#Economics Dissertation Writing

[academicswithlily]

Uncover the key strategies and techniques for creating an outstanding economics dissertation with our in-depth guide. Delve into a wealth of valuable tips, receive expert advice, and master practical strategies to elevate your writing journey and achieve excellence in your academic work.

[leonardcohenofficial]

dystopian fucking world lmfao

[iwishiknewyouwantedmeuh]

Greetings. In the midst of this disheartening academic labyrinth, I seek your solace and counsel.

My pursuit revolves around the desolate realms of international and financial economics, a domain veiled in obscurity. Alas, I yearn for a topic ensconced in the gloom of uncharted territories, where secondary data is but a dim glimmer. This melancholic quest seeks the embodiment of uniqueness, as existing paths lay shrouded in repetitiveness.

Should you harbor insights that pierce the darkness and unearth untrodden paths, I beseech you to cast them upon this forlorn page. Your wisdom could cast a feeble light on this dreary path, guiding me toward a desolate but unexplored research niche. Eternally grateful for your somber companionship on this academic odyssey.

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[writesmarter]

207 Best Accounting Dissertation Topics & Ideas

Before you seek assignment help for students online, here is your comprehensive guide on 207 best accounting dissertation topics that can help you to create impactful dissertation...

Learn more: https://www.thewritesmarter.com/blog/best-accounting-dissertation-topics-ideas/

[probablyasocialecologist]

Saito has made a career of teasing out an eco-theory from the late, unpublished writings of Karl Marx. He earned his doctorate at Humboldt University, in Berlin, and now teaches philosophy at the University of Tokyo. His first book was an English version of his dissertation, titled “Karl Marx’s Ecosocialism” (2017), which tracked Marx’s study of the physical world and communal agricultural practices. (Saito is fluent in Japanese, German, and English.) In a second academic book, “Marx in the Anthropocene” (2022), Saito drew on an expanded repertoire of Marx’s unpublished notebooks to argue for a theory of “degrowth communism.” He gained a following, not only in philosophical circles but among a Japanese public facing the contradictions of tsunamis, billionaires, and same-day shipping. “Slow Down” has sold more than half a million copies in Japan and launched Saito into a rare academic celebrity. He appears regularly on Japanese television and aspires to the public-intellectual status of Thomas Piketty, the French economist who had a surprise hit in his 2013 doorstop, “Capital in the Twenty-first Century.”

The key insight, or provocation, of “Slow Down” is to give the lie to we-can-have-it-all green capitalism. Saito highlights the Netherlands Fallacy, named for that country’s illusory attainment of both high living standards and low levels of pollution—a reality achieved by displacing externalities. It’s foolish to believe that “the Global North has solved its environmental problems simply through technological advancements and economic growth,” Saito writes. What the North actually did was off-load the “negative by-products of economic development—resource extraction, waste disposal, and the like” onto the Global South.

If we’re serious about surviving our planetary crisis, Saito argues, then we must abandon capitalism, with its insatiable appetites. We must reject the ever-upward logic of gross domestic product, or G.D.P. (a combination of government spending, imports and exports, investments, and personal consumption). We will not be saved by a “green” economy of electric cars or geo-engineered skies. Slowing down—to a carbon footprint on the level of Europe and the U.S. in the nineteen-seventies—would mean less work and less clutter, he writes. Our kids may not make it, otherwise.

[kittymartin1997]

[eretzyisrael]

Every week we are reading about professions that are pushing out Zionist Jews from their fields.

In the field of international law:

...The professor saw a trend among the topics Israeli and Jewish colleagues were pushed to pursue. Those who continued their academic work in international law either wrote about Palestinians as victims or Israel’s violations of humanitarian international law. “Israelis would either write about IP law or business law, or about how Israel is being awful, violating human rights and all of that.”

This stood out because the professor noticed their colleagues from Latin America and China weren’t expected to work on topics that criticize their home countries as a condition for receiving faculty support. Yet when it came to Israelis, it was “clear to us this is what we need to deliver on.”

In the professor’s discussions with the senior faculty, especially the progressive liberal Jewish faculty, it came through clearly that support for Israeli students was conditioned on being the right type of Israeli, “and there were fellowships and scholarships and grants available to students who are willing to do that. In Hebrew we say that a person knows which side of the bread is buttered, right? So it’s pretty clear what pays off is to distance yourself from a mainstream Israeli kind of discourse.”

