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mythalism · 13 days

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i realized the other day after posting about this fan theory that, at this point, it is basically talked about in fandom as if its canon, and newer fans might not understand why. my goal today was to explain the theory and all of the evidence we have for it in inquisition to give people a better understanding of why this has become so ubiquitous, and to hopefully have something to look back on in two months with that "apollo gift of prophecy" dodgeball meme when veilguard proves us right.

very important before i get started: this is not my theory. i didn't make it up. unfortunately, i also don't know exactly who did and if it could even be traced at this point. this is something that many people have believed for a long time, and i'm not the first to write about it. there are a lot of great posts and essays that speculate on this theory, and what it could mean for solas's character going forward.

PLEASE feel free to contribute thoughts, or link to posts you have made yourself or seen before in the replies/reblogs!!! much of my own experience with this comes from long before this account existed, so i dont have exact sources but rather random, amorphous fandom knowledge of this theory and what major arguments have circulated in the past 10 years. this post by @sammakesart and this post by @mrs-gauche went around recently and both touch on this theory and i highly recommend them both! i know @corseque has also written about this theory multiple times over the years.

i was first introduced to this on tumblr when it started gaining ground in the fandom after the release of trespasser in 2015, predominantly due to a couple of lines of cole dialogue from trespasser, so that is where we will begin.

shoutout to @daitranscripts and the dragon age wiki for the dialogue

this line of cole's is basically the foundation of this theory, and what is cited most often. i'm not entirely sure if the theory existed before trespasser, but if it did, i dont remember it being well-known or widely accepted like it is now.

this line is usually interpreted to suggest that solas, who would have been a spirit of wisdom/pride at the time, took a body and came into being as an elf at mythal's behest. this is also the line that suggests solas himself once wore vallaslin, and that he removed it himself using the same spell he uses on a romanced lavellan thousands of years later, but did so clumsily the first time and left the scar we can see on his eyebrow.

first i want to acknowledge what are pretty much the most damning indications of this theory

solas means "pride; to stand tall" in elvhen, according to world of thedas vol. 1

the dread wolf form we see in murals, written descriptions, and of course, in real life in the veilguard trailer, bears a pretty clear resemblance to pride demons:

most notably, in the face and eyes. yeah i dont really have anything else to say about those lmao it's pretty blatant

overall, inquisition tells us a great deal about spirits, and gives the player an alternate worldview through which to understand them, distinct from the chantry/circle narrative presented previously.

solas himself, along with cole, has a lot to say about the nature of spirits throughout his dialogue and banter with several characters. one sentiment that he espouses repeatedly is that spirits and demons are the same thing, but demons are a spirit corrupted and perverted away from its purpose.

Solas: They rarely seek this world. When they do, their natures do not often survive exposure to the people they encounter. Wisdom and purpose are too easily twisted to pride and desire

During All New, Faded for Her:

PC: Solas, you said your friend was a wisdom spirit. Solas: That is not its natural form. It has been corrupted. PC: Corrupted? Solas: Forced to act against its original purpose. What did they do, what did they do, what did they do?

second, that spirits and the fade are a mirror, and reflect the waking world. specifically, that spirits reflect the perception and expectation of a mortal, and adapts accordingly. belief makes reality.

On Ostagar:

PC: I've heard the stories. It would be interesting to hear what it was really like. Solas: That's just it. In the Fade, I see reflections created by spirits who react to the emotions of the warriors. One moment, I see heroic Wardens lighting the fire and a power mad villain sneering as he lets King Cailan fall. The next, I see an army overwhelmed and a veteran commander refusing to let more soldiers die in a lost cause. PC: And you can't tell which is real? Solas: It is the fade. They are all real.

and third, that spirits are people.

solas expresses concerns over what the breach does to spirits at multiple points, including here with cassandra.

he also regularly argues in favor of spirits personhood, and passionately pushes back against characters who argue the opposite, such as dorian:

as well as the inquisitor themselves, should they choose certain dialogue options:

