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uma1ra · 1 year ago

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Allah is calling YOU – Everything you need to know about Tahajjud!

وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ عَسَىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا

“And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.” [Quran, 17: 79]

Benefits of Tahajjud (The Night Prayer):

· By praying tahajjud, you are following the Sunnah of the Messenger of Allah (Sallallahu alayhi wa sallam) which he never used to miss.

· It is a way of getting your Dua answered

· Praying it will bring light to your face and soul

· It helps you fight and control your desires

· It is a way of getting your sins forgiven

· Praying it makes you closer to Allah

· It softens the heart and humbles you in front of Allah

· It builds the love of the Hereafter in your heart

· It strengthens the Quran that you have memorised

Praying tahajjud has amazing benefits that cannot be ignored: it is a means of avoiding the punishment of Hell and attaining Jannah, and we should understand the great blessings it brings of conversing with our Lord. In Surat Al-Furqan from verse 64-76, we learn that praying tahajjud is a means of avoiding hell.

Allah Most High said, “Establish worship at the going down of the sun until the dark of the night, and (the recital of) the Qur’an at dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed. And some part of the night awake for its recital, as voluntary worship for you. It may be that your Lord will raise you to a praised estate.” [Qur’an, 17: 78-79]

Abu Hurairah (Allah be pleased with him) reports that the Messenger of Allah (Sallallahu alayhi wa sallam) said, “The best prayer after the obligatory prayers is the night prayer.” [Muslim]

And he said: “You should pray qiyaam al-layl, for it is the custom of the righteous who came before you and it brings you closer to your Lord, and expiates sins and prevents misdeeds.”

{Narrated by al-Tirmidhi}

Night prayer is harder on the lower self (nafs), because night is a time of rest from the tire of the day, so leaving sleep despite the nafs desiring it is a tremendous struggle. Some have said: ‘The best of works are those the lower self is forced to perform.’

Allah has praised those who wake up at night for His remembrance, supplication, and to seek forgiveness and beg Him, saying, ‘They forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them. No soul knows what is kept hid from them of joy, as a reward for what they used to do.’ [Qur’an, 32: 16-17]

Night time is the best of times for voluntary worship and prayer, and the closest a servant is to his Lord. It is a time when the doors of the sky are opened, supplications answered, and the needs of those who ask fulfilled.

Reported By Abu Hurayrah: The Messenger of Allah(saw) said:”Our LORD descends to the lowest heaven during the Last Third of The Night, inquiring, “Who will call on ME so that I may Respond to Him? Who is asking something of ME so I may Give it to him?,Who is Asking for MY FORGIVENESS so I may FORGIVE HIM..”

Timing Of This Salah

Tahajjud prayer is implemented in the final third of a night after waking up from one`s sleep.

How to pray Tahajjud

Tahajjud prayer should be prayed in 2. So 2 rakaat per prayer. Its recommended amount is 8 rakaat, because this was the general practice of the Messenger of Allah (Sallallahu alayhi wa sallam). The minimum is 2 rakaat.

Tahajjud prayer is prayed like any normal prayer: surat Al-Fatiha is read first then any other surah. But in tahajjud prayer you can make any dua you want in sujood, whereas in the 5 obligatory prayer you can only say a dua that is from the quran in sujood.

If you want to start praying tahajjud, then start off slowly. The first time wake up 5-10 minutes before fajr and pray 1 prayer of tahajjud. Then slowly increase the amount and wake up earlier and earlier as this will be easier for you and you will get used to it by slowly transitioning and increasing the number of rakaat and waking up earlier. Even if you start by performing it once or twice a week that is fine and slowly increase it. In Sha Allah.

The Messenger (PBUH) has regarded this Salah as a great source of getting rid of satanic influence and attainment of almost all kinds of just desires and aspirations.

Narrated by Uqba ibn Amir (R.A):

“When one, out of two persons of my Ummah gets up at night and motivates himself for Wudhu despite not feeling to do so since, Shaytaan had tied knots on him. When he washes his two hands in Wudhu, one knot is loosened, when he washes his face, another knot is loosened when he wipes his head with wet hands another knot is loosened, when he washes his feet yet another knot is loosened. Allah Subhanahu Wa Ta’ala says to those behind the veil- His angels: “Look at My slaves! How much hardship he is enduring in dealing with his Nafs (inner self), so now whatever this slave asks of Me, it will be granted to him.” (Ahmad)

How to Wake Up for Tahajjud

· Sleep early: I know this one is a cliché. But it truly does make a huge difference when you sleep early because it is then much easier to wake up for tahajjud. Even if you sleep late, you may still be able to get up for tahajjud but you will be extremely sleepy and tired and this will cause you to have a lack of concentration in your salaah and you will be rushing your salaah so you can quickly hop back in bed. When you sleep early and wake up for tahajjud, you will wake up feeling fresh and alert! Try your best to plan your night time routine and be in bed by a specific time.

· Sincere intention: I personally think that this is the most important step in waking up for tahajjud. Because sometimes when you have made a true and sincere intention, you will wake up just before your alarm on your own SubhanAllah. Make a sincere intention that you will wake up for tahajjud. Don’t just hope that you will wake up or think to yourself that it will be nice if you wake up. No. Actually tell yourself “I will wake up for tahajjud” and then take precautionary measures. Because even if you put an alarm and sleep early but do not have a sincere intention, I guarantee that you will turn that alarm right off and go back to sleep. If there is one bit of doubt or unwillingness in your intention then you will not get up. Keep in mind that if you make an intention to wake up for tahajjud but don’t by accident, you will still get the rewards as if you have prayed it.

· Know the importance/virtues/benefits of Tahajjud: This is extremely important in my opinion too. Because learning about the importance, benefits and virtues will motivate you to get up for tahajjud once you know how rewarding it is and the benefits. Search about it or ask someone knowledgeable to tell you about it and it will definitely motivate you to wake up.

· Wudhu before sleeping: Ibn Abbas reported that Allah’s Messenger said: ‘Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity but an Angel spends the night with him, and every time he turns over, the Angel says: ‘O Allah! Forgive Your Slave, for he went to bed in a state of purity.”

· 1.5 hours sleep rule: There is a theory in sleep science that states that every human being completes an entire sleep cycle in 1.5 hours, therefore, try to wake up at the end of multiple 1.5 hours (e.g. 1.5 hours or 3 hours or 4.5 hours and so on), you will wake up fresh, alert and rejuvenated. If for example you sleep at 12 am, set your alarm at 4:30 am because you would have slept for 4.5 hours, although each person is different depending on how long it takes to fall asleep so calculate it depending on your sleep!

· Reading Surat Al-Ikhlaas: Recite Surah Al-Ikhlaas 3 times before sleeping and make a sincere intention to wake up for tahajjud and intend on a time that you wish to wake up within.

· Put an alarm: Obviously putting an alarm in extremely important. Put multiple alarms, not just one and put the volume really loud. You can also place your alarm far away from you so that you actually have to get up to turn if off.

· Last verse of surat al kahf: Read the last verse of Surat Al-Kahf and make an intention to wake up for Fajr.

· Dua: Constantly make dua to Allah swt to make it easy for you and give you the strength to get up for tahajjud easily.

· Start this habit in Ramadan: Since we all are extra motivated in Ramadan and feel that our Imaan is sky high, try start waking up for tahajjud in Ramadan and try pray it as much as possible so you can continue the habit after Ramadan ends InshaAllah.

We should try our utmost best to pray tahajjud as much as we can and make it a habit for it is one of the best ways to get closer to Allah and gain high ranks in the hereafter as well as a way of getting your dua to be accepted. Once you begin praying tahajjud, trust me, you will never want to stop praying it and the feeling you will get after praying it is a feeling you cannot put in words. You will feel a heightened sense of satisfaction, achievement and contentment. Just waking up while everyone else is sleeping and while everything is so silent around you gives you a sense of peace and alone time with your Lord. There is no one around you to watch you pour your heart out to Allah and there is no one watching you cry. I cannot really put in words the feeling you get after praying tahajjud. You just have to pray it to experience it. Let me be honest here: on some days where your imaan has dropped a little, it will be harder to wake up for tahajjud. BUT do not let that let you down and find ways to motivate yourself and find ways of increasing your imaan and know that everyone experiences a fluctuation of imaan in their life and you are not the only one.

Keep in mind the first step to waking up to tahajjud is first start waking up for fajr (if you don’t already) and if you struggle to get up for tahajjud after some sleep, then pray Qiyam Al-Layl which is when you pray before going to sleep after Isha. Keep trying and do not give up in the Mercy and help of Allah.

It is important to know that waking up for fajr and tahajjud is a blessing from Allah and it only occurs by His permission. Therefore, when using the advice, I have given to wake up for tahajjud, keep in mind you are only taking the means, but your hops and heart should be constantly connected to Allah who has the ability to wake you up. Pray that you wake up early and worship Him, ask help from Him.

The ultimate advice I will give is to try and not to give up. I pray that Allah makes it easy for all of us and allows us to wake up for tahajjud with ease. Ameen.

