#BA psychology courses

[sihspune1]

Mental health disorders are usually viewed as an individual issue - this programme focuses on busting that myth by adopting a multi-disciplinary approach to mental health. It equips students to gain a thorough understanding of how life experiences, community, culture, law, the economic and political climate, environmental concerns, physical and mental health systems contribute to an individual's experience of mental health and mental illness across an individual's lifespan. Thereby, highlighting the need to integrate these factors in the management of mental illness.

[amarpatil1]

Mental health disorders are usually viewed as an individual issue - this programme focuses on busting that myth by adopting a multi-disciplinary approach to mental health. It equips students to gain a thorough understanding of how life experiences, community, culture, law, the economic and political climate, environmental concerns, physical and mental health systems contribute to an individual's experience of mental health and mental illness across an individual's lifespan. Thereby, highlighting the need to integrate these factors in the management of mental illness.

[quickartsblog]

[pasta5284]

thiught i only had stats for this quarter and next quarter but its the whole fucking year

[abbsedu]

Biotechnology may be fast-developing sector-Advancements are being created workable place in this sector.ABBS offers a bouquet of courses across management, commerce, life sciences, IT and Liberal Arts, each a careful blend of classroom learning and practical experience. Top Business School in Bangalore.

Address: Acharya Bangalore B-SchoolAndrahalli Main Road, Off Magadi Road,Bengaluru – 560 091, Karnataka, India

Address: 91-9141707070

[des-pune-university]

Why Pune is the Perfect City for Aspiring Business Leaders, Economists, and Psychologists

Pune, a vibrant metropolis nestled in the heart of Maharashtra, is rapidly becoming a beacon for aspiring professionals across various disciplines. Its rich cultural heritage, combined with a modern educational ecosystem, makes it an ideal breeding ground for future business leaders, economists, and psychologists. This city, known for its academic excellence and innovative spirit, offers a plethora of opportunities for those looking to pursue a BBA course, a BA in economics, or an MA in psychology. Let's delve into why Pune stands out as the perfect city for nurturing talent in these fields.

Thriving Educational Hub

Pune is often referred to as the "Oxford of the East" due to its wide array of esteemed educational institutions. The city is home to numerous colleges and universities offering accredited programs in business administration, economics, and psychology. For individuals eyeing a robust start in the business world, pursuing a BBA course in Pune can provide a solid foundation in business principles and management techniques essential for becoming a successful business leader.

Economics enthusiasts will find the BA economics course in Pune an enlightening pathway to understanding the intricacies of the economy, both on a national and global scale. The curriculum is designed to offer insights into economic theories, policies, and their applications, preparing students for a range of careers in economics, finance, and policy-making.

Aspiring psychologists will discover that Pune's educational institutions offer comprehensive MA in psychology in Pune programs. These programs are tailored to equip students with a deep understanding of human behavior, mental health, and cognitive processes, setting a strong base for a career in counseling, research, or clinical psychology.

Industry Connections and Internship Opportunities

Pune's thriving industrial and IT sectors offer ample internship and employment opportunities to students. This practical exposure is invaluable for business, economics, and psychology students alike, allowing them to apply theoretical knowledge in real-world scenarios. The city's dynamic economic environment fosters connections with leading professionals and industry experts, enhancing the learning experience and opening doors to future career opportunities.

Cultural and Social Diversity

Pune's cultural and social diversity provides a vibrant backdrop for personal and professional growth. This diversity encourages an open-minded approach to learning and problem-solving, an essential skill for business leaders, economists, and psychologists. Engaging with different cultures and perspectives enriches the academic experience, fostering empathy and understanding, which are critical qualities for professionals in these fields.

DES Pune University: A Gateway to Excellence

At the end of this exploration of Pune's academic and professional landscape, it's crucial to highlight the role of DES Pune University in shaping future professionals. The Deccan Education Society (DES), with its Pune University affiliation, stands out for its commitment to providing quality education in business, economics, and psychology. The institution's well-curated curriculum, experienced faculty, and state-of-the-art facilities create an enriching environment for students. DES Pune University not only focuses on academic excellence but also emphasizes the development of soft skills and ethical values, preparing students to be responsible leaders and innovators in their respective fields.

Conclusion

Pune offers a unique combination of educational opportunities, industry exposure, and cultural diversity, making it an ideal city for aspiring business leaders, economists, and psychologists. Whether it's through a BBA course, a BA in economics, or an MA in psychology, students in Pune are equipped to tackle the challenges of the modern world and make significant contributions to their fields. DES Pune University embodies this spirit of excellence, serving as a beacon for students aiming for the pinnacle of success in their careers.

[amitynoida]

Explore Top Psychology Courses at the Best University in Noida

Discover a world-class education in psychology at the leading university in Noida. Our accredited programs offer comprehensive curriculum, expert faculty, and state-of-the-art facilities. Elevate your career in psychology with us

[urgeforgoing]

if you’re anything like me, you have to know every particular way your brain works so I’m always watching videos on my diagnoses… not a jordan peterson fan AT ALL but there’s something so validating hearing him talk about bpd and say he thinks that people with that disorder are extremely intelligent as my ex (prior to my official diagnosis) always used to correlate my emotional thinking and outbursts with intelligence, and since he was good at “keeping it together” he would imply he was more intelligently superior. unfortunately he was a huge jordan peterson fan (ick) so to hear him say people like me are typically more intelligent AND there is no correlation between iq and conscientiousness is sooo validating. I hope to god he watches that video

[hp-hcs]

i love ur fics sm omf.....

