#Black Detroit History

[ausetkmt]

14 Lesser-Known African American Historical Sites in Detroit | Visit Detroit

1.4 miles. That is the short distance that stood between many 19th century Black Americans and freedom in Canada.

For many runaway slaves, the shores of the Detroit River would be their last glimpse of life in the country that enslaved them.

Detroit’s history as a stop on the Underground Railroad is only one aspect of our city’s invaluable Black history.

Some of Detroit’s historical landmarks are well-known. Places like the Charles H. Wright Museum, and Second Baptist Church are not to be missed on any visit to our city. But, for those who would like an even deeper dive in Detroit’s Black history. Here’s a list of some of our faves.

Be sure to scroll to the bottom to see all of these sites mapped out for easy itinerary planning.

1.The Offices of the Detroit Plaindealer

1114 Washington Blvd., Detroit, MI 48226

An independent African American newspaper, The Detroit Plaindealer, published its first issue in May of 1863. It closed up shop somewhere around 1895.

Published by brothers Benjamin and Robert Pelham Jr. - alongside Walter H. Stowers and W.H. Anderson - The Plaindealer was the African American voice. “That was our voice,” explained Kimberly Simmons, chair of the Detroit Historical Society’s Black Sites Committee and president of the Detroit River Project, to The Huffington Post. “You had a whole group of people here, and the only way they knew what was going on was the Plaindealer. So it was a huge deal.”

The newspaper’s office was located on the southwest corner of Shelby and State Street. That space is currently occupied by the Westin Book Cadillac Hotel. A marker was recently erected to denote the historical relevance.

2. The Alger Theater

16451 E. Warren Ave., Detroit, MI 48224

While it has largely been white-owned, The Alger Theater served what evolved into the diverse historic neighborhood of Morningside located on the near-Eastside of the city.

One of only two remaining intact and unchanged neighborhood theaters, the Alger Theater was granted historic designation in 2009. The designation saved the theater from demolition.

Historically, it was a movie house that eventually showed B-movies in the late-70s and early 80s. However, earlier in its life, popular jazz acts like Dave Brubeck and the Duke Ellington Orchestra played in the 800-plus seat theater.

The Friends of the Alger Theater is a 25-year-old active non-profit organization committed to making the historic theater an anchor of this evolving neighborhood.

3. The Alpha Phi Alpha Fraternity House

293 Eliot St., Detroit, MI 48201

The home of Gamma Lambda Chapter, the 100-year-old Alpha House near downtown Detroit is home to the third oldest alumni chapter in the history of Alpha Phi Alpha Fraternity, Inc.

The building was built in 1919 and the fraternity purchased it in 1939. It is currently the meeting location, a museum, and event space for the organization.

Alpha Phi Alpha Fraternity, Inc. is the oldest Black Greek Letter Organization in history. It was founded in 1906.

4. Elmwood Cemetery

1200 Elmwood St., Detroit, MI 48207

One of the first fully-integrated cemeteries in the Midwest, Elmwood Cemetery is the resting place for a number of iconic Black Detroiters.

Former mayor, Coleman A. Young; Fannie Richards, Detroit’s first African American school teacher in the public school system; and Dudley Randall, Detroit’s former Poet Laureate, are all resting in this historic location.

Elmwood Cemetery and the Historic Elmwood Foundation launched a self-guided African American History Tour in 2015.

5. Algiers Motel Location

8301 Woodward Ave., Detroit, MI 48202

Three people were killed throughout the night of July 25-26, 1967, at the Algiers Motel in an incident during one of the darkest times in Detroit history. A period that the city has still not truly healed from.

As the 1967 rebellion raged in Detroit, several Black male youths and white women were listening to music inside the motel. One youth fired a starter pistol into the air which drew the attention of nearby officers believing they were dealing with many armed rioters.

The resulting police clash and deaths and wounding of seven others enraged the already tense community. The legacy of the Algiers Motel has been preserved in stage plays and films including the 2017 movie, Detroit.

6. The Shrine of the Black Madonna

7625 Linwood St., Detroit, MI 48206

Founded in 1967 by Albert B. Cleage, The Shrine of the Black Madonna was established as a segment of the Black Christian Nationalist Movement. The church is known for its recognition to center African Americans within the Christian narrative – a narrative that was often rooted in white supremacy.

