#Citizenship-Laws-in-India

[just2bubbly]

why is no one talking about same sex marriage in India- like I had no idea there was a jurisdiction going on for the same until now and I didn't hear about it form a news channel but Tumblr ask- like I live in this country and I should know about it and wdym the centre opposes it, if the Supreme court approves same sex marriage that would be such a massive win for both lgbtq+ and progressive nation

[npzlawyersforimmigration]

Unseen Pillars: The Indispensable Role of Immigrant Healthcare Workers in the U.S.

Introduction:

Highlight the often-overlooked significance of immigrant workers in maintaining the U.S. healthcare system's efficiency and reach.

Present a question or statistic to draw readers in, emphasizing the breadth of roles filled by immigrants beyond just physicians and nurses.

The Backbone of Healthcare:

Provide statistics on the percentage of immigrant healthcare workers in various roles, from doctors and nurses to support staff.

Include anecdotal evidence or quotes from healthcare administrators about the critical gaps these workers fill, especially in underserved areas.

Beyond Numbers: Personal Stories of Dedication and Sacrifice:

Share narratives of individual immigrant healthcare workers who have made significant impacts in their communities.

Discuss the personal and professional challenges they face, from cultural adaptation to navigating the immigration system.

Challenges in the Immigration Landscape:

Outline the specific visa and immigration challenges that affect healthcare workers, such as long waits for green cards and limited visa options.

Explain how these challenges hinder not only the individuals but also the healthcare institutions that rely on their services.

The Call for Reform:

Argue for specific changes in immigration policy that could benefit the healthcare sector, like expanding visa quotas or creating fast-track options for medical professionals.

Discuss the potential benefits of such reforms, including improved healthcare access and quality in rural and underserved regions.

Conclusion:

Reiterate the essential role of immigrants in the healthcare system and the urgent need for policy changes.

End with a compelling call to action for policymakers, healthcare leaders, and the general public to acknowledge and support these vital workers.

Contact Information

If you or your family members have any questions about how immigration and nationality laws in the United States may affect you, or if you want to access additional information about immigration and nationality laws in the United States or Canada, please do not hesitate to contact the immigration and nationality lawyers at NPZ Law Group. You can reach us by emailing info@visaserve.com or by calling us at 201-670-0006 extension 104. We also invite you to visit our website at www.visaserve.com for more information.

[peoples-media]

'ইন্ডিয়া'তে জাতীয়তাবাদের শিকড় সম্প্রসারণ

আসন্ন লোকসভা নির্বচনকে কেন্দ্র করে ব্যাঙ্গালোরে সম্পন্ন হল বিজেপি বিরোধী দলগুলোর দ্বিতীয় সম্মেলন। আগে যা ইউপিএ নামে পরিচিত ছিল পশ্চিমবঙ্গের মুখ্যমন্ত্রী মমতা ব্যানার্জীর পরামর্শে সেই নাম পরিবর্তন হয়ে দাঁড়াল ‘ইন্ডিয়া’(I-N-D-I-A – Indian National Democratic Inclusive Alliance)। অতএব এনডিএ জোটের বিরুদ্ধে ২৬ টি বিরোধী দল সমন্বিত ‘ইন্ডিয়া’ জোট  ২০২৪ এ ইন্ডিয়ার ডেমোক্র্যাটিক ইলেকশনে লড়তে যাচ্ছে।…

[ajmeralaw]

To attract foreign capital and business innovations, the Canadian government runs a citizenship program for investors. The minimum capital requirement to obtain Canadian Citizenship is CAD 1,200,000. The investor needs to submit a medical certificate from an authorized hospital along with the deposit and other necessary documents. A Canada immigration consultant in Ahmedabad can assist you in preparing the legal documents.

[probablyasocialecologist]

Where does this curious Hindutva-Zionist solidarity spring from? One origin is from the earliest Hindu nationalists who modelled their Hindu state on Zionism. Hindutva’s founder, Vinayak Damodar Savarkar, supported majoritarian nationalism and the rooting out of all disintegrating forces. These included Muslims who supported electoral quotas for their community and left-wing internationalists. As a result, he even condoned the Nazis’ antisemitic legislation in two speeches in 1938 because, as he saw it: “a nation is formed by a majority living therein”. Yet Savarkar was not antisemitic himself. He often spoke favourably of the tiny Jewish-Indian minority because he considered it too insignificant to threaten Hindu cohesion. In fact, Savarkar praised Zionism as the perfection of ethno-nationalist thinking. The way Zionism seamlessly blended ethnic attachment to a motherland and religious attachment to a holy land was precisely what Savarkar wanted for the Hindus. This double attachment was far more powerful to his mind than the European model of “blood and soil” nationalism without sacred space. Today, Hindu nationalists perpetuate this legacy and still look to Zionism as a uniquely attractive political ideology. To Hindu nationalists, some Zionists were engaged in a project to reclaim their holy land from a Muslim population whose religious roots in the region were not as ancient as their own.

[...]