i am massively abnormal and mentally ill so thinking ab yan theo and mattheo with a gryffindor reader, clearly toxic but in which reader tries to break up with them .... failing miserably and just getting manipulated by them about how he's gonna get hurt and everyone but them wants to hurt him. he refuses to believe which just makes them go take the violent route since he was making it hard for them 🙁

and could i possibly be 🦦 anon? hope im not bothering, have a nice day or night !! <3

of course you can, lovely 🦦 anon!!

i absolutely adore the amount of angst in this request

also no i totally didnt base a lot of this on my own ex bf what no thatd be crazy

abuse warning! stay safe!!

toxic — yandere! manipulative! theodore nott x gn! reader x yandere! manipulative! mattheo riddle

requests open

‼️heavy abuse warning‼️

(physical, verbal, emotional, & psychological; lots of manipulation and gaslighting)

U.S. National Domestic Violence Hotline: 800-799-7233

Text line: Text START to 88788

YOU DESERVE SAFETY. YOU ARE NOT ALONE.

••••••••••••••••••••••••••••••••

“We’re breaking up. I can’t do this anymore.”

Theodore looked up at you quizzically from where he was reading on the couch. “Hm?”

“I’m breaking up with you. Both of you.”

“Oh, darlin’,” Mattheo sighed, shaking his head. “We can’t in good conscience let you do that.”

“See, here’s the thing, Matty,” you laugh humorlessly. “I don’t care.”

“But baby,” Theo said softly, his eyebrows furrowing as he looked at you with puppy dog eyes.

You steeled yourself as you started to feel the melting effects of that damn expression of his. “I can’t. Not anymore. It’s too fucking exhausting.”

“What is, baby?” Theodore pleaded, reaching out to grab your hand. “Tell us so we can fix it.”

The urge to shy away from this conversation, to apologize profusely for trying to leave, and to shove all of your emotions down until you felt numb again was overwhelming.

Theo rubbed the knuckles of your hand with his thumb. “Baby…”

You took a breath and steeled yourself again. “The everything, Theo. The lying. The cheating. The benders every weekend. The screaming at each other and the ghosting me. The waiting for me to come crawling back to you. Begging you to take me back every fucking time. Apologizing for everything even when it wasn’t my fault.”

“Ba-”

“No. I’m talking right now. The manipulation. The love bombing. I’m sick of it. I’m. Done.”

“Now, c’mon, darlin’,” Mattheo said placatingly. “Don’t be like that. You know none of that was our fault.”

“None? You slept with half of our year while we were dating.”

“Are,” Theo corrected. “Are dating.”

“Cute. No.”

“Baby, who else could possibly love you as much as we do?” Mattheo pouted, reaching out for your wrist and using it to tug you down onto his lap.

You stiffened, trying to free your wrist from his slowly tightening grasp. “Literally anyone. It’s not like you guys do anything.”

“Don’t do anything? Sweetheart, we protect you,” Theo chuckled with a sharp smile.

“Oh yeah?” You scoffed, managing to free your wrist and get out of Mattheo’s lap. “Protect me from who?”

“There’s a lot of bad people out there, doll. People who’d want to hurt you if they got the chance.”

“What, like you?”

“We’ve never laid a hand on you, sweetheart. Not once,” Mattheo sneered the last word like a curse, his greedy hands reaching out to snatch your arm again.

You flinched minutely, stepping back from his grasping hands. “I don’t care. We’re over, whether you like it or not.”

“Oh, stop it, darlin’,” Theo cooed patronizingly, standing up from the couch and crowding into your space. “You need us. Who else would care about you as much as we do? Who else would want you?”

“I. Don’t. Care.” You gritted out, shoving at his chest.

The boys shared a look—one you couldn’t quite read.

Suddenly, Theodore caught your jaw in his hand, squeezing tight. “You’d better shut up, sweetheart. Before one of us gets mad.”

“Dude, are you threatening me? I wi-”

Your sentence was cut off by a harsh slap.

You froze, mouth hanging open.

Your hand slowly went to your stinging cheek as you stared at him with wide, disbelieving eyes.

Theo at least had the tact to look guilty. “Baby- baby, I’m so sorry- it was an accident, I swear.”

You didn’t move, still processing what had just happened.

“Sweetheart? Darlin’, I’m sorry. I really am. You were just making me so mad…It was an accident, swear. It’ll never happen again, promise,” he cooed gently, stooping down to cup your cheeks in his hands with utter gentleness and care.

He hissed sympathetically when you flinched back from the pressure on your already-reddening cheek, gently stroking his thumb over it.

As you looked up at his apologetic and remorseful expression, you could feel a flicker of tenderness as you were reminded of the sweet boy you fell in love with in the first place.

“It’s okay, Theo,” you whispered, your words betrayed by the way your voice cracked. You swallowed thickly, blinking back the tears that threatened to spill from your eyes. “It was an accident.”

Theo made a show of sighing in relief. “Thank you, darling. But now you know to shut your mouth, don’t you baby? You know I don’t wanna hear you fucking saying that shit again, mhm?”

You just nodded mechanically.

••••••••••••••••••••••••••••••••

hey! guess what! it absolutely will happen again! if your partner ever hits you, call a friend to come get you and then leave. it’s not worth it to stay, trust me.

to my taglisters! i haven’t tagged you in this due to its sensitive content. you know your boundaries and limits better than i do. stay safe.

