#Catholic Bishops’ Conferences
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President Donald Trump signed an executive order on the federal death penalty Jan. 20, among the first actions of his second term, directing the attorney general to “pursue the death penalty for all crimes of a severity demanding its use,” prompting statements of concern from Catholic opponents of the practice.
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The death penalty order was among those Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops and head of the U.S. Archdiocese for the Military Services, called “deeply troubling” in a Jan. 22 statement about Trump’s first batch of executive orders in his second term.
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Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network, a group that advocates for the abolition of capital punishment in line with Catholic teaching, said in a statement Trump’s executive order on the death penalty “makes no sense." “What we know about the death penalty is that it does not deter crime or make communities safer,” Vaillancourt Murphy said. “It’s immoral, flawed and risky, arbitrary and unfair, cruel and dehumanizing. Both the state and federal death penalty systems are broken beyond repair, and emblematic of a throwaway culture.”
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The Catholic Church’s official magisterium opposes the use of the death penalty as inconsistent with the inherent sanctity of human life, and advocates for the abolition of the practice worldwide. In his 2020 encyclical “Fratelli Tutti,” Pope Francis addressed the moral problem of capital punishment by citing St. John Paul II, writing that his predecessor “stated clearly and firmly that the death penalty is inadequate from a moral standpoint and no longer necessary from that of penal justice.”
“There can be no stepping back from this position,” Pope Francis wrote. Echoing the teaching he clarified in his 2018 revision of the Catechism of the Catholic Church, the pontiff said, “Today we state clearly that ‘the death penalty is inadmissible’ and the church is firmly committed to calling for its abolition worldwide.”
Pope Francis on Jan. 9 in his annual audience for members of the diplomatic corps, also said the death penalty “finds no justification today among the instruments capable of restoring justice.”
#catholicism#donald trump#death penalty#anti death penalty#capital punishment#archbishop broglio#us conference of catholic bishops#krisanne vaillancourt murphy#catholic mobilizing network#pope francis#pope john paul ii#fratelli tutti#osv news
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Couch fucking prick thinks Catholic Church is worried about $100 million. Bitch please. The Catholic Church at least tries, sometimes, to be concerned with humanitarian issues (and sometimes oh boy does it not care). As a Catholic Leftist (proud child of Catholic Leftists too, basically Irish American Episcopalians who like the Pope if he's cool), the Church's stance on immigration is one of the things I'm usually proud of it for championing. It'd be nice if they also gave a shit about women's health and queer things but...I'll just stay and fight until they do.
Here's America's (Jesuit magazine) response.
#US Catholics#catholicism#converts can be the absolute goddamn worst#like sometimes they're great but when they're not...#fuck jd vance#fuckin heretic schismatic little bitch go back to fucking a couch#fuck trump#christofascists#us conference of catholic bishops#no human is illegal
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Jennifer Bendery at HuffPost:
The U.S. Conference of Catholic Bishops has formally apologized for the church’s role in inflicting trauma and abuse on generations of Native American children and families through its participation in Indian boarding schools. By a 181-2 vote, the conference on Friday approved a 56-page document titled “Keeping Christ’s Sacred Promise: A Pastoral Framework for Indigenous Ministry.” In it, the bishops lamented that “many Indigenous Catholics have felt a sense of abandonment” by church leaders who don’t understand “their unique cultural needs.” The bishops also acknowledged the role the church played in running Indian boarding schools.
“The Church recognizes that it has played a part in traumas experienced by Native children,” the bishops said. Elsewhere in the document, they said, “We apologize for the failure to nurture, strengthen, honor, recognize, and appreciate those entrusted to our pastoral care.” For nearly a century, from 1869 through the 1960s, the U.S. government removed hundreds of thousands of Indigenous children from tribal lands and forced them into boarding schools to assimilate them into white culture. Children endured abuse and violence and even died at these schools, all the while being cut off from their families. Most of the more than 500 Indian boarding schools were run by the U.S. government, but the Catholic Church operated more than 80 of them.
The US Conference of Catholic Bishops (USCCB) issues a formal apology for the American Catholic Church’s role of forcibly assimilating indigenous peoples and abusing them for generations upon generations.
