#Eight nights of Chanukah

[fallensapphires]

Holidays: Chanukah (Hanukkah)

The darkness of the whole world cannot swallow the glowing of a candle.

[skyllion-uwu]

Yo check out this concept sketch for a Round and Round We Go cover I made

I will not be forgiven for making this

[ljf613]

Song of the Day 12/8/23: "Hasmonean (A Hamilton Hanukkah)" - The Maccabeats

How does a Hasmonean, son of a priest And a Hebrew, raised in a village with his four brothers In a Judean province ruled by pompous king Antiochus Under pressure, grow up to be a hero and commander?

[giffypudding]

Driving to the last night of Hanukkah party

[roesolo]

Holiday Reads: Eight Nights, Eight Lights by Natalie Barnes & Andrea Stegmaier

How was everyone’s Thanksgiving? I hope all who celebrate had a wonderful gathering. Now, it’s time for the winter holiday to kick into high gear! Here’s my first pick for holiday books this season: Eight Nights, Eight Lights. Eight Nights, Eight Lights, by Natalie Barnes/Illustrated by Andrea Stegmaier, (March 2023, Kane Miller), $14.99, ISBN: 9781684644414 Ages 4-8 A thriving community…

[girlactionfigure]

“Chanukah, 5692. 'Judea dies', thus says the banner. 'Judea will live forever', thus respond the lights”.

A Jewish Hanukkah menorah defies the Nazi swastika, 1931

It was the eighth night of Chanukah in Kiel, Germany, a small town with a Jewish population of 500. That year, 1931, the last night of Chanukah fell on Friday evening, and Rabbi Akiva Boruch Posner, spiritual leader of the town was hurrying to light the Menorah before the Shabbat set in.

Directly across the Posner’s home stood the Nazi headquarters in Kiel, displaying the dreaded Nazi Party flag in the cold December night. With the eight lights of the Menorah glowing brightly in her window, Rabbi Posner’s wife, Rachel, snapped a photo of the Menorah and captured the Nazi building and flag in the background.

She wrote a few lines in German on the back of the photo. “Chanukah, 5692. ‘Judea dies’, thus says the banner. ‘Judea will live forever’, thus respond the lights.”

The image, freezing in time a notorious piece of the past, has grown to become an iconic part of history for the Jewish community. But until just recently, not much was known about the origins of the photo.

Both the menorah and photo survived World War II, with the Hanukkah finding its way to Yad Vashem through the loan of Yehudah Mansbuch. Mansbuch is the grandson of the woman who took the picture, and he retains the original snapshot.

When Yad Vashem was putting together its plans to open the Holocaust History Museum, a team of researchers set out to learn more about this famous photo. Their inquiries led to Mansbuch, who explained how his grandmother and grandfather had lived under Nazi oppression in Kiel, Germany, eventually fleeing to then-Palestine in 1934.

Yehudah Mansbuch, the grandson of the family who took the photo, remembers:

“It was on a Friday afternoon right before Shabbat that this photo was taken. My grandmother realized that this was a historic photo, and she wrote on the back of the photo that ‘their flag wishes to see the death of Judah, but Judah will always survive, and our light will outlast their flag.’ My grandfather, the rabbi of the Kiel community, was making many speeches, both to Jews and Germans. To the Germans he warned that the road they were embarking on was not good for Jews or Germans, and to the Jews he warned that something terrible was brewing, and they would do well to leave Germany. My grandfather fled Germany in 1933, and moved to Israel. His community came to the train station to see him off, and before departed he urged his people to flee Germany while there’s still time.”

The couple’s prescience saved an entire community; only eight of the five hundred Jews perished in the Holocaust, with the rest fleeing before the systematic slaughter began. Today, Yehudah Mansbuch lives in Haifa (Israel) with his family. Each Hanukkah, Yad Vashem returns the now famous menorah to the family, who light the candles for eight nights before returning the piece of history back to the Holocaust trust.

“Death to Judah,” the flag says – “Judah will live forever!” the light answers.

[jomtones-bussy]

i missed the beginning of Hanukkah this time so it balances outfrom last time. for the holidays I learned how to sing bidi bom (the Jewish one and the Mexican one) and I watched eight crazy nights.

