#Black Issues Matter

[reasoningdaily]

Ebro Darden recently called out Drake for never saying anything about Black issues following Drake's diss toward Childish Gambino's song "This Is America" during his performance at the It's All a Blur Tour.

Ebro Darden Says Drake Never Says Anything About Black Issues

On July 12, Hot 97's Ebro Darden discussed how Drake never speaks up about Black issues while conversing with Nadeska Alexis and Lowkey on Apple Music's Rap Life Review series. In the clip, which can be seen below, the three hosts of the series spoke about Drake's shade toward Childish Gambino's 2018 single during Drizzy's set at the It's All a Blur Tour at Chicago's United Center. By the 19:23-mark of the video, Ebro Darden expressed that Drake has yet to take a stand for justice.

"Drake, who has never shown up, and y'all know I'm the biggest Drake fan on this show," Ebro Darden said in the video. "Drake has never shown up to have anything to say about anything going on in society with Black folks or anything other than himself."

The Rap Life Review hosts added that they don't expect Drake to speak on these important topics within the Black community because he hasn't done so in the past.

Read More: Drake and 21 Savage Use Grisly Anna Wintour Image on Tour 

Drake Disses Childish Gambino's "This Is America" During His It's All a Blur Tour

On July 5, Drake took a shot at Childish Gambino at his It's All a Blur Tour stop at Chicago's United Center. During his set, one headline at the bottom of the stage displayed a message to the crowd: "The overrated and over-awarded hit song, 'This Is America,' was originally a Drake diss record." Childish Gambino admitted during an interview back in April with GQ magazine that "This Is America" started as a Drake diss.

Read More: Wild Moments From Drake and 21 Savage's It's All a Blur Tour 

Watch Ebro Darden call out Drake for never saying anything about Black issues below.

[h1biplvm]

Sit down, minority! This person who knows nothing about your community and is fueled with misinformation is gonna explain to you how your body works!

[cubbihue]

What would Peri’s power level be if he didn’t have his inhibitor/stabilizer wand and just went apeshit?

While Cosmo deals with too much magic in his body, Peri suffers from a slightly different issue. Cosmo has the greatest amount of magic in Fairy World. Peri is incapable of regulating his magic.

Peri cannot, not then as a child and not now in the present, control his magic. Without his inhibitor, he can easily destroy an entire realm- just as he nearly destroyed Earth as a baby. This fact has not changed, although it is less plausible today than back then.

Peri's taken extra measures in the present-day to ensure it cannot happen.

Bitties Series: [Start] > [Previous] > [Next]

Instability: [Start] > [Previous] > [Next]

[pilloclock]

Link to donate to Congo !

PLEASE READ 🇨🇩

[galaxytoons]

”vote red to make America great again!”

Make America great again? Haha, more like take a fat shit on the graves of everyone who fought in the revolutionary war by letting Trump create a dictatorship and completely tear down everything they fought to stop.

Look, we all hate Joe Biden. We all wanna stop the genocide in Gaza. But Trump is gonna support Israel just as much as Biden is, so our choices are basically “genocide” or “dictatorship AND genocide”. And voting third party is just gonna increase Trump’s chances of winning, or else that would be my advice.

if you don’t want America to oppress every minority, women, people of color, LGBTQIA+, ANYTHING that’s not straight, cis, white, male, and christian, than clench your fist, grit your teeth, and VOTE BLUE.

