semitic language, was prominent in Mesopotamia, while languages like Ugaritic, Phoenician, and Aramaic became widespread in the Levant. The Phoenicians developed an alphabet that influenced Greek and Latin scripts, while Aramaic served as a lingua franca across the Near East, eventually influencing Hebrew and Arabic. This linguistic tradition underscored the shared cultural heritage among Levantine peoples.

Who is Considered Semitic?

The term "Semitic" refers both to linguistic and ethnic classifications. Coined in the 18th century, it derives from Shem, one of Noah’s sons in the Bible, traditionally thought to represent the ancestors of Semitic-speaking peoples. Historically, Semitic groups include the Akkadians, Canaanites, Arameans, and later, Arabs and Hebrews. In the Levant, this classification encompasses various peoples whose languages, customs, and religions were intricately linked, forming the basis of a shared Levantine identity that persists in linguistic and cultural practices today.

Evolution of Religion and Ideologies in the Levant

Religious beliefs in the Levant evolved from early polytheistic practices to the monotheistic religions that define the region today. Canaanite and Phoenician pantheons initially dominated, with deities such as Baal and Asherah central to worship. Judaism emerged, emphasizing monotheism and setting a theological foundation that would influence Christianity and Islam. This transition from polytheism to monotheism introduced new ideologies about ethics, governance, and spirituality, solidifying the Levant as a cradle of religious thought.

The Role of Metropolises in Ideological Development

Urban centers like Jerusalem, Tyre, and Damascus became fertile ground for ideological exchange. The Levant’s cities were gathering places for traders, philosophers, and religious leaders, whose ideas influenced each other and spread throughout the Mediterranean and beyond. From the teachings of Jesus in Jerusalem to the philosophical schools of Tyre, these cities fostered an intellectual environment where religious and political ideologies could grow and diversify, fueling movements that would shape civilizations far beyond the Levant.

Modern National Identities in the Levant

In recent centuries, the Levant has faced waves of colonial rule, each bringing new challenges to national identity. The 20th century, marked by the dissolution of the Ottoman Empire and subsequent European colonization, saw the formation of distinct national identities. Palestinian and Lebanese identities were influenced by a desire for autonomy and resistance to foreign control. The struggle for Palestinian statehood and Lebanese cultural pride are both rooted in the Levant’s complex history, reflecting an ongoing negotiation between ancient heritage and modern aspirations.

Palestine in Modern Geopolitics

Today, Palestine is a central figure in Middle Eastern geopolitics, symbolizing the struggle for self-determination. The Israeli-Palestinian conflict has drawn international

#free palestine #save palestine #all eyes on palestine #free gaza #gaza #gaza genocide #i stand with palestine #palestine genocide #donations #lebanon #israel #israeli occupation #isreal #israhell #history #culture #anthropology #archaeology

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whencyclopedia · 6 months ago

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Smoke and Ashes: Opium's Hidden Histories

"Smoke and Ashes: Opium’s Hidden Histories" is a sweeping and jarring work of how opium became an insidious capitalistic tool to generate wealth for the British Empire and other Western powers at the expense of an epidemic of addiction in China and the impoverishment of millions of farmers in India. The legacy of this “criminal enterprise,” as the author puts it, left lasting influences that reverberate across cultures and societies even today.

Written in engaging language, Smoke and Ashes is a scholarly follow-up to the author’s famous Ibis trilogy, a collection of fiction that uses the opium trade as its backdrop. In Smoke and Ashes, the author draws on his years-long research into opium supplemented by his family history, personal travels, cross-cultural experience, and expertise in works of historical verisimilitude. Composed over 18 chapters, the author delves into a diverse set of primary and secondary data, including Chinese sources. He also brings a multidimensional angle to the study by highlighting the opium trade's legacy in diverse areas such as art, architecture, horticulture, printmaking, and calligraphy. 23 pictorial illustrations serve as powerful eyewitness accounts to the discourse.