Understanding who holds the power and influences decisions is important in any profession, the law included. “You need to have the support and the mentors to advance in your career,” the professor explained, “and for that, you look for cues on what should I do, how do I make these people like me. Why would you bother, why would you take the risk of saying something that is controversial or put yourself in the position of protecting Israel or speaking on behalf of Israel when there is only a price to pay for that?”

“For example, there is an institute that gives out scholarships to doctoral students who are writing dissertations about Israel. I was advised not to take their money because then it’s going to be on my CV and people will interpret that as if I don’t have the right kind of politics. So even when there are economic incentives to write different kinds of scholarship,” under the current academic incentives, the professor concludes, scholarships and point-interventions will not work “because it’s more about selection and authority and networks and connections and less about economic incentives.”

Mental health professionals:

The anti-Zionist blacklist is the most extreme example of an anti-Israel wave that has swept the mental health field since the Oct. 7 Hamas terror attacks and the resulting war in Gaza, which has seen the deaths of thousands of Palestinian civilians. More than a dozen Jewish therapists from across the country who spoke to Jewish Insider described a profession ostensibly rooted in compassion, understanding and sensitivity that has too often dropped those values when it comes to Jewish and Israeli providers and clients.

At best, these therapists say their field has been willing to turn a blind eye to the antisemitism that they think is too rampant to avoid. At worst, they worry the mental health profession is becoming inhospitable to Jewish practitioners whose support for Israel puts them outside the prevailing progressive views on the Israeli-Palestinian conflict.

Authors:

Over the past several months, a litmus test has emerged across wide swaths of the literary world effectively excluding Jews from full participation unless they denounce Israel. This phenomenon has been unfolding in progressive spaces (academia, politics, cultural organizations) for quite some time. That it has now hit the rarefied, highbrow realm of publishing — where Jewish Americans have made enormous contributions and the vitality of which depends on intellectual pluralism and free expression — is particularly alarming.

It feels like history is repeating itself.

Jews founded the Jews' Hospital in New York in 1855, now known as Mount Sinai Hospital, partially as a response to the need for a place that Jews could be treated without feeling like outsiders, as every other hospital at the time was aligned with various Christian groups. It followed the founding in 1850 of the Jewish Hospital in Cincinnati. When Mount Moriah Hospital Mount Moriah Hospital opened in New York in 1908, the Forward reported that Jews "can open the door and enter as if to your own home without a racing heart and without fear."

Brandeis University was founded in 1948 "at a time when Jews and other ethnic and racial minorities, and women, faced discrimination in higher education."

Jews who were facing discrimination formed professional associations and schools in the late 19th and early 20th centuries, for physicians, scientists, and trades, like the Hebrew Technical Institute in New York and the Kehillah which attempted to be an umbrella of professional and educational associations in New York (and that the antisemite Henry Ford railed against.)

It appears that it is time for Jews in the professions where they are being blacklisted must start to form Jewish professional organizations, educational networks and institutions anew, where Jews can network and publish as they want without having to please the "progressive" crowds.

But the arc of history is going backwards, and this is only a Band-Aid. The problem is with America and the world itself, and Jews cannot solve this problem alone - the dangers of the progressive bigots are a threat to the free world and that needs to be addressed at the macro level.

[palin-tropos]

“disco elysium fans ignore the themes for gay ships” I am adding the crunchiest themes with my gay ship thoughts I could write a dissertation on mazovian yaoi already. I could say so much about what the game does when it thematically ties “communism” and “love”. from the mazovian socio-economics thought: “[communism] hasn't really worked out yet, but neither has *love*—should we just stop building love, too?” 