— hp-hcs xx

[shakingparadigm]

Not only Till and Ivan, but it seems like Luka parallels with almost every ALNST character in different ways. I mean, I think this applies to everyone in how they parallel each other in some form, but I find it interesting that Luka’s character in particular seems to have adopted/inherited specific traits from nearly every character. I say nearly because Mizi seems to be the only exception, but maybe if I squint a bit harder I’ll find something they can relate with. For now nothing comes to mind lol.

Luka and…

Sua: Similar in demeanor, appearance, and in their mysterious narrative role. Both have a strange ethereal “vibe”, wear empty doll-like expressions, are dressed up like dolls with white frilly clothing adorned with a bow, their owners objectify and present them to the universe to be leered and gawked at, their birthdays are one day apart, and they both covered each other’s songs despite having no known direct relation to each other.

Till: Similar in background, talent, and onstage presence. Both artistic geniuses, overwhelm their opponents on stage, and are physically abused and exploited for their skills by their segyeins.

Ivan: Similar in personality, execution, and reputation. Both are seen as perfect “princes” in their respective audiences, calm and consistent, smart/calculating, psychologically twisted, and put on a mature charismatic facade around others.

Hyuna: Similar in their motivations. Both share the same rooted desire for freedom and control over their own life and gain a sense of catharsis in finding that autonomy/independence on the stage.

Luka’s character seems to have no real sense of identity. So, in a way, it’s as if his entire identity is built off of every other character despite being the most alienated (ba dum tss) of them all. He’s a blank canvas who’s been painted in the other characters’ colors. Actually, everyone was originally a blank canvas. Sua is the stemming point who’s painted everyone in color, then everyone painted Luka in their respective colors. The author has stated that every ALNST character originated from Sua. In contrast, it seems like Luka was originated from everyone else.

This is a fantastic observation, anon! I agree! I find that Luka is a rather omnipresent character, almost to the likes of Sua but not quite. This might not make as much sense, but I feel Hyuna is on this level as well.

(Long post ahead! Sorry, I ended up rambling and maybe going off-topic...)

Something that has always intrigued me is that Hyuna and Luka are set apart from the rest of the cast. Unlike the main 4, who's story is rapidly unfolding in the present, Hyuna and Luka's inciting incident has already passed. What they're doing now is dealing with the aftermath and attempting to lay their demons to rest (for Hyuna, at least). Bits and pieces of these two can be found within the main 4, and several comparisons can be made (and often they are made canonically, whether it be implied in the content or directly stated by Q and V).

Mentally, I've always split the main 6 in half. Hyuna with Mizi and Till, Luka with Sua and Ivan. The reasons are obvious, of course.

Luka, Sua and Ivan make up what is essentially the perfection trifecta. Dressed in pure white (eventually, for Ivan), charismatic personas, camera-ready marketing stars. An important part of how they cope with expectations and lack of control is by separating themselves into the persona they put on for the audience and the person they actually are. They're passive and obedient, playing along with whatever the segyein want them to do, top students at anakt (Luka was number 1 during his time, while Sua and Ivan often alternate between 1st and 2nd place, essentially a tie in a way), and often perform to perfection. However, Sua and Ivan still retain a part of themselves that is theirs and no one else's. It's obvious in the way they allow themselves to indulge in certain things, the way Ivan makes room for personal time and how Sua refuses to disclose more information than absolutely necessary, protective of her privacy. While Luka gives himself to the audience completely, it's safe to assume that he's doing it out of necessity and not exactly by will (is there an identity behind the success? what is he if not a winner?). There are the sides of them that will happily present themselves in front of a camera, and the sides of them that are cynical and scornful of the life they were forced into. For the most part, they act logically. The obedient pet act ensures their safety and although it is excruciating, they've weighed their options and decided that this is the best way to take advantage of their circumstances. Smart, well-behaved and proper pets.

I like to call the trio of Hyuna, Mizi and Till the rebels because that's essentially what they are (at least eventually). As the other half, they're meant to be the opposite of what is considered "perfect". It's established that Luka, Sua and Ivan are careful and calculated when presenting themselves to an audience, putting forward only their best and hiding their true imperfect selves under this mask. Hyuna, Mizi and Till however are largely characterized by their authenticity, their genuine display of self. When they perform, there is no mask. They offer themselves fully on stage and present their genuine emotions, whether or not it's palatable enough for the audience to take. Their actions are less calculated and moreso driven by the heart, for better or for worse. Mizi and Till are openly dejected and upset in their respective second rounds, while a more careful pet like Ivan would attempt to hide their true feelings and put on a brave face (which he does during the beginning of his part in ROUND 6). Hyuna's rescue of Mizi leans less towards logical reasoning and more towards her own emotions, her personal need for self-consolation. There's also the rebellion factor, Hyuna is a literal rebel, Mizi becomes a rebel and Till is described as a rebel. Unlike their counterparts, they are able to act more freely and don't carry the same heavy sense of responsibility that the others do. They are themselves unabashedly, either because they fought tooth and nail for it (Hyuna & Till) or because they were raised in an environment where they never had to (Mizi).

You've already done a great job at pointing out the parallels between Luka, Sua and Ivan. To further add onto your points, it's commonly believed that Luka so easily and uncannily mimicked Sua in ROUND 5 because of the fact that he was already so similar to her. It's also directly stated in Luka's character design logs that Luka and Ivan's characters were incredibly similar, with the only difference being the personality of the mask that they put on (calm and doll-like for Luka, cool and cheerful for Ivan).