One last thing, I read this somewhere and found it absolutely beautiful:

The person who wants to pray qiyaam al-layl should realize that Allaah is calling him to qiyaam. When the slave realizes that his Master, Who has no need of people’s worship, is calling him to do this, he will respond. Allaah says (interpretation of the meaning): “O you wrapped in your garments (i.e., Prophet Muhammad)! Stand (to pray) all night, except a little. Half of it, or a little less than that, or a little more; and recite the Qur’aan (aloud) in a slow, (pleasant tone and) style.” [al-Muzzammil 73:1-4].

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humaid--art · 1 year ago

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"ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ"

[ALL] PRAISE IS [DUE] TO ALLAH, LORD OF THE WORLDS.

Reference: [SURAH AL-FATIHA | VERSE 2]

📜 This will be (Sadaqah Jariyah) an ongoing charity for you and me, so feel free to Save, Share or Re-post for other's benefit!

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insvnitx · 2 years ago

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I've seen Muslims killing innocent people, doing suicide bombings, doing fraud and deceiving people in real life, let alone instagram. Is this what Islam is all about?

Don't you know all the Muslim worship certain graves? Are not you aware of it?

And what's wrong in calling Ali r.a for help?

Islam is free of filth. What muslims do of sins and misguidances is due to their personal error and Islam is not to be blamed for that but they themselves.

All muslims worship certain graves? You certainly are either raised and living in the middle of grave worshippers or you have taken only the wrong information about this religion.

Islam is the religion of monotheism, we worship only one God, the answer to your question what’s wrong in asking Ali for help is recited by us at least 17 times a day,

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥

You ˹alone˺ we worship and You ˹alone˺ we ask for help. [Surah Fatiha:5]

Anas ibn Malik reported: The Prophet ﷺ said, “Supplication is the essence of worship.”

Source: Sunan al-Tirmidhī 3371, Hasan

———————

Do they associate ˹with Allah˺ those ˹idols˺ which cannot create anything, but are in fact created;

which cannot help them, or even help themselves?

And if you ˹idolaters˺ call upon them for guidance, they cannot respond to you. It is all the same whether you call them or remain silent.

Those ˹idols˺ you invoke besides Allah are created beings like yourselves. So call upon them and see if they will answer you, if your claims are true!

[Al A’raaf 7:191:-194]

They worship besides Allah others who can neither harm nor benefit them, and say, “These are our intercessors with Allah.” Ask ˹them, O Prophet˺, “Are you informing Allah of something He does not know in the heavens or the earth? Glorified and Exalted is He above what they associate ˹with Him˺!”

[Yunus 10:18]

Whoever invokes, besides Allah, another god—for which they can have no proof—they will surely find their penalty with their Lord. Indeed, the disbelievers will never succeed.

[Al Mu’minoon 23:117]

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adelkhaledaboshady · 1 day ago

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Quran Memorization: A Sacred Journey of Spiritual and Mental Growth

Quran Memorization is one of the most honorable acts a Muslim can undertake. It is a spiritual journey that strengthens faith, enhances mental discipline, and deepens one’s connection with Allah. The Quran is not just a book of guidance; it is a miracle that carries divine wisdom, and memorizing it is a way to preserve and internalize its teachings.

In this article, we will explore the benefits of Quran Memorization, effective techniques to memorize the Quran, and tips for long-term retention.

1. The Virtues and Rewards of Quran Memorization

The memorization of the Quran is a blessed endeavor that comes with immense rewards in this life and the Hereafter. The Prophet Muhammad (peace be upon him) said:

"The best among you are those who learn the Quran and teach it." (Bukhari)

a) Spiritual Rewards

✔ Elevated status in Jannah – A Hafiz (one who memorizes the Quran) will have a special position in Paradise. ✔ Intercession on the Day of Judgment – The Quran will intercede for those who memorize and follow its teachings. ✔ Rewards for parents – The parents of a Hafiz are honored with a crown of light on the Day of Judgment.

b) Personal Benefits

✔ Strengthens memory and cognitive skills – Regular Quran recitation enhances focus and concentration. ✔ Brings inner peace and spiritual connection – The Quran is a source of tranquility and guidance. ✔ Improves discipline and consistency – Memorization requires patience and perseverance, instilling a strong sense of discipline.

2. Best Methods for Effective Quran Memorization

Memorizing the Quran requires dedication and a well-structured approach. Here are some effective techniques:

a) Establish a Strong Intention (Niyyah)

Before beginning Quran Memorization, have a sincere intention to memorize the Quran solely for the pleasure of Allah. This will keep you motivated and committed to your goal.

b) Follow a Step-by-Step Memorization Plan

✔ Start with Short Surahs – Begin with shorter chapters such as Surah Al-Fatiha, Al-Ikhlas, and Al-Nas. ✔ Break Verses into Small Sections – Memorize a few words or an ayah at a time before moving on. ✔ Daily Revision – Revise previously memorized portions consistently to reinforce retention.

c) Use Proper Tajweed

Correct pronunciation and recitation are crucial in Quran Memorization. Learning Tajweed ensures accurate articulation and prevents errors. A qualified teacher can help with: ✔ Correcting pronunciation of Arabic letters ✔ Understanding proper elongation and pauses ✔ Avoiding common recitation mistakes

d) Utilize Effective Memorization Techniques

✔ Repetition Method – Repeat each verse multiple times until it becomes familiar. ✔ Listening Method – Listen to renowned Qaris to improve fluency and accuracy. ✔ Visualization Method – Associate meanings with verses to strengthen memory.

e) Revise with a Teacher or Study Partner

Having a teacher or a study partner helps maintain accuracy and fluency. Regularly reciting memorized verses ensures consistency and prevents forgetting.

3. Strategies for Long-Term Retention of Quran Memorization

Memorizing the Quran is only the first step; consistent revision is essential to retain it. Here are some tips for long-term retention:

✔ Daily Recitation – Recite previously memorized portions daily to keep them fresh. ✔ Use Memorized Verses in Salah – Reciting memorized verses during prayers helps reinforce retention. ✔ Teach Others – Teaching the Quran to others strengthens your own memorization. ✔ Stay Connected with the Quran – Engage in tafsir (exegesis) and reflect on the meanings to deepen your understanding.

4. Enrolling in a Quran Memorization Program

For those who seek structured guidance, joining a Quran Memorization program can be highly beneficial. These programs offer:

✔ Qualified and Certified Teachers – Learn from experienced tutors with Ijazah (certification) in Quran recitation. ✔ Customized Memorization Plans – Tailored schedules based on individual progress. ✔ Regular Assessments – Periodic evaluations to track progress and identify areas for improvement. ✔ Flexible Online and In-Person Classes – Options to choose between traditional or virtual learning environments.

Conclusion: Begin Your Quran Memorization Journey Today!

Quran Memorization is a spiritually rewarding and intellectually enriching journey that requires commitment, discipline, and guidance. Whether you are a child or an adult, memorizing the Quran is achievable with the right mindset and support system.

If you are ready to embark on this noble path, set your intention, create a structured plan, and seek assistance from experienced teachers. May Allah make your memorization journey easy, rewarding, and a source of eternal blessings. Ameen!

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myatfal · 2 days ago

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Studying Quranic Arabic: A Path to Understanding the Divine Message

The Quran is the final revelation from Allah, sent as guidance for all of humanity. While reciting the Quran is a noble act, truly comprehending its message requires Studying Quranic Arabic. Since the Quran was revealed in Arabic, learning its original language allows Muslims to understand its meanings directly, without relying on translations.

In this article, we will explore why Studying Quranic Arabic is essential, its benefits, and the best methods to learn it effectively.

Why Studying Quranic Arabic is Important?

1. Direct Understanding of the Quran

Translations of the Quran provide an interpretation of its meanings, but they can never fully capture the depth, eloquence, and beauty of the original Arabic text. By Studying Quranic Arabic, you gain the ability to understand the Quran directly as it was revealed.

2. Stronger Connection with the Words of Allah

When you understand the Quran in its original language, every verse feels more personal and impactful. This deepens your spiritual connection and makes your recitation more meaningful.

3. Better Focus in Salah (Prayer)

Muslims recite the Quran in their daily prayers, but many do so without understanding the meaning. Learning Quranic Arabic enhances concentration in Salah, making it a truly immersive experience.

4. Improved Tafsir (Interpretation) Skills

Tafsir, the explanation of the Quran, often relies on linguistic details that translations cannot fully convey. By Studying Quranic Arabic, you can grasp the deeper meanings of the Quranic text and interpret it more accurately.

5. Strengthens Islamic Knowledge

Many Islamic sciences, such as Hadith, Fiqh (Islamic jurisprudence), and Aqeedah (Islamic beliefs), use Arabic as their primary language. Learning Quranic Arabic lays the foundation for deeper Islamic studies.

How to Start Studying Quranic Arabic?

1. Learn the Arabic Alphabet and Pronunciation

If you are a beginner, start with the basics:

Learn how to read and pronounce Arabic letters correctly.

Understand vowel markings (Harakat) and how they affect pronunciation.

Practice reciting short Quranic verses with proper Tajweed.