In 2018, Israel passed a law that rebranded the country as “the nation-state of the Jewish people” and delegitimised its non-Jewish citizens. Similarly, India’s controversial Citizenship Amendment Act in 2019 eased paths to citizenship for immigrants from several religious groups, but not Muslims. Coupled with rhetoric associating millions of Indian Muslims with illegal immigration, human rights groups argue that this law could be used to strip many Muslims of their Indian citizenship. Hindu nationalists have also stoked a culture war to consolidate “Hindu civilisation” and sweep away symbols of Islam. This is very much in keeping with the wish of Israel’s far right to rebuild Solomon’s Temple on the site of the holy Temple Mount in Jerusalem, where al-Aqsa mosque compound currently sits. In 1969, a Zionist extremist burned the south wing of al-Aqsa. And in 1980, the fundamentalist group Jewish Underground plotted to blow up the Dome of the Rock, an Islamic shrine at the centre of the compound. A similar project of demolishing mosques and building temples in their place was suggested by Savarkar and Golwalkar. Hindu nationalist organisations focused their attention on Babri Masjid mosque in Ayodha, since this was the mythical birthplace of the Hindu god, Ram.

[metamatar]

I love to find people who style themselves as scholars of fascism who repeat hindutva apologia like hindutva isn't fascism bc hindutva ideology does not necessarily imply violent reorganisation of society or dictatorship because there is a theoretically possible hindutva (much like a good zionism) that won't do violence or dictatorship. real people living in india under a steadily declining democracy? citizenship laws? lynchings? state sponsored dispossession of muslims?murdered journalists? race mixing fears like love jihad? we're just hallucinating the increased control of the sangh over everything.

[ngdrb]

Kamala Harris' Rise to Prominence and

Political Vision

Background and Achievements

Kamala Harris is the current Vice President of the United States, making history as the first woman, first Black American, and first South Asian American to hold the position. Her rise to prominence is marked by a series of notable achievements throughout her career in public service.

Harris was born in Oakland, California, to immigrant parents from India and Jamaica. After earning her law degree from the University of California, Hastings College of the Law, she began her career as a prosecutor in the Alameda County District Attorney's Office. She later served as the District Attorney of San Francisco from 2004 to 2011, and as the Attorney General of California from 2011 to 2017.

In 2016, Harris was elected to the United States Senate, becoming the second African American woman and the first South Asian American to serve in the Senate. During her tenure, she gained recognition for her work on issues such as healthcare reform, immigration reform, and criminal justice reform.

Political Vision and Proposed Policies

Kamala Harris' political vision revolves around promoting equality, justice, and opportunity for all Americans. Her proposed policies aim to address various critical issues facing the nation, including:

Women's Rights: Harris has been a vocal advocate for protecting and advancing women's rights, including reproductive rights and equal pay for equal work. She has pledged to fight against any efforts to roll back progress made in these areas.

Healthcare Reform: Harris has supported efforts to expand access to affordable healthcare, including protecting and strengthening the Affordable Care Act (ACA). She has also proposed measures to lower prescription drug costs and improve mental health services.

Climate Change: Harris recognizes the urgent need to address climate change and has proposed a comprehensive plan to transition the United States to a clean energy economy, including investing in renewable energy sources and promoting sustainable practices.

Immigration Reform: Harris supports comprehensive immigration reform that provides a pathway to citizenship for undocumented immigrants and addresses the root causes of migration, such as violence, poverty, and corruption in countries of origin.

Criminal Justice Reform: As a former prosecutor, Harris has advocated for reforms to the criminal justice system, including addressing racial disparities, reducing mass incarceration, and promoting rehabilitation and re-entry programs for formerly incarcerated individuals.

Potential Impact and Challenges

Kamala Harris' political vision and proposed policies have the potential to shape a more equitable and inclusive future for the United States. However, she may face significant challenges in implementing her agenda, particularly in a divided political landscape.

One of the key challenges Harris may face is navigating the complex relationship between the executive and legislative branches of government. Enacting significant policy changes often requires cooperation and compromise across party lines, which can be difficult to achieve in a polarized political environment.

Additionally, Harris' progressive policies may face opposition from more conservative factions who prioritize traditional values or have different economic and social priorities. Overcoming ideological divisions and building consensus on contentious issues will be crucial for the success of her agenda.

Despite these challenges, Harris' experience, determination, and commitment to her principles position her as a formidable figure in shaping the future direction of the United States. Her ability to inspire and unite diverse constituencies, coupled with her pragmatic approach to policymaking, could prove invaluable in navigating the complexities of the American political landscape.

[rei-ismyname]

The Fantastic Four & Krakoa Part 1

I find it revealing, but entirely in character, that the Fantastic Four had a very *liberal* attitude towards Krakoa from the jump. To clarify, by liberal I mean *centrist* or middle class. Historically beneficiaries under most status quo and unreliable allies at best to anyone who doesn't.

BONK!