I have been informed Hanukkah hasn't started yet. Fuck it we ball

[kosher-martian]

We need more Hanukkah movies/specials. Real ones, not reskinned Hallmark movies. The only ones I can think of are:

A Rugrats Chanukah - a classic for us 90s kids.

Lamb Chop's Special Chanukah- I bet your grandparents had a copy on VHS.

Full Court Miracle - actually a really enjoyable Disney Channel Original Movie and one of two "basketball+ethnic holiday" movies they made, which isn't a lot but it's weird that it happened twice.

Eight Crazy Nights - no further comment

What, we couldn't even get to eight movies? We somehow control the entertainment industry and the best we could do is two specials, a TV movie, and a single theatrical release between 1995 and 2003?

I mean sure this plays nicely into my theory that the 90s were an unparalleled time of normalized (i.e. not gawking) Jewish visibility in US media that we have not seen since... but it doesn't have to be! The era of streaming and nonstop content means there has to be at least one desperate coked-out executive who'll throw money at us just to get content to push for the holidays.

You can have this one for free (just do a special thanks in the credits everyone will skip): Hanukkah, Chanukah, Chanuka! A spelling bee + Hanukkah movie.

[balioc]

Holiday Engineering: What Not to Do

We can learn a lot from Chanukah, because Chanukah is a garbage-tier holiday.

I mean this in a mostly-detached, mostly-analytic way. Like many people who were raised Jewish, I have some very fond and happy memories of Chanukah. Anything can accrue fond and happy memories, if you have a way of getting people to do it. But Chanukah is full of features that actively detract from its being resonant, impressive, memorable, or fun. It is an anti-advertisement for its community.

If you're a would-be designer-of-holidays, this is actually a really useful thing. Mimicking the good and successful holidays is quite hard; their quality tends to hinge on a lot of idiosyncratic hard-to-replicate factors, and "invent something as cool and punchy as the $WHATEVER" can be a tall order. But it's easy to look at a design failure and say, "I"m not going to do that."

With that, let's go into the details:

CHANUKAH: THE GOOD

Timing. It's a midwinter festival-of-lights. Solid start. Everyone loves those. Brightness and festival cheer, in the long cold winter nights, is practically a need for many. The holiday mostly skates by just on being the winter light festival for the Jews. A+. Or, really, we should knock that down to an A, because Chanukah usually comes too early to be ideal for this purpose, but -- still, quite good.

Traditional food (side dishes). Latkes are incredibly popular, and for excellent reason. If you're trying to settle on a food that everyone will love, "fried potatoes" is a damn good choice.

CHANUKAH: THE NEUTRAL

Symbols. There's really just one that matters: the chanukiyah (nine-branched menorah). Which is, on paper, a very cool and snappy symbol. Distinctive silhouette, ritual engagement, plus the allure of fire. But it loses a lot of points for the fact that you don't actually light the whole damn thing, and get the proper visual effect, until the very end of a long-ass holiday when everyone's enthusiasm and attention have ebbed. On the first night, in particular, you light just two candles in your chanukiyah, and it looks lopsided and sad.

Traditional food (sweets). Jelly donuts are fine, I guess, if uninspiring and uninspired. Chanukah gelt is pretty lame as candy goes...but from a holiday-design perspective, it's hard to go too far wrong with giving kids candy.

Music. "Maoz Tzur" is kinda pretty. "Oy Chanukah!" is kinda fun. That's pretty much it, barring some silly kids' music (and I guess that Adam Sandler thing). Nothing that will knock anyone's socks off. But, honestly, two decent songs is more than many good holidays have.

Gifts. Being the big annual gifting holiday is a double-edged sword. It's some super-powerful mojo, culturally speaking. People are obsessed with giving and receiving gifts, in a way that's very hard to excise or evade, no matter how often you trot out your utilitarian language about deadweight loss. Chanukah gets a lot of its traction out of the fact that it's the holiday where you get presents. But. (a) In the modern world, the gifting holiday is unavoidably a locus of stress and misery for many people, and Chanukah doesn't have nearly enough upside serving to support that burden. (b) Chanukah is bad at being a gifting holiday. The gifting is not well-integrated into the event, it's a tacked-on thing copied over from Christmas, and it shows. There's no real ritual surrounding it, no presents-under-the-Christmas-tree equivalent, certainly no Santa Claus. Worse yet, the eight-day-holiday thing means that either you need a set of gifts whose awesomeness is equally divisible by eight (mega-awkward), or else you have inconsistencies and disappointments.