This book should interest students and scholars seeking historical analysis based on facts on the ground instead of colonial narratives. Readers will also find answers to how opium continues to play an outsize role in modern-day conflicts, addictions, corporate behavior, and globalism.

Amitav Ghosh’s research convincingly points out that while opium had always been used for recreational purposes across cultures, it was the Western powers such as the British, Portuguese, the Spaniards, and the Dutch that discovered its significant potential as a trading vehicle. Ghosh adds that colonial rulers, especially the British, often rationalized their actions by arguing that the Asian population was naturally predisposed to narcotics. However, it was British India that bested others in virtually monopolizing the market for the highly addictive Indian opium in China. Used as a currency to redress the East India Company (EIC)’s trade deficit with China, the opium trade by the 1890s generated about five million sterling a year for Britain. Meanwhile, as many as 40 million Chinese became addicted to opium.

Eastern India became the epicenter of British opium production. Workers in opium factories in Patna and Benares toiled under severe conditions, often earning less than the cost of production while their British managers lived in luxury. Ghosh asserts that opium farming permanently impoverished a region that was an economic powerhouse before the British arrived. Ghosh’s work echoes developmental economists such as Jonathan Lehne, who has documented opium-growing communities' lower literacy and economic progress compared to their neighbors.

Ghosh states that after Britain, “the country that benefited most from the opium trade” with China, was the United States. American traders skirted the British opium monopoly by sourcing from Turkey and Malwa in Western India. By 1818, American traders were smuggling about one-third of all the opium consumed in China. Many powerful families like the Astors, Coolidges, Forbes, Irvings, and Roosevelts built their fortunes from the opium trade. Much of this opium money, Ghosh shows, also financed banking, railroads, and Ivy League institutions. While Ghosh mentions that many of these families developed a huge collection of Chinese art, he could have also discussed that some of their holdings were most probably part of millions of Chinese cultural icons plundered by colonialists.

Ghosh ends the book by discussing how the EIC's predatory behaviors have been replicated by modern corporations, like Purdue Pharma, that are responsible for the opium-derived OxyContin addiction. He adds that fossil fuel companies such as BP have also reaped enormous profits at the expense of consumer health or environmental damage.

Perhaps one omission in this book is that the author does not hold Indian opium traders from Malwa, such as the Marwaris, Parsis, and Jews, under the same ethical scrutiny as he does to the British and the Americans. While various other works have covered the British Empire's involvement in the opium trade, most readers would find Ghosh's narrative of American involvement to be eye-opening. Likewise, his linkage of present-day eastern India's economic backwardness to opium is both revealing and insightful.

Winner of India's highest literary award Jnanpith and nominated author for the Man Booker Prize, Amitav Ghosh's works concern colonialism, identity, migration, environmentalism, and climate change. In this book, he provides an invaluable lesson for political and business leaders that abdication of ethics and social responsibility have lasting consequences impacting us all.

#History #EastIndiaCompany #BritishIndia #Dutch

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aswegoalong72 · 9 months ago

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Reyal At A Glance - Therikine

Map by @nexelart (twit)

Therikine - Where Land Meets Sea

Therikine is one of the latest settled regions of Southern Reyal during their early history, but it was the most important prior to the discovery of the Yuniv-Semat Trail.

As a temperate island, deep in Alkanite territory, it was exploited for its remoteness and abundance of natural resources at first. As those who fled from South-Eastern Reyal during the Exodus didn't have many resources or much of value in terms of trade goods, Therikine was essentially a holy grail for them.

Following the first religious wars, The Alkanites had a very hard time regaining trust of the rest of the world. Those in Tyrateol and other cities refused to do business with them for almost thirty years, before one day a ship set sail from Therikine to Heryeg-Ta, a major Tenavite shipping center. There, they unloaded several tons of gifts, ranging from dried ajjen mix from Therikine, to a few major works of art from Gallak. This marked one of the first attempts of intercontinental unity and goodwill, even if it didn't last.