I could say a lot about the extremely conflicted relationship that communism seems to have with raw human emotion, on the one hand it’s the foundation of everything. revolution is built on rousing up emotion, and the end goal is some kind of euphoria-utopia, phrases like “hope in work and joy in leisure” in the game remind you of that. the total fulfillment that is longed for and promised. the end of alienation is about emotion

but then there is a sort of terror that human emotion will cause reaction and undermine the cause and needs to be controlled, guided by a firm hand, manipulated, that it can’t just be let loose on the world. that it’s careless emotion that draws people away from the cause and towards the allure of other ideologies. intellectual rigor is needed to resist it all. critique, critique, critique

and love is one of the most terrifying and uncontrollable emotions, especially romantic love for another person. it’s such a deep form of interpersonal connection and yet it’s often destructive of a person’s true self in the name of an idealized image born of that intense emotion (and oh boy does disco elysium have things to say about that). it defies critique, it sings its own song, it blooms from within and overtakes all reason

lashing the themes of love and communism together, from the lurid tales of eight hour sex to the explicit and possible relationships between historical figures... war crimes committed not for the sake of power but in an achillean (in both ways) rampage, institutions and systems like décomptage being founded from a romantic partnership, characters whose passion for the cause is mingling with potential attraction and devotion to each other, the hanged man was killed by communism but love did him in—

it’s about emotion. in disco elysium, emotion is a kind of materialism

[kookslastbutton]

How’s our TLTD couple doing? Any updates on the pregnancy?

Omg so sorry for this late reply!! 🥺❤ our TLTD couple are doing well! Still trying for that baby!

Why don't we check in with them—

Jungkook: "Honestly, trying to get pregnant is harder than writing my 300 page economics dissertation for my PhD! Much more fun of course, but we're seriously at it almost every night and my sweet wife is still not positive! Maybe there's something faulty with the tests she's using.

Y/N: "It's not the test Kook. Remember, we went to the hospital and Seokjin told us that it could be because—"

Jungkook: "No, dont say it! Seokjin's likely wrong, there's nothing wrong with my....abilities.

Y/N: "Seokjin is a doctor baby. He has two PhD's in medicine. I think we should really consider what he's saying."

Jungkook: "...fine, but he never said he was 100% sure that was the problem. I say we'll just have to be patient and try harder!"

Y/N: "I don't know much harder we can go Kook. We've been doing everything we can think of. If you dont get me pregnant by next month, I want us to start looking into other options okay?"

Jungkook: "...I guess that's fair. When are you getting home by the way? I've missed you. That art convention has you gone for a week!"

Y/N: "It's only been four days you big baby! I'll be home tomorrow night. My flight gets in at 6:40."

Jungkook: "Okay, I'll be there to pick you up. Just tell me the gate number. It fricken sucks being in an empty house and sleeping in an empty bed. I wanna hold you in my arms so bad."

Y/N: "I know, I miss you too. When I get home how about we....mm, maybe I should tell you in private, actually."

[solarpunkpresentspodcast]

Hope for the present, not the future

Reading the previous post on this blog by Christina, I can’t help but feel… a lot of déja vu, actually. I don’t mean to be blasé at all, because everything that Christina alludes to and talks about in that article is concretely, depressingly relatable. From this side of the Atlantic, I’ve been grimly avoiding looking too deeply into what “Project 2025” entails, because honestly? If it happens, it will happen and I won’t be able to do anything even if I know every up-to-date detail about it, so why borrow the trouble? I have enough in my own life (and country’s politics) already, but being geographically situated next to America is really uncomfortable, in that their problems are almost simultaneously ours, and if they’re not, the entangled political-economic-sociocultural mess makes it that way. And yet my reaction to news of upheaval, disruption, and impending doom is to say “okay” and then go back to my little solarpunk ways of living and being. Given all of the strife that bombards my consciousness on a daily basis, why am I still writing hopelessly naïve articles about compassion and optimism et cetera on the internet? It’s a serious question, not really a rhetorical one. I wrote this article to see if I could come up with an answer; I think I recognized a few different factors, but I’m curious to know what you think after reading through the article. Let me know in the comments.

My father is quite sure that Trump is going to annex Canada,* given our reservoirs of freshwater, and the fact that history is rhyming pretty hard right now in his view as the child of immigrants who left their home after the ravages of World War 2. That one started with Germany annexing Austria, and look how that went. He’s not alone in that opinion, either. However, and perhaps this is the anti-anxiety medication and antidepressants speaking, wars have happened before, a lot, and are happening now, a lot, and people living and dying violently happens pretty much every day; it might just be our turn next. Sucks to suck, but that just seems to be the way of the world, and living on this planet means running the risk of The Bad Thing Happening. Hm, maybe it’s post-car-accident trauma or whatever, but random happenings (not even malice aforethought!) ruins peoples’ lives every day and that’s the way of the world.