CHANUKAH: THE BAD

Theme. What is the holiday about, when everything is said and done? What is our key takeaway message from all the shit we're doing. "God is great, God looks out for His people, God performs mighty miracles." Stop. Shut up. You fail. That's every holiday, if you're operating within a religious tradition. You need something more than that, something powerful and deep and important and special, to be even halfway-decent as a holiday. But for the vast majority of Jews (including Jews in the most orthodox and observant denominations), that's pretty much all you get. Because...

Mythology. The story of Chanukah, the holiday's narrative raison d'etre, is just unconscionably bad. In some extremely vague sense, it's a story about Jews overthrowing foreign oppressors and casting off foreign influences...which is already pretty bad from a modern liberal perspective, we don't like jingoistic ethnonationalism these days. But the actual events of the Chanukah story are less about Jews-against-foreigners than they are about Jews-against-other-Jews. It is a story about fanatics seizing power and murdering cosmopolitans. Virtually everyone hates that shit, up to and including the most tribal-minded Jews. The rabbis of the Talmud were pretty iffy about Chanukah for exactly this reason, and didn't talk about it much, with the result that the holiday doesn't have much in the way of supporting cultural infrastructure. And you really can't tell the Chanukah myth without that horrible stuff; it's so baked-in that it gets incorporated into even the most sanitized propagandistic Hebrew-school versions of the tale (with exactly the effects that you'd expect on Hebrew school students). The miracle of the oil feels like a tacked-on narrative coda, because it is, because without it the only possible moral of the story would be "kill your neighbor if he's not pious enough for you." But it's much too little, much too late. The miracle of the oil is super lame by miracle standards: no one is saved from danger, there are no memorable SFX, the whole thing is relevant only to the rituals of a long-vanished Temple.

[There are several lessons that can be learned from this particular problem, at multiple levels of abstraction.]

Structure. You can have a good eight-day holiday, but a festival of that length needs an arc. The days need to be distinct from each other. You need to be either building up to a climax, or -- more commonly, as with Passover and [the twelve days of] Christmas -- coming down from a main celebration at the beginning in a long pleasant haze of semi-special time. Chanukah is flat and internally undifferentiated, except for the addition of more candles to the chanukiyah. You can't sustain real holiday feeling that long, and there's no particular day on which you're supposed to do anything special, so it all just turns into a mush of "how much do we care right this moment?"

Activities. The traditional dreidel game is the worst, most boring, most unbalanced game in the history of games. Pushing it on children only makes those children hate Chanukah, and Judaism, and games, and you.

Traditional food (entrees). There's no classic Chanukah dish that can serve as a viable main course, unless you're one of those people who can happily eat fried potatoes as an entire meal. This is a glaring omission. It's particularly bad for Chanukah, because Chanukah has so little else going for it that it really needs to lean hard on the standard holiday "gather for a festive meal" thing.

Social role. As many people will eagerly tell you, Chanukah was a pretty minor holiday for most of Jewish history; it got big largely because of a marketing push in the 19th and 20th centuries, mostly because people got scared about the prospect of the younger generations assimilating, and wanted to give them a holiday to compete with Christmas. Which is maybe the worst idea that anyone has ever had. For more reasons that I can easily list here, modern Western Christmas is an absolute SSS-tier holiday, one of the very best of all time. Setting yourself up as a direct competitor to Christmas -- inviting your own people to make that comparison -- is tantamount to telling them that your traditions and your community are worthless and weak, and that they should join the ranks of the gentiles. And that would be true even if your own offering were something halfway decent. Trying to do it with Chanukah...it's like Estonia declaring war on the US. It's the ultimate "we have food at home." It is, if you'll pardon my saying so, Christian rock.

[renthony]

🏳️‍🌈

(Drop a 🏳️‍🌈 in my inbox and I’ll respond with a queer media recommendation!)