#US Conference of Catholic Bishops#USCCB#Indigenous Peoples#Schools#Forced Assimilation#American Indian Residential Schools#Boarding Schools#Indian Residential Schools#American History#Native Americans#Truth and Healing Commission on Indian Boarding School Policies Act#Brian Schatz#Deb Haaland#Roman Catholic Church
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Legalizing Late-Term Abortion: Florida's Amendment 4 Unveiled
As Election Day 2024 approaches, Florida voters are facing a crucial decision on Amendment 4, a proposed change to the state constitution regarding abortion rights. This amendment has sparked intense debate, with the Florida Conference of Catholic Bishops recently weighing in on the matter. Let’s break down the key aspects of this proposal and its potential implications. What is Amendment…
#abortion rights#catholic bishops#florida#Florida Amendment 4#florida conference of catholic bishops#prolife
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#united states#religious freedom#catholic church#migrants#asylum restrictions#immigrants#archbishop timothy broglio#president of the u.s. conference of catholic bishops
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PREQUALIFICATION OF SUPPLIERS ON VARIOUS CATEGORIES OF GOODS AND SERVICES FOR THE PERIOD 2024/2026 - KCCB
THE KENYA CONFERENCE OF CATHOLIC BISHOPS [KCCB] TENDER JULY 2024 PREQUALIFICATION OF SUPPLIERS The Kenya Conference of Catholic Bishops [KCCB] – General Secretariat is the National Administrative, Facilitative and Coordinative arm through which KCCB implements and co-ordinates various Pastoral Programs at the national level and undertakes all those responsibilities which express the mission…
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Bishop Perry's Lenten Reflection, and Men's Forum Rally.
#lenten reflection#holy week#easter#bishop joseph n perry#mail spirituality#religion#chicago#catholic#mens conference#mens forum
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Keith O'Brien
Physique: Average Build Height: 6' 1"
Keith Michael Patrick O'Brien (17 March 1938 – 19 March 2018; aged 80) was a senior-ranking Catholic prelate in Scotland. He was the Archbishop of Saint Andrews and Edinburgh from 1985 to 2013. O'Brien was the leader of the Catholic Church in Scotland and had been the head of its conference of bishops until he stepped down as archbishop in February 2013. O'Brien was forced to resign after publication of serious allegations that he had engaged in inappropriate and predatory sexual conduct with priests and seminarians under his jurisdiction and abused his power.
OK… when I first saw a pic of O'Brien, naturally I wanted to fuck him. After doing some research, you find out that O'Brien was publicly opposed to homosexuality, which he described as "moral degradation", and a vehement opponent of same-sex marriage. Damn, the priesthood is a shady game. BUT… it’s kinda hot.
O'Brien died after a fall, aged 80, on 19 March 2018. Now, I know what some of you are going to say. How could you be turned on by this guy. I do not approve of what he did. All I’m saying is three things:
If I met him on the street and didn’t know who he was and what he did. O'Brien would have gotten some.
If I was a young priest or seminarian under his jurisdiction. O'Brien would have gotten some.
Can I get a angry/hate fuck. O'Brien would have gotten some.
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A priest is suing the gay dating and “hookup” app Grindr after the company reportedly failed to protect his data, leading to his resignation from a top position at the U.S. Conference of Catholic Bishops (USCCB).
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When the American Jewish Committee began working with U.S. bishops years ago to educate Catholics about antisemitism, they didn’t anticipate a global spike in the hatred they were trying to combat.
Nor did they know that just weeks before they would ultimately publicize their work, Pope Francis would suggest that Israel is guilty of genocide in Gaza.
But when Rabbi Noam Marans and Bishop Joseph Bambera came together last week to launch a glossary of antisemitic terms, annotated by Catholic commentary, that was the context. Marans described the glossary as a “milestone” ahead of the 60th anniversary of the church’s landmark declaration that Jews did not kill Jesus. And he noted that while relations between Catholics and Jews have massively improved from centuries past, they’re facing new stresses.
“It’s easy to lose perspective on an event like this, which was surely unimaginable to my grandparents in Bialystok, Poland,” Marans said at the launch event on Wednesday. “This has been a complete transformation in the relationship that has benefitted both communities.”
Referring to the Jewish blessing to mark significant occasions, he said, “It’s a shehechiyanu moment.”
Then he added, “And even shehechiyanu moments have flies in the ointment.”