2. Study Common Quranic Vocabulary

Approximately 70% of the words in the Quran are repeated throughout its verses. Learning these high-frequency words makes it easier to understand entire passages. Some commonly used words include:

رب (Rabb) – Lord

رحمة (Rahma) – Mercy

نور (Noor) – Light

حق (Haq) – Truth

3. Understand Arabic Grammar and Sentence Structure

Unlike modern Arabic, Quranic Arabic has its own grammatical rules and structures. Key topics to focus on include:

Nouns (Ism), Verbs (Fi’l), and Particles (Harf)

Verb conjugations and root words

Sentence structure and meaning interpretation

4. Listen to Quranic Recitations and Explanations

Listening to expert Qaris recite the Quran while following along with a translation helps reinforce understanding. Some recommended reciters include:

Sheikh Sudais

Mishary Alafasy

Sheikh Minshawi

5. Enroll in an Online Quranic Arabic Course

Many institutions and scholars offer online courses to help students learn Quranic Arabic at their own pace. Some highly recommended courses include:

Bayyinah Institute (Nouman Ali Khan)

Al-Madina Institute

Quranic Arabic courses on Udemy and Coursera

6. Practice Regularly with Quranic Texts

Start with shorter Surahs such as Surah Al-Fatiha, Surah Al-Ikhlas, and Surah Al-Asr.

Try to analyze the meanings of words and identify common patterns.

Write down new vocabulary and review it daily.

Challenges in Studying Quranic Arabic and How to Overcome Them

1. Difficulty in Grammar Rules

✅ Solution: Focus on learning grammar gradually. Instead of memorizing complex rules, start with the basics and build on them.

2. Limited Time for Study

✅ Solution: Set a daily goal of studying at least 15-30 minutes of Quranic Arabic. Small, consistent efforts lead to long-term progress.

3. Forgetting Previously Learned Words

✅ Solution: Use flashcards or mobile apps like Memrise or Anki to reinforce vocabulary retention.

4. Struggling with Pronunciation

✅ Solution: Listen to native Arabic speakers or Qaris and repeat after them to improve pronunciation and fluency.

The Spiritual and Intellectual Benefits of Studying Quranic Arabic

✔ Enhances Spirituality: Understanding the words of the Quran increases reverence and appreciation for its divine wisdom.

✔ Deepens Tafsir and Reflection: When you grasp the meanings of words and verses, you can reflect more deeply on their lessons.

✔ Strengthens Faith: Learning Quranic Arabic allows you to appreciate the linguistic miracles of the Quran, strengthening your belief in its divine origin.

✔ Improves Memory and Cognitive Skills: Studying a new language enhances memory, focus, and problem-solving abilities.

Conclusion

Studying Quranic Arabic is one of the most rewarding journeys a Muslim can embark on. It opens the doors to understanding the Quran directly, deepens one’s spiritual connection with Allah, and enhances worship. By taking small, consistent steps—such as learning common words, practicing with recitations, and enrolling in courses—you can make significant progress in Quranic comprehension.

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maigamal · 6 days ago

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Significant Surahs in the Quran and Their Importance

The Quran is filled with guidance, wisdom, and lessons for every aspect of life. While every surah holds value, there are some that stand out due to their deep meanings and spiritual benefits. Among them, the 5 most important surahs in Quran are often recited for protection, healing, and seeking Allah’s mercy.

Surah Al-Fatiha (The Opening)

Surah Al-Fatiha is the first chapter of the Quran and is recited in every unit of prayer. It is often called the “Mother of the Quran” because it summarizes the essence of faith, including praise for Allah, guidance for the straight path, and seeking His mercy. This surah is a daily reminder of a believer’s reliance on Allah and the importance of staying on the right path.

Surah Al-Baqarah (The Cow)

This is the longest surah in the Quran and contains powerful verses that address various aspects of life, including faith, laws, and morality. The last two verses of Surah Al-Baqarah hold special significance as they provide protection and blessings. It also includes Ayat-ul-Kursi, one of the most important verses in the Quran, which speaks about Allah’s supreme power and is often recited for safety and peace.

Surah Yaseen

Known as the “Heart of the Quran,” Surah Yaseen is widely recited for seeking blessings and easing hardships. Many Muslims recite it daily or during difficult times, as it brings comfort and reassurance. The surah emphasizes the greatness of Allah, the consequences of disbelief, and the reality of resurrection and accountability.

Surah Al-Kahf (The Cave)

This surah is recommended for recitation every Friday as it serves as a source of light and protection from the trials of the Dajjal (Antichrist). It tells the story of the people of the cave, a reminder of steadfast faith in times of adversity. It also highlights themes of patience, gratitude, and trust in Allah’s wisdom.

Surah Al-Ikhlas (The Sincerity)

Despite being one of the shortest surahs, Surah Al-Ikhlas carries immense value. It is equivalent to one-third of the Quran in reward and focuses entirely on the oneness of Allah. Reciting it regularly strengthens faith and affirms the belief in the absolute uniqueness of Allah.

Conclusion

These 5 most important surahs in Quran hold a special place in the hearts of Muslims. They provide guidance, protection, and spiritual strength. Incorporating them into daily recitation can bring countless blessings and serve as a reminder of the deeper meanings within the Quran.

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smqazi · 11 days ago

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SALATUL JANAZAH

FUNERAL PRAYERS & RULINGS

Amongst the first things that we do after a death is offer Funeral Prayer. That also is a means of benefitting the Dead. When the Muslims pray janazah for their deceased brother, they are granted intercession for him. The more the number of Muslims who join in the prayer, the more beneficial it is for the deceased. This means that Allaah takes their testimony and supplication regarding the deceased's apparent actions as a sufficient reason for forgiveness. Since those Muslims who associated with him did not find any major problem to prevent them from supplicating for him, Allaah the most generous accepts that and agrees to forgive many of his hidden sins that they did not know. The Prophet ﷺ said, "Whenever a Muslim man dies, and forty men stand for his janazah prayer, all of them not joining anything with Allaah in worship, Allaah grants them intercession for him." (Muslim and others).

In another narration, the number 100 was mentioned instead of 40

So strive to offer Funeral prayers and try and get as many Righteous Muslims to attend the Funeral prayer and request them to pray for the deceased.

Ruling

The funeral prayer is a communal obligation (fard kifaayah) that must be offered for anyone who dies and was apparently Muslim, even if he or she committed major sins.

An-Nawawi (may Allah have mercy on him) said: Offering the funeral prayer for the deceased is a communal obligation with no difference of opinion among us, which means there is (scholarly) consensus.

Attending a funeral is a duty that a Muslim owes to his fellow Muslim. Al-Bukhaari (1240) and Muslim (2162) narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah ﷺ say: “ "The rights of a Muslim on the Muslims are five: to respond to the salaam, visiting the sick, to follow the funeral processions, to accept an invitation, and to reply to those who sneeze.”.

REWARD OF ATTENDING FUNERAL

Also there is great reward in it. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah ﷺ said: “Whoever attends a funeral until he offers the (funeral) prayer will have one qiraat (of reward) and whoever attends until the burial is done will have two qiraats.” It was said: “What are the two qiraats?” He said: “Like two great mountains.” (Narrated by al-Bukhaari, 1261; Muslim, 945)

Unfortunately we see that this is only done by the family & friends whereas the great rewards mentioned in the Hadeeth is not limited to them, it is for any Muslim who finds out about the funeral, attends it and follows it till it is buried.

It serves as a reminder of the inevitable that is death for all of us, the Prophet ﷺ said, “‘Frequently remember the destroyer of pleasures,’ meaning death.” (TIrmidhi, Nisai'‘i & Ibn Majah) . Witnessing the burial reminds us that how we will be there alone in the dark and how the family will leave us there, it is us who needs to face the angels and the trials of the grave and eventually the Day of Judgement.

HOW TO PERFORM THE JANAZA (FUNERAL) PRAYER.

The prayer over the deceased person takes the following form:

The funeral prayer has neither Adhaan nor lqamah.

The deceased is laid down on the ground with the face directed towards the Ka'ba.

Where the deceased is a male, the Imam would stand facing towards the head of the dead body, while, if the deceased is a woman the Imam would stand facing the middle part of the dead body. Meanwhile, the congregation would be standing behind him in rows.

The funeral prayer is performed with one standing only and has neither bows (Rukuus) nor prostration (Sujuuds).

STEPS TO BE FOLLOWED

First takbir said. (#1)

Surah al Fatiha read + another surah (desirable).

Second takbir said. (#2)

Then recite salah Ibrahim and Muhammed (SalAllaahu alayhi wasalam)

Next takbir (#3)

Dua for the person who has died from the Sunnah (mentioned below).

Next takbir (#4)

Pause a little.

Then taslimah – one taslim to the right is what majority of the Scholars say is the Sunnah but some also say that Two Taslim is also fine. We need to follow the Imam.