In House of X #1, the helmet bros send a strike team to steal the plans for Sol's Hammer - a Dyson Sphere around Sol designed by *a* Reed Richards Tony Stark - from Damage Control. ORCHIS built one and they need to avoid genocide. Toad, Mystique, and Sabertooth successfully copy the blueprints but Creed gets carried away killing people. Many different groups had the same idea (looting Reed and Tony's IP) but they manage to get out. The FF do a solid cop impression and try to stop them. Toad and Mystique make it to the gate, and Sabertooth does not.

Just me or were they ready to fight whoever came through the gate?

Creed is detained by Sue and then Cyclops comes to greet the four. All is friendly as befits lifelong friends and Slim shows off his fancy social skills. The four do the same, except Reed. You'd think he'd be used to it considering DOOM is always let go.

'So...' 'So.'

Nobody is surprised in the least when the true reason for his visit is revealed. Reed especially, with his crossed arms and complete silence until the 'so.' Jonathan Hickman knows how to write Reed Richards and The Avengers - if he wanted this to be Tony Stark or whoever it'd be them instead. Of course he knows what amnesty is and Krakoa is MASSIVE global news at this point, so either he's being a dick (possible) or he just doesn't care for that law and is willing to use force to subvert it. These crimes were on camera with many witnesses, there's zero reason for the FF to be handling this incident. A utilitarian might even say that providing medical care would save lives (his super science is incredibly effective.) Maybe he's irked that it's his/Tony's stuff being taken, but he doesn't mention that. Just a stated 'problem with that' then this standoff.

Keep in mind over 150 countries have recognised Krakoa at this point, including the USA, China, India, The UK, Canada. Recognition gets you a trade agreement for Krakoan miracle medicine and two other things.

1. Any mutant can claim Krakoan citizenship by birth.

2. An unstated but limited amnesty period for any and all crimes, the idea being that human bias against mutants makes justice impossible. All mutants from treaty countries are made available for extradition so the nation of Krakoa can judge them.

Is it ballsy as hell? Absolutely, but it's law. Seems very hypocritical to pick and choose, especially when you're enforcing it yourself. Do Reed and co know better than the US government or the United Nations? Eh, probably not. *Cough* ILLUMINATI *cough.* They could be the living tribunal and it wouldn't make this any less hypocritical. They're placing themselves above it here and I can't see why they'd go that far.

Cyclops puts his hands up and backs off, still very politely. That's that settled. Without acknowledging that or missing a beat Sue says her piece. 'What are all of you thinking?' 'Of course not, but...' I really wish Sue didn't get cut off there. I'd have to do a lot less speculating.

What a find!

My read on the subtext is that this engagement started off tense AF, and the FF were not interested in being diplomatic. Johnny and Ben barely speak, Cyclops' politeness and personal, first name greetings compared to 'Slim' and then 'Cyclops.' One would expect the mood to lighten somewhat after he concedes that they're a country unto themselves, but it doesn't. I get the impression Sue's not really listening to Scott, and after the 'but...' he stops trying to meet them halfway. It's impossible to say if he still would have said that about Franklin (AKA the last thing these NIMBYs want to hear) but it wouldn't surprise if it's a subtle 'hey idiots, you're invested in this too. Hope you don't treat your son like this.' (They do.)

Next time we'll find out if they've budged when it comes to their mutant son. (Spoilers, they invade Krakoa.)

It is a recent-ish development, and humans/people are great at kneejerk reactionary initial responses, so maybe I'm being unfair. Honestly, I don't think so. The FF have rarely lifted a finger for mutants and it's obvious this is a subject they've discussed and reached a consensus on. Besides, if you're appointing yourself AmbassadorCop you need to be prepared to deal with situations like this. Krakoa is a country not a treehouse. Regardless of what anyone thinks of Krakoa, by the internal rules of 616 they're as legit as any other country, legally.

Also, Reed should not be surprised by this. Chuck bought up Krakoa at an Illuminati meeting years ago. We don't see the rest of the discussion but I'm pretty sure he knew before Magneto did, for example.

[dailyanarchistposts]

India witnessed the rise of two large protest movements in last 2 years which saw millions taking to streets against the oppressive laws passed by the government. These were the Anti-CAA protests against the discriminative Citizenship Amendment Act (CAA), and the farmers protests against the 3 pro-corporate farm laws. During the Anti-CAA protests, the loudest voices of dissent have been the women, from housewives to grandmothers, lawyers to students, women across India have been at the forefront of this struggle. This female-driven political awakening has been most jubilantly epitomized by the sit-in protest at Shaheen Bagh, drawing a cross-generational, largely female crowd never seen in India before [1]. Then came the farmer protests, where millions of farmers took to streets to fight the anti-farmer legislation that was passed in the Indian parliament and to highlight the issues of agrarian crisis which has been growing in India for the last few decades. In these protests, there is an unprecedented solidarity being displayed in the daily rallies that draw out thousands of people all over Indian cities. There are no visible leaders calling out to people to protest in one mode or another, yet the country has found a way to speak truth to power [2].