In the following centuries, Therikine became a massive hub for traders and civilians alike, drawing in traders all across Reyal. As things cooled down thanks to communication and treaties, Therikine became a symbol of unity; a place where anybody, regardless of their religion, could feel safe together.

Nowadays, Therikine's use in terms of ajjen production has fallen; it's still produced and exported, but in much smaller amounts. Most familial communes, no matter where they're located, have their own greenhouse dedicated to growing the plants needed for it. Instead, Therikine focuses more on its mineral wealth, and has built a few small factories with the GRC's aid to help produce and distribute household robotics.

LV-72

LV-72, or “Laren Vuuhet”, which stands for “Mining Site 72” in the local tongue, was one of the Global Resource Committee’s many prospecting regions in the area. Located in a canyon, the area was originally marked for exploitation due to its high levels of yttrium and iron. However, many were shocked to find the presence of some very well preserved fossils in the canyon walls, coming from just before the Second Reset.

The entire mining operation switched gears, focusing on locating more. As time passed, two junior specialists (Sav and Uutarb, who grew to be very respected in their fields) proposed using ground penetrating radar to see if there was anything else in the area.

They were proven right, and on one fateful cave dive, Uutarb and one of her compatriots discovered two incredibly well preserved fossils. Not from before the Second Reset, but the First. Due to the nature of the extinction events & Reyal’s resurfacing in the periods that followed, they only had a hazy idea of what life was like before these catastrophic events. These caves helped to change their understanding of not only their world, but of themselves.

As this discovery took place well over two hundred years ago, LV-72 has more or less become a tourist attraction. Most of the fossils in the area have already been uncovered, being sent to museums and universities across the globe.

Yuurat

Yuurat is the capital of the United Therikine Communes. Originally, Yuurat had just been a small farming community, forming shortly after the third Exodus wave. Settlers were those who disagreed with mainstream Alkanite beliefs back in Gallak, and set out to find a new land that had been untouched by anyone. After scouring the seas, they found Therikine; a beautiful green gem among the dark blue seas.

Initially, growth was slow. The only things they knew how to work with were the super abundant algae and seaweed that grew in the area, which they used to supplement their diet. After a little more exploration of the region, they discovered a few new fruit species, as well as some miscellaneous vegetables and herbs.

On one fateful day, a local doctor began experimenting with some of the herbs, and discovered that quite a few had some very stimulating properties. After drying some and blending them together, he made Reyal’s very first cup of ajjen; a beverage that would change the world.

Word quickly spread, and ajjen became a very important trade good for Therikine. It began to command trade deals with Gallak and other Alkanite cities, with ajjen being almost as expensive as gold as word of its properties and taste spread. However, as dry ajjen is nowhere near as potent as fresh, things began to die down as some got their hands on seeds to grow their own.

Yuurat’s population slowly declined for a few hundred years, before it had a second wave of exponential growth, thanks to the discovery of rare earth minerals.

Today, however, most mining and production has been moved off world, and Yuurat has become more of a general food producer and vacation town. With a population only a fraction of what it used to be, Yuurat barely holds the power it once did, but is still a bustling and thriving town.

GRC Therikine Outpost

The Global Resource Committee (GRC) can be very closely tied to Therikine, in more ways than one. Therikine has always been a major producer of rare and important minerals, and the GRC was a big player in the development of Therikine’s mining industry.

The GRC’s Therikine outpost was established a little over 250 years ago, initially to help scout for new deposits on one of the relatively uninhabited sections of the island. Mining was already a very important sector for Therikine, but with the aid of the GRC, production tripled. Before the push of mining into space, Therikine would be one of the GRC’s top donors of resources, and played an important role in helping to fund new projects, such as the Rev-Legaken Launch Facility.

The outpost also was a major training facility for the GRC; new recruits of various physical sciences would typically be sent here to get their bearings, before being sent out to other locations across Reyal. Calculating environmental impacts from mining and finding new deposits were fairly easy, so it was a very simple and easy first post for greenhorns.