PC: You trust these spirits not to possess you the first time you accidentally make a wish? Solas: Do you trust your friends not to turn on you? (authors note: LMFAOOOOOOO) PC: Well, yes, but they're people. Solas: Ah, of course. PC: You know what I mean. Solas: Are people only people because they are flesh and blood? Solas: Is Cassandra defined by her cheekbones and not her faith? Varric by his chest hair not his wit? PC: They're not defined by their bodies, but they do have bodies. You need one to be a person. Solas: A demon possessing a corpse has a body. PC: A living body. Solas: A demon possesses a living mage to become an abomination. PC: They didn't make that body. They just took it over. Solas: Technically your mother created your body, with some help from your father, one assumes. PC: You've thought about this. Solas: On occasion, yes. OR:

PC: Spirits are bound by their nature. You said it yourself. They're shaped by contact with real people. Solas: Just as Leliana was shaped by contact with Divine Justinia, as those who serve the inquisition are shaped by you. If I change your mind in this conversation, does that mean you're no more real than a spirit? OR: PC: Im certain you have some rhetorical trick ready to counter anything I say. Solas: It's likely. I've had a lot of time to discuss the question with people. Or "spirits", if you prefer.

aside from this entire conversation being hilarious and very fen'harel coded, i think its notable that his enthusiasm and snark here is distinct from the way he engages in other debates, where he is often clinical and detached. on the subject of spirits, however, we get a lot more emotional investment from him - it feels personal. as he says, he's thought about it. on occasion.

solas having originally been a spirit adds helpful context for his insistence on spirit's personhood despite modern thedas's completely contradictory beliefs, and also helps inform his worldview more generally, especially in regards to elves.

one of solas's most heavily criticized aspects is his disdain for modern elves and the dalish. and i agree, it's fucked up and he is an absolute ass about it at nearly every opportunity. however, his feelings regarding the elves sometimes seem... strange, even in the context of him being an ancient elf.

keeping in mind cole's line from trespasser, that he "did not want a body", as well as another cole line from trespasser:

most people infer that there is some sort of resentment on solas's end for him having to become human at mythal's request. it seems as if he was turned away from his purpose. wisdom forced to be pride.

cole's personal quest, which shows solas passionately arguing to keep cole a spirit, supports this. it is almost as if he is trying to prevent cole from the same fate that was forced upon him.

throughout the quest he says things such as: "This is not some fanciful story, child of the stone. We cannot change our nature by wishing." "A spirit does not work through emotions. It embodies them." "You would alter the essence of what he is." "It is good that he is not entirely changed, however human he becomes."

most telling of all, i think is this line at the end of the quest if you elect to keep cole as a spirit.

Varric: "He could have been a person." Solas: Possibly. Would that have made him happier?

OUGGHGH.

clearly, for solas, the answer was no. being a person has not made him happier.

regardless, solas still values spirits as fundamentally equal to people despite their differences and worthy of the same freedoms, self-determination and respect.

this kinship with spirits, however, might help explain his disdain for elves, in a way i find to be more satisfying than "all ancient elves are assholes" and more in-line with his character overall.

it seems as if solas doesnt see himself as separate from modern elves because he doesnt see himself as a modern elf, but that he doesnt not see himself as an elf at all, but rather as a spirit.

solas infamously says, following halamshiral if you bring up briala:

"I'm sorry, I was confused. I do not consider myself to have much in common with the elves."

the inquisitor has the option for several responses, and although most of us probably pick the one that tells him to fuck off, the others are more telling:

PC: Nor should you. You're not defined by the shape of your ears. They're not your people. Solas: No, they are not. OR PC: Who do you have much in common with. Who are your people? Solas: A good question. Solas: I joined the inquisition to save the world. Regardless of who "my people" are, this was the best way to help him.