[beanghostprincess]

A bit tired of people complaining about Sanji's principle of "not hitting women" being misogynistic when it has been clearly stated multiple times that he does not choose it and it's heavily tied to his trauma and admiration for his dad and respect for women and definitely not from seeing women as somehow weaker than him

[arthropodboy]

Free LaKeith Smith

Vice's Documentary About LaKeith:

https://www.youtube.com/watch?v=FFjFze39Dcc

(would not let me embed because it is age restricted)

Link to LaKeith Smith's Gofundme:

https://www.gofundme.com/f/help-me-bring-my-son-lakeith-home?utm_campaign=m_pd+share-sheet&utm_content=undefined&utm_medium=copy_link_all&utm_source=customer&utm_term=undefined In 2015, LaKeith Smith was charged for the murder of his friend A'Donte Washington, who was shot by a police officer. LaKeith was 15, and charged as an adult. He was sentenced to 55 years, for a crime he did not commit. For 8 years his family has been fighting to free him while he has grown from child, to adult in prison. During the 2020 George Floyd protests, they were able to hire a new attorney with the money raised from LaKeith's Change.org page.

On December 2nd, 2022, LaKeith will be attending a post conviction hearing. This may be the only chance he has to escape imprisonment for the rest of his life.

Please, watch Vice's documentary about LaKeith and A'Donte.

If you live in Alabama, please contact your DA, there is a pre-written email and link to the DA's email in the above link.

If you live anywhere else, please sign LaKeith's Change.org. That is in the above link as well.

LaKeith should be living his life right now, he should be spending time with his family and loved ones, he should not be behind bars. Please, help him.

UPDATE (2/12/2024)

On March 21 2023, Judge Sibley Reynolds re-sentenced LaKeith Smith to a total sentence of 30 years. Since then, his family and friends have been working relentlessly to free him.

Recently the Alabama attorney general's office agreed that judge Reynolds' order was confusing, misleading and hard to understand,

SO, WITHIN 30 DAYS OF JANUARY 23 2024 LAKEITH IS EXPECTED TO RECEIVE A COURT DATE FROM THE ALABAMA COURT OF APPEALS.

Please spread the word, LaKeith is so close to being able to live his life. Here is the official Free LaKeith Smith Instagram page which is run by his Mother and updated frequently:

https://www.instagram.com/justice4lakeithsmith/ Here is the linktree with ways you can help:

https://linktr.ee/freelakeith

[cepheusgalaxy]

look guys i very strongly disagree with the "trans men hold privilege over trans women" point of view and i'm finally able to articulate why:

I think trans men don't hold privilege over trans women, because privilege is kind of a consistent thing.

Like, bear with me: I'm an abled person. I have privilege in relation to disabled people. Because, if me and a disabled person are in a Situation where this distinction is relevant in some way...I'm literally never gonna come out with the worst hand. Never. No matter what the situation is. This is a consistent fact.

Now, when we talk about different transgender identities, I think this gets more shady, because the "who has privilege in relation to who" is a relative statement. One example I saw of people explaining why in their view trans man have privilege over trans women is kind of like this: Imagine there are two passing and stealth trans people, a trans man and a trans woman, in a workplace. Then, it comes a coworker, being blatanly misogynist. Regardless of their views on trans people, in this situation, the trans woman is gonna get the worst of it, in relation to the trans man, because he will be viewed as a man.

It makes sense, and I don't think this hypothetical situation is inaccurate or anything, but I'd also like to point out why it doesn't work as a good point to why transmascs have privilege over transfems. Imagine we change about any variable in this situation. Let's say the trans woman is closeted as a guy, and the trans man is openly transgender. The misogynist coworker then would very much target the trans man in their points, especially if they are particularly transphobic. Now imagine both of them are out and openly trans, with the bonus that now both the man and the woman are gnc. Depending on other specifics, the misoginyst coworker might be bigoted to just one or both of them.

Like, do you see? In different situations, the different trans people have the worst hand. So that doesn't mean that because of the first case, trans men have it generally better. Because there are many kinds of trans men, and simply not all of them have privilege over trans women. In some cases, they might even have it worse precisely because they are trans man. So the privilege the trans man in the first example has is not a consistent thing over trans man! Maybe it's common, I don't know, but when we compare it with someone who has real privilege, like me, an abled person, I ain't ever encounter myself in a situation where I'm having it worse because I am abled in comparison to someone who is disabled.