Hyuna can be seen within Mizi and Till as well. The fact that Hyuna sees herself in Mizi is the main reason as to why she saves her in the first place. Once full of joy and blind optimism, innocence shattered at the loss of a loved one. Till bears resemblance to Hyuna as well, both physically (their eyeshapes are strikingly similar, and Hyuna's eyecolor, brighter as a child, is quite close to Till's teal during specific moments), personality-wise (rebellious, fighting for freedom) and in terms of singing style (Hyuna was originally described to be "rock-and-roll", both perform with strong, loud and energetic voices).

Luka's similarity with Till is a special instance. I've said this before (and you've already brought it up), but I believe they're both essentially two very different people who were put into very similar circumstances. Till is overflowing with emotion and a desire to protect his individuality, bearing "quirks equivalent to 10 people" as Ivan says. Luka, on the other hand, seems to have a rather fragile identity. We don't know anything about him besides the fact that he was created to be a winner, trained and conditioned under extremely brutal means. The only times we see him exhibit any semblance of free will and desire is when he's vying for Hyuna's attention or exerting control over others. While Till and Luka are different fundamentally, they're both put through abusive training and experimentation in order to fulfill the goals of their power-hungry guardians. Unrivaled talent at a steep price.

It's interesting how even Hyuna, who was created to be Luka's exact opposite, is able to parallel him in a certain way. Thank you for pointing that out! As their lives are constantly dictated by their owners, the stage is their only escape, a playground of sorts where they finally have the opportunity to control their circumstances. The difference is that while Heperu is overly-invested in and nearly obssessed with Luka's victory, Phan does not care for Hyuna at all. In fact, Phan does not particularly care for ALNST in general, only participating as a sponsor. They care so little that they couldn't even be bothered to watch the show. As Phan lacks any investment in ALNST, Hyuna's life is much less restrictive and ruthless than Luka's. Hyuna loves performing because it allows her to feel free, a form of self-expression that liberates her from the monotony of segyein routine and allows her to feel like her life is hers. While Luka is essentially the same, his means are much more intense. His life is managed right down to the minute, basically a puppet on a string. Since every other aspect of his autonomy has been taken from his control, the stage is genuinely all he has. Unlike Hyuna, who has a strong personality and set of beliefs, Luka does not have much to express. Instead, he finds his identity and sense of control in dominating others, exerting force and pressure onto his opponents. This can be seen in ROUND 5, where his performance is the least emotionally charged and instead calculated to intimidate and provoke his opponent, Mizi. Hyuna's love of the stage stems from the fact that she is brimming with emotion and energy that she wants to express, parts of her that feel restricted by the way her life is led by aliens. Luka performs to dominate, to assert himself as the most powerful force in the arena, which is a privilege he will never get to have outside of it. Both Hyuna and Luka find their strongest sense of self on stage, however the ways in which they go about it are very different in nature.

I'd like to genuinely thank you for this ask, you make a lot of good points and I find the idea of Luka being a canvas "painted" by everyone else very interesting! While I agree with that idea in terms of his character conception, within the story I find him less affected by others and more as if he's the one affecting them. Just as Sua changed the trajectory of Mizi's life, Hyuna would not be where she is today if not for Luka.

[sihspune1]

Mental health programme in India | BA Psychology courses in India

The B.Sc. (Hons.) Mental Health is a 4-year full-time program at Symbiosis Institute for Health Sciences. The institute offers a robust and holistic curriculum to train students in behaviour, emotions, and psychology. The programme adopts a multi-disciplinary approach highlighting the need to integrate various factors to manage mental illnesses and acquire in-depth knowledge in psychology and behavioural sciences. The programme focuses on building core competencies and skills, such as empathy, communication, negotiation, collaboration, psychoeducation, and drafting integrated management plans for passion-driven students willing to pursue a degree with application of psychology in Mental Health. Students with a knack in applied psychology will also be trained in Mental Health advocacy, awareness, and destigmatization.

Key Program Takeaways:

Comprehensive understanding and multi-disciplinary approach to Mental Health.

Focus on building core competencies and skills through a robust and holistic curriculum in Mental Health and Psychology after 12th.

Apply clinical skills and in-depth knowledge of Mental Health, Psychology and behavioural sciences in assessing individuals.

Design awareness programmes regarding Mental Health issues to improve overall well-being with skill based honour degree in Mental Health from SIHS.

Implement communication and counselling skills to psychoeducation and support individuals and families.

Liaise with Mental Health professionals and offer students exponential opportunities in the care of patients & rehabilitation of the chronically mentally ill.

Students from any stream can pursue a career in Human Resource or Community Mental Health with B.Sc. (Hons.) Mental Health

Intake: 40 students

Duration: 4 Years Full Time

Eligibility: Passed Standard XII (10+2) from any stream or equivalent examination from any recognised Board with a minimum of 50% marks or equivalent grade (45% Marks or equivalent grade for Scheduled Caste / Scheduled Tribes). This programme is open to students from all streams - Arts, Science, and Commerce

[amarpatil1]

Pursue a bachelor's Degree in Mental Health at the top Mental Health institute in India. Become a trained professional, understand life & cultural experiences

[coolbeansnico]

I've caved. Here's my Avatar The Last Airbender uni au and modern/non bender au headcanons.