"not being defined by the shape of your ears" and solas's immediate identification with the statement and approval of it sticks out to me. it seems like he's just being racist, and he very well might be, but in the context of this theory, it can also be interpreted as him disliking being "defined" by having a body at all, or any physical characteristics, consistent with how he resists the idea that varric and cassandra are defined by their own physical characteristics.

if the player insists they want to help the orlesian elves even if he doesnt, he still has something interesting to say:

Solas: Stop Corypheus. That will do for a start. It speaks well of you to feel for the oppressed. Help them for that. Know them for what they are.

this is not the only time he equates all oppressed groups of thedas to one another, defined by their shared subjugation rather than the real, in-world divisions such as race and religion. it's also interesting to consider the relationship between oppression, as a situation that evokes certain emotions in those who experience it, such as pride. as solas says of ostagar, spirits there were drawn to the emotions of the soldiers there. are spirits of pride drawn to situations of oppression, where pride is needed for liberation?

solas's failure (or refusal) to recognize the reality of how oppression functions in modern thedas along lines of race and ethnicity specifically is one of his biggest flaws, but it continues to fit with this theory, as it is consistent with that same sort of single-minded, spirit tunnel-vision that we see from spirits and demons. i would also assume that he considers spirits to be part of this monolithic group of "the oppressed", considering the spirit slavery/bondage practices in tevinter and nevarra, both of which he criticizes.

i do believe, however, that to equate all of solas's unfair derision of the dalish to him identifying with spirits over people, rather than ancient elves over modern elves, would be too generous and an oversimplification. its also clear how much of his anger towards the dalish comes from... wait for it.... his wounded pride.

solas is prideful. when he is faced with pride in others, he becomes defensive, even nasty. when his pride is challenged, often by others pride, he becomes almost unrecognizable. the dalish specifically rub up against his pride, in the most specific of ways that grate at his most cherished qualities and that disregard his own perception of himself. the thing he is most proud of, leading a slave rebellion against corrupt tyrants, erased from history entirely. branded a traitor instead, while those he fought against are worshiped as saviors for millennia.

Solas: I have joined my fair share of causes. But when I offered lessons learned in the Fade, I was derided by my enemies... and sometimes by my allies. Liar. Fool. Madman. There are endless ways to say something isn't worth listening to. Over time, it grinds away at you.

its also possible, considering what we know of the nature of expectation creating reality for spirits, that the dalish framing of the dread wolf actually does indeed make him worse - more arrogant, less compassionate, more ruthless, more cunning, more of a liar. a spirit being perverted into a demon based on the dominant perception of it.

perhaps the most interesting tidbit about solas of all which supports this theory, is that this phenomenon of expectation shaping his nature, making him more prideful or more humble, is not exclusive to the world of thedas, but also occurs on a meta-level with the player by proxy of the inquisitor.

a 2020 interview of trick weekes, solas's writer, says this pretty much verbatim.

"Solas mirrors. If you approach Solas from a place of humility and say, "I want to learn from you," Solas will bend over backwards to tell you how flawed he is and how he's just coming at this from his own limited understanding. If you come in with ego, Solas is genetically incapable of not bristling when he sees your ego... because he can't not do that."

this is fascinating for like 7 million reasons, but most notably for the language trick uses that i believe to be incredibly revealing. first, solas himself talks about how spirits "mirror" the real world multiple times. second is the way in which they speak about solas's mirroring as innate, uncontrollable, and involuntary. he is genetically incapable of not mirroring. genetically incapable of not bristling at someone else's pride. this being a genetic incapability implies, pretty unambigously, that he is a spirit. we dont know of any people in thedas who have pride in their DNA. except. you know. pride demons.

pride is his purpose. he cannot turn away from it or betray that purpose to pursue something else. he cannot change his nature simply by wishing. if he were to attempt it, he would be corrupted.

trick offers this information as an explanation for player's extremely varied perception of solas when playing the game, and it perfectly mimics the way solas himself talks about spirits as being created by a dreamer's expectation of them.

when asked about his friendships with spirits, he says:.