DUA TO BE RECITED FOR AN ADULT

اللَّهُمَّاغْفِرْلِحَيِّنَاوَمَيِّتِنَاوَشَاهِدِنَاوَغَائِبِنَاوَصَغِيرِنَاوَكَبِيرِنَاوَذَكَرِنَاوَأُنْثَانَا

اللَّهُمَّمَنْأَحْيَيْتَهُمِنَّافَأَحْيِهِعَلَىالإِسْلاَمِوَمَنْتَوَفَّيْتَهُمِنَّافَتَوَفَّهُعَلَىالإِيمَانِ

اللَّهُمَّلاَتَحْرِمْنَاأَجْرَهُوَلاَتُضِلَّنَابَعْدَهُ

‘Allahummaghfir lihayyina wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana. Allahumma man ahyaitahu minna faahyihi ‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal- iman. Allahumma la tahrimna ajrahu wa la tudillana ba’dah.

O Allah, forgive our living and our dead, those who are present and those who are absent, our young and our old, our males and our females. O Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. O Allah, do not deprive us of his reward, and do not let us go astray after him.

Dua to be recited for a Child

This supplication is made when the deceased is a baby/child (i.e. one not having reached the age of puberty). When the prayer is offered for a child, there should be no prayer for forgiveness, and it should not be said in the prayer “Allaahumma aghfir lahu (O Allaah forgive him),” because no sins were recorded for him. Rather prayers should be said for forgiveness and mercy for his parents.

اللهُـمِّاجْعَلْـهُفَرَطـاًوَذُخْـراًلِوالِـدَيه،وَشَفـيعاًمُجـاباً،

اللهُـمِّثَـقِّلْبِهِمَوازيـنَهُما،وَأَعْـظِمْبِهِأُجـورَهُـما،وَأَلْـحِقْـهُبِصالِـحِالـمؤْمِنـين،

وَاجْعَلْـهُفيكَفـالَةِإِبْـراهـيم،وَقِهِبِرَحْمَـتِكَعَذابَالْجَـحيم

Allâhumma j’alhu faratan wa dhukran li-wâlidayhi, wa shafî’an mujâban.

Allâhumma thaqqil bihi mawâzînahumâ, wa a’zim bihi ijûrahumâ, wa alhiqhu bi-sâlihi-l-mu'minîna.

Wa j’alhu fî kafâlati Ibrâhîma, wa qihi bi-rahmatika ‘adhâba-l-jahîm.

‘O Allah, make him a preceding reward and a stored treasure for his parents, and an answered intercessor. O Allah, through him, make heavy their scales and magnify their reward. Unite him with the righteous believers, place him under the care of Ibraheem, and protect him by Your mercy from the torment of Hell.’

NOTE

The person should follow the imam in the number of Taslims to finish if he makes one we make one if he makes two we follow. But the majority of Scholars say better to make one Tasleem.

The largest possible number of Muslims should be invited to the Funeral, they should be arranged in a minimum of three rows.

Raising hands for all the Takbeers is the view of Majority of the Scholars but some also are of the view that raising only for the first one is required and one does not need to raise the hands for the others.

If a person joins the funeral prayer while the Imam is about to complete the same, then, the person would continue with the congregation until when the Imam concludes the prayer, then, the person would complete by himself whatever he missed of the prayer following the above procedure.

If a late-comer fears that the body of the deceased may be taken away before he completes the pray over him, then, such a person may only come up with the Words of greatness i.e. "ALLAHU AKBAR" four times without necessarily reciting the required supplications. The person thereafter, comes up with the words of peace, thereby, ending the prayer.

If a person is unable to pray over a deceased person before burial, then, it is permitted for him to pray over the deceased's grave.

If a person who is faraway is told of the death of a friend or family member (who he would have prayed the Funeral for, if he was in town), then such a person may pray over the deceased person in absentia with the intention as though the deceased is actually before him/her.

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hagar886 · 2 months ago

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Surah Al-Fatiha Benefits: Why It’s Called the Opening Chapter

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loverandservantoftheahlulbayt · 3 months ago

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🍃🕊🍃 Duas During The Month of Rajab

12th Night of Rajab -

It has been reported from the Holy Prophet (S): Whoever recites on the twelfth night of Rajab, a 2 Raka' prayer, reciting in each unit Sura Fatiha once and Sura Baqara - (285-286) ten times, Allah would grant him the reward of those who enjoin to do good and forbid from evil, and the reward of freeing seventy slaves from the progeny of Ishmael, and Allah would grant him seventy mercies.

13th Night of Rajab -

It has been reported from the Holy Prophet (S): Whoever recites on the thirteenth night of Rajab, a 10 (5x2) Raka' prayer, reciting in the first Raka' Sura Fatiha and Sura Adiyaat once, and in the other nine units reciting Sura Fatiha and Sura Takathur once each,

Allah would forgive him even if he has been damned by his parents, neither Munkar nor Nakir would not approach or frighten him and he would cross the Bridge like lightning and his Record of Deeds would be handed to his right hand and his Record of Deeds would be made heavier in his favor and he would be granted one-thousand towns in Paradise.

14th Night of Rajab -

It has been reported from the Holy Prophet (S): Whoever recites on the fourteenth night of Rajab, a 30 (15x2) Raka' prayer, reciting in each unit Sura Fatiha, Sura Ikhlaas, Aya 110 of Sura Kahf once each,

I swear by Him who controls my life that he would finish his prayer perfectly purified even if his sins are more than the stars in the sky and it would be as if he has recited the whole Book that the Sublime God has sent down.

15th Night of Rajab -

(13th - 14th - 15th RAJAB AAMAL)

It is highly desirable to observe fast on the 13th, 14th and 15th of Rajab.

The following is narrated through a chain of documents to my grandfather Abi Ja‟far al-Tusi narrated on the authority of Imam As-Sadiq (as): “God would record the fasting and staying up at night of one year for whoever fasts during the thirteenth, fourteenth and fifteenth days of Rajab. He would stand in the position of those who are secure on the Resurrection Day.”

Have a Ghusl/bath each day, and give alms in the way of Allah.

13th Rajab birth of Imam Ali (as) - Ziaraat Ameenullah

Recite Recite Dua Sadd Subhan

Nights of “Ayyam Baydh” The following is reported with its chain of documents from Muhammad ibn Ali Al-Tarazy in his book, on the authority of Abul Hussein Ahmad ibn Ahmad ibn Sa‟eed al-Katib – may God be pleased with him. Abul Abbas Ahmad ibn Muhammad ibn Sa‟eed narrated that Muhammad ibn Ali al-Qalyani said that he heard his grandfather say that Ahmad ibn Abil Ayfa quoted on the authority of Ja‟far ibn Muhammad (as) who said: “God has granted three months to this nation that He has not granted any other nation. They are the months of Rajab,Sha‟ban and Ramadhan.

He has also bestowed three nights to them that He has not granted anyone else.

They are the thirteenth, the fourteenth and the fifteenth nights of each month.

God has granted this nation three Chapters which He has not granted any other nation.

They are the Chapters Ya Sin, Tabarakul Mulk and Qul Huwa Allahu Ahad

These three things combined constitute the noblest thing that has been granted to this nation.‟ ” He (as) was asked, “How can these three be combined?” He (as) replied, “You can pray on these three nights as below in these three months.

Then you can benefit from the nobility of these three months and God would forgive all your sins except for associating partners with Him.”

Recite a 12 Rak-a’t Salah over 3 nights in sets of 2 as under:

"On the Night of the 13th recite 2 Rak-a’t,

On the Night of 14th recite 4 Rak-a’t, and

On the Night of 15th recite 6 Rak-a’t:

In each Rak-a’t recite Surah Fatih’ah, Surah Yasin, Surah Mulk and Sura Ikhlaas.

16th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the sixteenth night of Rajab, a 30 (15x2) Raka' prayer, reciting in each unit Sura Fatiha and Sura Ikhlaas ten times,

Allah would grant him the reward of seventy martyrs before he finishes his prayer and on the Resurrection Day his brightness would shine and look like the space between Mecca and Medina, and Allah rewards him immunity from the Fire, protection from hypocrisy and frees him from the torture of the grave.

17th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the seventeenth night of Rajab, a 30 (15x2) Raka' prayer, reciting in each unit Sura Fatiha and Sura Ikhlaas ten times,

Allah would grant him the reward of seventy martyrs before he finishes his prayer.

18th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the eighteenth night of Rajab, a 2 Raka' prayer, reciting in each unit Sura Fatiha once and Sura Ikhlaas,Sura Falaq and Sura Naas, ten times each,

upon finishing his prayer Allah would tell the angels, I forgive his sins for saying this prayer even if his sins are more than those of a cheating businessman and Allah would place six ditches between him and the Fire the distance between each ditch would be as much as the distance between the sky and the earth.

19th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the nineteenth night of the month of Rajab, a 4 (2x2) Raka' prayer, reciting in each unit Sura Fatiha once, and 15 times Ayat al-Kursi and 15 times la ilaha illallah,

Allah grants him a reward similar to what He granted Moses. For each letter, he would be granted the reward of a martyr. Allah would resurrect him with angels who give him three glad tidings. First, he would not experience problems at the stopping point in the Hereafter, second there would be no reckoning for him and third he would enter Paradise without any reckoning. And once he stops in front of Allah – the Sublime Allah would greet him and tell him, O my servant! Have no fear or grief since I am pleased with you and Paradise is allowed for you.