The Shaheen Bagh protest was led mostly by Muslim women, in response to the passage of the discriminative and unconstitutional CAA passed by Parliament of India and the police attack on students of Jamia Millia Islamia University. Protesters agitated not only against the citizenship issues of the CAA, National Register of Citizens (NRC) and National Population Register (NPR), but also against economic crisis, rising inequality, police brutality, unemployment, poverty and for women’s safety. The protesters also supported farmer unions, unions opposing the government’s anti-labour policies and protested against attacks on academic institutions. The protest started with 10–15 local women, mostly hijab wearing Muslim housewives, but within days drew crowds of up to a hundred thousand, making it one of the longest sit-in protests of this magnitude in modern India. The Shaheen Bagh protest also inspired similar style protests across the country, such as those in Gaya, Kolkata, Prayagraj, Mumbai, Chennai and Bengaluru. The protesters at Shaheen Bagh, since 14 December 2019, continued their sit-in protest in New Delhi using non-violent resistance for 101 days until 24 March 2020 when it ended due to COVID-19 pandemic outbreak.

Most of the women who came to Shaheen Bagh protest were first-time protesters, mostly homemakers, who were standing up to the government [3]. This was the first time they came out on a national issue which cut across religious lines. Some came with their newborns and children and some were grandparents. The women were center of protests and men supported them from the sidelines. They were creative and strategic. They governed their worlds quietly from the background and knew when a crisis needed them to cross invisible boundaries and step into the foreground. They emerged into the public space to collectively confront a looming crisis [2]. Armed with thick blankets, warm cups of tea and songs of resistance, these women have braved one of the coldest winters Delhi faced in the last 118 years [4]. These women were drivers of this protest, joining in irrespective of caste and religion, taking turns to sit-in at the site. They broke down the historically prevailing gender binary of patriarchy and took control. They also destroyed the popular imagination claiming Muslim women as powerless and lacking agency.

Shaheen Bagh in many ways typifies the protest movement that erupted across India as it was leaderless. No political party or organization could claim to be leading the protest. Instead, it was fueled primarily by these women who were residents of working-class neighborhoods of Shaheen Bagh. Since it was a leaderless protest, it could not be terminated by a few prominent organizers [5]. When they tried to “called off” the protest citing interference of political parties and security threats, the women of Shaheen Bagh rejected it and decided to continue the protests. The movement had no formal organizers and thrived on a roving group of volunteers and the local women’s tenacity alone. The lack of leaders also confused the police who are clueless on whom to approach to make these women vacate the site.

The protesters were supported and coordinated by a diverse group of more than hundred volunteers, including local residents, students and professionals. These volunteers organized themselves around different tasks such as setting up makeshift stages, shelters and bedding; providing food, water, medicine, and access to toilet facilities; installing CCTV cameras, bringing in electric heaters, outside speakers and collecting donations [6]. Donations includes mattresses, an assortment of tables that form the foundation of the stage and endless cups of steaming tea that provide warmth on cold winter days. Local residents formed informal groups which coordinated security, speakers, songs, and cultural programs that happened on these makeshift stages. People distributed tea, snacks, biryani, sweets and other eatables at the protest site. Some donated wood logs to keep the protesters warm. Collection drives for blankets and other essentials were organized through social media. A health camp was also set up beside the camped protesters which provided medicines for them. Doctors and nurses along with medical students from different medical institutes and hospitals voluntarily joined for the purpose [7]. A group of Sikh farmers from Punjab came and set up a langer (free community kitchen) in the area.

The space was decorated with art and installations [8]. Stairways leading to the closed shops in the vicinity of the protest circle were transformed into a public library and art centre by student volunteers from Jamia along with the young children of Shaheen Bagh. Protest art became the voice of resistance and dissent during the event, and the area was covered in murals, graffiti, posters and banners [9]. A reading area called “Read for Revolution” had been set up with hundreds of crowd-sourced books as well as writing materials [10]. A nearby bus stop was converted into the Fatima Sheikh-Savitribai Phule library, which provided material on the country’s constitution, revolution, racism, fascism, oppression and various social issues [11]. Public reading spaces were created for the cause of dissent and to amplify the idea of education amongst the protesters of Shaheen Bagh. Since a majority of women of Shaheen Bagh have stepped out of their homes for the first time, this was an attempt to bring these women closer so that they read and facilitate the social change they exemplify. Besides young children, senior citizens, working people, domestic workers and many from Shaheen Bagh and nearby areas were occupying the area, choosing books or picking up colors and chart paper, while some also come to donate their old books and stationery.

लड़ो पढ़ाई करने को, पढ़ो समाज बदलने को (Fight To Read, Read To Change)

The children who were present alongside parents also participated in the protest. Most of these children would visit school in the morning before joining their parents at the protest site, which became an art space for many children [12]. They would express their thoughts and join in the protest through storytelling, poetry, puppetry, singing and painting. Student volunteers engaged the local children in reading, painting and singing, and held informal reading lessons.