PC: You're saying that you became friends with pride and desire demons? Solas: They were not demons for me. PC: Meaning? Solas: The Fade reflects the minds of the living. If you expect a spirit of wisdom to be a pride demon, it will adapt/ And if your mind is free of corrupting influences? If you understand the nature of the spirit? They can be fast friends.

i just love how perfectly this reflects every fandom argument that's been had on twitter about solas for the past 10 years. like seriously.

random twitter user: you like that guy!? but hes a [demon]!! solas stans: he wasn't a demon for me

and it is true; people who are pretty deep into the games often know what solas is like to a low-approval inquisitor, but it can be shocking for new players to see what he is like at the other end of the approval spectrum, whether that is someone who hated him seeing the tenderness with which he kisses a romanced lavellan goodbye to remove her anchor in trespasser, or someone who romanced him witnessing the cruelty and detachment which with he grabs a low-approval inquisitor to yank off their anchor. he becomes almost an entirely different person based on how the player treats him.

for all that solas, in true spirit form, reflects the perceptions of the players, he has plenty of pure pride-demon vibes on his own, independent of player expectation. he is not just proud, or made proud as a mirror for player/character pride, but he often even goes as far as to act in ways that mimic how we have seen from spirits more generally, as well as pride demons specifically.

the wiki states:

"Spirits are not complex in the sense that they seize upon a single facet of human experience, and this one idea becomes their identity.[3] They are formed as a reflection of the real world and its passions.[10] A spirit embodies and latches onto a specific purpose and will do all in its power to fulfill that purpose. For instance, a hunger demon will attempt to feed on anything it crosses,[4] and a spirit of justice will stop at nothing to uphold its name”

along with further reinforcing solas's tunnel vission as characteristic of spirits, he does indeed intentionally attempt to stoke arrogance in others, as well as test characters to see if they are vulnerable to arrogance and power-hungriness. this is probably best exemplified by his banter with vivienne, versus his banter with cassandra.

i mean this one is self explanatory. cmon.

but it becomes especially interesting when compared to his interactions with cassandra, of whom he starts out very distrustful of. however, through their banter, he immediately begins to test her for indications of her inclination towards arrogance and desire for power:

cassandra passes solas's tests and earns his approval through her humility, curiosity, and willingness to give up power for the greater good. as a result, solas softens considerably towards her, and becomes more evocative of wisdom than pride, offering her advice when she asks, though very humbly:

"i would hardly presume" is actually hilarious considering how he does presume. ALL THE TIME. but it shows the extent of this "mirroring" that trick mentions, when compared to how he speaks with vivienne, who does not pass his tests of pride: notice how his jabs at her specifically target her pride, the things she is proud of about herself, and tear them down:

he tells her that her position in the orlesian court is unearned, that the freedom she is so proud of winning for herself will come to an inevitable end, and that her resistance to demons does not make her special. its absolutely BRUTAL.

its especially important to note how little bearing vivienne and cassandra's backgrounds have on solas's perception of them. vivienne is a circle mage, a group of people who solas deeply sympathizes with, and believes should be freed. meanwhile cassandra is effectively templar, a group whom solas despises and finds unjust, and has been complacent in the oppression of mages that solas is so vehemently against.

and yet? it does not matter. he measures their worth based entirely on their propensity for pride.

it’s worth noting too, keeping in mind Solas’s almost uncharacteristic reverence for cassandra’s faith in the maker and (take this with a grain of salt because it was david gaider and he said via forum post….) that there are actually two types of spirits that become pride. wisdom, and faith.