Here's what I think the main kids uni majors/minors would be:

Aang: wildlife conservation with a minor in political sciences

Katara: medicine, education minor

Sokka: engineering, polisci minor

Toph: geology with a martial arts minor (changed my mind, education minor)

Zuko: forced to do law & politics by his family but switches to history/anthropology, keeping politics as a minor

Azula: law w a psychology minor

Mai: forced to do politics by family but wants to do art, history minor

Ty Lee: training in acrobatics and performance at a performing arts school and works at the circus

Suki: human relations and activism, martial arts minor

Yue: Dance major (same school as Ty Lee, polisci minor

☆

Living situations:

Katara and Sokka flat together and eventually Aang becomes a permanent resident

Toph lives right across from them, she likes her own space and independence but she'd never want to be too far from her friends

Zuko lives with Iroh above his teashop and works there part time

Suki has a sharehouse with the kyoshi warriors (her hockey team)

Ty Lee and Yue get assigned room-mates first year and became pretty quick friends, they continue to live together afterwards

Azula has her own apartment (of course). So does Mai, but she spends so much time at Azulas she basically lives there. Neither of them would admit it but they much prefer it to having whole houses to themselves.

---

General modern au/non bender au hcs:

(Pretty obvious) Ethnicity n nationality hcs:

Sokka and Katara r Inuit and from Alaska

Azula, Zuko and Mai are all Japanese American

Ty Lee is Japanese and Mongolian

Toph is Chinese and Singaporean (born in Singapore)

Aang is Bhutanese (so is Gyatso), but he grew up in Singapore. Him and Toph were childhood friends

Yue is Inuit and Sámi and her family lives in north-east Canada

Suki is mixed Chinese, Thai and French-Canadian and live in an island off of Quebec

Have not decided where the uni would be but probably BSSU (Ba Sing Se uni) cause I know a lot of ppl use that as the uni name

I don't know a ton about US and Canadian geography so if y'all have ideas for what states or provinces the characters would hail from (especially what state/city Zuko, Azula, Mai and Ty Lee grew up in) I would def appreciate the suggestions

☆

Aang has a Tibetan Mastiff called Appa and Sokka has a Siamese cat called Momo (he found him behind a dumpster looking for food scraps and Sokka knew he'd found a kindred spirit,,, much to Kataras initial dismay)

Aang grew up in a sort of hippie/alternative living foster home that taughtbuddist beliefs, he never knew his real parents but he was okay with that.

I'm a fan of bigcorp ceo Ozai but also political tyrant Ozai works as well so I'm srsly torn on that. Politician Ozai would either have to be a nation ruler or American ambassador because I like to think Zuko and Azula moved around a lot as kids so he couldn't have a job that keeps him in ine place. That's why I like the idea of ceo Ozai. He would still have a lot of political power and it would still mean moving around a lot plus him being super corrupt and exploiting his workers is fun for angst.

Oh and!! Zuko and Azula lived in Singapore for part of highschool and their family visited a lot for holidays. Since Tophs parents and Ozai worked together, Zuko and Azula were around at The Beifongs a lot and entertained themselves by making fun of Toph for hanging out with a "poor tree hugging commoner" like Aang

---

I may add more to this so look out for a part 2

♡♡

I'm currently working on drawing them (and maybe chara profiles with sexualities, pronouns, character aesthetics/how I think they'd dress, interests ect) :] I've done the boys and the (non fire nation) gals are next!!

[officialromaniantranslatiuni]

Listen

If I had to take 9999999 exams to get a job as a teacher and to keep it long term, candidates for various political roles should do the same.

I have 2 BAs and 1 MA + 2 separate degrees + a million courses and diplomas + EXPERIENCE. Did it matter when I had to compete against Rodica, who graduated from a pedagogical high-school 30 years ago and has worked as the manager of her own bed and breakfast for the same past 30 years? Nope.

So drop the popularity contest!

If a make up artist with a bought degree in psychology can run for a spot in the town council, then I want the same scrutiny we get.

[mixtape-racha]

gleeks and freaks | character intros

introducing: GLEE! (ba ba ba bum) | prev - m.list - next

jypu's glee club is run by mr park, an avid musical theatre lover, and the lecturer for the musical theatre course. as such, he's worked with y/n since she was a freshman, and became bahiyyih's lecturer at the start of the recent academic year. he sees the glee club like his baby, and (unintentionally) favours all the students involved. he also has a close friendship with the coach of the basketball team - coach min - which his students are extra keen to get to the bottom of.

y/n ;; 22, musical theatre major, main vocalist in the glee club - basically rachel berry if she was a good person !! childhood friends with hyunjin, but still hasn't met his boyfriend !! besties with felix and "adoptive mother" of bahiyyih !! definitely the mom friend !!

she has friends that are ingrained into hyunjin's friendship group - specifically his sister yeji - and knows seungmin through felix. the extra pressure of being seniors at university has meant that hyunjin and y/n don't hang out as much anymore, but its okay! she understands that life is busy, especially when in a relationship.

felix ;; 22, contemporary dance major, one of the original members of glee club !! besties with y/n !! dating seungmin , and close friends with minho - seungmin's other boyfriend !! known as the angel of the group !!

bahiyyih ;; 19, musical theatre major, freshman !! the newest member of the glee club !! genuinely thought it would be like the tv show !! adored by y/n, chaeryeong and haerin !! makes a habit of annoying keeho because she knows she'll get away with it !!

jeongin ;; 21, sport psychology major, felix's childhood friend !! close with chan and changbin due to sharing accommodation !! has a penchant for causing mayhem, but loves his friends deep down !!

haerin ;; 21, creative and professional writing major, never really joined glee - just turned up one day and never left !! chaeryeong's girlfriend of 2 years !! y/n's 4lyfer !! fights with keeho and jeongin All The Time !!

keeho ;; 22, sound engineering major, joined glee as a joke but then fell in love with it !! flatmates with y/n since freshman year !! man has genuinely never been seen with a girl nor has he ever had a relationship !! he's just vibing !! kinda has himbo vibes !!

chaeryeong ;; 21, classical studies major, forced to join glee by y/n !! haerin's girlfriend !! minho's younger cousin !! overprotective of bahiyyih !! y/n's other 4lyfer !! usually getting into mischief with felix because no one ever suspects them !!

taglist: join taglist here or send an ask !!