In the document published last week, the AJC’s “Translate Hate” ongoing glossary — which has around 60 entries on antisemitic terms — has been appended with Catholic commentaries on 10 of those entries. The commentaries were written by the U.S. Conference of Catholic Bishops’ Committee on Ecumenical and Interreligious Affairs, which Bambera chairs.
The entries with commentary range from “Blood libel” to “From the river to the sea,” a common chant at pro-Palestinian rallies that the AJC and other Jewish groups say is a call for Israel’s annihilation.
For example, in the entry on “Blood libel,” the canard that Jews kill Christian children and use their blood for ritual purposes, the Catholic gloss notes that the church has long rejected the idea, but that it still pops up in some Catholic discourse.
“Today, this charge may disguise itself in less traditional forms that must also be disavowed, such as the idea that the Jewish people support abortion as a means of ritualistic child sacrifice, or that Jews are intent on spilling the blood of their enemies for its own sake,” it says.
The entry on “From the river to the sea” says the church endorses the two-state solution and “encourages Catholics to understand and respect the deep religious connection Jews feel towards Israel.”
And in the entry on “philosemitism,” the Catholic commentary notes that the church has advised against seders that appropriate Jewish tradition. “The best way for Christians to experience the Seder meal is to observe it by invitation from a Jewish family or organization that welcomes non-Jews to this central celebration of Jewish life,” the commentary says.
The guide comes at a time when, perhaps awkwardly, the topic of Catholic antisemitism could hardly be more topical.
The adherence of J.D. Vance, the U.S. vice president-elect, to a strain of traditional Catholicism has renewed attention to varieties of Catholic belief. (Vance has weighed in on church debates, saying, for example, that while he is “not a big Latin Mass guy,” he did not support the church’s recent effort to restrict the traditional liturgy that prays for Jews to convert to Christianity.) Both Marans and Bambera said antisemitism exists in the traditionalist wing of the church but portrayed it as a fringe attitude.
Meanwhile, a series of recent statements by Pope Francis has provided a case study in the way Catholic values and scriptural citations can grate on Jewish ears.
Last month, Francis cited experts saying “what is happening in Gaza has the characteristics of a genocide,” and called for the charge — which Israel strenuously rejects — to be “carefully investigated.” Then, this month, he attended the inauguration of a nativity scene at the Vatican that positioned baby Jesus on a keffiyeh, or Palestinian scarf — a nod to activists who have identified Jesus, a Jew born in Roman times, as a Palestinian. Both incidents drew outcry from Jewish groups, and the nativity scene has since been removed.
Earlier, in a letter to Middle Eastern Catholics on Oct. 7, the one-year anniversary of the Hamas attack, Francis denounced “the spirit of evil that foments war,” and quoted a passage from the Gospel of John to call it “murderous from the beginning” and “a liar and the father of lies.” The quote raised eyebrows because, in the New Testament, it is spoken by Jesus to a group of Jews, whom he calls children of the devil.
The word choice drew criticism from Philip Cunningham, a theology professor specializing in Jewish-Catholic relations at St. Joseph’s University.
“It is perilous to cite polemical words out of context, particularly words that have consistently sparked enmity toward Jews for centuries,” he wrote in America, a Jesuit magazine. “There is also something peculiarly surreal about this in a letter dated Oct. 7.”
A considerable portion of Wednesday’s event was taken up with Marans and Bambera discussing — and not quite seeing eye to eye — about Francis’ recent comments. (The pope has also issued statements condemning antisemitism, including during the current Gaza war.) Marans, AJC’s director of interreligious affairs, said in an interview that Francis has demonstrated his opposition to antisemitism — but added that his conduct has precipitated a “crisis” borne of “a lack of proper attention to Catholic-Jewish relations.” The genocide accusation, Marans said, was the most problematic.
“Whimsical use of the word ‘genocide’ against the Jewish people is dangerous because it characterizes the only Jewish state in a way that is grist for the mill of Jew-haters — which Pope Francis is absolutely, unequivocally not,” Marans said. “How does one rationalize those disappointments in speech and action with that overwhelming commitment to opposing antisemitism?”
For Bambera, the pope’s statements are simply expressions of the Catholic emphasis on the value of peace and human life. Francis’ statements stem from his concern for “the dignity of the human person,” the bishop said, including both Palestinians and Israelis.
“When he reflects upon the suffering of people who are victimized by terrorism and war, whether it be the Jewish people or countless others around the world, he will always speak of the value of human life and the need to preserve and protect it,” Bambera said at the event. He also reiterated Francis’ opposition to antisemitism.