That's why I think trans woman and trans men simply don't hold privilege over one another, simply because it varies. It depends on who the trans men and women are, it depends in what situation they are in, it depends on the people around them, it depends of so much!!! So saying that trans men have privilege over trans women sounds simply surreal!

I think that, also, the different patterns of the situations in which trans woman have it worse are important to be discussed, and that's why we have the word Transmisoginy, to discuss these issues pertinent to the nuanced oppression trans woman face (and on a similar note, that's why it's also important to have fucking words like Transmisogynoir, because a black trans woman's Situations will be different from a white trans woman's Situations and it's important to to recognize that). THAT's why I also think that we need words like Exorsexism and Transandrophobia, to identify the patterns of situations where trans men have it bad precisely because they are trans men and not something else or because nonbinary people have it bad precisely because they are nonbinary.

SO, in short, my opinion on the "trans man have it generally better than trans woman and that's why they have privilege" debate is that trans man don't generally have it better than trans woman, but some trans man in specific situations have it significantly better than trans woman and that in other situations trans woman have it significantly better than trans man and that is basically a case-to-case scenario and that's also why we need the specific words for different shapes and faces of transphobia to better understand these cases and why x happens with y at z situation. Thank you for coming to my TED Talk.

[cringelordofchaos]

SOUTH PARK OMORI AU BECAUSE IM ACTUALLY INSANE

If anyone has any questions about what the actual fuck is supposed to be going on feel free to ask !!!

Hopefully this makes sense to someone out there

(basically stan is sunny, Kyle is somewhat Aubrey, Kenny is somewhat kel and a little hero, Cartman is NOT hero though, butters is basil and shelley is mari. And tolkien is kim now ig.)

[whereserpentswalk]

It’s fascinating that you think trans people’s names come to them like wands in Harry Potter, you can’t just culturally appropriate bc you’re trans

Ok, this is about comments I made like a year ago on a comedy bit. While I stand by my feelings that the bit was bad and transphobic, my reasons why are a lot diffrent.

When I first wrote the comments my arguments were very thermian. I treated the story the comic was telling as if it was real and objective. Which feels right for most people, because stand up comedy is often presented like conversation, where we do treat stories like that as real things. But that's not how comedy works, comedians don't tell stories the way we do in conversation, they're creatives, the stories they tell are basically fictional, the art form might look like real conversations but it's not.

Comedians want to make you laugh, and sometimes want to send a message or make you think about things in a new way, but they have no reason to want to portray events accurately. They might be basing some things off of real experiences, but that's true for everyone, Tolkien might have chosen to explore his experience in world war one in lord of things, that doesn't mean we have to argue about orcs as if they're real entities when we're talking about if those books were racist.

So let's actually look at the skit, and analyze its outlook on trans people keeping in mind its a story that a cis man is telling, and not actual events: So the summery of the skit is that a white trans man comes out to his to his family, and he picked a name you'd expect a black person to have. He has older black relatives (who are implied to fully accept him, which would make him possibly the only trans person on earth with a fully accepting family) who refuse to use this name, and instead call him "the boy". The sketch ends with the comedian saying he should pick a name like Kevin, because even if he's trans he's not interesting (keep your thoughts on that last one).

Now, ignoring how this would play out in real life, what does this as a peice of fiction say about trans people:

First off: it's creating a plausible but unlikely situation where the woke thing to do is to not respect a trans person's identity. A lot of political humor exists to call ideas into question with hypotheticals, and the idea being questioned here is the idea that trans people's identities deserve respect.

Second off: it's creating a situation where a trans person is entitled and arogent for wanting his identity respected. In the fiction this trans person is that. But it's promoting the idea that they are in real life. Transphobes will show you a lot of spooky examples of trans identities that are unreasonable to respect, but that's not useally ever what it's like in real life. (An otherkin robotgirl isn't going to demand you communicate with her through beeps and boops, she probably just wants you not to laugh at her.)