Maybe I’m more positive because my family (both sides; my Oma and Opa lived through the war as well before coming to Canada) lived through an apocalypse** that was a political violent upheaval and war in Europe; they were poor farmers already, they had nothing when the politicians decided that the war had ended, and they still managed to make a pretty good life for themselves and their families in the aftermath. So I’ve seen that people can live through these things, and their lives do get better. Eventually. You have to scrimp and save and deal with racist bullshit and work menial jobs for a good long while, but I am programmed to believe that you make it there in the end, because I am living proof of it. So I might be biased, and too focused on that end result.

Or it might be because I recently spent six years studying post-apocalyptic fiction and have read through a myriad of imagined ends … as well as the imagined worlds that come after those ends. Grant you, a lot of those worlds are pretty terrible places to exist! But they do exist. And there are people (the protagonists that we follow) who are working to make it a better place. Kind of like solarpunks are now, actually. To tl;dr the takeaway of the fourth chapter of my dissertation in a very blasé way, horrible death is already a foregone conclusion in the post-disaster/-apocalypse scenarios, so the best thing to do is to make life as good as possible for the people around you for as long as you can to the best of your abilities until you expire.

Looking at the news, it’s easy to conclude that the world is full of doom and gloom and awfulness. Just following the reports coming out of Gaza and the Congo alone makes it pretty hard to imagine humanity acting worse than we already are. But it’s not actually all of humanity committing war crimes and exploiting children and adults with literal slave labour. There happens to be a lot of people who think that behaviour is abhorrent, and are organizing against the inhumane treatment of others (including earth others); there are, in fact, many communities of caring individuals who will stand up for human rights. I don’t think it’s incendiary to say “Hm, maybe you shouldn’t hurt someone else even if they’ve hurt you.” I feel like this is something we try to teach our children and bake into our narratives of who is actually heroic and who isn’t.

The people in charge might be okay with the cost of their political agenda being human suffering, but it helps to keep in mind that, in many cases, they’re a pretty small percentage of a pretty large amount of people. It’s true that in a lot of the so-called democracies we have in the Global North right now, there is a lot of support for terrible people with terrible ideas - but it is also good to keep in mind that the political systems we operate in are, each of them, abysmal. As the saying goes, “democracy is the worst political system, aside from all the other ones.” Jokes aside, reading about the stats of First Past The Post elections, voter suppression, and more can be at the same time disheartening as it is encouraging: there are good people in the world, but a lot of their votes do not count for much … if they can vote at all.

Despite that, I think it is important to participate in one’s political system, no matter where they are located. Especially at the municipal level - that is where I find that some of the most progressive, exciting work is being done. In my opinion, if you aren’t especially thrilled about government, it’s not really very smart to disengage from it, because involved or not, you’ll still fall victim to those who manipulate the political system and you will not know how to fight back. Sun-Tzu says to “know thy enemy” and I’m not suggesting you embark on an entire political science degree, but if you have the capacity for it, participating in direct democracy, attending council meetings, volunteering with a local union or political organization will give you the skills you need to understand and become familiar with the policies affecting your life … and also give you the tools with which to change things. This piece (article and full poem “To Throw a Wrench in the Blood Machine”) by Kyle Tran Myhre discusses voting as just one tool in a toolkit in more detail, in a very nuanced although US-politics centric way, and the line “But those who fight monsters have taught me: short-term and long-term thinking are not mutually exclusive” is very relatable. Solarpunk is about both-and, not either/or.

People survive dark and dangerous times by organizing, by reaching out to each other, by enacting practices of care. Maybe caring for you takes the form of making a poster for your local tenants’ union and NOT going to the rally. Maybe it’s watering the little tree next to your bus stop in a heat wave. Maybe it’s organizing a neighbourhood potluck, or just showing up to the one that someone else organized, signalling solidarity with your presence. I have found that being a body that is present is often such a boon to an organizer, regardless of whether or not your participation goes beyond that.