But while Bambera and Marans read Francis’ words differently, they agreed on the path forward: more dialogue.
“I absolutely understand and appreciate the reaction of the Jewish community, the concern, perhaps the hurt, perhaps a worry about what this says about our relationship,” Bambera said in an interview. “One of the most significant things about the relationship that we have established, and that quite frankly Pope Francis supports and encourages, is the fact that we Jews and Catholics alike can talk candidly about this.”
The AJC has promoted Catholic-Jewish dialogue for more than half a century. It was active in shaping the 1965 church declaration that rejected antisemitism and said the Jews did not kill Jesus, called “Nostra Aetate” and adopted as part of Vatican II. The group consulted on the document, bringing on Rabbi Abraham Joshua Heschel as an adviser.
Marans said the relationship has only improved since then. He added that — even in light of the pope’s statements on Israel — Catholic attitudes toward Israel are in a better place than those of some liberal Protestant denominations that have weighed divestment from Israel.
“It is a different universe on the Catholic side because there is such commitment to Catholic-Jewish relations,” he said. “It is a given of the Catholic Church today that it is supportive of Catholic-Jewish relations wholeheartedly.”
The AJC touted plans to translate the Catholic edition of its glossary into more languages, including Spanish and Polish, and hopes to use it as a model both for Protestant denominations and other religions. Holly Huffnagle, the AJC’s U.S. director for combating antisemitism, said the group’s core goal is to teach people what antisemitism is and how to recognize it.
“People are more likely to listen to those they know, those they trust,” she said. “If you are Catholic, you’re more likely to listen to your priest than a Jewish leader.”
Working with interfaith partners, she said, has become especially important as those ties have frayed recently, in a moment where protest of Israel’s actions, and antisemitism, have been on the rise.
“The Christian space is a natural partnership,” she said. “What does it look like to go to other faiths and figure out how to do this project jointly? We have to take a step back in this moment, as we’ve seen real relationships decline.”
Both Bambera and Marans said the key to success in this project would be Catholic leadership using the glossary and imparting its message to the rank-and-file. Bambera said the archbishop of a major American archdiocese asked if he could distribute it to his clergy — which he took as a good sign.
He added that he hopes to have “more conversations about hard questions” between Catholics and Jews.
“Those hard questions shouldn’t stop the dialogue,” he said. “They should be able to grow because the dialogue is rooted in mutual respect and understanding.”
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Man do you know how bad you gotta fuck up for the US Conference of Catholic Bishops to say you’re being too conservative
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Could you explain transubstantiation to a confused protestant?
Yes, of course. Transubstantiation is when the bread and wine become the real, actual body and blood of Christ.
"The reality that, in the Eucharist, bread and wine become the Body and Blood, Soul and Divinity of Christ without ceasing to appear as bread and wine to our five senses is one of the central mysteries of the Catholic faith." (USCCB)
It's really not much more simple than that. It was bread, it still looks like bread, but it's not bread anymore.
Document. The Mystery of the Eucharist in the Life of the Church, United States Conference of Catholic Bishops, 2021. USCCB,https://www.usccb.org/resources/mystery-eucharist-life-church. PDF download.
#Anonymous#transubstantiation#usccb#this is why i go feral over vampires#it was human‚ it still looks human‚ but it's not human anymore#Eucharist#catholic
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Catholicism Masterlist
NOTE:::: Items highlighted in red are my favorites for learning Catholicism.