Third off: it's pitting minorities agaisnt eachother. Conservatives love this, but it's super common when people try to convince progressives to a specific group from their advocacy. It shows us a world where trans rights and poc rights are at odds with eachother, in the real world they aren't, in the real world they're part of one larger struggle and diminishing one is diminishing the other. A lot of people do this with different identities, lgb types do it with gayness, terfs do it with womanhood, class reductionists do it with class, trscum do it between trans people. But it doesn't help one oppressed group when you shit on a diffrent oppressed group in their name. It's white conservatives who love it the most when trans people and poc at pit agaisnt eachother, and it's trans poc who suffer the most.

Fourth off: it's feeds into a very old myth amoung queerphobic progressives, which is the idea that queer people are privileged people looking to pose as the marginalized to get special rights. This is a myth we really have to get over, because its been internalized by a lot of people, and we get these hunts for fake minorities. This is why the "you're not interesting" line sticks out to me. Most trans people don't give themselves appropriative names, but trans people as a group constantly get accused of trying to steal other people's struggles. This is a myth that preys on the fact that white skined white colar queer people are more visible, and its one that is based on treating that disparity in visibility as a fact. We have to cut this out, nobody fakes minority status to get privileges because minorities aren't privileged. It's not true for queer people, even the queer people other queer people hate like bi people and ace people. It's not true about mentally ill and ND people, or converts to non Christian religions, or East Asian people, or anyone who gets accused of this. Stop it dearly.

Fifth off: this entire sketch is based in the idea that families can accept their trans kids, but only conditionally, only if they prove themselves to be doing it for the right reasons, and they please their family's whims. This is a transphobic idea, it's a transphobic idea most neolibs hold. Comedy bits are a lot like story books (no shade at either) where a problem is presented at the beginning, and a solution at the end, that the audience is expected to take for their own problems. And the solution here is a form of transphobia, the idea that trans people aren't owned acceptance, they need to earn it. I've seen a lot of trans people tormented by their families over that idea. And when a person of color goes and stage and wraps that idea in racial justice, it's young trans poc who get hurt by it the most.

Sixth off: not a huge point, but I feel like a cis black man, of all cis people, should be the most likely to understand that calling a trans man a boy is dehumanizing and insulting. I guess this goes to show he's not interested in thinking about how trans people's struggles are like his, he stands alongside a lot of marginalized trans people there.

Finally I kind of don't know how to end this. This is long. Really long. I don't know whose going to read this, because its a lot. Hopefully you got a bit of media literacy from reading all of this. Early on in my tumblr career, when I had just moved from Brooklyn to Manhattan, I had read an essay by @wifelinkmtg about a concept called the ditch. The idea was we often argue about media wrong, talking about things in hyper literal cannon obsessed terms, and that was the ditch, the ditch we dig for ourselves when we ignore things like themes and audience experiences. Hopefully this series of words dug less of a ditch than my words did a year ago. Sorry I don't have the actual sketch on hand. Mabye I'm wrong, but if someone wants to prove me wrong I'd rather they do it outside of a ditch. Mabye the ask wasn't even about that post. Mabye I'm tired. Maybe you should be tired too.

Sorry for the long post. Media literacy matters. Black trans lives matter. Goodbye, enjoy your night well.

[mysharona1987]

[dailyanarchistposts]

A friend of mine, a Trump supporter, recently sent me a social media post from an anonymous Seattle police officer about the “organized protest” zone, or autonomous zone, established by the Black Lives Matter (BLM) movement in the city’s Capitol Hill neighborhood. The officer argues, in part, that “there is a part of our country that is no longer under our control,” and that “we [the police] have been castrated.” The post is mostly filed with misinformation, that the protest space has its own currency, ID system, and that the former police precinct, abandoned by the mayor and the city at the height of the protests, is being used as a BLM headquarters – no doubt a kind of black witches coven in their imagination. Indeed, in the language used in the post, “terrorists” and “anarchists” are stock piling “ammo and chemical weapons,” and are headed by a “warlord” who “drives a tesla and has been arrested for drugs, guns, pimping and crimes against children.” The officer concludes that “this is real,” and that “you can’t make this up.” These developments they call “unthinkable.”