20th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twentieth night of the month of Rajab, a 2 Raka' prayer, reciting in each unit Sura Fatiha once and Sura Qadr five times,

shall be rewarded the reward of Abraham, Moses, John and Jesus by Allah. Whoever says this prayer shall not be harmed by the genies or men. Allah would look upon him with Mercy.

21st Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-first night of the month of Rajab, a 6 (3x2) Raka' prayer, reciting in each unit Sura Fatiha once, Sura Kauthar ten times, Sura Ikhlaas ten times,

Allah orders the angels – the Honorable Recorders (Kiraman Katibin) not to record any bad deeds for him for one year and only record his good deeds. I swear by Him who rightfully appointed me to the Prophethood that anyone who loves me and loves Allah and says this prayer – and if he cannot stand up he can pray sitting down – Allah takes pride in it near His angels and says, Indeed I forgive him.

22nd Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Recite a 8 (4x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura Kafiroon seven times. After finishing the prayer send blessings on the Prophet and his progeny (salawaat) ten times and ask for forgiveness(astaghfirullah Rabbi wa atooboIlayh) ten times.

Rewards-he shall not depart from this world until he sees his place in Paradise. He shall die as a Muslim and shall receive the rewards of seventy Prophets

22nd Rajab Salat from 'Manazeral Akherah by Shaikh Abbas Qummi' Recite 8 Rak’at (2 rakat X4) in each Rakat after al-Hamd , recite Surah Tawheed 7 times. After finishing Namaaz, recite sawaat 10 times & recite Astaghfirullah Rabbi wa atooboIlayh 10 times.This is reported to be beneficial during death.

23rd Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-third night of the month of Rajab, a 2 Raka' prayer, reciting in each unit Sura Fatiha once and Sura Dhuha (Chapter 93) five times,

Allah grants him a rank in Paradise for each letter he has recited and for each atheist man or woman a rank for him in Paradise and Allah would also grant him the reward of seventy Hajj pilgrimages, the reward of attending one-thousand funeral processions, the reward of visiting one-thousand patients, plus the reward of fulfilling the needs of one-thousand Muslims.

24th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-fourth night of the month of Rajab, a 40 (20x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura Baqarah Verses 285 and 286 once and Sura Ikhlaas once,

Allah would record the reward of a thousand good deeds, wipe out a thousand of his wrongdoings and raise his rank a thousand degrees. And He would send down a thousand angels from the heavens who raise up their hands and bestow blessings upon him. Allah – the Sublime would grant him health in the world and the Hereafter and t would be as if he has experienced the Night of Destiny.

25th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-fifth night of the month of Rajab, a 20 (10x2) Raka' prayer between Maghrib and Isha, reciting in each unit Sura Fatiha once and Sura Baqarah Verses 285 and 286 once and Sura Ikhlaas once,

Allah would protect himself, his wife, his religion, his wealth, his life and his afterlife and he would be forgiven before he moves from his place.

26th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-sixth night of the month of Rajab, a 12 (6x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura Ikhlaas fourty times (in some narrations it has been mentioned four times),

would be hugged by the angels and whoever is hugged by the angels would be saved from being stopped at the Bridge, the Reckoning and the Balance. Allah would appoint seventy angels to ask for Allah's forgiveness for him, record rewards for him, and express Allah's greatness for him and they say, "O' my Allah! Please forgive this worshipping servant!" until the morning.

27th Night of Rajab -

The Day of Mab'ath, celebrated on the Rajab 27, is the formal appointment as the Last and Greatest Divine Messenger, of the Prophet Muhammad (saws) the person whose light God had created as the first ever creation eons ago when nothing had yet come into existence.

This is an occasion which stands for the beginning of the Holy Prophet’s Mission of promulgating the true religion of Almighty Allah (swt).

On this day, the Holy Prophet (peace be upon him and his household) was appointed for conveying the Divine Mission of Almighty Allah when Archangel Gabriel first came to him with the Divine Revelation.Prophets Spiritual state at the time

It is also commemorated by some muslims as the Night of Meraj ( Ascension )

It is recommended to have Ghusl (bath) on this day and observe Fasting. This day is one of the four days that are specified for highly recommended fasting during the whole year. The reward of observing fasting on this day is mentioned to be equal to seventy years fasting.

It is recommended to repeat very frequently the salwat ie sending blessings upon Prophet Muhammad and his Household.:

اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

Allahumma salli `ala muhammadin wa ali muhammadin

O Allah, (please) bless Muhammad and the Household of Muhammad.

28th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-eighth night of the month of Rajab, a 12 (6x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura A'alaa and Sura Qadr ten times each and after completion of the prayer, recites salawaat and asks forgiveness from Allah 100 times each,

Allah the Glorified would record the reward of the worshipping of the angels for him.

29th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the twenty-ninth night of the month of Rajab, a 12 (6x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura A'alaa and Sura Qadr ten times each and after completion of the prayer, recites salawaat and asks forgiveness from Allah 100 times each,

Allah the Glorified would record the reward of the worshipping of the angels for him.

30th Night of Rajab -

It has been reported from the Holy Prophet (peace and blessing be upon his family): Whoever recites on the thirtieth night of the month of Rajab, a 10 (5x2) Raka' prayer, reciting in each unit Sura Fatiha once and Sura Iklaas ten times,

Allah shall grant him seven towns in Paradise and he would be taken out of the grave with his face shining like the full moon. He would cross the Bridge like glaring lightning and would be saved from the Fire.

🍃🕊🍃 duas.org 🍃🕊🍃

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sunshineforeveryone · 3 months ago

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One of my new year resolutions is to teach good Urdu to my child. I live in a foreign country. The primary language spoken here is English.

I want to raise my child as a multilingual. And I am going to start with Urdu.

My daily goals:

Teach Urdu alphabets to him daily, preferably twice a day.

Read at least two Urdu books to him daily

Recite Surah Fatiha 3 times a day out aloud in front of him so he can start memorizing it inshallah.

I want my child to learn and read Urdu so he can become an independent Urdu reader when he grows up. Urdu has such beautiful literature and I want him to benefit from it when he grows up. I just feel it is my responsibility to make him an avid Urdu reader. I want him to read Ghalib and Iqbal and understand their work.

I feel I don't have people around me who have the same thought process as me. But I don't really care. I am grateful for the fact that Allah has blessed me with a strong mindset. I want to raise him as a leader, not as a money-making machine.

I also want him to learn Arabic. But I don't know Arabic. So I am going to start with Urdu. If I pray to Allah hard enough, He will find ways for me to teach Arabic to my child too, that to proficiently inshallah.

I also want him to learn Persian, Spanish, and French. Inshallah.

#dear diary

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riwaq · 4 months ago

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A Simple Guide to Performing the Dhuha Prayer

The Dhuha prayer is a voluntary prayer in Islam, performed in the forenoon after the sun has fully risen and before the time for the Dhuhr prayer begins. It’s a great way to bring peace to your day, seek blessings, and express gratitude to Allah. If you're wondering how to perform Dhuha prayer, here’s a straightforward guide that can help you get started.

Understanding the Dhuha Prayer

Dhuha is not obligatory, but it's highly recommended. The Prophet Muhammad (peace be upon him) emphasized its importance as a way to show gratitude for the blessings Allah has given. It is a prayer that can be performed at any time during the forenoon, with the most common time being after the sun has risen and before the Dhuhr prayer.

How to Perform Dhuha Prayer

Intention (Niyyah) Start by making a sincere intention in your heart. You don’t need to say anything aloud. Just decide that you're about to offer the Dhuha prayer for the sake of Allah.

Number of Rakats The Dhuha prayer can be prayed in different ways, but typically, it is prayed in two or four rakats. It’s common to start with two rakats, especially if you're new to the prayer. If you wish to offer more, you can pray up to eight rakats, but the most recommended number is two.

Performing the Prayer Begin by standing and saying "Allahu Akbar" (Allah is the Greatest) to start the prayer. Then, proceed with the usual steps of the prayer: recite Surah Al-Fatiha followed by another Surah in each rak'ah. The Surah you recite can be short, like Surah Al-Ikhlas, or any other Surah you are comfortable with.

Salam After completing the second rak'ah, say "Assalamu Alaikum wa Rahmatullah" (Peace and blessings be upon you) to both your right and left, just as you would at the end of any other prayer.

Benefits of Dhuha Prayer

One of the key benefits of the Dhuha prayer is that it brings great reward. The Prophet Muhammad (peace be upon him) said that if a person offers the Dhuha prayer, Allah will reward them with the equivalent of giving charity for every joint in their body. It’s a simple way to earn rewards while strengthening your connection with Allah.

A Regular Habit

It’s a good idea to make Dhuha part of your daily routine. Even on busy days, you can spare a few minutes to offer it, especially since it brings so much reward. If you find yourself struggling to make time, try starting with two rakats and gradually increase it. With consistency, you’ll begin to feel the positive impact of this prayer on your life.