Since its founding, the congregation at The Shrine of the Black Madonna became a powerhouse in Detroit politics instrumental in the mayoral elections of Coleman A. Young and Kwame M. Kilpatrick.

The Shrine also has a dynamic bookstore that is essential for any visitor to the historic site. The store features new and rare books on Black history and culture.

7. Masjid Wali Muhammad

11529 Linwood St., Detroit, MI 48206

Linwood Street was the site and home of much of the pan-African and Black nationalist movement. One important site is this historic masjid. This location was initially established as Temple #1 of the Black Muslim movement, The Nation of Islam.

The Nation of Islam moved into this space in 1959 and was designated a historic site in 2013.

The location was renamed in the late 70s after the death of the Honorable Elijah Muhammad. The name, Masjid Wali Muhammad was chosen in honor of the brother of Elijah Muhammad and designated a “masajid” the Arabic word for the place of worship for Muslims.

8. King Solomon Church

6100 14th St., Detroit, MI 48208

Founded in 1926, King Solomon Baptist Church has been an important center of Black life in Detroit since its founding.

The church was the site of one of the first Boy Scout troops for Black Detroiters. It was also a community center for the neighborhood. Youth outreach programs, like a boxing program led by the legendary Emmanuel Stewart, was where world champion boxer, Thomas “The Hitman” Hearns got his start.

The church was also the home of a number of gospel acts including Reverend James Cleveland and The Supremes. The church, which has 5000-seats, has also been the location of a number of historical Black speeches including two appearances by Dr. Martin Luther King, Jr.

9. Submerge Record Distribution

3000 E. Grand Blvd., Detroit, MI 48202

The world headquarters of Underground Resistance is also home to the Detroit Techno Museum.

Original records from the height of the era, including gold and platinum plaques, are on display inside the museum. It should be noted that it is only available by appointment.

The museum has been called a “mecca for true techno fans” and the music, which reflected the grime of Detroit in the 1980s. John Collins, a DJ and producer told Detroit Metro Times that techno music, which is renowned around the world, was created to give listeners “hope for the future, that things will get better.”

10. Plowshares Theatre Company

440 Burroughs St. #185., Detroit, MI 48202

Founded in 1989, the Plowshares Theatre Company has been offering a true off-Broadway experience as Michigan’s only professional African American theatre company.

The company has dedicated itself to “breaking new ground” by nurturing emerging, talented writers and actors. Named after a blade that cuts the top layer of soil in a farm, the name Plowshares refers back to the work that enslaved people did on plantations.

Producer Gary Anderson wrote that Plowshares is important because when African Americans can see themselves in artistic endeavors, like plays, it is a validation of life.

11. Dr. Ossian Sweet House

2905 Garland St., Detroit, MI 48214

This historic site does appear on a number of must-see lists for visitors to Detroit, but it remains worth mentioning again.

In September of 1925, Dr. Ossian Sweet and his wife Gladys moved into their home on Garland St., and within hours a neighborhood group gathered to run the couple out of the home. A mob of at least 400 people gathered the next night throwing stones at the house.

Someone inside the house fired shots from a second-floor window hitting a rioter who had come onto the porch and wounded another in the crowd. All of the Black people in the house were charged with murder.

Dr. Sweet was acquitted of charges after being represented by the illustrious Charles Darrow. Charges against the rest of the group were dropped. However, Mrs. Sweet contracted tuberculosis in jail and died, along with the couple’s two-year-old daughter. And years later, Sweet took his own life.

The home represents the challenges that African Americans in Detroit had in moving into primarily white neighborhoods. The city is now majority Black.

12. Whipping Post

The Southeast corner of Woodward and Jefferson Avenues

This site was the location of Detroit’s first and only whipping post. The post was used to flog thieves and vagabonds, in protection of the city’s moral codes.

The whipping post was also a location where a man could be sold for a number of days work for petty crimes although slavery was illegal in the state of Michigan.

The legacy of the whipping post is still little-known. However, it is reasonable to assume that Black Detroiters, prior to 1830 when the post was removed, were punished at the post. It is mapped on the Mapping Slavery in Detroit map created by the University of Michigan.

13. Second Baptist Church

441 Monroe St., Detroit, MI 48226

Second Baptist Church is the oldest Black-established church in the Midwest. Founded in 1836, Second Baptist Church was a station on the Underground Railroad. The church was a final stop for some 5,000 enslaved people giving them food and clothing before sending them on to Canada.