It's not currently the season for it, but I'm gonna recommend a holiday-themed erotica anyway. Eight Kinky Nights by Xan West z”l is a Chanukah-themed f/f BDSM romance between a 51-year-old gray ace femme submissive named Leah, and a newly-divorced 49-year-old stone butch dom named Jordan.

Here's the official plot summary:

Sometimes the perfect Chanukah gift can change everything. Newly divorced stone butch Jordan moves into her friend Leah’s spare room, ready, at 49, to take on a new job and finally explore kink and polyamory. But moving to NYC during the holidays sends grief crashing through her, and Jordan realizes that when she isn’t solely focused on caring for others, her own feelings are unavoidable. Including her feelings for Leah. 51 year old queer femme Leah, an experienced submissive kink educator who owns a sex shop, has recently come to terms with being gray ace and is trying to rework her life and relationships to honor that. Leah has a brainstorm to help them both: she offers Jordan eight kink lessons, one for each night of Chanukah, to help Jordan find her feet as a novice dominant, and to create a structured space where Leah can work on more deeply honoring her own consent, now that she knows she’s gray ace. She’d planned to keep it casual, but instead the experience opens cracks in the armor Leah’s been using to keep people at a distance and keep herself safe. Now she needs to grapple with the trauma that’s been impacting her life for years. Can these two autistic queers find ways to cope with the changes they are making in their lives and support each other, as they build something new they hadn’t thought was possible? This kinky polyamorous Chanukah f/f romance includes a friends to lovers, roommates to lovers, kink lessons, seasoned romance and getting your groove back tropes, and polyamorous, gray ace, pansexual, Jewish, fat, autistic, disabled, arthritis, PTSD and depression representation.

I adore this book. I was actually a sensitivity reader for this one, helping give feedback on the aspec representation. I'm mentioned in the acknowledgments and am so, so happy to have gotten my hands on a paperback copy. I miss Xan dearly. Their Twitter account is forever marked as "on hiatus," and when we lost them, we lost the best damn kink-positive writer I've ever met. May their memory be a blessing, and may their writing find its way to everyone who needs it. <3

Ask For a Rec | Other Media Recommendations | Support Links

[lgbtqreads]

Do you know any LGBTQ+ holiday books or winter books?

Sure do! You can find these here: https://lgbtqreads.com/romance/by-tropearchetype/

F/F

Matzo Match by Roz Alexander

Higher by Roz Alexander (Rosh HaShana)

A Masc for Purim by Roz Alexander

How to Excavate a Heart by Jake Maia Arlow (YA)

Snow Globe by Georgia Beers

All I Want for Christmas by Georgia Beers

Checking it Twice by Lucy Bexley

*Make the Season Bright by Ashley Herring Blake

Take Me Home by Lorelie Brown (Thanksgiving) (Amz)

*Most Wonderful by Georgia Clark

Kiss Her Once For Me by Alison Cochrun

Mistletoe by Lyn Gardner

Season of Love by Helena Greer

Mangos & Mistletoe by Adriana Herrera

Under a Falling Star by Jae (Christmas)

Under the Mistletoe by Everly James

In the Event of Love by Courtney Kae (Christmas)

Collie Jolly by Leigh Landry (Christmas)

All I Want for Christmas by Clare Lydon

All I Want for Valentine’s by Clare Lydon

Christmas in Mistletoe by Clare Lydon (Amz)

Holly and Ivy by TB Markinson and Miranda MacLeod

Stocking Stuffers by Erin McLellan

Party Favors by Erin McLellan

The Holiday Trap by Roan Parrish

The Christmas Ball by Lily Seabrooke

Silent Night by Lily Seabrooke

Eight Kinky Nights by Xan West (Chanukah)

M/M

The Geek Who Saved Christmas by Annabeth Albert

Catered All the Way by Annabeth Albert (Christmas)

A (Fake) Boyfriend for Christmas by Sean Ashcroft

Faux Ho Ho by ‘Nathan Burgoine

Felix Navidad by ‘Nathan Burgoine

Hearts Alight by Elliot Cooper (Hanukkah) (Amz)

Real World by AJ Cousins (Christmas)

Glass Tidings by AJ Cousins (Christmas)