Speeches, lectures, rap and shayari poetry readings were held every day [13]. Activists, artists and social workers came and gave talks on various issues faced by Muslims, Dalits, Adivasis, the disabled, LGBTQ people, and all those who are oppressed. The stage is democratic and hosts poets and professors, housewives and elders, civil society groups and civic leaders, actors and celebrities and of course students – from Jamia, JNU to the local government schools. A large number of women participate in open-mics to express their thoughts, many speaking in public for the first time. The protestors read the Preamble of the Constitution which reminds them of their rights of Liberty, Equality and Justice. If the Shaheen Bagh stage had a bias, it is towards women and those, from academia and elsewhere, who can educate them not just on CAA-NRC-NPR, but also the freedom struggle, Ambedkar, Gandhi and the ideas that animate the preamble to the constitution [13]. The chants of “inquilab zindabad (long live the revolution!)”and “save the Constitution” filled the site. At night people would watch films and documentaries which were screened on the site, about refugee crisis, anti-fascist struggles and revolution. Musical and cultural events were also conducted in solidarity with anti-CAA protests. This occupy protest provided an example of how to create a community without government support by voluntary association and mutual aid, make decisions in a democratic way where everyone takes part and decentralize power by having no organizers or leaders who control everything. These elements of anarchist organizing is also visible in the farmers’ protest.

Small and marginal farmers with less than two hectares of land account for 86.2% of all farmers in India, but own just 47.3% of the crop area. A total of 2,96,438 farmers have committed suicide in India from 1995–2015 [14]. 28 people dependent on farming die by suicide in India every day [15]. India is already facing a huge agrarian crisis and the 3 new laws have opened up door for corporatization of agriculture by dismantling the Minimum Support Price (MSP) leaving the farmers at the mercy of the big capitalist businesses.

The farmers protest began with farmers unions holding local protests against the farmer bills mostly in Punjab. After two months of protests, farmers from Punjab and Haryana began a movement named Dilli Chalo (Go to Delhi), in which tens of thousands of farmers marched towards the nation’s capital [16]. The Indian government used police to attack the protesters using water cannons, batons, and tear gas to stop them from entering Delhi. On 26 November 2020, the largest general strike in the world with over 250 million people, took place in support of the farmers [17]. A crowd of 200,000 to 300,000 farmers converged at various border points on the way to Delhi. As protest, farmers blocked the highways surrounding Delhi by sitting on the roads [18]. Transport unions representing 14 million truck drivers also came out in support of the farmers. The farmers have told the Supreme court of India that they won’t listen to courts if asked to back off. They organized a tractor rally with over 200,000 tractors on the Republic day and stormed the historic Red Fort [19]. The government barricaded the capital roads with cemented nails and trenches to stop farmers and electricity, Internet, and water supply were cut off from the protest sites.

Scores of langars, i.e. free community kitchens have been set up by farmer’s organizations and NGOs to meet the food needs of the hundreds of thousands of farmers in the farmers-camps that have sprung up on the borders of Delhi [20]. The farmers came fully equipped to prepare mass meals in these community kitchens with supplies coming from their villages daily. Tractors and trucks with sacks of vegetables and flour as well as cans of oil and milk arrive daily from villages and towns where pooling resources for community meals is a way of life. These langars work round the clock and provide free food without distinction of caste, class, or religion. Supporters of the farm protest often bring almonds, apples, sweets, and packaged water. They even supplied a machine that rolls out a thousand “rotis” every hour. Social media is used to collect blankets and other essentials for these protests who are braving the harsh winter. Many protestors camp on the roadside in the cold Delhi winter and spending nights curled up in tractor trailers. Volunteers have set up solar-powered mobile charging points, laundry stalls with washing machines, medical stalls for medicines, arranged doctors and nurses, dental camps and brought foot massage chairs for elderly protesters [21].

A makeshift school has been set up at the camp, called “Sanjhi Sathh” (a common place) to recreate a village tradition of holding discussions on important issues. Children from underprivileged families who are unable to attend school due to financial issues and the ongoing Covid-19 pandemic come to this tent. It has library, which displays biographies of Indian freedom fighter Bhagat Singh, revolutionary Che Guevara, and other books of various genres and newspapers in English, Hindi and Punjabi languages. Dozens of posters with slogans written on them cover every inch of the tarpaulin tents [22]. Farmers also installed CCTV cameras to keep a watch on the protest site and keep a record of what is happening and counter any narrative to discredit their protest. Farmers protest also saw participation of women coming out to protest in large numbers. Women farmers and agricultural workers were riding tractors from their villages and rallying to the protest sites, unfazed by the gruesome winter.

Just like Shaheen Bagh protest, this is a decentralized leaderless protest by hundreds of farmer unions. Even though the negotiations with the government are being attended by representatives of 32 farmer unions, they act as spoke persons who present the collective demand of all farmers. Whenever Government introduces a new proposal, the representatives come back to the unions where they sit together, discuss, debate and decide the future course of action together in a democratic way. Farmers are conducting Kisan Mahapanchayats (public meetings) which are attended by hundreds of thousands of people in villages around Delhi, UP, Punjab, Rajasthan and Haryana to discuss strategies and ways to put pressure on the government. It was this decentralization that made the protest robust and overcome the condemnation around violence during Republic day Truck Rally. Even though many farm union leaders called for ending the protest, the farmers remained steadfast in their decision to not go back till the laws were repelled.