@skzms @hhoneylix @everglow98 @midsoulz @nobody3210 @enoeji @k1w1bunny @pretty-racha @demetrisscarf @queen-in-the-shadows @ardef38

[aumarchive]

Interview with Nakayama Hisashi, former member of Hikari no Wa (Aum Shinrikyo branch)

cw: cults, domestic violence, sexual manipulation, conspiracy theories, verbal abuse

Do not harass anyone mentioned here. I'm only citing Mr. Nakayama's name and website because he let me do so.

Do not tag as true crime

Originally posted on Reddit by me

Matryoshka dolls are a well-known symbol of Russian arts and crafts; a majestic doll that, by the hands of others, is forced to reveal itself smaller and smaller until, finally, its tiny, hollow interior becomes visible.

Though they have dozens of tales attached to their creation and meaning, none of it is grounded on reality: these dolls were invented pretty recently with fully comercial purposes. Matryoshka aren't exactly meaningful for their land's mythology, nor original. But at least they're cute and saleable.

So is Fumihiro Joyu, ex-spokesman and executive of Aum Shinrikyo.

Joyu is the kind of person who will never run out of stories to tell about; graduated from Waseda University, one of Japan's most prestigious institutes to this day, he quickly lost interest on the labour market and used his knowledges in a new, weird yoga classroom, which would later become the infamous Aum Shinrikyo. And Aum surely got Joyu busy; he served as a spokesman, public relations representative, head of Aum's russian branch and almost as one of its men of action: in 1993, he attempted to spread anthrax in Kameido, Tokyo. It failed miserably.

But he only became infamous in 1995, when he defended the cult against allegations that they were responsible for the subway sarin attack at all costs. His devotion didn't earn him any prestige, just a lot of fans willing to steal and auction off his dirty socks and a saying attached to his name: ああいえば上祐 (Aa ie ba Joyu, which roughly translates to "If you say so, Joyu"). After being sentenced to three years of prison in late 1995 due to charges of perjury and forgery of private documents, he declared that "Master Asahara is a guide, a savior, and everything to me". It seemed unlikely that his adoration would be shaken.

But after being released from prison in 1999, it seemed that Joyu had a change of heart. He didn't leave Aum (in fact, Joyu became its De Facto representative under the name Aleph), but tried to reform it, reflect on its multiple incidents and eliminate Asahara Shoko's influence. In 2007, after a series of conflicts with Asahara's wife, children, and other executives, Joyu announced he was going to leave Aleph and launch a new organization: Hikari no Wa. According to its website:

Hikari no Wa is not a religion. This is a classroom where you can learn the wisdom and philosophy of happiness from the East and the West, including Buddhist thoughts, meditation methods, and modern psychology, without believing in a specific guru, god, or sect.

The classroom, of course, was met with protests and doubts. The U.S Department of State only lifted its designation as a terrorist foreign organization (TFO) as late as 2022, and Japanese police still surveils it.

Since then, despite still being considered a controversial figure, Joyu has made attempts to clear his image; according to Hikari no Wa's website, the classroom pays compensation to the victims of the subway sarin attack, deprogramms Aleph believers and apologises for its representative's former criminal activities. Joyu also seems to have invested in unusual methods of self-promotion, such as taking part in a hiphop EP where he sings while an edit of the 1995 subway attack plays in the background. He also published a book on how to identify dangerous cults despite his status as a potential cult leader.

There is very little information about Hikari no Wa in English. Its only known activities are events and speeches about spirituality held by Joyu himself, its alleged "Aum liquidation" and its "Pilgrimage to Sacred Places".

However, around February 2024, I stumbled upon a fairly obscure site: stop-hikarinowa.com. According to itself, its purpose is to:

Ask Hikari no Wa to disband.

Promote the exchange of information and people-to-people exchanges on the issue of Hikari no Wa.

Provide support for Hikari no Wa members to withdraw from membership.

Disseminate information to society about the problems of Hikari no Wa.

In addition, we will carry out all activities that we deem necessary for issues related to Hikari no Wa and Aum Shinrikyo.

It also claims Hikari no Wa is, in fact, a cult:

Just like Asahara in Aum Shinrikyo, I think it boils down to the fact that Joyu is in control of everything in Hikari no Wa. It's true that Hikari no Wa changed its doctrine because it wanted to get rid of probation, and it also said that it was a philosophy and thought class. All of the reforms that have been carried out over the past 10 years have been carried out at the discretion of Joyu. This fact proves that it is possible to return to the doctrines and operations of the past with the sole intention of Joyu. As long as he's under inspection, he can't do anything as crazy as Aum (and this is the same for Aleph), but if it were to be removed, no one would be able to stop him from running wild like he did with Aum. The guru becoming a dictator is common to other cults, but if a cult that has crossed the line in the past is allowed to go unchecked, it will be a different danger than other cults. The danger of Hikari no Wa varies greatly depending on what happens to the government's surveillance, but at least it seems that it is an organization that cannot guarantee even safety without national surveillance. * On "Frequently Asked Questions"

I contacted its representative, Nakayama Hisashi who's both a former Aum believer (from 1996 to 2007) and a Hikari no Wa one (from 2007 to 2016) and managed to interview him on March 30, 2024.