This essay is rather wander-y and I hope not too Pollyannaish. But I’ve had the sinking feeling that life was only ever going to get worse since I was 23; that’s over a decade that I’ve had to get used to this expectation of future ruin psychically, so perhaps that’s coming out. I don’t really expect things to get better, and I don’t know that I ever have. The only thing that really interrupted my internal narrative of cynicism and doomerism was solarpunk! And I still have to dose myself up with it, deliberately choose to reframe my mindset, whenever I start to spiral. Because I do, a lot, when I think about futures. There’s a reason I’m medicated - there’s nothing off with my brain chemistry, though; instead, everything’s off with the world. I marvel that more people are not clinically depressed or diagnosed with anxiety given the state of things.

As far as I can tell, my hope is thus a very present one: it is sparked by other humans who get together in groups to make life better for other people right now. Life can be terrible, miserable, and dark. The universe can seem vast and uncaring. But somewhere there’s a soup kitchen, and a coalition of people writing their government officials for more affordable housing supports, and they’re caring in this moment about the things that are also happening in this moment and the people who live around them now, and they are not deciding not to act because of a calculation based on a possible future outcome (although certainly that is part of their assessment of the situation, it is not the deciding factor). So I might not be part of those groups, but just knowing that they exist and are working towards justice but also being just now and kind now and acting with compassion now… maybe sometimes that’s what I need to hold on to in order to keep the dark at bay.

I want to write one more paragraph that talks about why then, for me, solarpunk is more oriented towards the now, not to the future. I think I needed to start with a solarpunk that dreamed of possible futures so that I could actually begin to see how I could work in the now, and solarpunk futurism gives me a goal. But personally, solarpunk presents is where it’s at.

—-

*I find it darkly funny that our next prime minister is almost guaranteed to be the alt-right-courting Conservative politician Pierre Poilievre, who has on many occasions criticized our current PM for weakening / destroying / doing bad things to our relationship with America (economic/political/etc). If Trump gets in, Polievre will have to deal with him first hand - and he will either welcome foreign troops with open arms (as many Canadians wish they were Americans, oddly enough) or bumble his way into being bravely run over by tanks.

**I remember interviewing my Beppe in grade three about her childhood experience of WWII and she talked about evacuating down roads where there were dead and bloated cows and human bodies (mostly soldiers) torn apart on the side of the road. Before the end of the war they were eating tulip bulbs and potato peelings in the basement of their home while Nazi troops occupied the main floor. Very apocalyptic. I figured everyone’s grandparents had stories like this, though, and by the time I was fourteen I was so sick of hearing about World War Two, because our history curriculum seemed kind of obsessed. I got it at home AND at school. Ugh, apocalypse, whatever, let me get back to reading my Animorphs plz.

[writesmarter]

215 Economics Dissertation Topics and Research Ideas

To help you out, we have put together a list of 215 dissertation topicts and research ideas cutting across different subfields in the field of economics...

Source Link: https://sites.google.com/view/assignmenthelpercompany/blog/215-economics-dissertation-topics-and-research-ideas

[gothhabiba]

Tamazight, the other prevalent first language in Morocco, is spoken by roughly 40-50% of the Moroccan population. Varieties of Tamazight in Morocco are generally considered lacking in social, cultural and economic capital and arguably comprise the most devalued language in Morocco (Ennaji 2005; Sadiqi 2007). They are associated with folklore, poverty, rurality and women (Hoffman 2006). In response to a long history of discrimination against Tamazight, the Moroccan King Mohammed VI created the Moroccan Royal Institute for Amazigh Culture charged with directing Tamazight language policy and cultural affairs. He also publicly recognized the Tamazight language as a valuable part of the cultural heritage of all Moroccans and adopted the Tifinagh writing system, an alphabetic system based on a 5,000 year old script, with which to teach and to write a standardized variety of Tamazight (Errihani 2006). According to the new constitution voted for on July 1, 2011, Tamazight is now also an official language alongside Standard Arabic. Moroccan Arabic, by contrast, was not recognized in the constitution.