The sites of the two protests mentioned above can be compared to the Capitol Hill Autonomous Zone (CHAZ) that was set up in Capitol Hill neighborhood of Seattle, Washington by Black Lives Matter (BLM) protesters during the aftermath of the murder of George Floyd by Police [23]. CHAZ was a nascent commune, built through mutual aid where no police was allowed and almost everything was free.

CHAZ, Shaheen Bagh and Farmers’ protests were occupation protests where the protestors set up a community themselves and created an autonomous zone. If one was against racism and police brutality, others were against religious discrimination and agrarian crisis. The protests were mostly self-organized and without an official leadership. The sites were filled with protest art, paintings, film screenings and musical performances [24]. Just like the mutual aid cooperative in CHAZ, free food, water, snacks and other supplies were provided to everyone. Areas were set up for assemblies and to facilitate discourse [25].

CHAZ was a leaderless zone, where the occupants favored consensus decision-making in the form of a general assembly, with daily meetings and discussion [26]. They slept in tents, cars and surrounding buildings, relying on donations from local store owners and activists. They collected donations for the homeless and created community gardens [27]. Medical stations were established to provide basic health care.

Anarchism tries to create institutions of a new society “within the shell of the old,” to expose, subvert, and undermine structures of domination but always, while doing so, proceeding in a democratic fashion, a manner which itself demonstrates those structures are unnecessary [28]. Anarchists observe what people are already doing in their communities, and then tries to tease out the hidden symbolic, moral, or pragmatic logic that underlie their actions and tries to make sense of it in ways that they are not themselves completely aware of. They look at those who are creating viable alternatives, try to figure out what might be the larger implications of what they are already doing, and then offer those ideas back, not as prescriptions, but as contributions [28]. They understand that people are already forming self-organized communities when the state has failed them and we can learn a lot about direct action and mutual aid from these communities.

Direct democratic decision making, decentralization of power, solidarity, mutual aid and voluntary association are the core principles of anarchist organizing. Anarchists employ direct action, disrupting and protesting against unjust hierarchy, and self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is handled in an anti-authoritarian way, with everyone having equal say in each decision. They participate in all discussions in order to build a rough consensus among members of the group without the need of a leader or a leading group. Anarchists organize themselves to occupy and reclaim public spaces where art, poetry and music are blended to display the anarchist ideals. Squatting is a way to regain public space from the capitalist market or an authoritarian state and also being an example of direct action. We can find elements of these in all these protests and that is the reason for their robustness and success. It bursts the myth that you need a centralized chain of command with small group of leaders on top who decide the strategies and a very large group of followers who blindly obey those decisions for the sustenance and success of large scale organizing. All these protests were leaderless protests where people themselves decided and came to a consensus on the course of action to be followed in a democratic way. When people decide to take decisions themselves and coordinate with each other in small communities by providing aid to each other, it creates the strongest form of democracy and solidarity.

The fact that these protests happened, with so many people collectively organizing and cooperating, for such a long duration, shows us that we can self-organize and create communities without external institutions and it can be civilized and more democratic than the autocratic bureaucracy and authoritarian governments which concentrate all power and oppress people. These protests were driven by mostly by uneducated women, poor farmers and people from other marginalized communities, who showed that they can create communities which are more moral and egalitarian, than those that exist in hierarchical societies with the affluent and highly educated. They showed that people who are oppressed and underprivileged can organize themselves into communities of mutual aid and direct democracy which eliminates a need for coercive hierarchical systems of governance which exist only to exploit them.

What these occupy protests show us is that we can form communities and collectively organize various forms of democratic decision making simultaneously providing everyone their basic needs. There protests show us models of community organizing in large scales comprising hundreds of thousands of people. Even though they are not perfect we can learn the ideas these protests emulate – of solidarity, mutual aid, direct democracy, decentralization of power and try to recreate these in our lives and communities.

References

[1]

H. E. Petersen and S. Azizur Rahman, “‘Modi is afraid’: women take lead in India’s citizenship protests,” The Guardian, 21 January 2020.

[2]

N. Badwar, “Speaking truth to power, in Shaheen Bagh and beyond,” Livemint, 17 January 2020.

[3]

B. Kuchay, “Shaheen Bagh protesters pledge to fight, seek rollback of CAA law,” Al Jazeera, 15 January 2020.

[4]

“Shaheen Bagh: The women occupying Delhi street against citizenship law — ‘I don’t want to die proving I am Indian’,” BBC, 4 January 2020.

[5]

K. Sarfaraz, “Shaheen Bagh protest organiser calls it off, can’t get people to vacate,” The Hindustan Times, 2 January 2020.

[6]

“The volunteers of Shaheen Bagh,” The Telegraph (Culcutta), 24 December 2019.

[7]

“Behind Shaheen Bagh’s Women, An Army of Students, Doctors & Locals,” The Quint, 14 January 2020.