The interview go as follows:

Q: Tell us about yourself. You joined Aum to find out more about its practices, but what made you stay for such a long time? A: It was cosy. Aum believers are serious and selfless, so it was really healing to talk to such people.

Q: From what I have read, despite precarious living conditions, including poor diet and cockroach-infested flats, Aum believers formed a strong sense of community. What was daily life like when you joined the organisation? A: Food was considered a bother, and the idea was that it was good if you could get the minimum amount of energy. Even cockroaches were souls that were trying their best to live, and we looked after them with compassion. Such different values from the world were fresh and a strong sense of community existed. It was a similar life in Aum and in Aleph. In Hikari no Wa we secularised, so the ordained people remained Aum, but they disliked the filthy environment.

Q: When did you first come into contact with Joyu? What was your first impression of him? A: Around 2005. My first impression was that he was a hard-working practitioner.

Q: Were you aware that he was at odds with the Asahara family? Were there any tensions within Aum in the late 2000s? A: Initially I did not know that there was a conflict. Inside Aum, the explanation was that Joyu was in training, so I didn't think there was a conflict. Believers like me were not informed of anything. When Joyu came out of prison and the Group Regulation Law was passed, believers though Aum was going to be destroyed, so there was a sense of tension, and although there were people who opposed Joyu's methods, none of us thought that there would be a split later on.

Q: When Hikari no Wa was formed in 2007, why did you join it instead of staying with Aleph? What convinced you? A: Because they sympathised with the idea of social reconciliation by acknowledging the incident. And I was banned from Aleph for having contact with Joyu.

Q: What were the first days of Hikari no Wa like? I have seen a video from around 2009[1], and it seems that many people protested its existence. A: Hikari no Wa was not trusted at all, even if they said they were reflecting on Aum. I thought that if I reflected sincerely, society would one day understand me. Perhaps it was only the believers who were deceived by Joyu's words that he had reflected on his life.

Q: What was your daily life like? Did you go to work or interact with normal society? Did you talk to family and friends? A: I moved from one job to another and worked on construction sites for a long time. I told my family about it, but my wife was vehemently against it, so I didn't talk much about being a believer. Once I mentioned that I was a member at work, but I was discriminated against so quit my job. Since then, I stopped talking about Hikari no Wa to my friends. But I did have normal social interactions outside of the classroom.

Q: I assume you are familiar with the B.I.T.E model, which lists cult behaviour. Let's use it to ask some questions. To what extent was your personal life regulated by Hikari no Wa? Was your diet, social or sex life regulated by the cult, or did you need permission to make major decisions? A: I was a noisy believer [laughs], so I was never dominated by the cult. But they were giving detailed instructions to other people on how to spend their money. I would immediately announce it on social media, so I guess the cult was also cautious. It seems that I was treated differently from the others.

Q: I watched some videos from Hikari no Wa's Youtube channel[2] and they seem to travel frequently. At the same time, they pay compensation to Aum victims. I wonder if a tremendous amount of money is being taken from its believers, or if Joyu is making money in other ways. A: The pilgrimages are a means of collecting large sums of money from believers. Devotees are desperate to join in (laughs). "Why is it so expensive?" I asked him, and he excused himself by saying, "Because I'm compensating them". Compensation is the excuse for the high participation fees. But we couldn't operate on that alone, so some of our staff went out to work, and I think we took a lot of money from the rich and quiet believers.

Q: Hikari no Wa page claims to be a place to learn psychology and natural doctrine, without any religious elements. Is this true? Joyu is not licensed to talk about psychology, and he seems to be getting increasedly incoherent. A: I was confused too. In the classroom, I was reading sutras and doing zazen[3]. And then they said, "It's not a religion", so I thought they were deceiving the world. I think that Joyu himself probably doesn't know what he is doing anymore (laughs).

Q: I saw you accuse Joyu of still being an Aum believer and simply hiding Asahara. Can you elaborate on that? A: When I left Aleph, Joyu said to me: 'I will surely share my reincarnation with the Venerable Master (Asahara). So if you follow me, you will surely meet the Venerable Master again." In other words, following Joyu means that no matter how much you deny Asahara, you are recognised in the doctrine of Aum. Joyu still does not deny reincarnation; if there is reincarnation, then Joyu and Asahara will meet again, and people who are closely related to Joyu will meet Asahara again. The only way to deny this is to deny reincarnation or to dissolve the organisation and live modestly. Because of this idea, everything that Joyu says and does to get people to recognise him is to hide Asahara. There's no retraction or apology to his followers for what he said at that time. I don't think he is remorseful at all.

Q: Wait, that's big! Do you have evidence? A: It was just my experience because it was in a private conversation. I've told the public security authorities and I also think it's evidence for the renewal of my observation, but it's just my testimony, I don't think it's evidence.

Q: That is unfortunate, but I still think it stands out. From reading various discussions of yours, it seems that there is sexual manipulation going on within Hikari no Wa. Can you tell us a bit more about it?" I saw terms such as "sexy business". A: It's a technique known in Japan as 'shirokoi business'. In Aum, love was also an affliction, but having romantic feelings for the Venerable Master (Asahara) was considered a good thing. Intense romantic feelings of wanting to be recognised by the Master and to keep him to oneself were considered to be a form of faith. Joyu frequently appeared in the media during the Aum Affair, which gave rise to a group of fans called "Joyu Gals". Such Joyu fans started coming to Hikari no Wa. Not only 90s Joyu fans, but also new fans are still coming to Hikari no Wa through YouTube and events. They are taking money by cleverly utilising such fan psychology and romantic feelings. The method is to stimulate women's romantic feelings and dominate them by saying, for example, "I have a connection with you from the past". In Japan, there are 'host clubs' where men entertain women, and the sales method is similar to this. Although there was only one victim, I was consulted by a victim who said she actually had sexual relations with Joyu. But at the strong request of the victim, we don't really take it up.