Learning More About Islam and Prayer

If you want to deepen your knowledge about prayers and other aspects of Islam, it's helpful to continue learning. A great resource for learning the Quran and improving your understanding of Islamic practices is Riwaq Al Quran. They offer excellent resources that can guide you in enhancing your connection with Allah and understanding the beauty of the Quran.

The Dhuha prayer is a simple yet powerful way to enrich your day with blessings. By incorporating it into your routine, you not only earn rewards but also build a habit that nurtures your spirituality. Keep it in mind and make it a part of your life, and you'll feel the difference in your relationship with Allah.

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bestislamicinstitute · 6 months ago

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সূরা ফাতিহা পড়ার উপকারিতা - The Benefits of Reading Surah Al-Fatiha

সূরা ফাতিহা হল পবিত্র কুরআনের প্রথম সূরা, যা ইসলামের গুরুত্বপূর্ণ সূরাগুলোর মধ্যে একটি। এটি সাতটি আয়াত নিয়ে গঠিত, এবং এর গুরুত্ব অপরিসীম। প্রতিটি নামাজের মধ্যে সূরা ফাতিহা আবশ্যক, কারণ এটি আল্লাহর প্রশংসা, ইবাদত, এবং পথ নির্দেশনার জন্য আমাদের প্রার্থনা।

১. আল্লাহর প্রশংসা ও দয়া প্রাপ্তির মাধ্যম

সূরা ফাতিহার প্রথম আয়াতে আল্লাহর প্রশংসা করা হয়:

"আলহামদু লিল্লাহি রাব্বিল আলামীন"

অর্থাৎ, সমস্ত প্রশংসা আল্লাহর জন্য, যিনি সকল সৃষ্টি জগতের পালনকর্তা। আল্লাহর দয়া ও করুণার প্রশংসা সূরা ফাতিহার মাধ্যমে করা হয়, যা আমাদের প্রতি আল্লাহর অসীম রহমত প্রকাশ করে।

২. নামাজের মূল স্তম্ভ

নামাজের প্রতিটি রাকাতে সূরা ফাতিহা পড়া বাধ্যতামূলক। এটি ছাড়া নামাজ পূর্ণ হয় না। নামাজের সময় সূরা ফাতিহা পড়ার মাধ্যমে আমরা আল্লাহর প্রশংসা ও সাহায্য প্রার্থনা করি। তাই প্রতিদিন পাঁচ ওয়াক্ত নামাজে এই সূরা পড়া মুসলমানদের জীবনের একটি অবিচ্ছেদ্য অংশ।

৩. পথ প্রদর্শনের জন্য দোয়া

এই সূরার সবচেয়ে গুরুত্বপূর্ণ দিক হল আল্লাহর কাছে সঠিক পথের জন্য দোয়া করা।

"ইহদিনাস্ সিরাতাল মুস্তাকীম"

অর্থাৎ, আমাদেরকে সরল পথ দেখাও। এই আয়াতটি আমাদেরকে আল্লাহর নিকট সঠিক জীবনযাপনের পথ নির্দেশনার জন্য প্রার্থনা করতে উদ্বুদ্ধ করে। মুসলিম জীবনে সঠিক পথ অনুসরণ করার জন্য এটি অত্যন্ত গুরুত্বপূর্ণ।

৪. অসুস্থতা থেকে মুক্তি পাওয়ার উপায়

হাদিসে উল্লেখ আছে যে, সূরা ফাতিহা পড়া অনেক রোগ থেকে মুক্তি পাওয়ার একটি মাধ্যম। এটি আল্লাহর কাছ থেকে শিফা প্রার্থনার একটি সুন্দর দোয়া। বিভিন্ন সময় শরীরিক ও মানসিক সমস্যায় সূরা ফাতিহা পড়ে আল্লাহর সাহায্য চাইলে শান্তি পাওয়া যায়।

৫. বিপদে সাহায্যের জন্য

জীবনে যখন আমরা কোনো বিপদে পড়ি, তখন সূরা ফাতিহা পড়া আমাদেরকে সেই বিপদ থেকে মুক্তি পেতে সাহায্য করতে পারে। আল্লাহর সাহায্য ও রহমত কা��নার জ��্য এটি একটি প্রভাবশালী দোয়া।

Madrasatu Nurul 'Ilm এ সূরা ফাতিহা শিক্ষা

আমাদের অনলাইন মাদরাসা Madrasatu Nurul 'Ilm আপনাদেরকে সূরা ফাতিহা সহ কুরআনের অন্যান্য গুরুত্বপূর্ণ সূরা ও আয়াত শিখতে সাহায্য করে। নতুন শিক্ষার্থীদের জন্য আমাদের অনলাইন কোর্সগুলো অত্যন্ত সহজ ও সুগঠিত। কুরআন শিক্ষা পেতে চাইলে আমাদের মাদরাসায় যোগ দিন এবং সম্পূর্ণ অনলাইন প্ল্যাটফর্মে ঘরে বসে কুরআন শেখার সুযোগ নিন।

আমাদের মাদরাসায় বিশেষ করে নতুনদের জন্য কুরআন শিক্ষা সহজ করার উপর জোর দেওয়া হয়। তাই যারা সূরা ফাতিহা সঠিকভাবে শিখতে চান বা আরও গভীরভাবে এর অর্থ ও উপকারিতা জানতে চান, তারা আমাদের কোর্সে অংশ নিতে পারেন।

উপসংহার

সূরা ফাতিহা শুধুমাত্র নামাজের একটি গুরুত্বপূর্ণ অংশ নয়, এটি একটি অসাধারণ দোয়া যা আল্লাহর রহমত এবং পথ নির্দেশনা প্রার্থনা করার অন্যতম মাধ্যম। নিয়মিত সূরা ফাতিহা পাঠ করলে আমরা আল্লাহর নিকট থেকে শান্তি, রহমত এবং সঠিক পথে চলার দিকনির্দেশনা লাভ করতে পারি।

Madrasatu Nurul 'Ilm অনলাইন মাদরাসায় সূরা ফাতিহা সহ অন্যান্য কুরআনি শিক্ষার জন্য আপনাকে স্বাগতম জানাচ্ছে। দ্রুত নিবন্ধন করে আপনি আমাদের শিক্ষামূলক সেবা গ্রহণ করতে পারেন।

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liesexposer · 7 months ago

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Refutation of Shaikh Muhammad al-Junagarhi (d. 1941 CE) رحمه الله (Urdu Translator of the Meanings of the Quran in Urdu published by KSA) & Ahlul Hadeeth scholars of India, upon the Shirk of the founders of Jamaat Ghuraba (Urdu Book: Zil Muhammadi Pg. 23)

Imam of the Ghuraba & his blind-followers have opened the door to shirk

Gentlemen! A treatise called "Zil Muhammadi" aka "Imamat Muhammadi" has been presented before you. This will make the reality of Imaamate Shariah clear to you and the deception of counterfeit & fake Imams will be opened. And ladies, read & save yourself from fake imams & save others too.

Also, the more dangerous problem is their polytheistic incantations (shirkiya mantra aur jantar) for hocus-pocus sorcery (dam jhaadh). This sect is the follower of Maulvi Abdul Wahhab Sahib Sadri & his son Maulvi Abdul Sattaar (as-Sattaar is not amongst the names of Allah). Maulvi Abdul Wahhab continued to publish it for a long time in his life. Finally died without repentance. After him, his son Maulvi Abdul Sattar also has the same attitude. Therefore, read the words of Maulvi Sahib and his son from their scriptures. He sets up a question & then writes the answer himself as follows:

Q: Is it permissible or not, to use the polytheistic words (shirkiya alfaaz) to cure the bite of snakes & dogs etc.?

A: It is not better, yes, if it is necessary for the well-wishing of a Muslim, there is no harm in it. According to saying (Qawl) the Prophet ﷺ

“من استطاع منکم ان ینفع اخاہ فلیفعل”

(Fath) (Saheefa Month of Ramadan Mubarak, year 45)

The title of this book bears the signature of Maulvi Abdul Wahhab as the owner & the signature of Maulvi Abdul Jalil as the editor. And Maulvi Abdul Sattar's signature as Mufti is as follows. Mufti Abu Muhammad Abd al-Sattar Ghafrullah al-Gaffar al-Muhajiri. In this case, these three men agree & participate in these polytheistic incantations (shirkiya dum jhad).

When this fatwa came before the people to read it, people asked Maulvi Abd al-Wahhab that the Ahle Hadeeth and polytheism? Is it not enough to pray for those who have been bitten by dogs & scorpions and bewitched by the verses of the Holy Qur'an & the prayers of the hadiths? From which this man (Janaab) had to accept the curse of shirk?

On this Maulvi Abd al-Wahhab Sahib went several steps further and said thus:

There is no harm if a non-Muslim or a Muslim (who remembers any ruqyah from the age of Jahiliyyah) cures with polytheistic incantations, the one bitten by poisonous animals such as snakes, scorpions, dogs, etc. But this permissibility is not everywhere at all times, but where other remedies are impossible, i.e. where there is no other Muslim person, or if there is, he does not know the Duaa Mathura, or he knows the Duaa Mathura, but is unable to use the Duaa Mathura. So Surah Fatiha is a cure for every disease. Muawadhatayn is a great ruqyah. But the bewitched person whose charm is buried, until these verses are recited on him, there is no benefit until this buried charm is removed. So when the Messenger of Allah ﷺ was bewitched, the angels sent by Allah came to him & told him that he was bewitched inside such & such things in such & such a well. So he took out that spell & saw that his hair had been taken & knotted. While reciting one verse of Muawadhatayn at a time, Allah Almighty gave him complete healing.