[8]

R. Venkataramakrishnan, “The Art of Resistance: Ringing in the new year with CAA protesters at Delhi’s Shaheen Bagh,” Scroll.in, 6 January 2020.

[9]

A. Bakshi, “Portraits of resilience: the new year in Shaheen Bagh,” 2 January 2020.

[10]

J. Thakur, “Shaheen Bagh Kids and Jamia Students Make Space for Art, Reading and Revolution,” The Citizen, 11 January 2020.

[11]

F. Ameen, “The Library at Shaheen Bagh,” The Telegraph (Culcutta), 20 January 2020.

[12]

A. Purkait, “In Shaheen Bagh, Children Paint Their Protest while Mothers Hold Dharna,” Makers India, 22 January 2020.

[13]

S. Chakrabarti, “Shaheen Bagh Heralds a New Year With Songs of Azaadi,” The Wire, 31 December 2019.

[14]

P. Sainath, “Maharashtra crosses 60,000 farm suicides,” People’s Archive of Rural India (PARI), 21 July 2014.

[15]

R. Sengupta, “Every day, 28 people dependent on farming die by suicide in India,” Down to Earth, 3 September 2020.

[16]

“Dilli Chalo | Farmers’ protest enters fifth day,” The Hindu, 30 November 2020.

[17]

S. Joy, “At least 25 crore workers participated in general strike; some states saw complete shutdown: Trade unions,” Deccan Herald, 26 November 2020.

[18]

“Farmers’ Protest Highlights: Protesting farmers refuse to budge, say ‘demands are non-negotiable,” The Indian Express, 1 December 2020.

[19]

G. Bhatia, “Tractors to Delhi,” Reuters, 29 January 2021.

[20]

“Langar Tradition Plays Out in Farmers Protest, Students Use Social Media To Organise Essentials,” India Today, 2 December 2020.

[21]

J. Sinha, “Protest site draws ‘Sewa’ – medicine stalls, laundry service, temple & library come up,” Indian Express, 11 December 2020.

[22]

B. Kuchay, “A school for the underprivileged at Indian farmers’ protest site,” AlJazeera, 24 January 2021.

[23]

D. Silva and M. Moschella, “Seattle protesters set up ‘autonomous zone’ after police evacuate precinct,” NBC News, 11 June 2020.

[24]

C. Burns, “The Capitol Hill Autonomous Zone Renames, Expands, and Adds Film Programming,” The Stranger, 10 June 2020.

[25]

H. Allam, “‘Remember Who We’re Fighting For’: The Uneasy Existence Of Seattle’s Protest Camp,” NPR, 18 June 2020.

[26]

K. Burns, “Seattle’s newly police-free neighborhood, explained,” Vox, 16 June 2020.

[27]

h. Weinberger, “In Seattle’s CHAZ, a community garden takes root | Crosscut,” Crosscut, 15 June 2020.

[28]

D. Graeber, Fragments of an Anarchist Anthropology, 2004.

[npzlawyersforimmigration]

Latest Updates: U.S. and Canadian Immigration Law Changes

https://visaserve.com/latest-updates-u-s-and-canadian-immigration-law-changes-july-15-2024/

#immigration #nonimmigrant #immigrant #visa #BusinessImmigration #familybased #visabulletin #greencard #USimmigration #canadianimmigraiton

[peoples-media]

Opposition BJP Parties announce 'India' Alliance for 2024 Lok Sabha Elections

বাংলা The second conference of the opposition BJP parties was held in Bangalore, focusing on the upcoming Lok Sabha elections. What was earlier known as UPA was changed to ‘India’ on the advice of West Bengal Chief Minister Mamata Banerjee. Therefore, the ‘India’ alliance consisting of 26 opposition parties against the NDA alliance is going to fight in India’s democratic elections in 2024. So…

[anarchistin]

Critics argue that the law is further evidence that Modi’s government is trying to reshape the country into a Hindu state and marginalize its 200 million Muslims.

[aptechvisaglobalimmigration]

If you are an Indian and plan to immigrate to Canada, then obtaining a Permanent Residency will be one of the best ways for you to start. Permanent Residence in Canada has several benefits: medical benefits are free, quality education, and you can even become a full-blooded citizen of Canada. However, for the 2025 intake, specific requirements are necessary if you want to apply for Canada PR. This guide will walk you through what's required and set you on your way to a new life in Canada.

 What is Canada PR?

Canada PR from India allows Indian citizens to reside, work, and settle in Canada and enjoys almost all the rights that a Canadian citizen possesses. Because you are a permanent resident, free healthcare, educational benefits, and legal protection will be available to you. A few years after holding PR, you may apply for Canadian citizenship.

To qualify for Canada PR one needs to pass the eligibility criteria, primarily through Canada's Express Entry system that works on three systems, which are as follows:

Federal Skilled Worker Program (FSWP)

Canadian Experience Class (CEC)

Federal Skilled Trades Worker (FSTP)

For Indian immigrants, the Federal Skilled Worker Program is liked most, though every pathway has different eligibility criteria.