You’re a Mean One, Matthew Prince by Timothy Janovsky

Candy Hearts by Erin McLellan

His for Hanukkah by Reese Morrison  – T (Amz)

A Boyfriend for Christmas by Jay Northcote

A Family For Christmas by Jay Northcote

What Happens at Christmas by Jay Northcote (Amz)

The Longest Night by EE Ottoman – T

The Holiday Trap by Roan Parrish

Finding My Elf by David Valdes

Kissing Santa Claus by Max Walker

Red Envelope by Atom Yang (Lunar New Year) (Amz)

M/F

The Mistletoe Motive by Chloe Liese – DF

Bottle Rocket by Erin McLellan – BM

F/NB

Christmas Inn Maine by Chelsea M. Cameron (Demigirl)

NB/NB

A Very Enby Christmas by Eli Wray

M/F/M

Her Christmas Cookie by Katrina Jackson

[feygaleh]

BY POPULAR VOTE. HERE IT IS.

this is a chanukah playlist i made a year ago comprised of songs that fell under either the category “awesome” or “really fucking funny” to maximize whiplash between amazing holiday music and the most fun shit i’ve ever heard

EDIT: i am taking suggestions for additions to play this year

[ljf613]

Alright, Chanukah starts tonight, which means it's time for me to finally make a post about different kinds of menorahs.

This right here? This is the Temple Menorah:

There's some debate over whether the branches were straight or curved, but here's a few things we do know:

It had seven branches of equal length.

It was made of one solid piece of gold

It was at least five feet tall.

It used pure olive oil.

The Temple Menorah is what people mean when they talk about The Menorah. It's what you'll see on historical or commemorative artifacts such as the Arch of Titus in Rome or Israeli currency:

During the time when the Temple stood in Jerusalem, the High Priest lit all seven flames on this Menorah every day (using the aforementioned pure olive oil):

No one lights this on Chanukah.

This is a Chanukah menorah:

There are countless variations, but here are the important things:

It has eight branches of equal length, plus a ninth "helper" branch, known as the shamash, which is set apart from the rest of the branches and used to light the others.

It can be made of any material.

It is usually used with wax candles or oil, but, if necessary, one can use anything that burns.

In Hebrew, this kind of menorah is called a chanukiah.

Some Chanukah menorahs, like the one shown above, have the shamash in the middle. Others have it on the side:

Regardless, this kind of menorah is the one that has been lit by Jews on Chanukah for thousands of years. It's the menorah you'll seen in photographs of Jewish households, including this famous picture taken in Germany in 1931:

(The message written on the back of the photo reads: "Death to Judah"/ So the flag says/ "Judah will live forever"/ So the light answers)

On Chanukah, whoever is lighting the menorah will first light the shamash, then the number of candles corresponding to whichever night of Chanukah it is. The first night, only the rightmost candle is lit, the second night the two rightmost, etc. (The newest candle is always lit first):

Again, a valid Chanukah menorah has eight branches of equal length, along with a shamash. There is no such thing as a Chanukah menorah with six branches of equal length and a longer seventh branch, and no valid Chanukah menorah has eight branches of completely different lengths.

If you see either of the above designs (or anything similar) on Chanukah-themed decor, it tells you the creator has absolutely no idea what they're doing and couldn't be bothered to do more than two seconds of research to make sure their product was accurate. Anyone who knows anything about the holiday will laugh at these. (They may buy them anyway, especially if that's all that's available-- my new Chanukah sweater has an invalid menorah pattern, but it's adorable, so I'm still going to wear it. But I am also laughing about it and invite you all to do the same.)

Anyway, have a happy Chanukah, everyone!

[giffypudding]

Happy Hanukkah!

[jewishpositivity18]

What is Chanukah?

I'm glad you asked, hypothetical audience member!

Chanukah (or Hanukkah) is a minor Jewish holiday that takes place in winter and lasts for eight days.

How is Chanukah celebrated?

People who observe Chanukah typically use a menorah (also known as a chanukiyah), a lamp with nine lights.

Each night a new light is kindled, until the eighth night when all the lights are burning.

Menorahs can be any shape, as long as there are eight lights plus one separated from the others. The ninth light is called a shamash, or leader, and is used to light the other candles.