"A spirit embodies and latches onto a specific purpose and will do all in its power to fulfill that purpose."

what we DONT know: pretty much everything else about this. what was the process like? at what point in history did he take the body? how was that body made? was it stolen? did he start as wisdom and turn into pride later? did he always oscillate between both? was he corrupted by what was asked of him, to fight, as his friend was in his personal quest?

i could continue talking about this forever, probably, especially with how it manifests in the solavellan relationship and what it suggests for solas's story in veilguard, but ill cut it here for both my own sanity and yours. but first, a few fun dialogue bits that strike me as very pride-demon coded but didn't fit anywhere else in this analysis.

in conclusion:

#phew!#love putting my autism + english degree to good use on a saturday morning :D #come get yall juice #solas #solas dragon age #dragon age #meta #dragon age meta

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shewolfofvilnius · 2 days

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no, you don't get it.

It is certifiably insane that in 300+ hours of gameplay, "Who was the Inquisitor fucking?" matters and "Who is the Divine? Who drank from the Well of Sorrows? The entirety of the first two games.." all are IRRELEVANT.

That's completely bonkers, it's a sign of REALLY questionable writing choices, and I am not going to sit here and defend Bioware a single second further.

@bioware wants me to think that Lavellan fucking Blackwall is more important than the Divine choice or the fate of the Architect or who became forcibly linked to the will of Mythal? That the first two games are utterly irrelevant? Are you mental?

If BW was going to successfully defend this game from the culture war tourists and ragebait grifters it needed EVERY SINGLE hardcore Dragon Age fan in love with the game, and "fuck your choices" just completely screwed that.

And after NINE YEARS they already burned through their benefit of the doubt.

#bioware #bioware critical #dragon age #dragon age inquisition #inquisitor #dragon age veilguard #da: inquisition #veilguard #dragon age: the veilguard #dragon age the veilguard #veilguard summer #inquisition romance #dragon age 3 #dragon age 2 #dragon age origins #da2 #dao #john epler #trick weekes

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zaahvi · 13 days

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a little breakdown of the new mural:

the context: this is part of a quest named "regrets of the dread wolf" in which rook uses a wolf statuette to "restore" this damaged mural in the lighthouse. it's referred to as a "regret" and seems to echo a memory linked to the events shown in the mural

"[Solas'] history, along with the history of the other elven gods, is baked into the Lighthouse, and you learn more and more about the threat you face as you unlock Solas' murals with various wolf statues. You even get to see some of his memories firsthand." [source with timestamp]

first, the imagery:

these "star" symbols are the same as on the "death of a titan" mural from trespasser, and even have similar halos. there are three visible in the circle here, which itself is cracked and there's a beam of light coming from above, sort of mirroring the titan mural:

it's interesting that the beam of light is coming from above, and is hitting the circle at the bottom, illuminating the outline; it seems like the light itself is what "cracked" the circle? there's also light shining from above, and elgar'nan is looking up at it, so... maybe it's the sun? the halos around the hands are also reminiscent of the left figure on the titan mural.

for triangle symbolism enjoyers... there are triangles around the light beam a little further up 👀

this is also our first look at mythal <3 she had dark hair and her headpiece is silver like flemeth's, a nice contrast to the golden crown elgar'nan has! they're like the sun and moon...

elgar'nan appears to have silver hair here, much lighter than the dark greyish he seems to have in-game. i'm thinking that either the blight darkened it, solas painted it differently, OR that the lighting that we've seen him in so far just hasn't shown off the colour properly. on his robes there is a sun pattern on his shoulder :) the bottom of the robes seem greenish and has patterns similar to the lyrium veins(?) on the titan mural above, and now that i look at them side by side... he kinda looks like the figure on the left, doesn't he?

solas with hair real!!! and he has his signature wolf pelt :) he's standing among some kneeling elves, and, notably, none of them have vallaslin.

these leafless trees - usually used as symbols of mythal - are almost framing the piece. the blue coming from the cracked circle is also interesting: solas rarely uses blue apart from his murals inside skyhold, so maybe it means something? it could be lyrium, or the titans' power?

the story:

remembering the context: this is one of solas' old memories, and a "regret" of his. looking at the imagery and pairing it with the dialogue seen, the events portrayed become clear:

Elgar'nan: They need strength. Mythal: And wisdom. Elgar'nan: They need gods who can protect them. Solas: We are not gods. You will learn that.

this is the evanuris first declaring themselves gods, seemingly after whatever war the elves fought; possibly with the titans, judging by the hints in these murals.

elgar'nan and mythal came first, which lines up with the dalish legends. i'm very curious if they were actually a couple or if they were just paired together in legends because they were the first gods (like how falon'din and dirthamen were paired as twin brothers in dalish tales but had no familial connection in elvhen lore). and from what they say... using "they" to refer to the elves rather than "you", implies this was a private conversation, which leads me to believe that they did originally intend to protect the elves. for instance, if they'd said "you need gods who can protect you", that's a whole other story which could be clearly interpreted as installing themselves as rulers in order to gain power and oppress the people. but this? the elves need strength, and wisdom, and protection? it's our first real clue that the evanuris were not always tyrannical, and that is just so interesting! i am very excited to see the story of how they became corrupted 👀

solas has an interesting line here also. using "we" instead of "you"... there's a popular theory that solas was a spirit of wisdom who was asked by mythal to join her, as implied by these lines from cole:

"He did not want a body. But she asked him to come. He left a scar when he burned her off his face." "Bare-faced but free, frolicking fighting, fierce. He wants to give wisdom, not orders."

so maybe solas was a general alongside the evanuris, and was clearly opposed to becoming a "god" like the rest of them. i find it interesting he doesn't have vallaslin on the mural here. the cole lines implied he had mythal's vallaslin, and i would've assumed he "burned it off" when he started his rebellion. the only thing i can think of is that the vallaslin may have originally acted as a spirit binding (like binding a spirit to a body) but if it could be removed then... idk.

finally, circling back that this is referred to as a "regret"... i suppose this is his regret of not having stopped them before everything that followed. and with regret mentioned as being one of the key themes of the game... aghh this is gonna be so good

#your regularly scheduled evanuris posting #dragon age #dragon age the veilguard #datv spoilers #evanuris #elgar'nan #mythal #solas #“little breakdown” she said and proceeded to write many paragraphs.....#anyway. i'm tired so if i missed anything let me know. just needed to get this out of my system 😭

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dalishious · 1 month

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Dragon Age: The Veilguard – Release Date Trailer Analysis

I’ve finally put my thoughts down into a (mostly) coherent form! Let’s talk about that trailer, of which there is a LOT to talk about…

The Black City?

We know from Game Informer that Solas's ritual was attempting to bind the Evanuris to a new prison, because the one he had previously constructed was failing. However, because of Rook's intervening, Solas is now trapped in the Fade, and Rook's blood is now connected to the Fade. If Solas is trapped in the Fade, perhaps it is the prison he built in which he is contained to.

Now, many people believe that the Black City – previously the Golden City – is this prison. I’m personally resistant to this, simply because this theory stems from fans drawing connections between lore about the Maker and lore about the Creators, which leaves a bad taste in my mouth. (Because of the differences in how those beliefs have been treated in the franchise’s writing. The beliefs of in-universe settlers is constantly given the benefit of the doubt, while the beliefs of in-universe Indigneous-coded people are debunked.) However, unfortunately it is looking more and more like this really might be the case. And I’m in an upset stage about this right now, but I’ll try my best to remain hopeful that The Veilguard will steer things in a direction that’s more comfortable?

The Horror of Hormak?

I believe we are going to see a lot of references to Tevinter Nights in this game. This is just the first to appear in the trailer, by my guess. It looks like the elf is being absorbed into this fleshy mound, which is exactly what happened to Jovis in “The Horror of Hormak”. You can see other body parts sticking out of the mound, including one that looks like a darkspawn body. The flesh sacks themselves are reminiscent of signs of the Blight in Dragon Age: Origins, and we know that of the escaped Evanuris, Ghilan’nain is one of them. Ghilan’nain, who is Blighted. Ghilan’nain, whose temple in “The Horror of Hormak” had such magic capabilities of creating monsters from different beings, molding them together.