Books for Learning Catholicism:
The Word on Fire Bible
Catechism of the Catholic Church second edition (pdf here)
Catholic Faith Handbook For Youth by Brian Singer-Towns and other contributors (pdf here)
Books About Prayer:
The Liturgy of the Hours by Word on Fire
The Secret of the Rosary by St. Louis de Montfort
The Rosary for the Holy Souls in Purgatory by Susan Tassone
10 Wonders of the Rosary by Fr. Donald Calloway, MIC
The Memorare Moment by Rev. Francis Joseph Hoffman
Blessed Sacrament Prayer Book edited by Bart Tesoriero
Heart of the Christian Life: Thoughts on Holy Mass by Pope Benedict XVI
Meet the Witnesses of the Miracle of the Sun by John M. Haffert
Our Father: Spiritual Reflections by Pope Francis
The Prayers & Personal Devotions of Mother Angelica, introduced & edited by Raymond Arroyo
Books About Saints:
Lives of the Saints: For Everyday in the Year by Fr. Alban Butler
Diary of Saint Maria Faustina Kowalska - Divine Mercy in My Soul by St. Maria Faustina Kowalska
Send Me Your Guardian Angel by Fr. Alessio Parente
Forty Dreams of St. John Bosco: From Saint John Bosco's Biographical Memoirs by St. John Bosco
Saint Charbel by Paul Daher
Mornings With St. Thérèse by St. Thérèse Editor: Patricia Treece 
The Secret of Mary by St. Louis de Montfort
The Confession of St. Patrick by St. Patrick
Saint Rafqa the Lebanese Nun (1832-1914) Teacher of the Generations and Patron Saint of the Suffers Father Elias Hanna (L.M.O.)
Rediscover the Saints by Matthew Kelly
Other Books:
The Screwtape Letters by C.S. Lewis
7 Secrets of Confession by Vinny Flynn
Our Grounds for Hope by Archbishop Fulton Sheen
How to Share Your Faith by Bishop Robert Barron
How to Discern God’s Will for Your Life by Bishop Robert Barron
An Exorcist Tells His Story by Gabriele Amorth
This Is My Body by Bishop Robert Barron
Apps:
EWTN
Relevant Radio
Formed
iBreviary
CatholicTV
Mass Times for Travel
Websites:
EWTN
Relevant Radio
The Divine Mercy
Word on Fire
The United States Conference of Catholic Bishops (USCCB)
Some social media:
Bishop Robert Barron
Divine Mercy
Breaking in the Habit
Sensus Fidelium
EWTN
Sacred Music:
Harpa Dei
Floriani
Groups:
The Association of Marian Helpers
Rosary Confraternity
Brown Scapular
Adoration Sodality of the Most Blessed Sacrament
What really happens at a Catholic Mass, short film
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This is by no means a complete list because I keep reading more books and finding new resources as a pilgrim in this life. Maybe you’ll find something here to help you grow in faith. May God bless you abundantly.
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Michigan Gov. Gretchen Whitmer apologized for a social media video in which she wore a Harris-Walz campaign hat and fed Doritos to a kneeling podcast host in what some critics said made a mockery of a sacred Christian rite.
The Democrat was seen in the clip taking a Doritos chip out of a bag and placing it into the mouth of a kneeling liberal podcaster Liz Plank, before the video panned to the governor wearing a camouflage Harris-Walz hat. While Whitmer said the video was intended to spotlight the 2022 CHIPS and Science Act that allocated nearly $53 billion towards efforts to bring semiconductor supply chains back to the U.S., religious leaders saw it as a spoof of the sacrament of Holy Communion.
MICHIGAN GOV FEEDS KNEELING FEMALE PODCAST HOST DORITOS WHILE WEARING A HARRIS-WALZ HAT
"It is not just distasteful or ‘strange;’ it is an all-too-familiar example of an elected official mocking religious persons and their practices," Michigan Catholic Conference (MCC) President and CEO Paul A. Long said in a statement representing the views of Catholic leaders in the state.
The video was made as part of a viral TikTok trend where one person feeds another person, who is acting sexually, with the song "Dilemma" by Nelly and Kelly Rowland playing in the background before the first person stares uncomfortably into the camera.
MICHIGAN CATHOLIC BISHOPS CONDEMN WHITMER'S DORITOS VIDEO STUNT AS OFFENSIVE
Former Trump advisor Tim Murtaugh, for example, posted, "Let’s be clear what’s happening in this video. Gov. Whitmer of Michigan is pretending to give communion to an leftist podcaster on her knees, using a Dorito as the Eucharist while wearing a Harris-Walz hat. Do they want ZERO Catholic votes for Harris?"
Following the backlash, Whitmer apologized for the video and emphasized that the video was not meant to mock people of faith.
"Over 25 years in public service, I would never do something to denigrate someone's faith," the governor said in a statement to Fox 2. "I’ve used my platform to stand up for people’s right to hold and practice their personal religious beliefs."
"My team has spoken to the Michigan Catholic Conference," she continued. "What was supposed to be a video about the importance of the CHIPS Act to Michigan jobs, has been construed as something it was never intended to be, and I apologize for that." ________________________
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