Key Eligibility Requirements for Canada PR in 2025

 1. Work Experience

Work experience is one of the most important elements in your application for Canada PR. Under the Express Entry system, you must demonstrate that you have had at least one year of continuous full-time skilled work experience or its part-time equivalent in the last 10 years. The experience must be classified under Canada's National Occupational Classification (NOC) list. Ideally, jobs in TEERS 0 (management jobs), 1 (professional jobs), or 2(technical jobs) will boost your score a lot.

 2. Language Proficiency

Language proficiency in either English or French is required for every candidate. In the case of English, one needs to take IELTS test. Here, one must score at least 6 bands in every module: Reading, Writing, Speaking, and Listening. The more you score, the more you add to your Comprehensive Ranking System score. French speakers have the option of taking the TEF test to earn extra points.

 3. Education

Education is yet another qualification for you. Your education has to be checked through some authorized body and will then be verified whether it meets the requirements set up in Canada. The higher your education level, the more points score. For instance, a PhD holder scores more points than a bachelor's degree holder.

4. Arranged Employment (Optional)

While not a required component, having a valid job offer from a Canadian employer can greatly improve your chances to get issued with an ITA for PR. A valid job offer is the reason for gaining up to 10 extra points in CRS score, which will place you higher in the Express Entry pool rankings.

 5. Adaptability

This element takes into consideration how easily you can get established in Canada. Marks are given if you meet at least one of the following criteria:

Your spouse or common-law partner is eligible to come to Canada and has the language abilities CLB at level 4 or higher

You have previous work or study experience in Canada

You have blood relatives already living in Canada

You have arranged employment in Canada

All these factors can help you score as much as 10 points.

6. Canada's 67-Point System

Canada uses a points-based assessment in terms of determining eligibility for PR under the Federal Skilled Worker Program (FSWP). You must score at least 67 out of 100 points determined by key factors like age, education, language ability, work experience, arranged employment, and adaptability.

 Point Awards:

Age: up to 12 points

Education: up to 25 points

Language Skill: up to 28 points

Work Experience: Maximum 15

Adaptability: Maximum 10

Arranged Employment: Maximum 10

Am I Eligible for Canada PR?

Checking your eligibility for immigration in Canada PR is the most vital step toward your migration journey. One can get a fair idea about the factors such as age, education, work experience, and language skills in one's CRS score. These points will help applicants prepare well in advance for the process. In any system of the Express Entry program or any Provincial Nominee Program, knowing one's eligibility before registration saves ample time and effort.

If you are still in a state of confusion or want professional assistance, then contact Aptech Visa, with more than 15 years of experience in dealing with applications for Canada PR. Then, you'll be guided properly to ensure the maximum feasible chances for you.

To know more you can refer to https://www.aptechvisa.com/canada-pr-points-calculator you can also write to us at info@aptechvisa.com you can also contact our Canada Immigration consultants at 750-383-2132. 

[metamatar]

Why do you always defend China like that? I mean I get the the world tries to do the red scare, but aren't you defending a nation state when you brush off every criticism? Or does the criticism like target things that hamper capitalists and the actual criticisms regarding China lie elsewhere?

"Always?" All I said India is worse than China on a reblog about censorship on the Monkey Man lmao. There's stuff on my blog this year critiquing: Chinese uselessness on Palestine, involvement in Congo and critiquing workers rights in China through the lens of Foxconn factories trying to replicate their model in India.

I'm getting accused of campism for saying that India's blood and soil fascism is way worse, more dangerous than Chinese high surveillance 'socialism with Chinese characteristics.' India is formenting religious pogroms. The average Chinese citizen is not lynching their neighbours and burning down their homes on suspicion of eating the wrong thing. For Netflix to distort and kowtow to rabid fascists when the United States is strengthening ties with India (for anti China reasons) is really dangerous, given how much influence organisations like the Hindu American Foundation have in US politics. The average Westerner hates China plenty. Liberals do however cluelessly support Indian origin politicians who are funded by the Sangh.

Look man. I'm Indian. India has, since the BJP came to power gotten worse on hunger indexes every year. For countries not at war, we have the highest rate of child hunger in the world: 1 in 5 children are wasting despite the economy growing 6% every year. Journalists are routinely jailed and die in there. Kashmir is still under curfew and internet blackouts. Whatever hysterical story you want to tell about China is reality in India too. Without any kind of economic prosperity.

Why do these lives not matter to you? Why does the fact that Indian govt is passing laws that would enable India to strip muslims of citizenship not seem urgent to you? Is it because you maybe only think that the lives of people only matter in so far as they can be weaponised in some kind of story aligning with american state department?

[digikhabarind]

Is CAA a master plan to remove Muslims from India?

No, the CAA itself is not a master plan to remove Muslims from India. It is a law that provides a path to Indian citizenship for certain religious minorities from neighboring countries. However, concerns have been raised about the combination of the CAA with a nationwide National Register of Citizens (NRC), which could potentially lead to the marginalization of Muslims if they are disproportionately affected by the NRC process.