14. Elizabeth Denison Forth’s House

328 Macomb, Detroit, MI 48226

Born a slave near Detroit in 1786, Elizabeth (Lisette) Denison Forth won her freedom after she and her brother moved to Canada to establish residency, which guaranteed that they would not be returned to their previous slave owner.

Lisette became a domestic servant, but she invested all of her pay into purchasing land. She became the first Black property owner in Pontiac, Michigan. She invested in the stock market and real estate and ultimately her own home became a Michigan Historic Site.

The front doors of St. James Episcopal Church is dedicated to Lisette who was a devout Episcopalian. She dedicated her life savings of $1,500 in 1866 to the building of the church.

In 2017, she was added to the Michigan Women’s Hall of Fame for her dedication to freedom and for equality among the rich and poor.

[detroitlib]

Portrait of singer Adelaide Hall. Autographed on front: "To Exie with my sincere wishes, from Adelaide Hall, 'Black Birds' Co., 1929." Stamped on back: "Copyright by Germain Krull, Paris." Handwritten on back: "Hall, Adelaide."

E. Azalia Hackley Collection of African Americans in the Performing Arts, Detroit Public Library

[nickysfacts]

Lottie the Body brought class and acceptance to burlesque shows!

💃🏾

[todayinhiphophistory]

Today in Hip Hop History:

Black Milk was born August 14, 1983

[humanoidhistory]

Halloween window display at B.F. Goodrich Company, Detroit, Michigan, date unknown.

[thoughtportal]

undefined

Great Lakes Sea Shanties

[oncanvas]

Thornton and Lucie Blackburn in Canaan, Mario Moore, 2022

Oil on linen 63 x 90 in. (160.02 x 228.6 cm)

[henry-winter-apologist]

~posting this in every fandom im in dont mind me im a lil desperate💅~

im doing my bachelor's thesis on fans and fandom spaces!!!! & i need responses:') details in the forms description!

pls dont forget to hit submit at the end!!

[whitesinhistory]

On July 27, 1967, a multi-day uprising of violent clashes between police and Black residents in Detroit ended. The conflict, which began on July 23, was the largest of the year and foreshadowed the violent unrest in cities across the nation the following year. At the conclusion of this conflict, dozens of people had been killed by law enforcement.

Beginning during World War I and continuing through the end of the 1960s, racial terror lynchings in the South fueled a massive exodus of African Americans from Southern states into urban ghettos in the North and West. In a brutal environment of racial subordination and terror, close to six million Black Americans fled the South’s racial caste system between 1910 and 1970. In 1910, Detroit’s population was 1.2% Black; by 1970, that number had risen to 43.7%.

After several years of postwar migration had increased Black populations in Northern cities, pervasive discrimination and segregation in employment, education, and housing resulted in the continuing exclusion of Black people from the benefits of economic progress. Police brutality was rampant in Black communities, and law enforcement was rarely, if ever, held accountable. In the summer of 1967, these issues culminated in a series of uprisings across several major Northern cities.

The Detroit rebellion began after police raided an after-hours club. Looting and fires broke out, and multiple law enforcement agencies were deployed. On July 26, police and National Guardsmen raided the Algiers motel looking for an alleged sniper. They found not a single gun on the premises, but instead tortured the Black men and white women they found there together and killed three Black teenagers, shooting two of them with shotguns at point-blank range. Despite two officers’ confessions, no one was ever convicted for their deaths. By the rebellion’s end, 33 African American and 10 white people had been killed, most at the hands of law enforcement.

Urban rebellions were widely dismissed as senseless “riots,” but many people today recount them as uprisings against oppressive and discriminatory practices that subjected Black residents to violence and inequality. “You see, you can only hold a person down for so long. After a while, they’re going to get tired. And that’s what happened,” explained Frank Thomas, who was 23 years old during the Detroit rebellion. “Basically, we wanted to be a part of the city of Detroit instead of being second-class citizens.”