With the discovery of numerous fossils in the region, mining was slowly toned down in the area, with its new focus becoming paleontology. This marked the slow end of the outpost, as new discoveries are eventually dried up. Choosing for the area to become a center of learning, it was converted to a museum and hotel just a few decades ago.

That’s it for this entry; thanks for your patience in waiting for this! It means a lot to me. Until next week, when we’ll be discussing the Great Central Desert Mountains! Take care!

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balladedutempsjadis · 1 year ago

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I found this fascinating article about Ananda Coomaraswamy, the great art historian (1877-1947) who made it his life’s mission to put Indian art on the world’s map of artistic traditions. But there’s also a lot of interesting information about metallurgy during the Chola period as well. It pairs well with the Vidya Deheja book I’m reading. (One of the things Dehejia mentions is that there are no copper deposits in Tamil Nadu that could supply the massive amount of bronze used by the Chola statues and inscriptions so historians are trying to figure out where they got the copper from. Bihar? Rajasthan? Southeast Asia? The interconnected trade networks of this period are also fascibating; she quotes 12th century letters from a Jewish trader in Aden with a Jewish bronze factory owner in Mangalore. The world has always been much more interconnected than we’ve imagined. Sri Lanka is also a tantalizing source of copper - a reason the Cholas wanted to conquer it?)

https://www.sahapedia.org/the-nataraja-bronze-and-coomaraswamys-legacy

#historical metallurgy #ananda coomaraswamy #Indian art #chola chola #ponniyin selvan

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greenxindustries · 4 months ago

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usabinances59 · 7 months ago

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brokehorrorfan · 2 years ago

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Waterworld will be released on 4K Ultra HD on June 27 via Arrow Video. Paul Shipper designed the new cover art for the 1995 post-apocalyptic sci-fi action film; the original poster will be on the reverse side.

Kevin Reynolds (Robin Hood: Prince of Thieves) directs from a script by David Twohy (The Fugitive) and Peter Rader (Escape to Witch Mountain). Kevin Costner, Dennis Hopper, Jeanne Tripplehorn, Tina Majorino, and Michael Jeter star.

The three-disc limited edition includes three version of the film - the theatrical cut on 4K UHD in Dolby Vision (HDR10 compatible), the extended TV cut on Blu-ray, and the European “Ulysses” cut on Blu-ray - all newly restored from original film elements.

Other contents include a six postcards, a double-sided poster, a 60-page book featuring writing by David J. Moore and Daniel Griffith plus archival articles. Special features are listed below.

Disc 1 - 4K UHD:

Theatrical cut with Dolby Atmos, 5.1 DTS-HD Master Audio and 2.0 stereo audio options

Maelstrom: The Odyssey of Waterworld – 2018 feature-length documentary with cast and crew

Dances with Waves – Original making-of featurette

Global Warnings – Film critic Glenn Kenny ecologically themed end-of-the-world films

Production and promotional still gallery

Visual effects still gallery

Trailers

TV spots

Disc 2 - Blu-ray:

TV cut with original 5.1 DTS-HD Master Audio and 2.0 stereo audio options

Disc 3 - Blu-ray:

Ulysses cut with original 5.1 DTS-HD Master Audio and 2.0 stereo audio options

Also included:

6 postcards

Double-sided fold-out poster

60-page perfect-bound book with writing by David J. Moore and Daniel Griffith and archival articles

Waterworld stars Kevin Costner as The Mariner – a mutant trader, adrift in a dystopian future where Earth is submerged under water and humankind struggles to survive on boats and in ramshackle floating cities. The Mariner becomes embroiled with the Smokers, a gang of pirates who, led by villainous leader Deacon (Dennis Hopper), are seeking Enola (Tina Majorino), a girl with a map to the mythical realm of Dryland tattooed on her back.

#waterworld #kevin costner #90s movies #1990s movies #dennis hopper #jeanne tripplehorn #tina majorino #michael jeter #arrow video #dvd #barry gifford #david twohy #paul shipper #kevin reynolds

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usabinances35 · 8 months ago

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