Errihani (2006) argues that the new Tamazight language policy in Morocco is seen by many Moroccan intellectuals as merely a symbolic and political maneuver by the Monarchy to appear responsive to Western, pluralist, identity politics and discourses of minority rights. He warns it will be ineffective in either teaching Tamazight to Moroccan Arabic speaking children or raising the cultural and economic value of Tamazight language varieties more generally. Furthermore, he notes that Tamazight, while a mandatory school subject, is never the medium of education and that by taking effect only in public schools it targets the poor and disadvantaged disproportionately, since children of the elite tend to enroll in private French or English medium schools where State education policies have limited reach. My experiences visiting public schools in the central region of Morocco support this view. I repeatedly heard teachers complaining that they did not have the training necessary to teach Tamazight and Tifinagh and that the amount of time, when spent on the subject at all, would have been better put towards French or English. One school I visited in the region of Beni Mellal had placed all the Tamazight educational materials received by the government directly into storage, and years later had yet to utilize them because according to the director, the children’s parents were against the teaching of a standardized Tamazight to native Tamazight speaking children. They viewed the Tamazight standard developed by the Moroccan government as a fake and inauthentic language imposed upon them for political purposes.

— Jennifer Lee Hall, Debating Darija: Language Ideology and the Written Representation of Moroccan Arabic in Morocco (PhD dissertation), 2015, pp. 18-19.

Ennaji, Moha 2005 Multilingualism, Cultural Identity, and Education in Morocco. New York: Springer.

Errihani, Mohammed 2006 Language Policy in Morocco: Problems and Prospects of Teaching Tamazight. The Journal of North African Studies.

Hoffman, Katherine 2006 Berber Language Ideologies, Maintenance, and Contraction: Gendered Variation in the Indigenous Margins of Morocco. Language and Communication 26(2):144-167.

Sadiqi, F. 2007 The Role of Moroccan Women in Preserving Amazigh Language and Culture. Museum International 59(4):26.

[anarchomitsumi]

why can't we have multiple choice quizzes why is it always some shit like "how did the corporative social structure affect personhood in modern X territory and what consequence did it have for the economic structure of the period" and you'll have to write some fucking dissertation trying to prove you were able to take all info seen in class and incorporated it into some Enlightened Mental 3D Model of Modern Society were socioeconomicpolitic administrativegeographicmentalphilosophicdemographic is all connected coherently into one. like fuck you man.

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[kxowledge]

what courses have you taken during your MSc? which one was the most difficult? wishing you the best for the busy semester ahead with your thesis work

Thank you so much for the encouragement! It has been…. a lot, but hopefully I'll be able to manage

I’ve taken so many different courses – the (almost) complete freedom to choose courses was one of the main reasons I chose this master programme over others. I took anything that tickled my fancy: Strategy and Technology, Competitive Strategy, Climate Change and Ethical Challenges, Model UNFCCC, Managing Change and Innovation, Strategic Analysis, Business Model Design

I think a lot of the courses in my minor - which is in Energy, Natural Resources, and the Environment -  were (the right amount of!) challenging for me, because they were on topics I had no prior knowledge of but which I found interesting: Offshore Energy Resources, Energy Markets, Economics of Fisheries, etc. Many of these were in a seminar format, which helped – a short period to deep dive into an unknown topic, usually culminating in an essay on a specific aspect I was interested in, without heavy consequences on my GPA.

However, what I found most difficult in terms of how much I had to work, and grow, and expand my knowledge, and really step it up to another level, were the methodology courses. I started off with the mandatory methodology course, which gives you an overview of the basics of writing a dissertation. As part of the exam, you have to write a mock 10-15 pages of a dissertation (consisting mostly of the methodology chapter and a short introduction essentially) and I got a B on this. I hadn’t really understood the depth I needed to go to get an A – mostly because I thought of qualitative methodology in a fairly superficial way. I retook the course the semester after and really pushed further (and I did get an A in the end). It wasn’t the lectures that really made me understand how rigorous qual research is conducted, but rather personal reading & another course I signed up for: a PhD course in Advanced Qualitative Methods, which is quite possibly the most significant course I’ve taken during my master (as it ended up being extremely significant for my PhD application). Loved every minute of it, even though it was quite tough in terms of how much work I needed to put in.

I’m also taking this semester a class on communication, and I think this one might be the hardest course perhaps, simply because it’s so different from all other courses I’ve taken. I know I can learn from papers & I know how to write well, so while I am indeed learning in each class, I’m not necessarily learning new skills. For this communication class instead, I really have to improve aspects that I wouldn’t otherwise, such as how I give presentations for example. It has been quite fun so far!