[reasoningdaily]

Black America - state by state historical encyclopedia

This is a two volume book download - FREE From THE BLACK TRUEBRARY

This is a two volume book download - FREE From THE BLACK TRUEBRARY

This download contains BOTH Volumes - and is in PDF Format for ease of use on multiple devices and platforms

[uwmspeccoll]

International Women's Day

In celebration of Women’s History Month and International Women’s Day (March 8), we’re showcasing one of writer, educator, intersectional feminist, poet, civil rights activist, and former New York public school librarian Audre Lorde’s (1934–1992) early collections of poetry. From a Land Where Other People Live was published in 1973 by Detroit’s groundbreaking Broadside Press. This independent press was founded in 1965 by poet, University of Detroit librarian, and Detroit’s first poet laureate Dudley Randall (1914-2000) with the mission to publish the leading African American poetry of the time in a well-designed format that was also "accessible to the widest possible audience." A comprehensive catalog of Broadside Press’s impressive roster of artists (including Gwendolyn Brooks, Nikki Giovanni, and Alice Walker, to name a few), titled Broadside Authors and Artists: An Illustrated Biographical Directory, was published in 1974 by educator and fellow University of Detroit librarian Leaonead Pack Drain-Bailey (1906-1983).  

Lorde described herself in an interview with Callaloo Literary Journal in 1990 as “a Black, Lesbian, Feminist, warrior, poet, mother doing [her] work”. She dedicated her life to “confronting and addressing injustices of racism, sexism, classism, and homophobia.” From a Land Where Other People Live is a powerfully intimate expression of her personal struggles with identity and her deeply rooted critiques of social injustice. The work was nominated for the National Book Award for poetry in 1974, the same year that Broadside Press published New York Head Shop and Museum, another volume of Lorde’s poetry featured in our collection. You can find more information on her writings and on the organization inspired by her life and work by visiting The Audre Lorde Project.     

More posts on Broadside Press publications  

More Women’s History Month posts  

More International Women’s Day posts  

-- Ana, Special Collections Graduate Fieldworker 

[detroitlib]

She's the real thing, my baby / words and music by Theo. A. Northrop. For voice and piano. Cover ill. copyright 1900 by American Lithographic Co., N.Y. Howley, Haviland & Co. Library's copy has some damage.

Hackley Sheet Music Collection of African American Themes

E. Azalia Hackley Collection of African Americans in the Performing Arts, Detroit Public Library

[ausetkmt]

In Praise of the Black Men and Women Who Built Detroit - The New York Times

BLACK DETROIT A People’s History of Self-Determination By Herb Boyd Illustrated. 416 pp. Amistad/HarperCollins Publishers. $27.99.

Detroit has found its griot in Herb Boyd. Traditional West African storytellers, griots carry their people’s traditions from generation to generation, and are renowned for their encyclopedic knowledge, their wit and their ability to bridge the past and present. In the tradition of the griot, Boyd has written a song of praise to what he calls “the city’s glorious history.”

In 29 chapters, spanning more than three centuries, Boyd offers an unusual retelling of Detroit’s past, with black voices on nearly every page. The arc of his narrative is a familiar one in which he traces the transformation of Detroit from a French trading outpost to the world’s automobile production center to a national symbol of urban decline and rebirth. Along the way, Boyd introduces us to some of Detroit’s key social movements: abolitionism, union organizing, civil rights and black power. But this book is not a conventional urban history. Boyd’s purpose is to celebrate the black men and women, the city’s “fearless freedom fighters,” who would otherwise remain on history’s margins.

The characters who walk across Boyd’s pages are fascinating. We get tantalizing glimpses of the lives of the several hundred enslaved Africans who lived in colonial Detroit, including William Kenny, who ran away but found the time to taunt his former master with a sarcastic letter. We follow the career of the Pelham brothers, Robert Jr. and Benjamin, who, in 1883, founded The Detroit Plaindealer, Detroit’s first black newspaper.

Later, we meet 20th-century black “breakthrough” figures, like Charles Diggs Sr., Detroit’s first black congressman and proprietor of the wonderfully named House of Diggs funeral parlor; George Crockett Jr., a crusading labor and civil rights lawyer and his wife, Ethelene Crockett, who was Michigan’s first African-American obstetrician; and Ed Davis, the country’s first black auto dealer. Sometimes, as with the Crocketts, Boyd sacrifices detail in his efforts to be comprehensive. We learn, for example, that George Crockett was jailed for subversion during the McCarthy era, but with little context to help understand the radical political world in Detroit that Crockett inhabited.

[todayinhiphophistory]

Today in Hip Hop History:

Black Milk released his second solo album Popular Demand March 13, 2007

[235uranium]

being from the midwest is having everyone from basically every part of the us assume there's no culture here and dismiss it as boring