The police are not the only ones hysterical at the loss of their station. Right wing media have also chimed in, exacerbating and stoking the fears of the Right. Fox media personality, Tucker Carlson, for example, bloviates on his nightly show that the founders of the Capitol Hill Organized Protest (CHOP) are “just like the conquistadors” because they’ve seized and occupied already established land and are extorting local businesses. Not to be outdone, President Trump, searching for an election year issue, called on the city of Seattle to attack and retake the space. He tweeted angerly, “Take back your city NOW. If you don’t do it, I will. This is not a game. These ugly Anarchists must be stopped IMMEDIATELY.”

What is unthinkable, or was at the beginning of the month, is the power of the Black Lives Matter movement in the streets. The emergence of the autonomous zone is a pinnacle of that power, a significant victory. It demonstrates the ability of popular power to win the impossible from structures of white supremacy – the state and the propertied interests they represent. That victory, and the subsequent diminution of state violence, is a major step forward for community self-control and autonomy. It shows that ending anti-Black violence is the first and most basic step to honoring Black life.

But it is just the beginning. Honoring Black life means constructing a society where Black autonomy and Black power are the cornerstones of community, and one where Black freedom is the foundation for broader, collective liberation. The advent of the movement’s autonomous zone was a step in that direction. Taking the city’s east police precinct demonstrates not only that our movements can win, but we can win previously unimaginable victories for Black lives.

There is another legacy now that must be dealt with from the CHOP. Much uglier, it is about the violence that took one life and left several in critical condition in a series of recent shootings. The shootings and the lack of direction for the space sadly demonstrate that our movements are not yet mature enough to know what to do with victory. As I write, the Seattle police are threatening to retake the building in the wake of the violence.

The shootings happened as the movement languished. With no clear direction, political, strategic, and tactical infighting broke out, reminiscent of Occupy Wall Street’s failures. Questions emerged over whether the encampment was for abolition or reform, taking the police station or not, “autonomy” or remaking existing institutions, marching or occupying, and others. This infighting was rooted in a lack of decision-making process that made even the most basic agreements impossible to gain collective consent.

In the autonomous zone, a diverse flowering of self-activity emerged, a variegated patchwork of mutual aid projects, support, care, and action that reflected the full diversity of the movement’s politics and people. That beautiful moment must not be lost in its downfall, but now with violence in the space, it must also be held within a more complex picture of the movement’s failures as well.

[ausetkmt]

[the-blueprint]

The Slap Heard ‘Round the World. The film ‘In the Heat of the Night’ contains one of the most important moments in cinema history. The moment in reference is when Sidney Poitier’s character in the movie slaps the character Larry Gates in retaliation to being slapped by him. This was a very rare depiction back in the sixties as it was very uncommon to show a black man standing up for himself to a white man much less striking him in the face.

The scene was particularly powerful for Nelson Mandela. Mandela took interest in the slap scene after it had been censored by authorities and had the moment removed when he first watched the movie while imprisoned. Mandela eventually found the clip and was inspired by the scene “because he felt this would never happen in a film in South Africa.” What do you think? Let us know and don’t forget to follow @filmaticblack for more dope content!

[liminalweirdo]

One of the best things you can do right now to protect your queer and trans communities is to wear a proper mask or respirator.

Disabled trans and queer people have been shouting for years that we have been forced out of our own spaces and communities because other queer people refused to mask up for us. Disabled people deserve the same access to public spaces and community spaces as abled people do, but we’ve been forgotten and pushed aside in favour of getting “back to normal.” The pandemic is not over in 2024, and as queer and trans people, we need to all band together now, not later.

The ongoing covid pandemic is still disproportionately affecting trans people, especially BIPOC trans people. It has disabled 400 million people and will continue to disable more.

We are begging you to make queer spaces safe for disabled queer people again.