Menorahs typically are lit with candles or oil, but electric ones work in a pinch!

Traditionally, lit menorahs are places at a window so it can be seen from outside, reminding the public that it's Chanukah.

Why is Chanukah celebrated?

The story of Chanukah took place in ancient Judea (modern day Israel). The ancient Greeks invaded Judea and attempted to impose their own culture on the inhabitants while destroying Jewish practices.

A small group of Jewish priests called the Maccabees (also called as the Hasmoneim) fought back against the massive Greek army, and miraculously succeeded in driving them from Judea.

The Maccabees found that the Greeks had trashed their sacred temple, and there was not even enough oil to light the ritual menorah. But a miracle occured, and the little bit of oil they had burned continuously for eight days.

What else do you do on Chanukah?

In the centuries since the Maccabees, many customs and traditions around Chanukah have popped up in Jewish communities all over the world. Here's some of the ones I'm most familiar with:

Fried food like jelly donuts (sufganiot) and potato pancakes (latkes) to honor oil

Dairy food to honor the story of Yehudit

Chocolate coins (gelt) for the kids

Dreidels!! These are spinning tops with Hebrew letters on them! The letters are an acronym for a Hebrew phrase that means "A Great Miracle Happened There", referring to the miracle of the oil

Fun fact: In Israel the last letter on the dreidel is changed so that the phrase goes "A Great Miracle Happened Here".

Happy Chanukah everyone!

[girlactionfigure]

“Chanukah, 5692. 'Judea dies', thus says the banner. 'Judea will live forever', thus respond the lights”.

A Jewish Hanukkah menorah defies the Nazi swastika, 1931

It was the eighth night of Chanukah in Kiel, Germany, a small town with a Jewish population of 500. That year, 1931, the last night Chanukah fell on Friday evening, and Rabbi Akiva Boruch Posner, spiritual leader of the town was hurrying to light the Menorah before the Shabbat set in.

Directly across the Posner’s home stood the Nazi headquarters in Kiel, displaying the dreaded Nazi Party flag in the cold December night. With the eight lights of the Menorah glowing brightly in her window, Rabbi Posner’s wife, Rachel, snapped a photo of the Menorah and captured the Nazi building and flag in the background.

She wrote a few lines in German on the back of the photo. “Chanukah, 5692. ‘Judea dies’, thus says the banner. ‘Judea will live forever’, thus respond the lights.”

The image, freezing in time a notorious piece of the past, has grown to become an iconic part of history for the Jewish community. But until just recently, not much was known about the origins of the photo.

Both the menorah and photo survived World War II, with the Hanukkah finding its way to Yad Vashem through the loan of Yehudah Mansbuch. Mansbuch is the grandson of the woman who took the picture, and he retains the original snapshot.

When Yad Vashem was putting together its plans to open the Holocaust History Museum, a team of researchers set out to learn more about this famous photo. Their inquiries led to Mansbuch, who explained how his grandmother and grandfather had lived under Nazi oppression in Kiel, Germany, eventually fleeing to then-Palestine in 1934.

Yehudah Mansbuch, the grandson of the family who took the photo, remembers:

“It was on a Friday afternoon right before Shabbat that this photo was taken. My grandmother realized that this was a historic photo, and she wrote on the back of the photo that ‘their flag wishes to see the death of Judah, but Judah will always survive, and our light will outlast their flag.’ My grandfather, the rabbi of the Kiel community, was making many speeches, both to Jews and Germans. To the Germans he warned that the road they were embarking on was not good for Jews or Germans, and to the Jews he warned that something terrible was brewing, and they would do well to leave Germany. My grandfather fled Germany in 1933, and moved to Israel. His community came to the train station to see him off, and before departed he urged his people to flee Germany while there’s still time.”

The couple’s prescience saved an entire community; only eight of the five hundred Jews perished in the Holocaust, with the rest fleeing before the systematic slaughter began. Today, Yehudah Mansbuch lives in Haifa (Israel) with his family. Each Hanukkah, Yad Vashem returns the now famous menorah to the family, who light the candles for eight nights before returning the piece of history back to the Holocaust trust.

“Death to Judah,” the flag says – “Judah will live forever!” the light answers.