The Archon’s Palace?

It looks like this floating structure could be the Archon’s palace, based on this description from “Half Up Front” in Tevinter Nights:

“The Archon’s palace filled the Minrathous skyline. Dominated it—it was visible from pretty much anywhere. When you first came to the city, you spent a few weeks admiring it, in awe of it. Eventually, you got used to it, and it became part of the background, like the sun or the clouds.”

So, that means we’re looking at Minrathous. Unless there are other cities with other magic floating structures, which I suppose we can’t rule out. It is Tevinter, after all.

Lyrium Infect Darkspawn?

These darkspawn look like they’ve definitely been infected with red lyrium, given the small ones here resemble the Red Templar shrieks from Dragon Age: Inquisition.

Lace Harding’s Magic?

So, we know from the official website that Lace Harding has discovered she has mysterious magic abilities. In this trailer, we see her turn monsters into stone, and raise a stone wall from the ground… if you recall, this second thing is something that the Sha-Brytol earth shakers could do in Dragon Age: Inquisition’s DLC, The Descent. The Sha-Brytol used lyrium to accomplish this, and when Lace uses her magic, her wounds glow blue… like lyrium, perhaps?

Morrigan & Mythal?

Morrigan appears to be wearing the headdress that Flemeth previously had, from Dragon Age II onwards. In the epilogue of Dragon Age: Inquisition, before Flemeth was killed (?) by Solas, she was doing something with an eluvian. Morrigan always assumed that Flemeth intended to possess her, but it’s entirely plausible that really, Flemeth was going to give her a piece of Mythal. After all, Flemeth says to Morrigan that she was never in danger, because she had to be willing. So, needless to say, I think Morrigan now has Flemeth’s piece of Mythal within her.

The real question is, how the fuck does Morrigan still look like she’s in her 20’s? Shapeshifting, or simply developer refusal to let a woman show age? //eyeroll

Teia & Viago?

I am HOPING. I am PRAYING. That my beloveds from the Tevinter Nights story “Eight Little Talons” play at least a somewhat significant role in the game, because I adore them so much. And it really does look like this might be them!

Magister Zara?

At the end of the Tevinter Nights story “The Wigmaker Job”, there is a brief epilogue featuring a Magister by the name of Zara Renata. She is obsessed with maintaining a perfect appearance, and uses blood magic sourced from her slaves to remove and perceived flaws on her body. It is said that she will is on his target list, but Zara is convinced they can take care of him.

“Freeing Ambrose’s slaves already tells us this Crow has a heart. He will reveal other flaws. And we will exploit every last one of them.”

My assumption is that this is Zara that Lucanis is fighting.

The Dread Wolf?

In the Tevinter Nights story, “Dread Wolf Take You,” we are told that Solas has a Dread Wolf form. It appears in the Fade as a fiery wolf with wings. While this wolf is not on fire and does not have wings, it does have three eyes on each side, which is the same amount of eyes on Solas’s ending tarot card in Dragon Age: Inquisition. (Also, the same number of eyes as a Pride Demon…)

Irelin?

Irelin first appears in the Tevinter Nights story, “Three Trees to Midnight”. She is a Dalish mage, part of Strife’s clan. In the comic “The Missing”, she is depicted to look strikingly similar to this elf. It could be coincidence, or it could be she’ll play a role in the Veilguard’s plot.

The Dragons in the Dragon Age?

So, I’m still pondering this one… but I think there may be some significance to here being seven dragons shown in the trailer. There are, after all, seven Evanuris, and maybe the connection rests there. Or maybe it’s linked to there being seven Old Gods of Tevinter. Or maybe it’s all connected.

#dragon age #datv #dav #dragon age the veilguard #meta

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