It is worth considering here that at that time, Jibreel (عَلَيْهِ ٱلسَّلَامُ) told him ﷺ that magic is buried in such & such a place. But today, when Jibreel (peace be upon him) does not come & tell us, inevitably, a magician who is familiar with this work will have to play with him. And now it is obvious that magicians make polytheistic words & shameful actions, and this thing is forbidden. But it is permissible in case of such helplessness & compulsion. (Saheefah Delhi, Month of Jumadi al-Thani year 46)

Gentlemen! You should carefully look at these words of theirs. Muslims & non-Muslims are being allowed polytheistic incantations (Shirkiya Alfaaz se Jhaadh Phook) to be used, while they are denying healing from the Holy Qur'an. Reciting Surah Fatehah (Al-Hamdu Sharif) & Surah al-Falaq & Surah an-Naas are being called useless, he says that there is no benefit from them. (May Allah forgive us)

On the other hand, they are giving the status of Hazrat Jibreel (عَلَيْهِ ٱلسَّلَامُ) to magicians.

When Maulvi Abd al-Wahhab's rebellion reached this extent, these scriptures of Maulvi Abd al-Wahhab were presented to the scholars of Ahl al-Hadith by the Ahl al-Hadith people of Delhi and they were asked what they should say about such a person. Do not these passages of the scriptures open the doors of Shirk Allah? Also, what is your fatwa regarding such a person?

On which the scholars gave the above unanimous fatwa that:

"These words are polytheism & blasphemy. Maulvi Abd al-Wahhab should repent & unite with them, otherwise Muslims should cut ties with them."

The names of the scholars who issued a fatwa regarding them as polytheists are:

Maulana Syed Abul Hasan Sahib, Nubairah Hadhrat Mian Sahib Dehlavi رحمه الله

Maulana Abdul Rahman Sahib Mubarakpuri رحمه الله

Maulana Sanaullah Sahib Amritsari رحمه الله

Maulana Abdul Wahid Sahib Ghaznavi رحمه الله

Maulana Muhammad Dawood Sahib Ghaznavi

Maulana Muhammad Ismail Sahib Gujranwala

Maulana Abul Qasim Sahib Banarsi رحمه الله

Maulana Muhammad Yusuf Sahib Faizabadi رحمه الله

Maulana Ahmadullah Sahib Muhaddith رحمه الله

Maulana Sharafuddin Sahib Muhaddith رحمه الله

Maulana Muhammad Younis Sahib Qureshi Dahlavi رحمه الله

Maulana Hafiz Abdullah Sahib Rooparee

Maulana Abdul Tawab Sahib Multani

Maulana Muhammad Sahib Surti رحمه الله Professor Jamia Millia

Maulana Abdul Wahhab Arvi

Maulana Abdul Ghafoor Sahib Ghaznavi رحمه الله

Maulana Muhammad Hussain Sahib Ghaznavi رحمه الله

Maulana Ubaidullah Sahib Attawi رحمه الله

Maulana Abdul Hakeem Sahib Muhaddith Naseerabadi رحمه الله

Maulana Abdul Ghani Sahib of Jodhpur رحمه الله

Maulana Hakeem Hafiz Ubaid-ur-Rehman Sahib رحمه الله Umarpuri

And others, numbering a total of 61.

See “Muttafiqah Fatawa Ulama Ahle Hadeeth, published by Army Press, Delhi." (Unanimous Fatawa of Scholars of Ahl-e-Hadith)

But the fatwas of these scholars did not have any effect on Maulvi Abdul Wahhab. And they came down to their Maulavit (Priesthood) & remained adamant on shirk.

------------

امام غرباء اور ان کے مریدوں نے شرک کا دروازہ کھول رکھا ہے

حضرات! آپ کے سامنے رسالہ مقالہ بنام”ظل محمدی” عرف "امامت محمدی” پیش کر دیا گیا ہے۔ اس سے آپ کے سامنے امامت شرعی کی حقیقت واضح ہو جائے گی اور جعلی اور نقلی اماموں کا پول کھل جائے گا۔ اس غور سے کل مرد اور عورتیں پڑھیں اور مصنوعی اماموں سے خود بچیں اور دوسروں کو بھی بچائیں۔

و نیز اس سے بھی خطر ناک مسئلہ ان کا شرکیہ منتروں، جنتروں سے دم جھاڑہ کرنے کا ہے۔ یہ فرقہ اس میں مولوی عبد الوہاب صاحب صدری اور ان کے لڑکے مولوی عبد الستار کا پیرو ہے۔ مولوی عبد الوہاب صاحب اپنی زندگی میں کافی عرصے تک اس کی اشاعت کرتے رہے۔ آخر کار بغیر توبہ فوت ہو گئے۔ ان کے بعد ان کے صاحبزادے مولوی عبد الستار کی بھی یہ ہی روش ہے۔ لہٰذا آپ مولوی صاحب اور ان کے صاحبزادے کے الفاظ مشرکانہ ان کے صحیفہ سے پڑھیں۔ یہ ایک سوال قائم کر کے پھر اس کا جواب خود ہی اس طرح لکھتے ہیں :

س: شرکیہ الفاظ سے سانپ و کتے وغیرہ کے کاٹے ہوئے پر دم کرنا جائز ہے یا نہیں ؟

ج: بہتر تو نہیں ہاں اگر کسی مسلمان کی خیر خواہی کے لئے بوقت مجبوری ضرورت کر بھی دے تو کوئی مضائقہ نہیں۔ لقولہ علیہ السلام من الستطاع ان ینفع اخاہ فلیفعل۔ (فتح) (صحیفہ ماہِ رمضان المبارک سنہ 45)

اس صحیفہ کے ٹائیٹل پر مولوی عبد الوہاب کے دستخط بحیثیت مالک و مولوی عبد الجلی�� کے دستخط بحیثیت ایڈیٹر کے ثبت ہیں۔ اور مولوی عبد الستار کے دستخط بحیثیت مفتی کے اس طرح ہیں۔ مفتی ابو محمد عبد الستار غفرلہ الغفار المہاجری۔ اس صورت سے یہ تینوں اس شرکیہ دم جھاڑے پر متفق اور شریک ہیں۔

جب یہ فتویٰ عوام کے سامنے آیا اور لوگوں نے پڑھا تو مولوی عبد الوہاب سے لوگوں نے کہا کہ اہل حدیث اور شرک؟ کیا قرآن مجید کی آیات اور احادیث کی دعائیں اور علاج معالجے سے مار گزیدہ اور کتے اور بچھو کے کاٹے ہوئے اور جادو لگے ہوئے کے لئے دم کرنا کافی نہیں۔ جس سے جناب کو شرک کی لعنت اختیار کرنی پڑی؟

اس پر مولوی عبد ا لوہاب صاحب اس سے بھی اور کئی قدم آگے بڑھ گئے اور اس طرح گویا ہوئے :

سانپ، بچھو،کتے وغیرہ زہریلے جانوروں کے کاٹے ہوئے پر شرکیہ الفاظ سے غیر مسلم یا مسلم (جس کو زمانہ جاہلیتس کوئی رقیہ یاد ہے ) دم جھاڑا کر دے تو کوئی مضائقہ نہیں۔ لیکن یہ جواز ہر جگہ ہر وقت نہیں ہے بلکہ جہاں پہ دیگر علاج ناممکن ہے یعنی جہاں پہ دیگر مسلم شخص نہیں ہے یا ہے تو ادعیہ ماثورہ نہیں جانتا یا ادعیہ ماثورہ بھی جانتا ہے لیکن ادعیہ ماثورہ کے استعمال کرنے سے قاصر ہے۔ چنانچہ سورہ فاتحہ ہر ایک بیماری کے لئے شفا ہے۔ معوذتین بڑا رقیہ ہے۔ لیکن وہ مسحور جس کا سحر مدفون ہے اس پر یہ آیتیں دم کیجئے کچھ فائدہ نہیں جب تک اس دفن کئے ہوئے سحر کو نہ نکالا جائے۔ چنانچہ رسول اللہﷺ پر جب جادو کیا گیا تو آپ کے پاس اللہ تعالیٰ کے بھیجے ہوئے فرشتے آئے اور انہوں نے بتایا کہ فلاں کنوئیں میں فلاں چیزوں کے اندر آپ پر جادو کیا گیا ہے۔ چنانچہ آپ نے وہ جادو نکلوا کر دیکھا تو معلوم ہوا کہ آپ کے بال لے کر ان پر گرہ دی گئی ہے۔ آپ معوذتین کی ادھر ایک ایک آیت پڑھتے ہوئے ادھر ایک ایک گرہ کھولتے ہوئے اللہ تعالیٰ نے آپ کو کلی شفا بخشی۔