Q: I have also read that Joyu is prone to domestic violence, please elaborate on this. A: Joyu has a strong desire for control, so he would yell at staff and others when he didn't like something, and sometimes beat them up. When I asked someone who was actually hit, he said that he had his karma taken away (laughs). I think this is a typical example of Aum thinking, which is pro-violence. I criticised him a lot, so I don't think he does violence now, but I think he still uses words to corner his opponents. Joyu has a male-dominated mindset, so his desire for domination over women is particularly strong, and I think it tends to lead to violence.

Q: Have you witnessed physical or verbal violence? or have you been subjected to violence? Again, there is no intention to invade your privacy. If you do not wish to answer, you do not have to. A: I have never been hit directly. However, when I quit, I was verbally abused. I saw him shouting at staff on many occasions. Old believers know this all too well. He didn't have any anger control at all (laughs).

Q: Why did you start to leave Hikari no Wa? Did other members also quit? A: I loved Hikari no Wa, not Joyu, so I wanted society to be a comfortable and secure place for the followers who gathered there. In reality, however, the believers were only paying money and being used. I wanted to reform that, but I couldn't do it and was forced to quit. I was also exhausted, so it was probably just as well. There were more than 100 staff members at the time of the Aleph Joyu Faction, but by the time Hikari no Wa was established, there were only about 60, and now there are less than 10. Those who had survived Aum and Aleph gave up on the Joyu and quit. Originally, Aum was a cult with two sides of the same coin, and only those close to them would have known the true nature of the guru, but as it became smaller and smaller, I think the number one reason is that the true nature of Joyu could not be hidden and came to the surface (laughs). The same is true of Aleph, as the closer to Asahara you were, the less you remain in Aleph. The only people left in Aleph now are people who don't know Asahara directly. The same is true of Hikari no Wa, who fled as they learnt about Joyu's character. People who found out that he was the king of the naked left. Conversely, the staff who remain now are people who don't want to admit that Joyu is naked, so they may no longer run away. It's pitiful.

It's important to note that, in July 11th 2018, it was revealed Joyu witnessed the murder of a female believer[4] back in 1991, though he didn't say anything until he could no longer be charged for it, and he still avoids this topic. Nakayama says:

After I left, it was revealed after Asahara's execution that Joyu had left female followers to die during his Aum days and had been covering it up for a long time. When I found out about the incident, all the slight remaining feelings I had for Joyu were gone. I thought that everything I had been working on with hope, saying that I would reflect on the incident, was a lie. I now seriously hope that the cult will be disbanded.

Moving on.

Q: Sorry to digress, but I was very interested in Hikari no Wa's instance on science. Joyu often talks about psychology, even if he's not licensed to talk about it. And he apparently gathered at events without masks during the pandemic. A: Right. What the Joyu says publicly, he says it with an awareness of what society will think of him. He pretends to be a sensible person. But in his true feelings, he thinks completely differently, and what he says and what he does are completely different. If you look at what he does, not what he says, you can see what he really thinks.

Q: Sorry to be too straightforward, but is Joyu a conspiracy theorist? I'm not talking about extreme and flash cases like Qanon. It's about things like "this disease can be cured with X, Y and W" A: He has not been vaccinated. This may be because he believes that vaccines are not desirable from a parrot doctrinal point of view and that if he practices, he will not get infected. I don't want to call it a conspiracy theory, but I think he thinks that practising is a better way to fight infection than vaccines or medicine.

Q: That's bad. Do believers have the freedom or critical skills to get themselves vaccinated? A: It might be different for different people. Maybe many people think the same way as Joyu. That is, that practice is more effective than medical treatment. If Joyu would be asked by his followers, he would not deny the vaccine, but he would not dare to recommend it either. Since many people are dependent, I think many of them would not take the vaccine themselves if Joyu had not taken it.

Q: Sorry to change the subject again, but there is one more thing I wanted to know. I browsed through some of the accounts and posts and found screenshots of Joyu himself talking about and endorsing Vajrayana[5]. One of them was yours[6]. Is it authentic? A: I always think about the risk of a court case when I send out screenshots, so I don't fake it. Hikari no Wa always say it'll go to court and then ask me to delete it.

And, then, the interview ended. I had more to ask, but it was 3 AM and I didn't want to waste more of Mr. Nakayama's time.

It's important to note that all of this is simply alleged and I'm solely giving voice to a former member. Joyu has still a large platform, with around 17k followers on Twitter, and appears on documentaries and interviews as an cult expert of some sorts. It's not uncommon for former cult members to study about it later on, but Joyu didn't go through any deprogramming initiative, not even during his time in prison. And, of course, it's certainly unusual for an ex-believer to establish a "non religious' (though with holy pilgrimages) and "non guru centered" (though he's the only member with an online presence) organization.

Do not track and harass former Aum/Hikari no Wa members. Mr. Nakayama gave me permission to say his actual name and site, but this experience has been traumatic to many people.

During my research, I found a quote associated with Joyu in some foruns and websites, but couldn't find any proof it was actually his nor the context in which it was supposedly said.

A snake that doesn't shed its skin will die

Matryoshka are self aware, I guess.