غور طلب یہاں پر یہ ہے کہ اس وقت تو جبرائیل علیہ السلام اور آپ کو بتایا کہ فلاں جگہ جادو مدفون ہے۔ لیکن آج جب کہ جبرئیل علیہ السلام آ کر ہمیں نہیں بتاتے تو لامحالہ جادو گر جو اس کام سے واقفیت رکھتا ہے اس سے کھلوانا پڑے گا۔ اور اب یہ ظاہر بات ہے کہ جادو گر شرکیہ الفاظ اور شنیعہ افعال کرتے کراتے ہیں اور یہ چیز حرام ہے۔ لیکن ایسی لاچاری و مجبوری کی صورت میں جائز ہے۔ (صحیفہ دہلی، ماہ جمادی الثانی سنہ 46)

حضرات! آپ نے ان کی ان ہفوات کو غور سے ملاحظہ فرمائیں۔ مسلم اور غیر مسلم کا شرکیہ الفاظ سے جھاڑ پھونک کی اجازت دے رہے ہیں ادھر قرآن مجید سے شفا ہونے کا انکار کر رہے ہیں۔ اوپر سے الحمد شریف اور قل اعوذ برب الفلق اور قل اعوذ برب الناس پڑھ کر دم کرنے کو بے فائدہ کہتے ہوئے فرماتے ہیں کہ ان سے کچھ فائدہ نہیں۔ (معاذاللہ)

ادھر جادو گروں کو حضرت جبرائیل علیہ السلام کا رتبہ عطا فرما رہے ہیں۔

جب مولوی عبد الوہاب کا تمرد اس حد تک پہنچ گیا تو دہلی کے اہل حدیثوں کی طرف سے علمائے اہل حدیث کی خدمت میں مولوی عبد الوہاب کے یہ صحیفے پیش کئے گئے اور ان سے دریافت کیا گیا کہ ایسے شخص کے متعلق آپ حضرات فرمائیں کہ کیا صحیفے کی یہ عبارتیں شرک باللہ کے دروازے نہیں کھول رہیں ؟ ونیز ایسے شخص کے متعلق آپ حضرات کا کیا فتویٰ ہے ؟

جس پر علماء نے بالا اتفاق فتویٰ دیا کہ:

"یہ کلمات شرکیہ و کفریہ ہیں مولوی عبد الوہاب کو ان سے توبہ کر کے موحد ہونا چاہیے ورنہ ان سے مسلمان قطع تعلق کر لیں۔ ”

جن علماء نے ان کے متعلق مشرک ہونے کا فتویٰ دیا ان کے نام ہیں :

مولانا سید ابو الحسن صاحب نبیرہ حضرات میاں صاحب دہلوی رحمہ اللہ

مولانا عبد الرحمٰن صاحب مبارک پوری رحمہ اللہ

مولانا ثناء اللہ صاحب امرتسری رحمہ اللہ

مولانا عبد الواحد صاحب غزنوی رحمہ اللہ

مولانا محمد داؤد صاحب غزنوی

مولانا محمد اسماعیل صاحب گوجرانوالہ

مولانا ابو الا ابو لاقاسم صاحب بنارسی رحمہ اللہ

مولانا محمد یوسف صاحب فیض آبادی رحمہ اللہ

مولانا احمد اللہ صاحب محدث رحمہ اللہ

مولانا شرف الدین صاحب محدث رحمہ اللہ

مولانا محمد یونس صاحب قریشی وہلوی رحمہ اللہ

مولانا حافظ عبد اللہ صاحب روپڑی

مولانا عبد التواب صاحب ملتانی

مولانا محمد صاحب سورتی رحمہ اللہ پروفیسر جامعہ ملیہ

مولانا عبد الوہاب آروی

مولانا عبد الغفور صاحب غزنوی رحمہ اللہ

مولانا محمد حسین صاحب غزنوی رحمہ اللہ

مولانا عبید اللہ صاحب اٹاوی رحمہ اللہ

مولانا عبد الحکیم صاحب محدث نصیر آبادی رحمہ اللہ

مولانا عبد الغنی صاحب جودھ پور والے رحمہ اللہ

مولانا حکیم حافظ عبید الرحمٰن صاحب رحمہ اللہ عمر پوری وغیرہ۔ جن کی تعداد 61 ہے۔ ملاحظہ ہو” متفقہ فتاویٰ علمائے اہل حدیث مطبوعہ آرمی پریس دہلی۔

لیکن مولوی عبد الوہاب صاحب پر ان علماء کے فتووں کا کوئی اثر نہ ہو۔ اور اپنی مولویت پر اتر آئے اور برابر شرک پر اڑے رہے۔

Get PDF: https://abuhaneefa.com/2024/09/05/refutation-of-shaikh-muhammad-al-junagarhi-d-1941-ce-%d8%b1%d8%ad%d9%85%d9%87-%d8%a7%d9%84%d9%84%d9%87-urdu-translator-of-the-meanings-of-the-quran-in-urdu-published-by-ksa-ahlul-hadeeth-schola/

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imranjalna · 7 months ago

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Surah Al-Fatiha: Benefits for Students

Beyond its spiritual significance, Surah Al-Fatiha offers several benefits that can greatly aid students in their academic pursuits and personal development: 1. Enhanced Focus and Concentration: The rhythmic recitation of Surah Al-Fatiha can help calm the mind and improve focus, enabling students to concentrate better on their studies. 2. Increased Motivation and Purpose: The surah’s emphasis…

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drmaqazi · 7 months ago

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SALATUL JANAZAH

FUNERAL PRAYERS & RULINGS

The more the number of Muslims who join in the prayer, the more beneficial it is for the deceased. This means that Allaah takes their testimony and supplication regarding the deceased's apparent actions as a sufficient reason for forgiveness.

Since those Muslims who associated with him did not find any major problem to prevent them from supplicating for him, Allaah the most generous accepts that and agrees to forgive many of his hidden sins that they did not know.

The Prophet ﷺ said, "Whenever a Muslim man dies, and forty men stand for his janazah prayer, all of them not joining anything with Allaah in worship, Allaah grants them intercession for him." (Muslim and others).

In another narration, the number 100 was mentioned instead of 40

So strive to offer Funeral prayers and try and get as many Righteous Muslims to attend the Funeral prayer and request them to pray for the deceased.

Ruling

The funeral prayer is a communal obligation (fard kifaayah) that must be offered for anyone who dies and was apparently Muslim, even if he or she committed major sins.

An-Nawawi (may Allah have mercy on him) said: Offering the funeral prayer for the deceased is a communal obligation with no difference of opinion among us, which means there is (scholarly) consensus.

REWARD OF ATTENDING FUNERAL

HOW TO PERFORM THE JANAZA (FUNERAL) PRAYER.

The prayer over the deceased person takes the following form:

The funeral prayer has neither Adhaan nor lqamah.

The deceased is laid down on the ground with the face directed towards the Ka'ba.

The funeral prayer is performed with one standing only and has neither bows (Rukuus) nor prostration (Sujuuds).

STEPS TO BE FOLLOWED

First takbir said. (#1)

Surah al Fatiha read + another surah (desirable).

Second takbir said. (#2)

Then recite salah Ibrahim and Muhammed (SalAllaahu alayhi wasalam)

Next takbir (#3)

Dua for the person who has died from the Sunnah (mentioned below).

Next takbir (#4)

Pause a little.

Then taslimah – one taslim to the right is what majority of the Scholars say is the Sunnah but some also say that Two Taslim is also fine. We need to follow the Imam.

DUA TO BE RECITED FOR AN ADULT

اللَّهُمَّلاَتَحْرِمْنَاأَجْرَهُوَلاَتُضِلَّنَابَعْدَهُ

Dua to be recited for a Child

اللهُـمِّاجْعَلْـهُفَرَطـاًوَذُخْـراًلِوالِـدَيه،وَشَفـيعاًمُجـاباً،

اللهُـمِّثَـقِّلْبِهِمَوازيـنَهُما،وَأَعْـظِمْبِهِأُجـورَهُـما،وَأَلْـحِقْـهُبِصالِـحِالـمؤْمِنـين،

وَاجْعَلْـهُفيكَفـالَةِإِبْـراهـيم،وَقِهِبِرَحْمَـتِكَعَذابَالْجَـحيم

Allâhumma j’alhu faratan wa dhukran li-wâlidayhi, wa shafî’an mujâban.

Allâhumma thaqqil bihi mawâzînahumâ, wa a’zim bihi ijûrahumâ, wa alhiqhu bi-sâlihi-l-mu'minîna.

Wa j’alhu fî kafâlati Ibrâhîma, wa qihi bi-rahmatika ‘adhâba-l-jahîm.

NOTE

The person should follow the imam in the number of Taslims to finish if he makes one we make one if he makes two we follow. But the majority of Scholars say better to make one Tasleem.

The largest possible number of Muslims should be invited to the Funeral, they should be arranged in a minimum of three rows.

If a person is unable to pray over a deceased person before burial, then, it is permitted for him to pray over the deceased's grave.

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